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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Can you tell me the book and chapter for \"Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\"?",
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"content": "The verse you're asking about is in *1 Kings*, chapter *15*.\n\nHere's the complete chapter text:\n*1 Kings Chapter 15*\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n**20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.**\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n",
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"content": "Do you know the book and chapter where \"And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\" is found?",
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"content": "The verse you mentioned is found in *1 Maccabees*, chapter *10*.\n\nHere's the entire chapter for you:\n*1 Maccabees Chapter 10*\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n**53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:**\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\"?",
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"content": "You can find \"And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\" in the New Testament, specifically in 2 Corinthians 12:3.",
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"content": "Could you pinpoint the book and chapter of \"And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\" for me?",
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"content": "It's from the book of *Acts*, chapter *18*.\n\nHere's the chapter in full:\n*Acts Chapter 18*\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n**22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.**\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n",
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"content": "Show me Daniel 9:3",
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"content": "Daniel 9:3 from the Old Testament (Douay Rheims) reads:\n\"And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\"",
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"content": "Where in the books does \"From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\" show up, chapter-wise?",
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"content": "Your verse is located in *Deuteronomy*, chapter *4*.\n\nTake a look at the whole chapter:\n*Deuteronomy Chapter 4*\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n**36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,**\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n",
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"content": "Recite Deuteronomy 7:17",
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"content": "From the Old Testament, in Deuteronomy 7:17 (Douay Rheims), we read:\n\"If thou say in thy heart: These nations are more than I, how shall I be able to destroy them?\"",
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"content": "Where does it say \"The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\", in the bible?",
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"content": "You can find \"The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\" in the Old Testament, specifically in Exodus 12:18.",
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"content": "Do you know the book and chapter where \"Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\" is found?",
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"content": "That's from *Exodus*, chapter *34*.\n\nWant the full chapter? Here it is:\n*Exodus Chapter 34*\n1 And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.\n2 Be ready in the morning, that thou mayst forthwith go up into mount Sinai, and thou shalt stand with me upon the top of the mount.\n**3 Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.**\n4 Then he cut out two tables of stone, such as had been before: and rising very early he went up into the mount Sinai, as the Lord had commanded him, carrying with him the tables.\n5 And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.\n6 And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,\n7 Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.\n8 And Moses making haste, bowed down prostrate unto the earth, and adoring,\n9 Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.\n10 The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.\n11 Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n12 Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:\n13 But destroy their altars, break their statues, and cut down their groves:\n14 Adore not any strange god. The Lord his name is Jealous, he is a jealous God.\n15 Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\n16 Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.\n17 Thou shalt not make to thyself any molten gods.\n18 Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the springtime thou camest out from Egypt.\n19 All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.\n20 The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.\n21 Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\n22 Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.\n23 Three times in a year all thy males shall appear in the sight of the Almighty Lord the God of Israel.\n24 For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\n25 Thou shalt not offer the blood of my sacrifice upon leaven: neither shall there remain in the morning any thing of the victim of the solemnity of the Lord.\n26 The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n27 And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.\n28 And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.\n29 And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\n30 And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.\n31 And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.\n32 And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord in mount Sinai.\n33 And having done speaking, he put a veil upon his face.\n34 But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.\n35 And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.\n",
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"content": "Which chapter and book contains \"He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\"?",
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"content": "The verse you're referencing is from the book *Genesis*, chapter *27*.\n\nHere's the full chapter:\n*Genesis Chapter 27*\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n**22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.**\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n",
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"content": "Could you pinpoint the book and chapter of \"We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\" for me?",
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"content": "The verse you mentioned is found in *Isaiah*, chapter *59*.\n\nHere's the entire chapter for you:\n*Isaiah Chapter 59*\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n**11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.**\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n",
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"content": "Where in the bible does it say \"For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\"?",
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"content": "You can find \"For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\" in the New Testament, specifically in Luke 18:32.",
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"content": "From which book and what chapter does \"And their brethren that do the works of the temple: eight hundred twenty-two. And Adaia the son of Jeroham, the son of Phelelia, the son of Amsi, the son of Zacharias, the son of Pheshur, the son of Melchias,\" come?",
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"content": "The verse you're referencing is from the book *Nehemiah*, chapter *11*.\n\nHere's the full chapter:\n*Nehemiah Chapter 11*\n1 And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities.\n2 And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.\n3 These therefore are the chief men of the province, who dwelt in Jerusalem, and in the cities of Juda. And every one dwelt in his possession, in their cities: Israel, the priests, the Levites, the Nathinites, and the children of the servants of Solomon.\n4 And in Jerusalem there dwelt some of the children of Juda, and some of the children of Benjamin: of the children of Juda, Athaias the son of Aziam, the son of Zacharias, the son of Amarias, the son of Saphatias, the son of Malaleel: of the sons of Phares,\n5 Maasia the son of Baruch, the son of Cholhoza, the son of Hazia, the son of Adaia, the son of Joiarib, the son of Zacharias, the son of the Silonite:\n6 All these the sons of Phares, who dwelt in Jerusalem, were four hundred sixty-eight valiant men.\n7 And these are the children of Benjamin: Sellum the son of Mosollam, the son of Joed, the son of Phadaia, the son of Colaia, the son of Masia, the son of Etheel, the son of Isaia.\n8 And after him Gebbai, Sellai, nine hundred twenty-eight.\n9 And Joel the son of Zechri their ruler, and Judas the son of Senua was second over the city.\n10 And of the priests Idaia the son of Joarib, Jachin,\n11 Saraia the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Meraioth, the son of Achitob the prince of the house of God,\n**12 And their brethren that do the works of the temple: eight hundred twenty-two. And Adaia the son of Jeroham, the son of Phelelia, the son of Amsi, the son of Zacharias, the son of Pheshur, the son of Melchias,**\n13 And his brethren the chiefs of the fathers: two hundred forty-two. And Amassai the son of Azreel, the son of Ahazi, the son of Mosollamoth, the son of Emmer,\n14 And their brethren who were very mighty, a hundred twenty-eight: and their ruler Zabdiel son of the mighty.\n15 And of the Levites Semeia the son of Hasub, the son of Azaricam, the son of Hasabia, the son of Boni,\n16 And Sabathai and Jozabed, who were over all the outward business of the house of God, of the princes of the Levites,\n17 And Mathania the son of Micha, the son of Zebedei, the son of Asaph, was the principal man to praise, and to give glory in prayer, and Becbecia the second, one of his brethren, and Abda the son of Samua, the son of Galal, the son of Idithun.\n18 All the Levites in the holy city were two hundred eighty-four.\n19 And the porters, Accub, Telmon, and their brethren, who kept the doors: a hundred seventy-two.\n20 And the rest of Israel, the priests and the Levites were in all the cities of Juda, every man in his possession.\n21 And the Nathinites, that dwelt in Ophel, and Siaha, and Gaspha of the Nathinites.\n22 And the overseer of the Levites in Jerusalem, was Azzi the son of Bani, the son of Hasabia, the son of Mathania, the son of Micha. Of the sons of Asaph, were the singing men in the ministry of the house of God.\n23 For the king's commandment was concerning them, and an order among the singing men day by day.\n24 And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,\n25 And in the houses through all their countries. Of the children of Juda so dwelt at Cariath-Arbe, and in the villages thereof: and at Dibon, and in the villages thereof: and at Cabseel, and in the villages thereof.\n26 And at Jesue, and at Molada, and Bethphaleth,\n27 And at Hasersual, and at Bersabee, and in the villages thereof,\n28 And at Siceleg, and at Mochona, and in the villages thereof,\n29 And at Remmon, and at Saraa, and at Jerimuth,\n30 Zanoa, Odollam, and in their villages, at Lachis and its dependencies, and at Azeca and the villages thereof. And they dwelt from Bersabee unto the valley of Ennom.\n31 And the children of Benjamin, from Geba, at Mechmas, and at Hai, and at Bethel, and in the villages thereof,\n32 At Anathoth, Nob, Anania,\n33 Asor, Rama, Gethaim,\n34 Hadid, Seboim, and Neballat, Led,\n35 And Ono the valley of craftsmen.\n36 And of the Levites were portions of Juda and Benjamin.\n",
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"content": "What's the scriptural address for \"Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.\"?",
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"content": "In the Bible, the verse \"Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.\" can be found in the book of Numbers, chapter 5, verse 3 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\"?",
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"content": "You can find \"He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\" in the Old Testament, specifically in Proverbs 17:19.",
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"content": "Could you quote Psalm 125:3 for me?",
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"content": "Quoting from Psalm 125:3, Old Testament (Douay Rheims):\n\"The Lord hath done great things for us: we are become joyful.\"",
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"content": "Which book and chapter does \"And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind:\" belong to?",
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"content": "The verse you're asking about is in *Revelation*, chapter *6*.\n\nHere's the complete chapter text:\n*Revelation Chapter 6*\n1 And I saw that the Lamb had opened one of the seven seals, and I heard one of the four living creatures, as it were the voice of thunder, saying: Come, and see.\n2 And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer.\n3 And when he had opened the second seal, I heard the second living creature, saying: Come, and see.\n4 And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth, and that they should kill one another, and a great sword was given to him.\n5 And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand.\n6 And I heard as it were a voice in the midst of the four living creatures, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil.\n7 And when he had opened the fourth seal, I heard the voice of the fourth living creature, saying: Come, and see.\n8 And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth.\n9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.\n10 And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth?\n11 And white robes were given to every one of them one; and it was said to them, that they should rest for a little time, till their fellow servants, and their brethren, who are to be slain, even as they, should be filled up.\n12 And I saw, when he had opened the sixth seal, and behold there was a great earthquake, and the sun became black as sackcloth of hair: and the whole moon became as blood:\n**13 And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind:**\n14 And the heaven departed as a book folded up: and every mountain, and the islands were moved out of their places.\n15 And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains:\n16 And they say to the mountains and the rocks: Fall upon us, and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb:\n17 For the great day of their wrath is come, and who shall be able to stand?\n",
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"content": "Can you tell me the book, chapter, and verse for \"And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\"?",
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"content": "The passage \"And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\" comes from Sirach 4:11 in the Old Testament.",
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"content": "Show me Sirach 18:23",
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"content": "From Sirach chapter 18, verse 23, Old Testament (Douay Rheims):\n\"Before prayer prepare thy soul: and be not as a man that tempteth God.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Find and read 1 Chronicles chapter 18, verse 10",
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"content": "From 1 Chronicles chapter 18, verse 10, Old Testament (Douay Rheims):\n\"He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\"",
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"content": "In what book, at what chapter and verse, does \"For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\" appear?",
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"content": "\"For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\" is written in 1 Peter 4:6, within the New Testament.",
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"content": "Acts 11:14 please",
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"content": "In the New Testament, Acts chapter 11, verse 14 (Douay Rheims) says:\n\"Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\"",
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"content": "Which book and what chapter and verse include \"And the Lord spoke to Moses the same day, saying:\"?",
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"content": "\"And the Lord spoke to Moses the same day, saying:\" appears in Deuteronomy, chapter 32, at verse 48 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.\" for me?",
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"content": "The verse you're referencing is from the book *Ezekiel*, chapter *2*.\n\nHere's the full chapter:\n*Ezekiel Chapter 2*\n1 This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.\n2 And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,\n3 And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.\n4 And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:\n5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.\n6 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.\n**7 And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.**\n8 But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.\n9 And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\n",
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"content": "Genesis 24:61 please",
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"content": "The scripture from the Old Testament at Genesis 24:61 (Douay Rheims) is:\n\"So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\"",
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"content": "Which book and chapter does \"And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\" belong to?",
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"content": "Your verse is located in *Jeremiah*, chapter *51*.\n\nTake a look at the whole chapter:\n*Jeremiah Chapter 51*\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n**37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.**\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n",
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"content": "Could you pinpoint the book and chapter of \"And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\" for me?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *51*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 51*\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n**46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.**\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n",
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"content": "What chapter and book should I look at for \"If he will spread out clouds as his tent,\"?",
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"content": "The verse you mentioned is found in *Job*, chapter *36*.\n\nHere's the entire chapter for you:\n*Job Chapter 36*\n1 Eliu also proceeded, and said:\n2 Suffer me a little, and I will shew thee: for I have yet somewhat to speak in God's behalf.\n3 I will repeat my knowledge from the beginning, and I will prove my Maker just.\n4 For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\n5 God doth not cast away the mighty, whereas he himself also is mighty.\n6 But he saveth not the wicked, and he giveth judgment to the poor.\n7 He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.\n8 And if they shall be in chains, and be bound with the cords of poverty:\n9 He shall shew them their works, and their wicked deeds, because they have been violent.\n10 He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.\n11 If they shall hear and observe, they shall accomplish their days in good, and their years in glory.\n12 But if they hear not, they shall pass by the sword, and shall be consumed in folly.\n13 Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.\n14 Their soul shall die in a storm, and their life among the effeminate.\n15 He shall deliver the poor out of his distress, and shall open his ear in affliction.\n16 Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.\n17 Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.\n18 Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.\n19 Lay down thy greatness without tribulation, and all the mighty of strength.\n20 Prolong not the night that people may come up for them.\n21 Beware thou turn not aside to iniquity: for this thou hast begun to follow after misery.\n22 Behold, God is high in his strength, and none is like him among the lawgivers.\n23 Who can search out his ways? or who can say to him: Thou has wrought iniquity?\n24 Remember that thou knowest not his work, concerning which men have sung.\n25 All men see him, every one beholdeth afar off.\n26 Behold, God is great, exceeding our knowledge: the number of his years is inestimable.\n27 He lifteth up the drops of rain, and poureth out showers like floods:\n28 Which flow from the clouds that cover all above.\n**29 If he will spread out clouds as his tent,**\n30 And lighten with his light from above, he shall cover also the ends of the sea.\n31 For by these he judgeth people, and giveth food to many mortals.\n32 In his hands he hideth the light, and commandeth it to come again.\n33 He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\n",
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"content": "What is written in Leviticus 7:6?",
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"content": "**Old Testament**\n*Leviticus 7:6 (Douay Rheims)*\n\"Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\"",
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"content": "Where in the books does \"And going out from thence, he went into his own country; and his disciples followed him.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Mark*, chapter *6*.\n\nHere's the full chapter:\n*Mark Chapter 6*\n**1 And going out from thence, he went into his own country; and his disciples followed him.**\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n",
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"content": "Can you provide the book, chapter, and verse for \"And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.\"?",
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"content": "The scripture \"And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.\" is located in Matthew 28:18 of the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.\" in the Bible?",
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"content": "The passage \"Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.\" comes from Psalm 7:15 in the Old Testament.",
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"content": "Which book and chapter does \"I will keep my strength to thee: for thou art my protector:\" belong to?",
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"content": "That's from *Psalm*, chapter *58*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 58*\n1 Unto the end, destroy not, for David for an inscription of It title, when Saul sent and watched his house to kill him.\n2 Deliver me from my enemies, O my God; and defend me from them that rise up against me.\n3 Deliver me from them that work iniquity, and save me from bloody men.\n4 For behold they have caught my soul: the mighty have rushed in upon me:\n5 Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\n6 Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.\n7 They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\n8 Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\n9 But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.\n**10 I will keep my strength to thee: for thou art my protector:**\n11 My God, his mercy shall prevent me.\n12 God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:\n13 For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,\n14 When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.\n15 They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.\n16 They shall be scattered abroad to eat, and shall murmur if they be not filled.\n17 But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.\n18 Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.\n",
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"content": "In what book, at what chapter and verse, does \"They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\" appear?",
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"content": "The scripture \"They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\" is located in Psalm 91:14 of the Old Testament.",
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"content": "Where in the bible does it say \"Keep me from the snare, which they have laid for me, and from the stumblingblocks of them that work iniquity.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 140, verse 9 states: \"Keep me from the snare, which they have laid for me, and from the stumblingblocks of them that work iniquity.\".",
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"content": "Can you tell me the book, chapter, and verse for \"And there is a friend a companion at the table, and he will not abide in the day of distress.\"?",
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"content": "You can find \"And there is a friend a companion at the table, and he will not abide in the day of distress.\" in the Old Testament, specifically in Sirach 6:10.",
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"content": "- **Book:** Tobit\n- **Chapter:** 5\n- **Verse:** 6",
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"content": "Quoting from Tobit 5:6, Old Testament (Douay Rheims):\n\"And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?\"",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Scripture from 1 Chronicles 25:13?",
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"content": "Quoting from 1 Chronicles 25:13, Old Testament (Douay Rheims):\n\"The sixth to Bocciau, to his sons and his brethren twelve.\"",
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"content": "Do you know the book and chapter where \"Thou shalt not muzzle the ox that treadeth out thy corn on the floor.\" is found?",
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"content": "Your verse is located in *Deuteronomy*, chapter *25*.\n\nTake a look at the whole chapter:\n*Deuteronomy Chapter 25*\n1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.\n2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:\n3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\n**4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.**\n5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:\n6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.\n7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.\n8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\n9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:\n10 And his name shall be called in Israel, the house of the unshod.\n11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,\n12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.\n13 Thou shalt not have divers weights in thy bag, a greater and a less:\n14 Neither shall there be in thy house a greater bushel and a less.\n15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.\n16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.\n17 Remember what Amalec did to thee in the way when thou camest out of Egypt:\n18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\n19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.\n",
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"content": "Jeremiah, chapter 52, verse 3 - what does it say?",
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"content": "From the Old Testament, in Jeremiah 52:3 (Douay Rheims), we read:\n\"For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.\"",
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"content": "What book is the quote \"Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\" from?",
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"content": "In the Bible, the verse \"Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\" can be found in the book of Leviticus, chapter 25, verse 49 in the Old Testament.",
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"content": "Mark 14:58 please",
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"content": "Mark 14:58 from the New Testament (Douay Rheims) reads:\n\"We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Scripture from 1 Corinthians 16:21?",
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"content": "In the New Testament, 1 Corinthians chapter 16, verse 21 (Douay Rheims) says:\n\"The salutation of me Paul, with my own hand.\"",
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"content": "What's the chapter and book tied to \"And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\"?",
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"content": "The verse you mentioned is found in *2 Kings*, chapter *10*.\n\nHere's the entire chapter for you:\n*2 Kings Chapter 10*\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n**35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.**\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n",
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"content": "In what book, at what chapter and verse, does \"For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\" appear?",
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"content": "You can find \"For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\" in the New Testament, specifically in Acts 13:27.",
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"content": "Can you provide the book, chapter, and verse for \"Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\"?",
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"content": "\"Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\" is written in Genesis 31:42, within the Old Testament.",
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"content": "What chapter and book is the verse \"And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\" from?",
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"content": "That verse comes from *Genesis*, chapter *35*.\n\nCheck out the whole chapter:\n*Genesis Chapter 35*\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n**9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,**\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n",
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"content": "What does it say in Hebrews chapter 2 verse 6?",
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"content": "In the New Testament, Hebrews chapter 2, verse 6 (Douay Rheims) says:\n\"But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?\"",
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"content": "Which chapter and book contains \"And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\"?",
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"content": "The verse you've got in mind is from *Jeremiah*, chapter *11*.\n\nHere's the full rundown of the chapter:\n*Jeremiah Chapter 11*\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n**8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.**\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n",
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"content": "Scripture from Jeremiah 13:3?",
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"content": "From Jeremiah chapter 13, verse 3, Old Testament (Douay Rheims):\n\"And the word of the Lord came to me the second time, saying:\"",
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"content": "What is written in Matthew 10:8?",
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"content": "The scripture from the New Testament at Matthew 10:8 (Douay Rheims) is:\n\"Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\"",
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"content": "Could you pinpoint the book and chapter of \"And injustice. And usury and deceit have not departed from its streets.\" for me?",
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"content": "You're looking at a verse from *Psalm*, chapter *54*.\n\nHere's what the chapter says:\n*Psalm Chapter 54*\n1 Unto the end, in verses, understanding for David.\n2 Hear, O God, my prayer, and despise not my supplication:\n3 Be attentive to me and hear me. I am grieved in my exercise; and am troubled,\n4 At the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.\n5 My heart is troubled within me: and the fear of death is fallen upon me.\n6 Fear and trembling are come upon me: and darkness hath covered me.\n7 And I said: Who will give me wings like a dove, and I will fly and be at rest?\n8 Lo, I have gone far off flying away; and I abode in the wilderness.\n9 I waited for him that hath saved me from pusillanimity of spirit, and a storm.\n10 Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\n11 Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,\n**12 And injustice. And usury and deceit have not departed from its streets.**\n13 For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\n14 But thou a man of one mind, my guide, and my familiar,\n15 Who didst take sweetmeats together with me: in the house of God we walked with consent.\n16 Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\n17 But I have cried to God: and the Lord will save me.\n18 Evening and morning, and at noon I will speak and declare: and he shall hear my voice.\n19 He shall redeem my soul in peace from them that draw near to me: for among many they were with me.\n20 God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:\n21 He hath stretched forth his hand to repay. They have defiled his covenant,\n22 They are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.\n23 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.\n24 But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.\n",
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"content": "In what book, at what chapter and verse, does \"What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\" appear?",
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"content": "In the book of Psalm, chapter 113, verse 5 of the Old Testament, you'll find \"What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\".",
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"content": "What's the chapter and book tied to \"Blessed be he that shall take and dash thy little ones against the rock.\"?",
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"content": "You're looking at a verse from *Psalm*, chapter *136*.\n\nHere's what the chapter says:\n*Psalm Chapter 136*\n1 Upon the rivers of Babylon, there we sat and wept: when we remembered Sion:\n2 On the willows in the midst thereof we hung up our instruments.\n3 For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion.\n4 How shall we sing the song of the Lord in a strange land?\n5 If I forget thee, O Jerusalem, let my right hand be forgotten.\n6 Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy.\n7 Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.\n8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.\n**9 Blessed be he that shall take and dash thy little ones against the rock.**\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What chapter and book is the verse \"And the Aradian, and the Samarite, and the Hamathite.\" from?",
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"content": "That's from *1 Chronicles*, chapter *1*.\n\nWant the full chapter? Here it is:\n*1 Chronicles Chapter 1*\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n**16 And the Aradian, and the Samarite, and the Hamathite.**\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n",
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"content": "Which book and chapter does \"The seventh to Isreela, to his sons and his brethren twelve.\" belong to?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *25*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 25*\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n**14 The seventh to Isreela, to his sons and his brethren twelve.**\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n",
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"content": "Book: 1 Maccabees\nChapter: 13\nVerse: 42",
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"content": "Here's the passage from 1 Maccabees 13:42 in the Old Testament (Douay Rheims):\n\"And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\"",
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"content": "What's the chapter and book tied to \"Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\"?",
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"content": "That's from *2 Corinthians*, chapter *5*.\n\nWant the full chapter? Here it is:\n*2 Corinthians Chapter 5*\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n**6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.**\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n",
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"content": "Where exactly in the Bible is \"The labour of fools shall afflict them that know not bow to go to the city.\" written?",
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"content": "The text \"The labour of fools shall afflict them that know not bow to go to the city.\" is part of Ecclesiastes chapter 10, verse 15 in the Old Testament.",
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"content": "- **Book:** James\n- **Chapter:** 2\n- **Verse:** 12",
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"content": "From the New Testament, in James 2:12 (Douay Rheims), we read:\n\"So speak ye, and so do, as being to be judged by the law of liberty.\"",
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"content": "Do you know the book and chapter where \"For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\" is found?",
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"content": "You're looking at a verse from *John*, chapter *19*.\n\nHere's what the chapter says:\n*John Chapter 19*\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n**36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.**\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n",
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"content": "Which chapter and book contains \"If there be many years that remain until the jubilee, according to them shall he also repay the price.\"?",
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"content": "That's from *Leviticus*, chapter *25*.\n\nWant the full chapter? Here it is:\n*Leviticus Chapter 25*\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n**51 If there be many years that remain until the jubilee, according to them shall he also repay the price.**\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n",
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"content": "Can you tell me the book and chapter for \"I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.\"?",
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"content": "That's from *Luke*, chapter *15*.\n\nWant the full chapter? Here it is:\n*Luke Chapter 15*\n1 Now the publicans and sinners drew near unto him to hear him.\n2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.\n3 And he spoke to them this parable, saying:\n4 What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?\n5 And when he hath found it, lay it upon his shoulders, rejoicing:\n6 And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\n**7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.**\n8 Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?\n9 And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.\n10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.\n11 And he said: A certain man had two sons:\n12 And the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance.\n13 And not many days after, the younger son, gathering all together, went abroad into a far country: and there wasted his substance, living riotously.\n14 And after he had spent all, there came a mighty famine in that country; and he began to be in want.\n15 And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.\n16 And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him.\n17 And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger?\n18 I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before thee:\n19 I am not worthy to be called thy son: make me as one of thy hired servants.\n20 And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him.\n21 And the son said to him: Father, I have sinned against heaven, and before thee, I am not now worthy to be called thy son.\n22 And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:\n23 And bring hither the fatted calf, and kill it, and let us eat and make merry:\n24 Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry.\n25 Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:\n26 And he called one of the servants, and asked what these things meant.\n27 And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe.\n28 And he was angry, and would not go in. His father therefore coming out began to entreat him.\n29 And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends:\n30 But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.\n31 But he said to him: Son, thou art always with me, and all I have is thine.\n32 But it was fit that we should make merry and be glad, for this thy brother was dead and is come to life again; he was lost, and is found.\n",
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"content": "From which book and what chapter does \"And their charge shall be in the tabernacle of the covenant:\" come?",
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"content": "The verse you've got in mind is from *Numbers*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*Numbers Chapter 3*\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n**25 And their charge shall be in the tabernacle of the covenant:**\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n",
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"content": "What chapter and book should I look at for \"And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\"?",
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"content": "Your verse is located in *Numbers*, chapter *3*.\n\nTake a look at the whole chapter:\n*Numbers Chapter 3*\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n**31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.**\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n",
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"content": "Can you tell me the book, chapter, and verse for \"That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\"?",
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"content": "The scripture \"That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\" is located in Philippians 1:26 of the New Testament.",
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"content": "Where does it say \"They did not destroy the nations of which the Lord spoke unto them.\", in the bible?",
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"content": "\"They did not destroy the nations of which the Lord spoke unto them.\" appears in Psalm, chapter 105, at verse 34 of the Old Testament.",
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"content": "Which book and chapter does \"A skillful man hath taught many, and is sweet to his own soul.\" belong to?",
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"content": "That's from *Sirach*, chapter *37*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 37*\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n**22 A skillful man hath taught many, and is sweet to his own soul.**\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n",
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"content": "What's the scriptural address for \"Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\"?",
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"content": "In the Old Testament, the book of Sirach, chapter 50, verse 29 states: \"Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\".",
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"content": "Where does it say \"Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?\", in the bible?",
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"content": "The passage \"Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?\" comes from Song of Solomon 6:9 in the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What is written in 1 Kings 6:14?",
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"content": "In the Old Testament, 1 Kings chapter 6, verse 14 (Douay Rheims) says:\n\"So Solomon built the house and finished it.\"",
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"content": "Scripture from 1 Kings 6:16?",
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"content": "**The Old Testament**\n*1 Kings 6:16 (Douay Rheims)*\n\"And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\"",
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"content": "What chapter and book should I look at for \"He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.\"?",
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"content": "The verse you're referencing is from the book *2 Chronicles*, chapter *33*.\n\nHere's the full chapter:\n*2 Chronicles Chapter 33*\n1 Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.\n2 And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:\n3 And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.\n4 He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\n5 And he built them for all the host of heaven in the two courts of the house of the Lord.\n6 And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.\n**7 He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.**\n8 And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I hare commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.\n9 So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.\n10 And the Lord spoke to him, and to his people, and they would not hearken.\n11 Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.\n12 And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.\n13 And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.\n14 After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:\n15 And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.\n16 And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.\n17 Nevertheless the people still sacrificed in the high places to the Lord their God.\n18 But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.\n19 His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.\n20 And Manasses slept with his fathers. and they buried him in his house: and his son Amen reigned in his stead.\n21 Amen was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.\n22 And he did evil in the sight of the Lord, as Manasses his father had done: and he sacrificed to all the idols which Manasses his father had made, and served them.\n23 And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.\n24 And his servants conspired against him, and slew him in his own house.\n25 But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.\n",
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"content": "What is written in 2 Kings 15:21?",
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"content": "In the Old Testament, 2 Kings chapter 15, verse 21 (Douay Rheims) says:\n\"And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\"",
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"content": "Book: 2 Peter\nChapter: 2\nVerse: 21",
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"content": "From 2 Peter chapter 2, verse 21, New Testament (Douay Rheims):\n\"For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.\"",
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"content": "What is written in 2 Samuel 8:9?",
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"content": "In the Old Testament, 2 Samuel chapter 8, verse 9 (Douay Rheims) says:\n\"And Thou the king of Emath heard that David had defeated all the forces of Adarezer.\"",
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"content": "What does Deuteronomy chapter 9 verse 12 say?",
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"content": "Deuteronomy 9:12 from the Old Testament (Douay Rheims) reads:\n\"And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\"",
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"content": "What chapter and book should I look at for \"Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\"?",
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"content": "It's from the book of *Exodus*, chapter *1*.\n\nHere's the chapter in full:\n*Exodus Chapter 1*\n1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:\n2 Ruben, Simeon, Levi, Juda,\n3 Issachar, Zabulon, and Benjamin,\n4 Dan, and Nephtali, Gad and Aser.\n5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.\n6 After he was dead, and all his brethren, and all that generation,\n7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.\n8 In the mean time there arose a new king over Egypt, that knew not Joseph:\n9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\n10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.\n11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.\n12 But the more they oppressed them, the more they were multiplied, and increased:\n13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:\n14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.\n15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,\n**16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.**\n17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.\n18 And the king called for them and said: What is that you meant to do, that you would save the men children?\n19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.\n20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.\n21 And because the midwives feared God, he built them houses.\n22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.\n",
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"content": "Which book and what chapter and verse include \"And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\"?",
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"content": "The passage \"And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\" comes from Exodus 16:1 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.\"?",
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"content": "\"And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.\" is written in Exodus 31:18, within the Old Testament.",
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"content": "What's the content of Exodus 34:3?",
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"content": "**The Old Testament**\n*Exodus 34:3 (Douay Rheims)*\n\"Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\"",
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"content": "What does it say in Galatians chapter 1 verse 4?",
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"content": "Galatians 1:4 from the New Testament (Douay Rheims) reads:\n\"Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:\"",
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"content": "What's the scriptural address for \"Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\"?",
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"content": "You can find \"Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\" in the Old Testament, specifically in Haggai 2:3.",
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"content": "What book, chapter, and verse is \"Let him weigh me in a just balance, and let God know my simplicity.\" from?",
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"content": "In the Old Testament, the book of Job, chapter 31, verse 6 states: \"Let him weigh me in a just balance, and let God know my simplicity.\".",
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"content": "Quote from Judges chapter 20, verse 27",
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"content": "Judges 20:27 from the Old Testament (Douay Rheims) reads:\n\"And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,\"",
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"content": "Verse 5 from chapter 6 in Leviticus?",
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"content": "Leviticus 6:5 from the Old Testament (Douay Rheims) reads:\n\"All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\"",
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"content": "What chapter and book is the verse \"And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\" from?",
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"content": "That verse comes from *Matthew*, chapter *8*.\n\nCheck out the whole chapter:\n*Matthew Chapter 8*\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n**3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.**\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n",
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"content": "Which chapter and book contains \"Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.\"?",
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"content": "The verse you mentioned is found in *Micah*, chapter *1*.\n\nHere's the entire chapter for you:\n*Micah Chapter 1*\n1 The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.\n2 Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.\n3 For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.\n4 And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.\n5 For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?\n6 And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.\n7 And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.\n8 Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\n9 Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.\n10 Declare ye it not in Geth, weep ye not with tears: in the house of Dust sprinkle yourselves with dust.\n11 And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.\n12 For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.\n13 A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.\n14 Therefore shall she send messengers to the inheritance of Geth: the houses of lying to deceive the kings of Israel.\n**15 Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.**\n16 Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.\n",
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"content": "Where exactly in the Bible is \"Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.\" written?",
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"content": "The quote \"Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.\" is from Philippians 3:16 in the New Testament.",
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"content": "Book: Proverbs\nChapter: 9\nVerse: 12",
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"content": "Quoting from Proverbs 9:12, Old Testament (Douay Rheims):\n\"If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.\"",
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"content": "Where in the books does \"And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Tobit*, chapter *2*.\n\nHere's the entire chapter for you:\n*Tobit Chapter 2*\n1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,\n2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.\n3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:\n4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.\n5 And when he had hid the body, he ate bread with mourning and fear,\n6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\n7 So when the sun was down, he went and buried him.\n8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?\n9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\n10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,\n**11 And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.**\n12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\n13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\n14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.\n15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\n16 Where is thy hope, for which thou gavest alms, and buriedst the dead?\n17 But Tobias rebuked them, saying: Speak not so:\n18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\n19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.\n20 Whereby it came to pass, that she received a young kid, and brought it home:\n21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.\n22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.\n23 And with these, and other such like words she upbraided him.\n",
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"content": "What chapter and book is the verse \"But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\" from?",
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"content": "That one's from *Wisdom*, chapter *14*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 14*\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n**5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.**\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n10 For that which is made, together with him that made it, shall suffer torments.\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "From which book and what chapter does \"But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\" come?",
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"content": "You're looking at a verse from *1 Thessalonians*, chapter *5*.\n\nHere's what the chapter says:\n*1 Thessalonians Chapter 5*\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n**8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.**\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n",
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"content": "What's the chapter and book tied to \"And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\"?",
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"content": "You're looking at a verse from *2 Kings*, chapter *23*.\n\nHere's what the chapter says:\n*2 Kings Chapter 23*\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n**11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.**\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.\"?",
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"content": "\"And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.\" is written in 2 Maccabees 10:26, within the Old Testament.",
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"content": "Where in the bible does it say \"From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\"?",
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"content": "The quote \"From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\" is from 2 Maccabees 12:29 in the Old Testament.",
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"content": "What does Deuteronomy chapter 13 verse 18 say?",
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"content": "**Old Testament**\n*Deuteronomy 13:18 (Douay Rheims)*\n\"When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God.\"",
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"content": "What chapter and book is the verse \"For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;\" from?",
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"content": "The verse you're asking about is in *Ephesians*, chapter *2*.\n\nHere's the complete chapter text:\n*Ephesians Chapter 2*\n1 And you, when you were dead in your offences, and sins,\n2 Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:\n3 In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:\n4 But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,\n5 Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)\n6 And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.\n7 That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.\n**8 For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;**\n9 Not of works, that no man may glory.\n10 For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\n11 For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;\n12 That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.\n13 But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.\n14 For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:\n15 Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;\n16 And might reconcile both to God in one body by the cross, killing the enmities in himself.\n17 And coming, he preached peace to you that were afar off, and peace to them that were nigh.\n18 For by him we have access both in one Spirit to the Father.\n19 Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,\n20 Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:\n21 In whom all the building, being framed together, groweth up into an holy temple in the Lord.\n22 In whom you also are built together into an habitation of God in the Spirit.\n",
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"content": "What are the chapter and verse numbers for \"And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\" in the Bible?",
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"content": "\"And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\" is written in Exodus 28:33, within the Old Testament.",
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"content": "Where exactly in the Bible is \"Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\" written?",
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"content": "\"Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\" appears in Ezekiel, chapter 20, at verse 30 of the Old Testament.",
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"content": "Isaiah 31:5 please",
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"content": "**Old Testament**\n*Isaiah 31:5 (Douay Rheims)*\n\"As birds dying, so will the Lord of hosts protect Jerusalem, protecting and delivering, passing over and saving.\"",
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"content": "Where in the bible does it say \"I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\"?",
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"content": "\"I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\" is written in Jeremiah 13:27, within the Old Testament.",
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"content": "What does it say in Jeremiah chapter 37 verse 4?",
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"content": "**Old Testament**\n*Jeremiah 37:4 (Douay Rheims)*\n\"Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\"",
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"content": "- **Book:** John\n- **Chapter:** 12\n- **Verse:** 30",
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"content": "**New Testament**\n*John 12:30 (Douay Rheims)*\n\"Jesus answered, and said: This voice came not because of me, but for your sakes.\"",
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"content": "- **Book:** Joshua\n- **Chapter:** 6\n- **Verse:** 3",
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"content": "From the Old Testament, in Joshua 6:3 (Douay Rheims), we read:\n\"Go round about the city, all ye fighting men, once a day: so shall ye do for six days.\"",
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"content": "From which book and what chapter does \"This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.\" come?",
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"content": "The verse you've got in mind is from *Numbers*, chapter *2*.\n\nHere's the full rundown of the chapter:\n*Numbers Chapter 2*\n1 And the Lord spoke to Moses and Aaron, saying:\n2 All the children of Israel shall camp by their troops, ensigns, and standards, and the houses of their kindreds, round about the tabernacle of the covenant.\n3 On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons shall be Nahasson the son of Aminadab.\n4 And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\n5 Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.\n6 And the whole number of his fighting men were fifty-four thousand four hundred.\n7 In the tribe of Zabulon the prince was Eliab the son of Helon.\n8 And all the army of fighting men of his stock, were fifty-seven thousand four hundred.\n9 All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first.\n10 In the camp of the sons of Ruben, on the south side, the prince shall be Elisur the son of Sedeur:\n11 And the whole army of his fighting men, that were numbered, were forty-six thousand five hundred.\n12 Beside him camped they of the tribe of Simeon: whose prince was Salamiel the son of Surisaddai.\n13 And the whole army of his fighting men, that were numbered, were fifty-nine thousand three hundred.\n14 In the tribe of Gad the prince was Eliasaph the son of Duel.\n15 And the whole army of his fighting men that were numbered, were forty-five thousand six hundred and fifty.\n16 All that were reckoned up in the camp of Ruben, were a hundred and fifty-one thousand four hundred and fifty, by their troops: they shall march in the second place.\n17 And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks.\n18 On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.\n19 The whole army of his fighting men, that were numbered, were forty thousand five hundred.\n20 And with them the tribe of the sons of Manasses, whose prince was Gamaliel the son of Phadassur.\n21 And the whole army of his fighting men, that were numbered, were thirty-two thousand two hundred.\n22 In the tribe of the sons of Benjamin the prince was Abidan the son of Gedeon.\n23 And the whole army of his fighting men, that were reckoned up, were thirty-five thousand four hundred.\n24 All that were numbered in the camp of Ephraim, were a hundred and eight thousand one hundred by their troops: they shall march in the third place.\n25 On the north side camped the sons of Dan: whose prince was Ahiezar the son of Ammisaddai.\n26 The whole army of his fighting men, that were numbered, were sixty-two thousand seven hundred.\n27 Beside him they of the tribe of Aser pitched their tents: whose prince was Phegiel the son of Ochran.\n28 The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.\n29 Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.\n30 The whole army of his fighting men, were fifty-three thousand four hundred.\n31 All that were numbered in the camp of Dan, were a hundred and fifty-seven thousand six hundred: and they shall march last.\n**32 This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.**\n33 And the Levites were not numbered among the children of Israel: for so the Lord had commanded Moses.\n34 And the children of Israel did according to all things that the Lord had commanded. They camped by their troops, and marched by the families and houses of their fathers.\n",
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"content": "Can you provide the book, chapter, and verse for \"If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\"?",
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"content": "The scripture \"If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\" is located in Numbers 35:16 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"A generation that are pure in their own eyes, and yet are not washed from their filthiness.\"?",
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"content": "The text \"A generation that are pure in their own eyes, and yet are not washed from their filthiness.\" is part of Proverbs chapter 30, verse 12 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"What can be made clean by the unclean? and what truth can come from that which is false?\"?",
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"content": "In the Bible, the verse \"What can be made clean by the unclean? and what truth can come from that which is false?\" can be found in the book of Sirach, chapter 34, verse 4 in the Old Testament.",
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"content": "- **Book:** Sirach\n- **Chapter:** 38\n- **Verse:** 11",
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"content": "In the Old Testament, Sirach chapter 38, verse 11 (Douay Rheims) says:\n\"Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Which book and chapter does \"So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.\" belong to?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *3*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 3*\n1 Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.\n2 The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\n3 The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.\n**4 So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.**\n5 And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.\n6 Jebaar also and Elisama,\n7 And Eliphaleeh, and Noge, and Nepheg, and Japhia,\n8 And Elisama, and Eliada, and Elipheleth, nine:\n9 All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.\n10 And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\n11 The father of Joram: and Joram begot Ochozias, of whom was born Joas:\n12 And his son Amasias begot Azarias. And Joathan the son of Azarias\n13 Beget Achaz, the father of Ezechias, of whom was born Manasses.\n14 And Manasses beget Amen the father of Josias.\n15 And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.\n16 Of Joakim was born Jechonias, and Sedecias.\n17 The sons of Jechonias were Asir, Salathiel,\n18 Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.\n19 Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:\n20 Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.\n21 And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.\n22 The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.\n23 The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.\n24 The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.\n",
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"content": "What chapter and book is the verse \"And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,\" from?",
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"content": "The verse you're asking about is in *1 Chronicles*, chapter *17*.\n\nHere's the complete chapter text:\n*1 Chronicles Chapter 17*\n1 Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\n2 And Nathan said to David: Do all that is in thy heart: for God is with thee.\n3 Now that night the word of God came to Nathan, saying:\n4 Go, and speak to David my servant: Thus saith the Lord: Thou shalt not build me a house to dwell in.\n5 For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent,\n6 Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel, whom I charged to feed my people, saying: Why have you not built me a house of cedar?\n7 Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.\n8 And I have been with thee whithersoever thou hast gone: and have slain all thy enemies before thee, and have made thee a name like that of one of the great ones that are renowned in the earth.\n**9 And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,**\n10 Since the days that I gave judges to my people Israel, and have humbled all thy enemies. And I declare to thee, that the Lord will build thee a house.\n11 And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.\n12 He shall build me a house, and I will establish his throne for ever.\n13 I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee.\n14 But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\n15 According to all these words, and according to all this vision, so did Nathan speak to David.\n16 And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?\n17 But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and hast made me remarkable above all men, O Lord God.\n18 What can David add more, seeing thou hast thus glorified thy servant, and known him?\n19 O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.\n20 O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.\n21 For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?\n22 And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.\n23 Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\n24 And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him.\n25 For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.\n26 And now O Lord, thou art God: and thou hast promised to thy servant such great benefits.\n27 And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.\n",
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"content": "Can you tell me the book, chapter, and verse for \"He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\"?",
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"content": "In the book of 1 Chronicles, chapter 18, verse 10 of the Old Testament, you'll find \"He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\".",
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"content": "What's the chapter and book tied to \"We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\"?",
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"content": "The verse you mentioned is found in *1 Maccabees*, chapter *11*.\n\nHere's the entire chapter for you:\n*1 Maccabees Chapter 11*\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n**34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.**\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n",
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"content": "What chapter and book is the verse \"Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\" from?",
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"content": "The verse you mentioned is found in *2 Corinthians*, chapter *5*.\n\nHere's the entire chapter for you:\n*2 Corinthians Chapter 5*\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n**11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.**\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n",
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"content": "What is written in 2 Maccabees 2:6?",
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"content": "In the Old Testament, 2 Maccabees chapter 2, verse 6 (Douay Rheims) says:\n\"Then some of them that followed him, came up to mark the place: but they could not find it.\"",
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"content": "Where exactly in the Bible is \"The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\" written?",
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"content": "You can find \"The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\" in the Old Testament, specifically in 2 Samuel 22:47.",
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"content": "From which book and what chapter does \"As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\" come?",
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"content": "That verse comes from *Acts*, chapter *13*.\n\nCheck out the whole chapter:\n*Acts Chapter 13*\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n**20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.**\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n",
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"content": "Where does it say \"And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\", in the bible?",
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"content": "The text \"And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\" is part of Acts chapter 19, verse 26 in the New Testament.",
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"content": "Which book and chapter does \"And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\" belong to?",
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"content": "Your verse is located in *Exodus*, chapter *4*.\n\nTake a look at the whole chapter:\n*Exodus Chapter 4*\n1 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.\n2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.\n3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.\n**4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.**\n5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.\n6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.\n7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.\n8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\n9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.\n10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\n11 The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?\n12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.\n13 But he said: I beseech thee, Lord send whom thou wilt send.\n14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.\n15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.\n16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\n17 And take this rod in thy hand, wherewith thou shalt do the signs.\n18 Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\n19 And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.\n20 Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.\n21 And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\n22 And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\n23 I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.\n24 And when he was in his journey, in the inn, the Lord met him, and would have killed him.\n25 Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.\n26 And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\n27 And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\n28 And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.\n29 And they came together, and they assembled all the ancients of the children of Israel.\n30 And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\n31 And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.\n",
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"content": "Could you quote Exodus 26:33 for me?",
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"content": "Quoting from Exodus 26:33, Old Testament (Douay Rheims):\n\"And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\"",
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"content": "What book is the quote \"Moreover towards the east he prepared hangings of fifty cubits:\" from?",
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"content": "The scripture \"Moreover towards the east he prepared hangings of fifty cubits:\" is located in Exodus 38:13 of the Old Testament.",
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"content": "Isaiah 5:25",
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"content": "**Old Testament**\n*Isaiah 5:25 (Douay Rheims)*\n\"Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\"",
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"content": "Scripture from Isaiah 37:36?",
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"content": "In the Old Testament, Isaiah chapter 37, verse 36 (Douay Rheims) says:\n\"And the angel of the Lord went out, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.\"",
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"content": "What does it say in Leviticus chapter 20 verse 16?",
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"content": "The verse in Leviticus 20:16 of the Old Testament (Douay Rheims) goes:\n\"The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\"",
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"content": "Could you pinpoint the book and chapter of \"And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\" for me?",
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"content": "It's from the book of *Matthew*, chapter *18*.\n\nHere's the chapter in full:\n*Matthew Chapter 18*\n1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?\n2 And Jesus calling unto him a little child, set him in the midst of them,\n3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.\n4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.\n5 And he that shall receive one such little child in my name, receiveth me.\n6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\n7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.\n8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\n9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.\n10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\n11 For the Son of man is come to save that which was lost.\n12 What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\n13 And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\n14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\n15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.\n16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.\n17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.\n18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.\n19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.\n20 For where there are two or three gathered together in my name, there am I in the midst of them.\n21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?\n22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.\n23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\n24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.\n25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.\n26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n27 And the lord of that servant being moved with pity, let him go and forgave him the debt.\n28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.\n**29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.**\n30 And he would not: but went and cast him into prison, till he paid the debt.\n31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.\n32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\n33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?\n34 And his lord being angry, delivered him to the torturers until he paid all the debt.\n35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.\n",
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"content": "Tell me what Matthew 21:34 says",
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"content": "Quoting from Matthew 21:34, New Testament (Douay Rheims):\n\"And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\"",
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"content": "Verse 51 from chapter 24 in Matthew?",
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"content": "**New Testament**\n*Matthew 24:51 (Douay Rheims)*\n\"And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\"",
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"content": "What is written in Nehemiah 10:20?",
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"content": "Here's the passage from Nehemiah 10:20 in the Old Testament (Douay Rheims):\n\"Megphias, Mosollam, Hazir,\"",
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"content": "Which book and chapter does \"Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.\" belong to?",
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"content": "That verse comes from *Wisdom*, chapter *3*.\n\nCheck out the whole chapter:\n*Wisdom Chapter 3*\n1 But the souls of the just are in the hand of God, and the torment of death shall not touch them.\n2 In the sight of the unwise they seemed to die: and their departure was taken for misery:\n3 And their going away from us, for utter destruction: but they are in peace.\n4 And though in the sight of men they suffered torments, their hope is full of immortality.\n**5 Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.**\n6 As gold in the furnace he hath proved them, and as a victim of a holocaust he hath received them, and in time there shall be respect had to them.\n7 The just shall shine, and shall run to and fro like sparks among the reeds.\n8 They shall judge nations, and rule over people, and their Lord shall reign for ever.\n9 They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.\n10 But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.\n11 For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.\n12 Their wives are foolish, and their children wicked.\n13 Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.\n14 And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.\n15 For the fruit of good labours is glorious, and the root of wisdom never faileth.\n16 But the children of adulterers shall not come to perfection, and the seed of the unlawful bed shall be rooted out.\n17 And if they live long, they shall be nothing regarded, and their last old age shall be without honour.\n18 And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial.\n19 For dreadful are the ends of a wicked race.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Verse 3 from chapter 4 in 2 Corinthians?",
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"content": "2 Corinthians 4:3 from the New Testament (Douay Rheims) reads:\n\"And if our gospel be also hid, it is hid to them that are lost,\"",
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"content": "Can you provide the book, chapter, and verse for \"Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.\"?",
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"content": "The passage \"Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.\" comes from 2 Timothy 1:14 in the New Testament.",
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"content": "Book: Deuteronomy\nChapter: 31\nVerse: 24",
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"content": "**The Old Testament**\n*Deuteronomy 31:24 (Douay Rheims)*\n\"Therefore after Moses had wrote the words of this law in a volume, and finished it:\"",
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"content": "What's the reference (book, chapter, verse) for \"But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:\" in the Bible?",
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"content": "The quote \"But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:\" is from Esther 5:10 in the Old Testament.",
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"content": "What book is the quote \"He that striketh his father or mother, shall be put to death.\" from?",
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"content": "The scripture \"He that striketh his father or mother, shall be put to death.\" is located in Exodus 21:15 of the Old Testament.",
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"content": "Hosea 11:5",
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"content": "**Old Testament**\n*Hosea 11:5 (Douay Rheims)*\n\"He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted.\"",
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"content": "What's the content of Job 34:1?",
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"content": "From the Old Testament, in Job 34:1 (Douay Rheims), we read:\n\"And Eliu continued his discourse, and said:\"",
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"content": "Can you provide the book, chapter, and verse for \"He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\"?",
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"content": "\"He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\" appears in Matthew, chapter 10, at verse 40 of the New Testament.",
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"content": "Scripture from Numbers 26:60?",
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"content": "In the Old Testament, Numbers chapter 26, verse 60 (Douay Rheims) says:\n\"Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\"",
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"content": "Do you know the book and chapter where \"In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\" is found?",
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"content": "The verse you're referencing is from the book *Proverbs*, chapter *14*.\n\nHere's the full chapter:\n*Proverbs Chapter 14*\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n**28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.**\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n",
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"content": "Scripture from Romans 9:12?",
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"content": "**The New Testament**\n*Romans 9:12 (Douay Rheims)*\n\"Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Could you pinpoint the book and chapter of \"But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\" for me?",
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"content": "You're looking at a verse from *1 Corinthians*, chapter *7*.\n\nHere's what the chapter says:\n*1 Corinthians Chapter 7*\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n**10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.**\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n",
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"content": "1 Kings, chapter 18, verse 37 - what does it say?",
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"content": "From the Old Testament, in 1 Kings 18:37 (Douay Rheims), we read:\n\"Hear me, O Lord, hear me: that this people may learn, that thou art the Lord God, and that thou hast turned their heart again.\"",
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"content": "What chapter and book should I look at for \"And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.\"?",
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"content": "The verse you're asking about is in *2 Chronicles*, chapter *20*.\n\nHere's the complete chapter text:\n*2 Chronicles Chapter 20*\n1 After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\n**2 And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.**\n3 And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.\n4 And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.\n5 And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,\n6 And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.\n7 Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n8 And they dwelt in it, and built in it a sanctuary to thy name, saying:\n9 If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.\n10 Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,\n11 Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.\n12 O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.\n13 And all Juda stood before the Lord with their little ones, and their wives, and their children.\n14 And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,\n15 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.\n16 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.\n17 It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.\n18 Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell hat on the ground before the Lord, and adored him.\n19 And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.\n20 And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.\n21 And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\n22 And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\n23 For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.\n24 And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.\n25 Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\n26 And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.\n27 And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.\n28 And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.\n29 And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.\n30 And the kingdom of Josaphat was quiet, and God gave him peace round about.\n31 And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.\n32 And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.\n33 But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.\n34 But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.\n35 After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.\n36 And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.\n37 And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\n",
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"content": "2 Kings 18:25",
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"content": "The verse in 2 Kings 18:25 of the Old Testament (Douay Rheims) goes:\n\"Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\"",
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"content": "Do you know the book and chapter where \"And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.\" is found?",
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"content": "Your verse is located in *Daniel*, chapter *10*.\n\nTake a look at the whole chapter:\n*Daniel Chapter 10*\n1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.\n2 In those days I Daniel mourned the days of three weeks.\n3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\n4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.\n5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:\n6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.\n7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.\n8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.\n9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.\n10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.\n11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.\n12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.\n13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.\n14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.\n15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.\n**16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.**\n17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.\n18 Therefore he that looked like a man touched me again, and strengthened me.\n19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.\n20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.\n21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.\n",
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"content": "What's the chapter and book tied to \"I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\"?",
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"content": "That's from *Deuteronomy*, chapter *1*.\n\nWant the full chapter? Here it is:\n*Deuteronomy Chapter 1*\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n**20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.**\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n",
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"content": "Can you provide the book, chapter, and verse for \"And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\"?",
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"content": "The text \"And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\" is part of Deuteronomy chapter 31, verse 2 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\"?",
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"content": "You can find \"You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\" in the Old Testament, specifically in Ezekiel 13:5.",
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"content": "Show me Isaiah 6:7",
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"content": "From Isaiah chapter 6, verse 7, Old Testament (Douay Rheims):\n\"And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.\"",
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"content": "Do you know the book and chapter where \"For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\" is found?",
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"content": "The verse you're asking about is in *Isaiah*, chapter *26*.\n\nHere's the complete chapter text:\n*Isaiah Chapter 26*\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n**21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.**\n",
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"content": "Where exactly in the Bible is \"Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.\" written?",
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"content": "The text \"Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.\" is part of Isaiah chapter 56, verse 2 in the Old Testament.",
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"content": "Read me Jeremiah 23:21",
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"content": "**Old Testament**\n*Jeremiah 23:21 (Douay Rheims)*\n\"I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\"",
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"content": "Can you tell me the book and chapter for \"And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.\"?",
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"content": "That's from *Jeremiah*, chapter *24*.\n\nWant the full chapter? Here it is:\n*Jeremiah Chapter 24*\n1 The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.\n2 One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.\n3 And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.\n4 And the word of the Lord came to me, saying:\n5 Thus saith the Lord the God of Israel: Like these good figs, so will I regard the captives of Juda, whom I have sent forth out of this place into the land of the Chaldeans, for their good.\n6 And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will build them up, and not pull them down: and I will plant them, and not pluck them up.\n7 And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.\n**8 And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.**\n9 And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.\n10 And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.\n",
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"content": "Jeremiah 52:19",
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"content": "**Old Testament**\n*Jeremiah 52:19 (Douay Rheims)*\n\"The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\"",
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"content": "Can you read Job chapter 1, verse 13?",
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"content": "The verse in Job 1:13 of the Old Testament (Douay Rheims) goes:\n\"Now upon a certain day when his sons and daughters were eating and drinking wine in the house of their eldest brother,\"",
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"content": "Which book and chapter does \"But they being troubled and frightened, supposed that they saw a spirit.\" belong to?",
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"content": "It's from the book of *Luke*, chapter *24*.\n\nHere's the chapter in full:\n*Luke Chapter 24*\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n**37 But they being troubled and frightened, supposed that they saw a spirit.**\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n",
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"content": "What chapter and book is the verse \"The men of the other Elam, one thousand two hundred fifty-four.\" from?",
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"content": "The verse you're asking about is in *Nehemiah*, chapter *7*.\n\nHere's the complete chapter text:\n*Nehemiah Chapter 7*\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n**34 The men of the other Elam, one thousand two hundred fifty-four.**\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n",
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"content": "Numbers, chapter 1, verse 46 - what does it say?",
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"content": "In the Old Testament, Numbers chapter 1, verse 46 (Douay Rheims) says:\n\"Were six hundred and three thousand five hundred and fifty men.\"",
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"content": "What's the chapter and book tied to \"When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\"?",
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"content": "That verse comes from *Numbers*, chapter *1*.\n\nCheck out the whole chapter:\n*Numbers Chapter 1*\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n**51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.**\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Do you know the book and chapter where \"And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\" is found?",
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"content": "That's from *1 Kings*, chapter *11*.\n\nWant the full chapter? Here it is:\n*1 Kings Chapter 11*\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n**3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.**\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n",
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"content": "I need the text of 1 Maccabees 1:44",
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"content": "Here's the passage from 1 Maccabees 1:44 in the Old Testament (Douay Rheims):\n\"And all nations consented according to the word of king Antiochus.\"",
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"content": "Can you tell me the book and chapter for \"And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\"?",
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"content": "The verse you've got in mind is from *2 Chronicles*, chapter *36*.\n\nHere's the full rundown of the chapter:\n*2 Chronicles Chapter 36*\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n**18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.**\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n",
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"content": "Tell me what Acts 2:19 says",
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"content": "**New Testament**\n*Acts 2:19 (Douay Rheims)*\n\"And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\"",
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"content": "Could you quote Daniel 5:11 for me?",
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"content": "Quoting from Daniel 5:11, Old Testament (Douay Rheims):\n\"There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:\"",
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"content": "Tell me what Daniel 9:7 says",
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"content": "From the Old Testament, in Daniel 9:7 (Douay Rheims), we read:\n\"To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\"",
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"content": "Verse 55 from chapter 28 in Deuteronomy?",
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"content": "Quoting from Deuteronomy 28:55, Old Testament (Douay Rheims):\n\"So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\"",
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"content": "Book: Esther\nChapter: 13\nVerse: 9",
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"content": "From the Old Testament, in Esther 13:9 (Douay Rheims), we read:\n\"And said: O Lord, Lord, almighty king, for all things are in thy power, and there is none that can resist thy will, if thou determine to save Israel.\"",
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"content": "In what book, at what chapter and verse, does \"And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\" appear?",
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"content": "\"And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\" is written in Exodus 4:22, within the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\" appear?",
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"content": "\"And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\" appears in Ezekiel, chapter 23, at verse 11 of the Old Testament.",
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"content": "Verse 12 from chapter 15 in Matthew?",
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"content": "The verse in Matthew 15:12 of the New Testament (Douay Rheims) goes:\n\"Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\"",
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"content": "Where in the books does \"But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.\" show up, chapter-wise?",
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"content": "That one's from *Wisdom*, chapter *19*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 19*\n1 But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:\n2 For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\n3 For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\n4 For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:\n5 And that thy people might wonderfully pass through, but they might find a new death.\n6 For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\n7 For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\n8 Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\n9 For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.\n10 For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.\n11 And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.\n12 For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.\n13 For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.\n14 And not only so, but in another respect also they were worse: for the others against their will received the strangers.\n15 But these grievously afflicted them whom they had received with joy, and who lived under the same laws.\n**16 But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.**\n17 For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\n18 For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.\n19 The fire had power in water above its own virtue, and the water forgot its quenching nature.\n20 On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Do you know the book and chapter where \"And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.\" is found?",
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"content": "That verse comes from *1 John*, chapter *2*.\n\nCheck out the whole chapter:\n*1 John Chapter 2*\n1 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:\n2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.\n3 And by this we know that we have known him, if we keep his commandments.\n4 He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.\n5 But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.\n6 He that saith he abideth in him, ought himself also to walk, even as he walked.\n7 Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.\n8 Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.\n9 He that saith he is in the light, and hateth his brother, is in darkness even until now.\n10 He that loveth his brother, abideth in the light, and there is no scandal in him.\n11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.\n12 I write unto you, little children, because your sins are forgiven you for his name's sake.\n13 I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.\n14 I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.\n15 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.\n16 For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.\n**17 And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.**\n18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.\n19 They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.\n20 But you have the unction from the Holy One, and know all things.\n21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.\n22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.\n23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.\n24 As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.\n25 And this is the promise which he hath promised us, life everlasting.\n26 These things have I written to you, concerning them that seduce you.\n27 And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.\n28 And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.\n29 If you know, that he is just, know ye, that every one also, who doth justice, is born of him.\n",
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"content": "What does it say in 2 Kings chapter 25 verse 28?",
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"content": "Quoting from 2 Kings 25:28, Old Testament (Douay Rheims):\n\"And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\"",
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"content": "What chapter and book is the verse \"Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.\" from?",
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"content": "You're looking at a verse from *2 Samuel*, chapter *16*.\n\nHere's what the chapter says:\n*2 Samuel Chapter 16*\n1 And when David was a little past the top of the hill, behold Siba the servant of Miphiboseth came to meet him with two asses, laden with two hundred loaves of bread, and a hundred bunches of raisins, a hundred cakes of figs, and a vessel of wine.\n2 And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.\n3 And the king said: Where is thy master's son? And Siba answered the king: He remained in Jerusalem, saying: To day will the house of Israel restore me the kingdom of my father.\n4 And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.\n5 And king David came as far as Bahurim: and behold there came out from thence a man of the kindred of the house of Saul named Semei, the son of Gera, and coming out he cursed as he went on,\n6 And he threw stones at David, and at all the servants of king David: and all the people, and all the warriors walked on the right, and on the left side of the king.\n7 And thus said Semei when he cursed the king: Come out, come out, thou man of blood, and thou man of Belial.\n8 The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.\n9 And Abisai the son of Sarvia said to the king: Why should this dead dog curse my lord the king? I will go, and cut off his head.\n10 And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so?\n11 And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him.\n12 Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.\n13 And David and his men with him went by the way. And Semei by the hill's side went over against him, cursing, and casting stones at him, and scattering earth.\n14 And the king and all the people with him came weary, and refreshed themselves there.\n15 But Absalom and all his people came into Jerusalem, and Achitophel was with him.\n16 And when Chusai the Arachite, David's friend, was come to Absalom, he said to him: God save thee, O king, God save thee, O king.\n17 And Absalom said to him: Is this thy kindness to thy friend? Why wentest thou not with thy friend?\n18 And Chusai answered Absalom: Nay: for I will be his, whom the Lord hath chosen, and all this people, and all Israel, and with him will I abide.\n19 Besides this, whom shall I serve? is it not the king's son? as I have served thy father, so will I serve thee also.\n20 And Absalom said to Achitophel: Consult what we are to do.\n21 And Achitophel said to Absalom: Go in to the concubines of thy father, whom he hath left to keep the house: that when all Israel shall hear that thou hast disgraced thy father, their hands may be strengthened with thee.\n22 So they spread a tent for Absalom on the top of the house, and he went in to his father's concubines before all Israel.\n**23 Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.**\n",
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"content": "What does 2 Samuel chapter 17 verse 16 say?",
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"content": "From the Old Testament, in 2 Samuel 17:16 (Douay Rheims), we read:\n\"Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.\"",
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"content": "From which book and what chapter does \"Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\" come?",
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"content": "The verse you mentioned is found in *Genesis*, chapter *18*.\n\nHere's the entire chapter for you:\n*Genesis Chapter 18*\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n**25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.**\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n",
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"content": "From which book and what chapter does \"Lest I strip her naked, and set her as in the day that she was born: and I will make her as a wilderness, and will set her as a land that none can pass through, and will kill her with drought.\" come?",
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"content": "That verse comes from *Hosea*, chapter *2*.\n\nCheck out the whole chapter:\n*Hosea Chapter 2*\n1 Say ye to your brethren: You are my people, and to your sister: Thou hast obtained mercy.\n2 Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts.\n**3 Lest I strip her naked, and set her as in the day that she was born: and I will make her as a wilderness, and will set her as a land that none can pass through, and will kill her with drought.**\n4 And I will not have mercy on her children: for they are the children of fornications.\n5 For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.\n6 Wherefore behold I will hedge up thy way with thorns, and I will stop it up with a wall, and she shall not find her paths.\n7 And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband, because it was better with me then, than now.\n8 And she did not know that I gave her corn and wine, and oil, and multiplied her silver, and gold, which they have used in the service of Baal.\n9 Therefore will I return, and take away my corn in its season, and my wine in its season, and I will set at liberty my wool, and my flax, which covered her disgrace.\n10 And now I will lay open her folly in the eyes of her lovers: and no man shall deliver her out of my hand:\n11 And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.\n12 And I will destroy her vines, and her fig trees, of which she said: These are my rewards, which my lovers have given me: and I will make her as a forest, and the beasts of the field shall devour her.\n13 And I will visit upon her the days of Baalim, to whom she burnt incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.\n14 Therefore, behold I will allure her, and will lead her into the wilderness: and I will speak to her heart.\n15 And I will give her vinedressers out of the same place, and the valley of Achor for an opening of hope: and she shall sing there according to the days of her youth, and according to the days of her coming up out of the land of Egypt.\n16 And it shall be in that day, saith the Lord, That she shall call me: My husband, and she shall call me no more Baali.\n17 And I will take away the names of Baalim out of her mouth, and she shall no more remember their name.\n18 And in that day I will make a covenant with them, with the beasts of the field, and with the fowls of the air, and with the creeping things of the earth: and I will destroy the bow, and the sword, and war out of the land: and I will make them sleep secure.\n19 And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.\n20 And I will espouse thee to me in faith: and thou shalt know that I am the Lord.\n21 And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.\n22 And the earth shall hear the corn, and the wine, and the oil, and these shall hear Jezrahel.\n23 And I will sow her unto me in the earth, and I will have mercy on her that was without mercy.\n24 And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God.\n",
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"content": "From which book and what chapter does \"And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\" come?",
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"content": "The verse you're referencing is from the book *Isaiah*, chapter *10*.\n\nHere's the full chapter:\n*Isaiah Chapter 10*\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n**14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.**\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n",
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"content": "What are the chapter and verse numbers for \"My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\" in the Bible?",
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"content": "The text \"My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\" is part of Isaiah chapter 26, verse 9 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"And some of them would have apprehended him: but no man laid hands on him.\"?",
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"content": "That's from *John*, chapter *7*.\n\nWant the full chapter? Here it is:\n*John Chapter 7*\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n**44 And some of them would have apprehended him: but no man laid hands on him.**\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n",
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"content": "Tell me what John 21:4 says",
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"content": "In the New Testament, John chapter 21, verse 4 (Douay Rheims) says:\n\"But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\"",
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"content": "Could you pinpoint the book and chapter of \"And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.\" for me?",
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"content": "Your verse is located in *Luke*, chapter *17*.\n\nTake a look at the whole chapter:\n*Luke Chapter 17*\n1 And he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.\n2 It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.\n3 Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.\n4 And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\n5 And the apostles said to the Lord: Increase our faith.\n6 And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you.\n7 But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:\n8 And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?\n9 Doth he thank that servant, for doing the things which he commanded him?\n10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\n**11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.**\n12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;\n13 And lifted up their voice, saying: Jesus, master, have mercy on us.\n14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.\n15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.\n16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.\n17 And Jesus answering, said, Were not ten made clean? and where are the nine?\n18 There is no one found to return and give glory to God, but this stranger.\n19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.\n20 And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:\n21 Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you.\n22 And he said to his disciples: The days will come, when you shall desire to see one day of the Son of man; and you shall not see it.\n23 And they will say to you: See here, and see there. Go ye not after, nor follow them:\n24 For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\n25 But first he must suffer many things, and be rejected by this generation.\n26 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man.\n27 They did eat and drink, they married wives, and were given in marriage, until the day that Noe entered into the ark: and the flood came and destroyed them all.\n28 Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\n29 And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.\n30 Even thus shall it be in the day when the Son of man shall be revealed.\n31 In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back.\n32 Remember Lot's wife.\n33 Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.\n34 I say to you: in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.\n35 Two women shall be grinding together: the one shall be taken, and the other shall be left: two men shall be in the field; the one shall be taken, and the other shall be left.\n36 They answering, say to him: Where, Lord?\n37 Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together.\n",
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"content": "What's the scriptural address for \"Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\"?",
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"content": "The passage \"Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\" comes from Matthew 26:64 in the New Testament.",
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"content": "Where in the books does \"A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\" show up, chapter-wise?",
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"content": "That's from *Proverbs*, chapter *12*.\n\nWant the full chapter? Here it is:\n*Proverbs Chapter 12*\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n**16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.**\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n",
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"content": "What's the reference (book, chapter, verse) for \"Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.\" in the Bible?",
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"content": "The text \"Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.\" is part of Psalm chapter 90, verse 13 in the Old Testament.",
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"content": "Where does it say \"He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\", in the bible?",
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"content": "The quote \"He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\" is from Sirach 45:20 in the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "What's the scriptural address for \"The three and twentieth to Mahazioth, to his sons and his brethren twelve.\"?",
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"content": "The text \"The three and twentieth to Mahazioth, to his sons and his brethren twelve.\" is part of 1 Chronicles chapter 25, verse 30 in the Old Testament.",
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"content": "Which book and chapter does \"Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\" belong to?",
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"content": "The verse you've got in mind is from *1 Samuel*, chapter *2*.\n\nHere's the full rundown of the chapter:\n*1 Samuel Chapter 2*\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n**3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.**\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n",
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"content": "What book is the quote \"And Saul feared David, because the Lord was with him, and was departed from himself.\" from?",
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"content": "The passage \"And Saul feared David, because the Lord was with him, and was departed from himself.\" comes from 1 Samuel 18:12 in the Old Testament.",
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"content": "What does 2 Samuel chapter 17 verse 6 say?",
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"content": "**Old Testament**\n*2 Samuel 17:6 (Douay Rheims)*\n\"And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?\"",
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"content": "Can you tell me the book and chapter for \"Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.\"?",
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"content": "The verse you've got in mind is from *Deuteronomy*, chapter *10*.\n\nHere's the full rundown of the chapter:\n*Deuteronomy Chapter 10*\n1 At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of wood,\n2 And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\n3 And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\n4 And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\n5 And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\n6 And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\n7 From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\n8 At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.\n**9 Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.**\n10 And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\n11 And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.\n12 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:\n13 And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?\n14 Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\n15 And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\n16 Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\n17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\n18 He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\n19 And do you therefore love strangers, because you also were strangers in the land of Egypt.\n20 Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.\n21 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.\n22 In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.\n",
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"content": "What are the chapter and verse numbers for \"The children of Bercos, the children of Sisara, the children of Thema,\" in the Bible?",
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"content": "\"The children of Bercos, the children of Sisara, the children of Thema,\" appears in Ezra, chapter 2, at verse 53 of the Old Testament.",
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"content": "- **Book:** Ezra\n- **Chapter:** 9\n- **Verse:** 2",
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"content": "From Ezra chapter 9, verse 2, Old Testament (Douay Rheims):\n\"For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\"",
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"content": "What's the reference (book, chapter, verse) for \"And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\" in the Bible?",
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"content": "The quote \"And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\" is from Genesis 44:16 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?\" for me?",
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"content": "That one's from *Jeremiah*, chapter *27*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 27*\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:\n2 Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.\n3 And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.\n4 And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\n5 I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.\n6 And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\n7 And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.\n8 But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.\n9 Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.\n10 For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\n11 But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.\n12 And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.\n13 Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?\n14 Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.\n15 For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.\n16 I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\n**17 Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?**\n18 But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.\n19 For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\n20 Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.\n21 For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:\n22 They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\n",
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"content": "Where exactly in the Bible is \"Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\" written?",
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"content": "In the Old Testament, the book of Nehemiah, chapter 8, verse 2 states: \"Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\".",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "What does 2 Corinthians chapter 11 verse 31 say?",
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"content": "In the New Testament, 2 Corinthians chapter 11, verse 31 (Douay Rheims) says:\n\"The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\"",
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"content": "What's the scriptural address for \"And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.\"?",
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"content": "You can find \"And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.\" in the Old Testament, specifically in 2 Samuel 1:4.",
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"content": "Do you know the book and chapter where \"But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\" is found?",
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"content": "The verse you've got in mind is from *Acts*, chapter *5*.\n\nHere's the full rundown of the chapter:\n*Acts Chapter 5*\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n**25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.**\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n",
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"content": "Which chapter and book contains \"The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.\"?",
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"content": "The verse you're referencing is from the book *Ecclesiastes*, chapter *12*.\n\nHere's the full chapter:\n*Ecclesiastes Chapter 12*\n1 Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:\n2 Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain:\n3 When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened:\n4 And they shall shut the doors in the street, when the grinder's voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf.\n5 And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.\n6 Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,\n7 And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.\n8 Vanity of vanities, said Ecclesiastes, and all things are vanity.\n9 And whereas Ecclesiastes was very wise, he taught the people, and declared the things that he had done: and seeking out, he set forth many parables.\n10 He sought profitable words, and wrote words most right, and full of truth.\n**11 The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.**\n12 More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh.\n13 Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:\n14 And all things that are done, God will bring into judgment for every error, whether it be good or evil.\n",
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"content": "In what book, at what chapter and verse, does \"One Lord, one faith, one baptism.\" appear?",
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"content": "The scripture \"One Lord, one faith, one baptism.\" is located in Ephesians 4:5 of the New Testament.",
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"content": "What book, chapter, and verse is \"Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.\" from?",
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"content": "The text \"Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.\" is part of Ezekiel chapter 35, verse 5 in the Old Testament.",
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"content": "Recite Galatians 5:25",
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"content": "The verse in Galatians 5:25 of the New Testament (Douay Rheims) goes:\n\"If we live in the Spirit, let us also walk in the Spirit.\"",
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"content": "What's the reference (book, chapter, verse) for \"And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\" in the Bible?",
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"content": "The scripture \"And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\" is located in Genesis 30:1 of the Old Testament.",
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"content": "What book, chapter, and verse is \"The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\" from?",
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"content": "In the book of Jeremiah, chapter 4, verse 28 of the Old Testament, you'll find \"The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\".",
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"content": "Where exactly in the Bible is \"Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\" written?",
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"content": "In the book of Job, chapter 38, verse 22 of the Old Testament, you'll find \"Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\".",
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"content": "Can you provide the book, chapter, and verse for \"And not for them only do I pray, but for them also who through their word shall believe in me;\"?",
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"content": "In the New Testament, the book of John, chapter 17, verse 20 states: \"And not for them only do I pray, but for them also who through their word shall believe in me;\".",
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"content": "Which chapter and book contains \"And she took and ate and drank before him what her maid had prepared for her.\"?",
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"content": "That verse comes from *Judith*, chapter *12*.\n\nCheck out the whole chapter:\n*Judith Chapter 12*\n1 Then he ordered that she should go in where his treasures were laid up, and bade her tarry there, and he appointed what should be given her from his own table.\n2 And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.\n3 And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?\n4 And Judith said: As thy soul liveth, my lord, thy handmaid shall not spend all these things till God do by my hand that which I have purposed. And his servants brought her into the tent which he had commanded.\n5 And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.\n6 And he commanded his chamberlains, that she might go out and in, to adore her God as she pleased, for three days.\n7 And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\n8 And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\n9 And going in, she remained pure in the tent, until she took her own meat in the evening.\n10 And it came to pass on the fourth day, that Holofernes made a supper for his servants, and said to Vagao his eunuch: Go, and persuade that Hebrew woman, to consent of her own accord to dwell with me.\n11 For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.\n12 Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.\n13 And Judith answered him: Who am I, that I should gainsay my lord?\n14 All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life.\n15 And she arose and dressed herself out with her garments, and going in she stood before his face.\n16 And the heart of Holofernes was smitten, for he was burning with the desire of her.\n17 And Holofernes said to her: Drink now, and sit down and be merry for thou hast found favour before me.\n18 And Judith said: I will drink my lord, because my life is magnified this day above all my days.\n**19 And she took and ate and drank before him what her maid had prepared for her.**\n20 And Holofernes was made merry on her occasion, and drank exceeding much wine, so much as he had never drunk in his life.\n",
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"content": "Leviticus, chapter 4, verse 17 - what does it say?",
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"content": "From Leviticus chapter 4, verse 17, Old Testament (Douay Rheims):\n\"And shall dip his finger in it and sprinkle it seven times before the veil.\"",
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"content": "Where in the books does \"Let their the strength of the Lord be magnified, as thou hast sworn, saying:\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Numbers*, chapter *14*.\n\nHere's the complete chapter text:\n*Numbers Chapter 14*\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n**17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:**\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n",
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"content": "Verse 20 from chapter 20 in Proverbs?",
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"content": "Here's the passage from Proverbs 20:20 in the Old Testament (Douay Rheims):\n\"He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.\"",
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"content": "Quote from Psalm chapter 17, verse 50",
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"content": "**The Old Testament**\n*Psalm 17:50 (Douay Rheims)*\n\"Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\"",
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"content": "Which book and chapter does \"Because they have devoured Jacob; and have laid waste his place.\" belong to?",
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"content": "The verse you're asking about is in *Psalm*, chapter *78*.\n\nHere's the complete chapter text:\n*Psalm Chapter 78*\n1 A psalm for Asaph. O God, the heathens are come into thy inheritance, they have defiled thy holy temple: they have made Jerusalem as a place to keep fruit.\n2 They have given the dead bodies of thy servants to be meat for the fowls of the air: the flesh of thy saints for the beasts of the earth.\n3 They have poured out their blood as water, round about Jerusalem and there was none to bury them.\n4 We are become a reproach to our neighbours: a scorn and derision to them that are round about us.\n5 How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire?\n6 Pour out thy wrath upon the nations that have not known thee: and upon the kingdoms that have not called upon thy name.\n**7 Because they have devoured Jacob; and have laid waste his place.**\n8 Remember not our former iniquities: let thy mercies speedily prevent us, for we are become exceeding poor.\n9 Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake:\n10 Lest they should say among the Gentiles: Where is their God? And let him be made known among the nations before our eyes, By the revenging the blood of thy servants, which hath been shed:\n11 Let the sighing of the prisoners come in before thee. According to the greatness of thy arm, take possession of the children of them that have been put to death.\n12 And render to our neighbours sevenfold in their bosom: the reproach wherewith they have reproached thee, O Lord.\n13 But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.\n",
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"content": "What book is the quote \"Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\" from?",
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"content": "You can find \"Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\" in the Old Testament, specifically in Sirach 29:28.",
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"content": "Show me Sirach 34:26",
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"content": "Quoting from Sirach 34:26, Old Testament (Douay Rheims):\n\"He that taketh away the bread gotten by sweat, is like him that killeth his neighbour.\"",
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"content": "What are the chapter and verse numbers for \"Glorify thy hand, and thy right arm.\" in the Bible?",
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"content": "\"Glorify thy hand, and thy right arm.\" appears in Sirach, chapter 36, at verse 7 of the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where in the bible does it say \"Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.\"?",
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"content": "In the New Testament, the book of 1 Corinthians, chapter 5, verse 7 states: \"Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.\".",
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"content": "I need the text of 1 Kings 6:2",
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"content": "**Old Testament**\n*1 Kings 6:2 (Douay Rheims)*\n\"And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\"",
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"content": "Where exactly in the Bible is \"Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\" written?",
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"content": "You can find \"Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\" in the Old Testament, specifically in 2 Chronicles 11:3.",
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"content": "In what book, at what chapter and verse, does \"And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\" appear?",
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"content": "\"And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.\" appears in 2 Chronicles, chapter 20, at verse 21 of the Old Testament.",
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"content": "What chapter and book should I look at for \"Then Machabeus himself, first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.\"?",
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"content": "Your verse is located in *2 Maccabees*, chapter *11*.\n\nTake a look at the whole chapter:\n*2 Maccabees Chapter 11*\n1 A short time after this Lysias the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,\n2 Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:\n3 And to make a gain of the temple, as of the other temples of the Gentiles, and to set the high priesthood to sale every year:\n4 Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his fourscore elephants.\n5 So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.\n6 But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.\n**7 Then Machabeus himself, first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.**\n8 And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.\n9 Then they all together blessed the merciful Lord, and took great courage, being ready to break through not only men, but also the fiercest beasts, and walls of iron.\n10 So they went on courageously, having a helper from Heaven, and the who shewed mercy to them.\n11 And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\n12 And put all the rest to flight: many of them being wounded, escaped naked: yea and Lysias himself fled away shamefully, and escaped.\n13 And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:\n14 And promised that he would agree to all things that are just, and that he would persuade the king to be their friend.\n15 Then Machabeus consented to the request of Lysias, providing for the common good in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.\n16 For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.\n17 John and Abesalom who were sent from you, delivering your writings, requested that I would accomplish those things which were signified by them.\n18 Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.\n19 If therefore you will keep yourselves loyal in affairs, hereafter also I will endeavour to be a means of your good.\n20 But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.\n21 Fare ye well. In the year one hundred and forty-eight, the four and twentieth day of the month of Dioscorus.\n22 But the king's letter contained these words: King Antiochus to Lysias his brother, greeting.\n23 Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\n24 And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.\n25 Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.\n26 Thou shalt do well therefore to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.\n27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.\n28 If you are well, you are as we desire, we ourselves also are well.\n29 Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.\n30 We grant therefore a safe conduct to all that come and go, until the thirtieth day of the month of Xanthicus,\n31 That the Jews may use their own kind of meats, and their own laws as before, and that none of them any manner of ways be molested for things which have been done by ignorance.\n32 And we have sent also Menelaus to speak to you.\n33 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n34 The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.\n35 Whatsoever Lysias the king's cousin hath granted you, we also have granted.\n36 But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.\n37 And therefore make haste to write back, that we may know of what mind you are.\n38 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n",
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"content": "Quote from Acts chapter 25, verse 4",
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"content": "The verse in Acts 25:4 of the New Testament (Douay Rheims) goes:\n\"But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\"",
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"content": "What book is the quote \"Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\" from?",
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"content": "You can find \"Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\" in the Old Testament, specifically in Deuteronomy 2:5.",
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"content": "Find and read Exodus chapter 14, verse 5",
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"content": "The scripture from the Old Testament at Exodus 14:5 (Douay Rheims) is:\n\"And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\"",
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"content": "Which book and what chapter and verse include \"And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\"?",
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"content": "The quote \"And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\" is from Ezekiel 36:27 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\"?",
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"content": "In the Bible, the verse \"So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\" can be found in the book of Genesis, chapter 35, verse 19 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\" for me?",
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"content": "That one's from *Jeremiah*, chapter *48*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 48*\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n**16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.**\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n",
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"content": "Job 38:34 please",
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"content": "The scripture from the Old Testament at Job 38:34 (Douay Rheims) is:\n\"Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\"",
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"content": "What's the chapter and book tied to \"Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\"?",
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"content": "It's from the book of *John*, chapter *11*.\n\nHere's the chapter in full:\n*John Chapter 11*\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n**39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.**\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n",
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"content": "Judges, chapter 9, verse 27 - what does it say?",
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"content": "From Judges chapter 9, verse 27, Old Testament (Douay Rheims):\n\"Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\"",
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"content": "From which book and what chapter does \"For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\" come?",
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"content": "Your verse is located in *Luke*, chapter *9*.\n\nTake a look at the whole chapter:\n*Luke Chapter 9*\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n**24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.**\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n",
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"content": "Tell me what Luke 9:59 says",
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"content": "Here's the passage from Luke 9:59 in the New Testament (Douay Rheims):\n\"But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\"",
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"content": "Could you pinpoint the book and chapter of \"Come over to me, all ye that desire me, and be filled with my fruits.\" for me?",
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"content": "The verse you're asking about is in *Sirach*, chapter *24*.\n\nHere's the complete chapter text:\n*Sirach Chapter 24*\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n**26 Come over to me, all ye that desire me, and be filled with my fruits.**\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n",
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"content": "What's the scriptural address for \"But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\"?",
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"content": "The text \"But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\" is part of Sirach chapter 38, verse 39 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\" in the Bible?",
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"content": "In the Old Testament, the book of Zechariah, chapter 6, verse 8 states: \"And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\".",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "In what book, at what chapter and verse, does \"Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.\" appear?",
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"content": "You can find \"Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.\" in the New Testament, specifically in 1 Corinthians 6:16.",
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"content": "Where exactly in the Bible is \"And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\" written?",
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"content": "\"And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\" appears in 1 Kings, chapter 16, at verse 32 of the Old Testament.",
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"content": "What's the chapter and book tied to \"And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.\"?",
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"content": "You're looking at a verse from *1 Samuel*, chapter *30*.\n\nHere's what the chapter says:\n*1 Samuel Chapter 30*\n1 Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\n2 And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.\n3 So when David and his men came to the city, and found it burnt with fire, and that their wives and their sons, and their daughters were taken captives,\n4 David and the people that were with him, lifted up their voices, and wept till they had no more tears.\n5 For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n6 And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons, and daughters: but David took courage in the Lord his God.\n7 And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.\n8 And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.\n9 So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some being weary stayed there.\n10 But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\n11 And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,\n12 As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water three days, and three nights.\n13 And David said to him: To whom dost thou belong? or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite, and my master left me, because I began to be sick three days ago.\n14 For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.\n15 And David said to him: Canst thou bring me to this company? And he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.\n16 And when he had brought him, behold they were lying spread upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey, and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.\n17 And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.\n18 So David recovered all that the Amalecites had taken, and he rescued his two wives.\n**19 And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.**\n20 And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.\n21 And David came to the two hundred men, who being weary had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people saluted them peaceably.\n22 Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.\n23 But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands.\n24 And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.\n25 And this hath been done from that day forward, and since was made a statute, and an ordinance, and as a law in Israel.\n26 Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\n27 To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,\n28 And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,\n29 And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\n30 And that were in Arama, and that were in the lake Asan, and that were in Athach,\n31 And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.\n",
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"content": "What book is the quote \"Not given to wine, no striker, but modest, not quarrelsome, not covetous, but\" from?",
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"content": "You can find \"Not given to wine, no striker, but modest, not quarrelsome, not covetous, but\" in the New Testament, specifically in 1 Timothy 3:3.",
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"content": "Where does it say \"And at the end of twenty years after Solomon had built the house of the Lord and his own house:\", in the bible?",
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"content": "You can find \"And at the end of twenty years after Solomon had built the house of the Lord and his own house:\" in the Old Testament, specifically in 2 Chronicles 8:1.",
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"content": "Where does it say \"Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\", in the bible?",
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"content": "The quote \"Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\" is from Acts 4:12 in the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:\" in the Bible?",
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"content": "The passage \"And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:\" comes from Deuteronomy 26:7 in the Old Testament.",
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"content": "Quote from Deuteronomy chapter 31, verse 21",
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"content": "From Deuteronomy chapter 31, verse 21, Old Testament (Douay Rheims):\n\"And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\"",
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"content": "Which book and chapter does \"I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.\" belong to?",
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"content": "That's from *Genesis*, chapter *48*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 48*\n1 After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\n2 And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.\n3 And when Joseph was come in to him, he said: God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,\n4 And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\n5 So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.\n6 But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.\n7 For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.\n8 Then seeing his sons, he said to him: Who are these?\n9 He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.\n10 For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.\n11 And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.\n12 And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.\n13 And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.\n14 But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.\n15 And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;\n16 The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.\n17 And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.\n18 And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\n19 But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.\n20 And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.\n21 And he said to Joseph his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers.\n**22 I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.**\n",
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"content": "Find and read John chapter 18, verse 22",
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"content": "**New Testament**\n*John 18:22 (Douay Rheims)*\n\"And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\"",
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"content": "Which chapter and book contains \"Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\"?",
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"content": "You're looking at a verse from *Matthew*, chapter *23*.\n\nHere's what the chapter says:\n*Matthew Chapter 23*\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n**19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?**\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n",
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"content": "Can you tell me the book and chapter for \"She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.\"?",
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"content": "That verse comes from *Nahum*, chapter *2*.\n\nCheck out the whole chapter:\n*Nahum Chapter 2*\n1 He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.\n2 For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.\n3 The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\n4 They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.\n5 He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\n6 The gates of the rivers are opened, and the temple is thrown down to the ground.\n7 And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.\n8 And as for Ninive, her waters are like a great pool, but the men flee away. They cry: Stand, stand, but there is none that will return back.\n9 Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.\n**10 She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.**\n11 Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?\n12 The lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine.\n13 Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more.\n",
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"content": "What does it say in Proverbs chapter 25 verse 21?",
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"content": "In the Old Testament, Proverbs chapter 25, verse 21 (Douay Rheims) says:\n\"If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\"",
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"content": "What book, chapter, and verse is \"Deceitful divinations and lying omens and the dreams of evildoers, are vanity:\" from?",
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"content": "The passage \"Deceitful divinations and lying omens and the dreams of evildoers, are vanity:\" comes from Sirach 34:5 in the Old Testament.",
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"content": "Book: Wisdom\nChapter: 10\nVerse: 1",
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"content": "From the Old Testament, in Wisdom 10:1 (Douay Rheims), we read:\n\"She preserved him, that was first formed by God the father of the world, when he was created alone,\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Read me 1 Chronicles 18:9",
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"content": "The scripture from the Old Testament at 1 Chronicles 18:9 (Douay Rheims) is:\n\"Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\"",
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"content": "Could you pinpoint the book and chapter of \"And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.\" for me?",
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"content": "That verse comes from *1 Kings*, chapter *2*.\n\nCheck out the whole chapter:\n*1 Kings Chapter 2*\n1 And the days of David drew nigh that he should die, and he charged his son Solomon, saying:\n2 I am going the way of all flesh: take thou courage, and shew thyself a man.\n3 And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\n4 That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.\n5 Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.\n6 Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace.\n7 But shew kindness to the sons of Berzellai the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom thy brother.\n8 Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:\n9 Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell.\n10 So David slept with his fathers, and was buried in the city of David.\n11 And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\n12 And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.\n13 And Adonias the son of Haggith came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? he answered: Peaceable.\n14 And he added: I have a word to speak with thee. She said to him: Speak. And he said:\n15 Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.\n16 Now therefore I ask one petition of thee: turn not away my face. And she said to him: Say on.\n17 And he said: I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag the Sunamitess to wife.\n18 And Bethsabee said: Well, I will speak for thee to the king.\n19 Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.\n20 And she said to him: I desire one small petition of thee, do not put me to confusion. And the king said to her: My mother, ask: for I must not turn away thy face.\n**21 And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.**\n22 And king Solomon answered, and said to his mother: Why dost thou ask Abisag the Sunamitess for Adonias? ask for him also the kingdom: for he is my elder brother, and hath Abiathar the priest, and Joab the son of Sarvia.\n23 Then king Solomon swore by the Lord, saying: So and so may God do to me, and add more, if Adonias hath not spoken this word against his own life.\n24 And now as the Lord liveth, who hath established me, and placed me upon the throne of David my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.\n25 And king Solomon sent by the hand of Banaias the son of Joiada, who slew him, and he died.\n26 And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.\n27 So Solomon cast out Abiathar, from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Deli in Silo.\n28 And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord and laid hold on the horn of the altar.\n29 And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\n30 And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.\n31 And the king said to him: Do as he hath said: and kill him, and bury him, and thou shalt remove the innocent blood which hath been shed by Joab, from me, and from the house of my father.\n32 And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.\n33 And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.\n34 So Banaias the son of Joiada went up, and setting upon him slew him, and he was buried in his house in the desert.\n35 And the king appointed Banaias the son of Joiada in his room over the army, and Sadoc the priest he put in the place of Abiathar.\n36 The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.\n37 For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\n38 And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.\n39 And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\n40 And Semei arose, and saddled his ass, and went to Achis to Geth to seek his servants, and he brought them out of Geth.\n41 And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\n42 And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.\n43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?\n44 And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\n45 And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\n46 So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\n",
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"content": "Scripture from 1 Maccabees 10:68?",
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"content": "The verse in 1 Maccabees 10:68 of the Old Testament (Douay Rheims) goes:\n\"And king Alexander heard of it, and was much troubled, and returned to Antioch.\"",
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"content": "Where in the bible does it say \"And he waited seven days according to the appointment of Samuel, I and Samuel came not to Galgal, and the people slipt away from him.\"?",
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"content": "In the Bible, the verse \"And he waited seven days according to the appointment of Samuel, I and Samuel came not to Galgal, and the people slipt away from him.\" can be found in the book of 1 Samuel, chapter 13, verse 8 in the Old Testament.",
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"content": "Where does it say \"In Hebron he reigned over Juda seven years and six months: and in Jerusalem he reigned three and thirty years over all Israel and Juda.\", in the bible?",
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"content": "The text \"In Hebron he reigned over Juda seven years and six months: and in Jerusalem he reigned three and thirty years over all Israel and Juda.\" is part of 2 Samuel chapter 5, verse 5 in the Old Testament.",
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"content": "What chapter and book should I look at for \"Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\"?",
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"content": "You're looking at a verse from *Acts*, chapter *17*.\n\nHere's what the chapter says:\n*Acts Chapter 17*\n1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.\n2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:\n3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\n4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.\n5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.\n6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;\n7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.\n8 And they stirred up the people, and the rulers of the city hearing these things,\n9 And having taken satisfaction of Jason and of the rest, they let them go.\n10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.\n**11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.**\n12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.\n13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\n14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.\n15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.\n16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.\n17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\n18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\n19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?\n20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.\n21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\n22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.\n23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:\n24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;\n25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:\n26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.\n27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:\n28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\n29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\n30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\n31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\n32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.\n33 So Paul went out from among them.\n34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.\n",
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"content": "Acts, chapter 22, verse 22 - what does it say?",
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"content": "From Acts chapter 22, verse 22, New Testament (Douay Rheims):\n\"And they heard him until this word, and then lifted up their voice, saying: Away with such an one from the earth; for it is not fit that he should live.\"",
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"content": "Recite Deuteronomy 33:24",
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"content": "Deuteronomy 33:24 from the Old Testament (Douay Rheims) reads:\n\"To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\"",
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"content": "Scripture from Genesis 8:9?",
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"content": "The verse in Genesis 8:9 of the Old Testament (Douay Rheims) goes:\n\"But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\"",
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"content": "What's the chapter and book tied to \"Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\"?",
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"content": "That's from *Genesis*, chapter *27*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 27*\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n**3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,**\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n",
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"content": "Can you read Genesis chapter 31, verse 50?",
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"content": "From Genesis chapter 31, verse 50, Old Testament (Douay Rheims):\n\"If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\"",
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"content": "Which book and chapter does \"And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\" belong to?",
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"content": "The verse you mentioned is found in *James*, chapter *5*.\n\nHere's the entire chapter for you:\n*James Chapter 5*\n1 Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\n2 Your riches are corrupted: and your garments are motheaten.\n3 Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\n4 Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\n5 You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.\n6 You have condemned and put to death the Just One, and he resisted you not.\n7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\n8 Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.\n9 Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\n10 Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\n11 Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.\n12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\n13 Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.\n14 Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\n15 And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.\n16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\n17 Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.\n**18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.**\n19 My brethren, if any of you err from the truth, and one convert him:\n20 He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\n",
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"content": "What's the chapter and book tied to \"The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.\"?",
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"content": "It's from the book of *Jeremiah*, chapter *10*.\n\nHere's the chapter in full:\n*Jeremiah Chapter 10*\n1 Hear ye the word which the Lord hath spoken concerning you, O house of Israel.\n2 Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:\n3 For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.\n4 He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.\n5 They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.\n6 There is none like to thee, O Lord: thou art great and great is thy name in might.\n7 Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.\n8 They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.\n9 Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.\n10 But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.\n11 Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.\n12 He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.\n13 At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth forth the wind out of his treasures.\n14 Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.\n15 They are vain things and a ridiculous work: in the time of their visitation they shall perish.\n**16 The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.**\n17 Gather up thy shame out of the land, thou that dwellest in a siege.\n18 For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.\n19 Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.\n20 My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.\n21 Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.\n22 Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.\n23 I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.\n24 Correct me, O Lord, but yet with judgement: and not in fury, lest thou bring me to nothing.\n25 Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.\n",
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"content": "What's the scriptural address for \"And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\"?",
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"content": "The quote \"And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\" is from Luke 2:13 in the New Testament.",
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"content": "In what book, at what chapter and verse, does \"My son, let not these things depart from thy eyes: keep the law and counsel:\" appear?",
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"content": "In the Bible, the verse \"My son, let not these things depart from thy eyes: keep the law and counsel:\" can be found in the book of Proverbs, chapter 3, verse 21 in the Old Testament.",
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"content": "What is written in Proverbs 10:27?",
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"content": "The scripture from the Old Testament at Proverbs 10:27 (Douay Rheims) is:\n\"The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\"",
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"content": "Could you pinpoint the book and chapter of \"Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.\" for me?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *37*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 37*\n1 A psalm for David, for a remembrance of the sabbath.\n**2 Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.**\n3 For thy arrows are fastened in me: and thy hand hath been strong upon me.\n4 There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins.\n5 For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.\n6 My sores are putrified and corrupted, because of my foolishness.\n7 I am become miserable, and am bowed down even to the end: I walked sorrowful all the day long.\n8 For my loins are filled with illusions; and there is no health in my flesh.\n9 I am afflicted and humbled exceedingly: I roared with the groaning of my heart.\n10 Lord, all my desire is before thee, and my groaning is not hidden from thee.\n11 My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\n12 My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:\n13 And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.\n14 But I, as a deaf man, heard not: and as a dumb man not opening his mouth.\n15 And I became as a man that heareth not: and that hath no reproofs in his mouth.\n16 For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.\n17 For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.\n18 For I am ready for scourges: and my sorrow is continually before me.\n19 For I will declare my iniquity: and I will think for my sin.\n20 But my enemies live, and are stronger that I: and they hate me wrongfully are multiplied.\n21 They that render evil for good, have detracted me, because I followed goodness.\n22 Forsake me not, O Lord my God: do not thou depart from me.\n23 Attend unto my help, O Lord, the God of my salvation.\n",
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"content": "Quote from Psalm chapter 107, verse 9",
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"content": "From the Old Testament, in Psalm 107:9 (Douay Rheims), we read:\n\"Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:\"",
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"content": "Can you tell me the book and chapter for \"And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.\"?",
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"content": "The verse you're referencing is from the book *Zechariah*, chapter *3*.\n\nHere's the full chapter:\n*Zechariah Chapter 3*\n1 And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.\n2 And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire?\n3 And Jesus was clothed with filthy garments: and he stood before the face of the angel.\n4 Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.\n**5 And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.**\n6 And the angel of the Lord protested to Jesus, saying:\n7 Thus saith the Lord of hosts: If thou wilt walk in my ways, and keep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee.\n8 Hear, O Jesus thou high priest, thou and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT.\n9 For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day.\n10 In that day, saith the Lord of hosts, every man shall call his friend under the vine and under the fig tree.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Tell me what 2 Corinthians 4:1 says",
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"content": "Quoting from 2 Corinthians 4:1, New Testament (Douay Rheims):\n\"Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;\"",
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"content": "What does 2 Kings chapter 19 verse 15 say?",
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"content": "**Old Testament**\n*2 Kings 19:15 (Douay Rheims)*\n\"And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\"",
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"content": "Where exactly in the Bible is \"Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\" written?",
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"content": "You can find \"Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\" in the Old Testament, specifically in Exodus 27:20.",
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"content": "Do you know the book and chapter where \"He hath given in his heart: Ooliab also the son of Achisamech of the tribe of Dan:\" is found?",
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"content": "You're looking at a verse from *Exodus*, chapter *35*.\n\nHere's what the chapter says:\n*Exodus Chapter 35*\n1 And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.\n2 Six days you shall do work: the seventh day shall be holy unto you, the sabbath, and the rest of the Lord: he that shall do any work on it, shall be put to death.\n3 You shall kindle no fire in any of your habitations on the sabbath day.\n4 And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:\n5 Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,\n6 Violet and purple, and scarlet twice dyed, and fine linen, goats' hair,\n7 And rams' skins dyed red, and violet coloured skins, setim wood,\n8 And oil to maintain lights, and to make ointment, and most sweet incense.\n9 Onyx stones, and precious stones, for the adorning of the ephod and the rational.\n10 Whosoever of you is wise, let him come, and make that which the Lord hath commanded:\n11 To wit, the tabernacle and the roof thereof, and the cover, the rings, and the board work with the oars, the pillars, and the sockets:\n12 The ark and the staves, the propitiatory, and the veil that is drawn before it:\n13 The table with the bars and the vessels, and the loaves of proposition:\n14 The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires:\n15 The altar of incense, and the bars, and the oil of unction and the incense of spices: the hanging at the door of the tabernacle:\n16 The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:\n17 The curtains of the court with the pillars and the sockets, the hanging in the doors of the entry,\n18 The pins of the tabernacle and of the court with their little cords:\n19 The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me.\n20 And all the multitude of the children of Israel going out from the presence of Moses,\n21 Offered firstfruits to the Lord with a most ready and devout mind, to make the work of the tabernacle of the testimony. Whatsoever was necessary to the service, and to the holy vestments,\n22 Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.\n23 If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,\n24 Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.\n25 The skillful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,\n26 And goats' hair, giving all of their own accord.\n27 But the princes offered onyx stone, and precious stones, for the ephod and the rational,\n28 And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour.\n29 All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.\n30 And Moses said to the children of Israel: Behold the Lord hath called by name Beseleel the son of Uri the son of Hur of the tribe of Juda.\n31 And hath filled him with the spirit of God, with wisdom and understanding and knowledge and all learning.\n32 To devise and to work in gold and silver and brass,\n33 And in engraving stones, and in carpenters' work. Whatsoever can be devised artificially,\n**34 He hath given in his heart: Ooliab also the son of Achisamech of the tribe of Dan:**\n35 Both of them hath he instructed with wisdom, to do carpenters' work and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things.\n",
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"content": "Can you provide the book, chapter, and verse for \"And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:\"?",
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"content": "The scripture \"And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:\" is located in Genesis 13:3 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\" in the Bible?",
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"content": "The passage \"And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\" comes from Genesis 14:11 in the Old Testament.",
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"content": "Which chapter and book contains \"How long wilt thou not spare me, nor suffer me to swallow down my spittle?\"?",
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"content": "That's from *Job*, chapter *7*.\n\nWant the full chapter? Here it is:\n*Job Chapter 7*\n1 The life of man upon earth is a warfare, and his days are like the days of a hireling.\n2 As a servant longeth for the shade, as the hireling looketh for the end of his work;\n3 So I also have had empty months, and have numbered to myself wearisome nights.\n4 If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.\n5 My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.\n6 My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.\n7 Remember that my life is but wind, and my eyes shall not return to see good things.\n8 Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.\n9 As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.\n10 Nor shall he return my more into his house, neither shall his place know him any more.\n11 Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.\n12 Am I a sea, or a whale, that thou hast enclosed me in a prison?\n13 If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:\n14 Thou wilt frighten me with dreams and terrify me with visions.\n15 So that my soul rather chooseth hanging, and my bones death.\n16 I have done with hope, I shall now live no longer: spare me, for my days are nothing.\n17 What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?\n18 Thou visitest him early in the morning, and thou provest him suddenly.\n**19 How long wilt thou not spare me, nor suffer me to swallow down my spittle?**\n20 I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?\n21 Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\n",
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"content": "What are the chapter and verse numbers for \"But he knoweth my way, and has tried me as gold that passeth through the fire:\" in the Bible?",
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"content": "In the book of Job, chapter 23, verse 10 of the Old Testament, you'll find \"But he knoweth my way, and has tried me as gold that passeth through the fire:\".",
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"content": "What's the content of Joshua 9:11?",
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"content": "From Joshua chapter 9, verse 11, Old Testament (Douay Rheims):\n\"And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\"",
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"content": "Leviticus, chapter 11, verse 4 - what does it say?",
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"content": "**The Old Testament**\n*Leviticus 11:4 (Douay Rheims)*\n\"But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\"",
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"content": "What's the reference (book, chapter, verse) for \"These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\" in the Bible?",
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"content": "In the Bible, the verse \"These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\" can be found in the book of Leviticus, chapter 11, verse 29 in the Old Testament.",
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"content": "Read me Matthew 11:9",
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"content": "The scripture from the New Testament at Matthew 11:9 (Douay Rheims) is:\n\"But what went you out to see? a prophet? yea I tell you, and more than a prophet.\"",
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"content": "What's the reference (book, chapter, verse) for \"And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.\" in the Bible?",
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"content": "In the Old Testament, the book of Psalm, chapter 71, verse 19 states: \"And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.\".",
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"content": "Where in the books does \"And he remembered that they are flesh: a wind that goeth and returneth not.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *77*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 77*\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n**39 And he remembered that they are flesh: a wind that goeth and returneth not.**\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n",
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"content": "What is written in Revelation 2:12?",
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"content": "Here's the passage from Revelation 2:12 in the New Testament (Douay Rheims):\n\"And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\"",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "From which book and what chapter does \"And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\" come?",
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"content": "It's from the book of *1 Chronicles*, chapter *1*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 1*\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n**29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,**\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n",
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"content": "Recite 1 Corinthians 4:12",
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"content": "From 1 Corinthians chapter 4, verse 12, New Testament (Douay Rheims):\n\"And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\"",
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"content": "What book, chapter, and verse is \"And all the ancients of Israel came, and the priests took up the ark,\" from?",
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"content": "The passage \"And all the ancients of Israel came, and the priests took up the ark,\" comes from 1 Kings 8:3 in the Old Testament.",
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"content": "2 Samuel, chapter 11, verse 1 - what does it say?",
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"content": "The scripture from the Old Testament at 2 Samuel 11:1 (Douay Rheims) is:\n\"And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\"",
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"content": "What book is the quote \"This is the dream: we will also tell the interpretation thereof before thee, O king.\" from?",
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"content": "You can find \"This is the dream: we will also tell the interpretation thereof before thee, O king.\" in the Old Testament, specifically in Daniel 2:36.",
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"content": "What's the chapter and book tied to \"And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.\"?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *15*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 15*\n1 And the word of the Lord came to me, saying:\n2 Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?\n3 Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?\n4 Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work?\n5 Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?\n6 Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.\n**7 And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.**\n8 And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.\n",
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"content": "Where does it say \"My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\", in the bible?",
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"content": "The text \"My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\" is part of Hosea chapter 9, verse 17 in the Old Testament.",
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"content": "Which chapter and book contains \"Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\"?",
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"content": "That verse comes from *Jeremiah*, chapter *18*.\n\nCheck out the whole chapter:\n*Jeremiah Chapter 18*\n1 The word that came to Jeremias from the Lord, saying:\n2 Arise, and go down into the potter's house, and there thou shalt hear my words.\n3 And I went down into the potter's house, and behold he was doing a work on the wheel.\n4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\n5 Then the word of the Lord came to me, saying:\n6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.\n7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.\n8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\n9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\n10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.\n11 Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.\n12 And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\n13 Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?\n**14 Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?**\n15 Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\n16 That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.\n17 As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.\n18 And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\n19 Give heed to me, O Lord, and hear the voice of my adversaries.\n20 Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.\n21 Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.\n22 Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.\n23 But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.\n",
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"content": "What's the content of John 6:35?",
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"content": "In the New Testament, John chapter 6, verse 35 (Douay Rheims) says:\n\"And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\"",
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"content": "Which book and chapter does \"Nicodemus said to them, (he that came to him by night, who was one of them:)\" belong to?",
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"content": "The verse you're asking about is in *John*, chapter *7*.\n\nHere's the complete chapter text:\n*John Chapter 7*\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n**50 Nicodemus said to them, (he that came to him by night, who was one of them:)**\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n",
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"content": "From which book and what chapter does \"Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\" come?",
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"content": "The verse you're asking about is in *Luke*, chapter *13*.\n\nHere's the complete chapter text:\n*Luke Chapter 13*\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n**4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?**\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n",
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"content": "Which book and what chapter and verse include \"Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\"?",
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"content": "\"Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\" is written in Proverbs 30:4, within the Old Testament.",
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"content": "Show me Psalm 137:4",
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"content": "**Old Testament**\n*Psalm 137:4 (Douay Rheims)*\n\"May all the kings of the earth give glory to thee: for they have heard all the words of thy mouth.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Book: 1 John\nChapter: 3\nVerse: 12",
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"content": "The scripture from the New Testament at 1 John 3:12 (Douay Rheims) is:\n\"Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\"",
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"content": "Which book and what chapter and verse include \"And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?\"?",
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"content": "The scripture \"And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?\" is located in 1 Samuel 21:4 of the Old Testament.",
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"content": "Do you know the book and chapter where \"And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\" is found?",
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"content": "The verse you mentioned is found in *2 Chronicles*, chapter *29*.\n\nHere's the entire chapter for you:\n*2 Chronicles Chapter 29*\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n**13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.**\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n",
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"content": "2 Maccabees 8:11 please",
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"content": "The verse in 2 Maccabees 8:11 of the Old Testament (Douay Rheims) goes:\n\"Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\"",
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"content": "Which chapter and book contains \"And king Assuerus made all the land, and all the islands of the sea tributary.\"?",
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"content": "That one's from *Esther*, chapter *10*.\n\nHere's the chapter it's part of:\n*Esther Chapter 10*\n**1 And king Assuerus made all the land, and all the islands of the sea tributary.**\n2 And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\n3 And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.\n4 Then Mardochai said: God hath done these things.\n5 I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.\n6 The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.\n7 But the two dragons are I and Aman.\n8 The nations that were assembled are they that endeavoured to destroy the name of the Jews.\n9 And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations:\n10 And he commanded that there should be two lots, one of the people of God, and the other of all the nations.\n11 And both lots came to the day appointed already from that time before God to all nations:\n12 And the Lord remembered his people, and had mercy on his inheritance.\n13 And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month. with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.\n",
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"content": "What book, chapter, and verse is \"If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.\" from?",
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"content": "In the book of Exodus, chapter 22, verse 13 of the Old Testament, you'll find \"If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.\".",
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"content": "What does Job chapter 33 verse 8 say?",
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"content": "Job 33:8 from the Old Testament (Douay Rheims) reads:\n\"Now thou has said in my hearing, and I have heard the voice of thy words:\"",
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"content": "Book: Judges\nChapter: 13\nVerse: 16",
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"content": "Here's the passage from Judges 13:16 in the Old Testament (Douay Rheims):\n\"And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.\"",
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"content": "Which chapter and book contains \"And the Lord also gave her more beauty: because all this dressing up did not proceed from sensuality, lent from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men's eyes incomparably lovely.\"?",
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"content": "That one's from *Judith*, chapter *10*.\n\nHere's the chapter it's part of:\n*Judith Chapter 10*\n1 And it came to pass, when she had ceased to cry to the Lord, that she rose from the place wherein she lay prostrate before the Lord.\n2 And she called her maid, and going down into her house she took off her haircloth, and put away the garments of her widowhood,\n3 And she washed her body, and anointed herself with the best ointment, and plaited the hair of her head, and put a bonnet upon her head, and clothed herself with the garments of her gladness, and put sandals on her feet, and took her bracelets, and lilies, and earlets, and rings, and adorned herself with all her ornaments.\n**4 And the Lord also gave her more beauty: because all this dressing up did not proceed from sensuality, lent from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men's eyes incomparably lovely.**\n5 And she gave to her maid a bottle of wine to carry, and a vessel of oil, and parched corn, and dry figs, and bread and cheese, and went out.\n6 And when they came to the gate of the city, they found Ozias, and the ancients of the city waiting.\n7 And when they saw her they were astonished, and admired her beauty exceedingly.\n8 But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just.\n9 And they that were there said, all with one voice: So be it, so be it.\n10 But Judith praying to the Lord, passed through the gates, she and her maid.\n11 And it came to pass, when she went down the hill, about break of day, that the watchmen of the Assyrians met her and stopped her, saying: Whence comest thou? or whither goest thou?\n12 And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight.\n13 For this reason I thought with myself, saying: I will go to the presence of the prince Holofernes, that I may tell him their secrets, and shew him by what way he may take them, without the loss of one man of his army.\n14 And when the men had heard her words, they beheld her face, and their eyes were amazed, for they wondered exceedingly at her beauty.\n15 And they said to her: Thou hast saved thy life by taking this resolution, to come down to our lord.\n16 And be assured of this, that when thou shalt stand before him, he will treat thee well, and thou wilt be most acceptable to his heart. And they brought her to the tent of Holofernes, telling him of her.\n17 And when she was come into his presence, forthwith Holofernes was caught by his eyes.\n18 And his officers said to him: Who can despise the people of the Hebrews who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?\n19 And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:\n20 After she had looked on his face bowed down to him, prostrating herself to the ground. And the servants of Holofernes lifted her up, by the command of their master.\n",
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"content": "Where in the books does \"If his foot, or if his hand be broken,\" show up, chapter-wise?",
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"content": "That verse comes from *Leviticus*, chapter *21*.\n\nCheck out the whole chapter:\n*Leviticus Chapter 21*\n1 The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:\n2 But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\n3 And for a maiden sister, who hath had no husband:\n4 But not even for the prince of his people shall he do any thing that may make him unclean.\n5 Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\n6 They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\n7 They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,\n8 And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.\n9 If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\n10 The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:\n11 Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:\n12 Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.\n13 He shall take a virgin unto his wife:\n14 But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people:\n15 He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.\n16 And the Lord spoke to Moses, saying:\n17 Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\n18 Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\n**19 If his foot, or if his hand be broken,**\n20 If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:\n21 Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.\n22 He shall eat nevertheless of the loaves, that are offered in the sanctuary,\n23 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\n24 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.\n",
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"content": "Show me Luke 24:40",
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"content": "Quoting from Luke 24:40, New Testament (Douay Rheims):\n\"And when he had said this, he shewed them his hands and feet.\"",
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"content": "What chapter and book should I look at for \"Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\"?",
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"content": "You're looking at a verse from *Numbers*, chapter *11*.\n\nHere's what the chapter says:\n*Numbers Chapter 11*\n1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.\n2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.\n3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.\n4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?\n5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\n6 Our soul is dry, our eyes behold nothing else but manna.\n7 A Now the manna was like coriander seed, of the colour of bdellium.\n8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.\n9 And when the dew fell in the night upon the camp, the manna also fell with it.\n10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\n11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\n12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\n13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.\n14 I am not able alone to bear all this people, because it is too heavy for me.\n15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.\n16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,\n17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.\n18 And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:\n19 Not for one day, nor two, nor five, nor ten, no nor for twenty.\n20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?\n21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?\n22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?\n23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.\n**24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.**\n25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.\n26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\n27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\n28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.\n29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\n30 And Moses returned, with the ancients of Israel, into the camp.\n31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.\n32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\n33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.\n34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\n",
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"content": "I need the text of Psalm 33:10",
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"content": "The verse in Psalm 33:10 of the Old Testament (Douay Rheims) goes:\n\"Fear the Lord, all ye his saints: for there is no want to them that fear him.\"",
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"content": "What chapter and book is the verse \"And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\" from?",
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"content": "It's from the book of *Revelation*, chapter *11*.\n\nHere's the chapter in full:\n*Revelation Chapter 11*\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n**18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.**\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n",
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"content": "Where in the bible does it say \"The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\"?",
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"content": "The text \"The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\" is part of Sirach chapter 38, verse 30 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "In what book, at what chapter and verse, does \"Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\" appear?",
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"content": "\"Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\" appears in 1 Kings, chapter 1, at verse 24 of the Old Testament.",
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"content": "Which book and chapter does \"Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.\" belong to?",
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"content": "You're looking at a verse from *1 Maccabees*, chapter *8*.\n\nHere's what the chapter says:\n*1 Maccabees Chapter 8*\n**1 Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.**\n2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:\n3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\n4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\n5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\n6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:\n7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\n8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.\n9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\n10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day.\n11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\n12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.\n13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.\n14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\n15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.\n16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.\n17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.\n18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.\n19 And they went to Rome, a very long journey, and they entered into the senate house, and said:\n20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends.\n21 And the proposal was pleasing in their sight.\n22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.\n23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them.\n24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:\n25 The nation of the Jews shall help them according as the time shall direct, with all their heart:\n26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\n27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\n28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.\n29 According to these articles did the Romans covenant with the people of the Jews.\n30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\n31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?\n32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.\n",
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"content": "Where does it say \"So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\", in the bible?",
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"content": "The passage \"So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\" comes from 1 Maccabees 12:25 in the Old Testament.",
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"content": "Where in the bible does it say \"But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\"?",
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"content": "\"But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\" is written in 2 Samuel 13:22, within the Old Testament.",
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"content": "Baruch, chapter 6, verse 44 - what does it say?",
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"content": "Here's the passage from Baruch 6:44 in the Old Testament (Douay Rheims):\n\"But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\"",
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"content": "Could you quote Genesis 18:14 for me?",
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"content": "Quoting from Genesis 18:14, Old Testament (Douay Rheims):\n\"Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\"",
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"content": "I need the text of Jeremiah 31:30",
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"content": "Jeremiah 31:30 from the Old Testament (Douay Rheims) reads:\n\"But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\"",
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"content": "What chapter and book should I look at for \"And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\"?",
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"content": "That's from *Luke*, chapter *2*.\n\nWant the full chapter? Here it is:\n*Luke Chapter 2*\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n**40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.**\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n",
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"content": "What chapter and book is the verse \"But they going out, spread his fame abroad in all that country.\" from?",
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"content": "It's from the book of *Matthew*, chapter *9*.\n\nHere's the chapter in full:\n*Matthew Chapter 9*\n1 And entering into a boat, he passed over the water and came into his own city.\n2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.\n3 And behold some of the scribes said within themselves: He blasphemeth.\n4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?\n5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?\n6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\n7 And he arose, and went into his house.\n8 And the multitude seeing it, feared, and glorified God that gave such power to men.\n9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.\n10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.\n11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?\n12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.\n13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.\n14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?\n15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.\n16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.\n17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.\n18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.\n19 And Jesus rising up followed him, with his disciples.\n20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\n21 For she said within herself: If I shall touch only his garment, I shall be healed.\n22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.\n23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,\n24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\n25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.\n26 And the fame hereof went abroad into all that country.\n27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.\n28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.\n29 Then he touched their eyes, saying, According to your faith, be it done unto you.\n30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.\n**31 But they going out, spread his fame abroad in all that country.**\n32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.\n33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.\n34 But the Pharisees said, By the prince of devils he casteth out devils.\n35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.\n36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.\n37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.\n38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.\n",
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"content": "What's the content of Matthew 26:43?",
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"content": "The scripture from the New Testament at Matthew 26:43 (Douay Rheims) is:\n\"And he cometh again and findeth them sleeping: for their eyes were heavy.\"",
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"content": "Do you know the book and chapter where \"And they departing, made the sepulchre sure, sealing the stone, and setting guards.\" is found?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *27*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 27*\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n**66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.**\n",
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"content": "What's the scriptural address for \"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\"?",
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"content": "The passage \"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\" comes from Numbers 7:59 in the Old Testament.",
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"content": "Which chapter and book contains \"Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:\"?",
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"content": "That one's from *Psalm*, chapter *8*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 8*\n1 Unto the end, for the presses: a psalm of David.\n2 O Lord our Lord, how admirable is thy name in the whole earth! For thy magnificence is elevated above the heavens.\n3 Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.\n4 For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.\n5 What is man that thou art mindful of him? or the son of man that thou visitest him?\n**6 Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:**\n7 And hast set him over the works of thy hands.\n8 Thou hast subjected all things under his feet, all sheep and oxen: moreover the beasts also of the fields.\n9 The birds of the air, and the fishes of the sea, that pass through the paths of the sea.\n10 O Lord our Lord, how admirable is thy name in all the earth!\n",
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"content": "Where does it say \"The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.\", in the bible?",
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"content": "The text \"The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.\" is part of Psalm chapter 109, verse 1 in the Old Testament.",
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"content": "Recite Romans 15:13",
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"content": "The verse in Romans 15:13 of the New Testament (Douay Rheims) goes:\n\"Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\"",
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"content": "What's the content of Sirach 42:20?",
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"content": "Here's the passage from Sirach 42:20 in the Old Testament (Douay Rheims):\n\"No thought escapeth him, and no word can hide itself from him.\"",
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"content": "Could you quote Tobit 4:14 for me?",
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"content": "Here's the passage from Tobit 4:14 in the Old Testament (Douay Rheims):\n\"Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "From which book and what chapter does \"Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\" come?",
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"content": "That's from *1 Chronicles*, chapter *27*.\n\nWant the full chapter? Here it is:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n**24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.**\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\"?",
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"content": "The text \"And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\" is part of 1 Maccabees chapter 9, verse 45 in the Old Testament.",
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"content": "Tell me what 1 Maccabees 10:55 says",
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"content": "The verse in 1 Maccabees 10:55 of the Old Testament (Douay Rheims) goes:\n\"And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\"",
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"content": "Where does it say \"And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\", in the bible?",
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"content": "The quote \"And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\" is from 1 Maccabees 12:38 in the Old Testament.",
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"content": "- **Book:** Acts\n- **Chapter:** 27\n- **Verse:** 9",
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"content": "From Acts chapter 27, verse 9, New Testament (Douay Rheims):\n\"And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\"",
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"content": "Recite Baruch 6:20",
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"content": "**The Old Testament**\n*Baruch 6:20 (Douay Rheims)*\n\"Their faces are black with the smoke that is made in the house.\"",
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"content": "Recite Baruch 6:66",
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"content": "The scripture from the Old Testament at Baruch 6:66 (Douay Rheims) is:\n\"Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\"",
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"content": "Could you pinpoint the book and chapter of \"And I, if I be lifted up from the earth, will draw all things to myself.\" for me?",
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"content": "The verse you've got in mind is from *John*, chapter *12*.\n\nHere's the full rundown of the chapter:\n*John Chapter 12*\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n**32 And I, if I be lifted up from the earth, will draw all things to myself.**\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n",
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"content": "Where in the bible does it say \"And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\"?",
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"content": "You can find \"And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\" in the Old Testament, specifically in Leviticus 26:19.",
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"content": "- **Book:** Matthew\n- **Chapter:** 13\n- **Verse:** 50",
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"content": "The scripture from the New Testament at Matthew 13:50 (Douay Rheims) is:\n\"And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\"",
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"content": "Show me Matthew 18:3",
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"content": "**New Testament**\n*Matthew 18:3 (Douay Rheims)*\n\"And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.\"",
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"content": "Can you read Philippians chapter 3, verse 21?",
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"content": "The verse in Philippians 3:21 of the New Testament (Douay Rheims) goes:\n\"Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.\"",
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"content": "- **Book:** Proverbs\n- **Chapter:** 12\n- **Verse:** 9",
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"content": "The verse in Proverbs 12:9 of the Old Testament (Douay Rheims) goes:\n\"Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\"",
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"content": "What are the chapter and verse numbers for \"And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\" in the Bible?",
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"content": "In the New Testament, the book of Revelation, chapter 21, verse 14 states: \"And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\".",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What chapter and book is the verse \"Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\" from?",
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"content": "It's from the book of *1 Chronicles*, chapter *12*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 12*\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n**32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.**\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n",
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"content": "- **Book:** 1 Chronicles\n- **Chapter:** 16\n- **Verse:** 15",
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"content": "**Old Testament**\n*1 Chronicles 16:15 (Douay Rheims)*\n\"Remember for ever his covenant: the word, which he commanded to a thousand generations.\"",
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"content": "Do you know the book and chapter where \"Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\" is found?",
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"content": "The verse you mentioned is found in *2 Samuel*, chapter *7*.\n\nHere's the entire chapter for you:\n*2 Samuel Chapter 7*\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n**6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.**\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n",
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"content": "What is written in 3 John 1:2?",
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"content": "The verse in 3 John 1:2 of the New Testament (Douay Rheims) goes:\n\"Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously.\"",
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"content": "What chapter and book is the verse \"That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\" from?",
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"content": "The verse you're asking about is in *Exodus*, chapter *6*.\n\nHere's the complete chapter text:\n*Exodus Chapter 6*\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n**3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.**\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n",
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"content": "Where exactly in the Bible is \"Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\" written?",
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"content": "The text \"Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\" is part of Exodus chapter 23, verse 20 in the Old Testament.",
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"content": "From which book and what chapter does \"And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\" come?",
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"content": "Your verse is located in *Genesis*, chapter *5*.\n\nTake a look at the whole chapter:\n*Genesis Chapter 5*\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n**19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.**\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n",
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"content": "In what book, at what chapter and verse, does \"And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\" appear?",
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"content": "The passage \"And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\" comes from Genesis 28:13 in the Old Testament.",
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"content": "Could you quote Genesis 45:22 for me?",
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"content": "The verse in Genesis 45:22 of the Old Testament (Douay Rheims) goes:\n\"He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\"",
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"content": "What are the chapter and verse numbers for \"And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\" in the Bible?",
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"content": "The quote \"And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\" is from Leviticus 16:18 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"My lips shall utter a hymn, when thou shalt teach me thy justifications.\" in the Bible?",
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"content": "The text \"My lips shall utter a hymn, when thou shalt teach me thy justifications.\" is part of Psalm chapter 118, verse 171 in the Old Testament.",
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"content": "Psalm, chapter 148, verse 4 - what does it say?",
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"content": "Psalm 148:4 from the Old Testament (Douay Rheims) reads:\n\"Praise him, ye heavens of heavens: and let all the waters that are above the heavens\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Book: 1 Corinthians\nChapter: 8\nVerse: 12",
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"content": "**The New Testament**\n*1 Corinthians 8:12 (Douay Rheims)*\n\"Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\"",
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"content": "Quote from 1 Kings chapter 8, verse 19",
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"content": "Here's the passage from 1 Kings 8:19 in the Old Testament (Douay Rheims):\n\"Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\"",
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"content": "What are the chapter and verse numbers for \"And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\" in the Bible?",
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"content": "\"And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\" appears in 1 Maccabees, chapter 9, at verse 68 of the Old Testament.",
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"content": "What's the scriptural address for \"And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\"?",
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"content": "In the Bible, the verse \"And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\" can be found in the book of 2 Samuel, chapter 18, verse 14 in the Old Testament.",
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"content": "What does it say in Amos chapter 8 verse 12?",
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"content": "From Amos chapter 8, verse 12, Old Testament (Douay Rheims):\n\"And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.\"",
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"content": "Which book and what chapter and verse include \"If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.\"?",
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"content": "\"If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.\" appears in Exodus, chapter 22, at verse 16 of the Old Testament.",
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"content": "Quote from Ezekiel chapter 28, verse 13",
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"content": "In the Old Testament, Ezekiel chapter 28, verse 13 (Douay Rheims) says:\n\"Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.\"",
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"content": "Book: John\nChapter: 1\nVerse: 23",
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"content": "The scripture from the New Testament at John 1:23 (Douay Rheims) is:\n\"He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\"",
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"content": "Quote from John chapter 13, verse 7",
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"content": "Quoting from John 13:7, New Testament (Douay Rheims):\n\"Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\"",
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"content": "What book, chapter, and verse is \"Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\" from?",
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"content": "\"Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\" is written in John 21:22, within the New Testament.",
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"content": "Can you provide the book, chapter, and verse for \"By the fruit of their corn, their wine and oil, they are multiplied.\"?",
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"content": "\"By the fruit of their corn, their wine and oil, they are multiplied.\" appears in Psalm, chapter 4, at verse 8 of the Old Testament.",
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"content": "Where in the bible does it say \"Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.\"?",
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"content": "In the Bible, the verse \"Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.\" can be found in the book of Zephaniah, chapter 3, verse 14 in the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What does 1 Chronicles chapter 14 verse 15 say?",
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"content": "Here's the passage from 1 Chronicles 14:15 in the Old Testament (Douay Rheims):\n\"And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou go out to battle. For God is gone out before thee to strike the army of the Philistines.\"",
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"content": "In what book, at what chapter and verse, does \"And these were the princes which he had: Azarias the son of Sadoc the priest:\" appear?",
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"content": "In the Bible, the verse \"And these were the princes which he had: Azarias the son of Sadoc the priest:\" can be found in the book of 1 Kings, chapter 4, verse 2 in the Old Testament.",
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"content": "Where does it say \"Let deacons be the husbands of one wife: who rule well their children, and their own houses.\", in the bible?",
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"content": "The quote \"Let deacons be the husbands of one wife: who rule well their children, and their own houses.\" is from 1 Timothy 3:12 in the New Testament.",
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"content": "Tell me what 2 Corinthians 10:5 says",
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"content": "Quoting from 2 Corinthians 10:5, New Testament (Douay Rheims):\n\"And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\"",
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"content": "Where in the books does \"These are the beasts that you shall eat, the ox, and the sheep, and the goat,\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Deuteronomy*, chapter *14*.\n\nHere's the full chapter:\n*Deuteronomy Chapter 14*\n1 Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\n2 Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.\n3 Eat not the things that are unclean.\n**4 These are the beasts that you shall eat, the ox, and the sheep, and the goat,**\n5 The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\n6 Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.\n7 But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.\n8 The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.\n9 These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.\n10 Such as are without fins and scales, you shall not eat, because they are unclean.\n11 All birds that are clean you shall eat.\n12 The unclean eat not: to wit, the eagle, and the grype, and the osprey,\n13 The ringtail, and the vulture, and the kite according to their kind:\n14 And all of the raven's kind:\n15 And the ostrich, and the owl, and the larus, and the hawk according to its kind:\n16 The heron, and the swan, and the stork,\n17 And the cormorant, the porphyrion, and the night crow,\n18 The bittern, and the charadrion, every one in their kind: the hoop also and the bat.\n19 Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\n20 All that is clean, you shall eat.\n21 But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n22 Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,\n23 And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\n24 But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,\n25 Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose:\n26 And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\n27 And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\n28 The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\n29 And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.\n",
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"content": "In what book, at what chapter and verse, does \"And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\" appear?",
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"content": "\"And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\" appears in Exodus, chapter 4, at verse 26 of the Old Testament.",
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"content": "Exodus, chapter 22, verse 8 - what does it say?",
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"content": "Exodus 22:8 from the Old Testament (Douay Rheims) reads:\n\"If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods,\"",
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"content": "I need the text of Exodus 30:30",
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"content": "**The Old Testament**\n*Exodus 30:30 (Douay Rheims)*\n\"Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\"",
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"content": "What's the reference (book, chapter, verse) for \"For God hath not subjected unto angels the world to come, whereof we speak.\" in the Bible?",
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"content": "In the book of Hebrews, chapter 2, verse 5 of the New Testament, you'll find \"For God hath not subjected unto angels the world to come, whereof we speak.\".",
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"content": "Where does it say \"And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\", in the bible?",
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"content": "The passage \"And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\" comes from Joshua 22:33 in the Old Testament.",
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"content": "I need the text of Judges 19:8",
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"content": "**Old Testament**\n*Judges 19:8 (Douay Rheims)*\n\"But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\"",
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"content": "What chapter and book should I look at for \"And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\"?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *20*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 20*\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n**34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.**\n",
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"content": "What book, chapter, and verse is \"And when Jesus was in Bethania, in the house of Simon the leper,\" from?",
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"content": "In the New Testament, the book of Matthew, chapter 26, verse 6 states: \"And when Jesus was in Bethania, in the house of Simon the leper,\".",
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"content": "Read me Proverbs 6:34",
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"content": "From the Old Testament, in Proverbs 6:34 (Douay Rheims), we read:\n\"Because the jealousy and rage of the husband will not spare in the day of revenge,\"",
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"content": "Can you tell me the book, chapter, and verse for \"The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.\"?",
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"content": "You can find \"The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.\" in the Old Testament, specifically in Proverbs 13:5.",
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"content": "What's the reference (book, chapter, verse) for \"Be thou exalted, O God, above the heavens: and thy glory above all the earth.\" in the Bible?",
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"content": "You can find \"Be thou exalted, O God, above the heavens: and thy glory above all the earth.\" in the Old Testament, specifically in Psalm 56:12.",
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"content": "Romans 5:4 please",
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"content": "From Romans chapter 5, verse 4, New Testament (Douay Rheims):\n\"And patience trial; and trial hope;\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "From which book and what chapter does \"And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\" come?",
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"content": "The verse you mentioned is found in *1 Chronicles*, chapter *2*.\n\nHere's the entire chapter for you:\n*1 Chronicles Chapter 2*\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n**28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.**\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n",
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"content": "What chapter and book is the verse \"For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\" from?",
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"content": "That verse comes from *1 Kings*, chapter *10*.\n\nCheck out the whole chapter:\n*1 Kings Chapter 10*\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n**22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.**\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n",
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"content": "What are the chapter and verse numbers for \"And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\" in the Bible?",
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"content": "In the Bible, the verse \"And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\" can be found in the book of 1 Maccabees, chapter 3, verse 47 in the Old Testament.",
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"content": "Can you read 1 Samuel chapter 15, verse 10?",
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"content": "From 1 Samuel chapter 15, verse 10, Old Testament (Douay Rheims):\n\"And the word of the Lord came to Samuel, saying:\"",
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"content": "What book is the quote \"And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.\" from?",
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"content": "\"And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.\" is written in Daniel 8:5, within the Old Testament.",
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"content": "Ezekiel, chapter 45, verse 22 - what does it say?",
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"content": "Ezekiel 45:22 from the Old Testament (Douay Rheims) reads:\n\"And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\"",
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"content": "What book, chapter, and verse is \"Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\" from?",
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"content": "The scripture \"Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\" is located in John 18:38 of the New Testament.",
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"content": "Recite Judith 12:8",
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"content": "Quoting from Judith 12:8, Old Testament (Douay Rheims):\n\"And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\"",
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"content": "What is written in Mark 4:32?",
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"content": "Here's the passage from Mark 4:32 in the New Testament (Douay Rheims):\n\"And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\"",
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"content": "Find and read Psalm chapter 7, verse 17",
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"content": "From Psalm chapter 7, verse 17, Old Testament (Douay Rheims):\n\"His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.\"",
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"content": "What chapter and book should I look at for \"Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\"?",
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"content": "That verse comes from *Psalm*, chapter *79*.\n\nCheck out the whole chapter:\n*Psalm Chapter 79*\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n**9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.**\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n",
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"content": "Book: Psalm\nChapter: 82\nVerse: 5",
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"content": "Quoting from Psalm 82:5, Old Testament (Douay Rheims):\n\"They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\"",
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"content": "- **Book:** Sirach\n- **Chapter:** 16\n- **Verse:** 12",
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"content": "**The Old Testament**\n*Sirach 16:12 (Douay Rheims)*\n\"For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation:\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "What chapter and book is the verse \"And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\" from?",
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"content": "That one's from *1 Kings*, chapter *13*.\n\nHere's the chapter it's part of:\n*1 Kings Chapter 13*\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n**3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.**\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n",
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"content": "From which book and what chapter does \"And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\" come?",
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"content": "You're looking at a verse from *1 Maccabees*, chapter *5*.\n\nHere's what the chapter says:\n*1 Maccabees Chapter 5*\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n**25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,**\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n",
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"content": "What chapter and book should I look at for \"For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.\"?",
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"content": "The verse you've got in mind is from *Baruch*, chapter *4*.\n\nHere's the full rundown of the chapter:\n*Baruch Chapter 4*\n1 This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\n2 Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.\n3 Give not thy honour to another, nor thy dignity to a strange nation.\n4 We are happy, O Israel: because the things that are pleasing to God, are made known to us.\n5 Be of good comfort, O people of God, the memorial of Israel:\n6 You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries.\n7 For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.\n**8 For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.**\n9 For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God hath brought upon me great mourning:\n10 For I have seen the captivity of my people, of my sons, and my daughters, which the Eternal hath brought upon them.\n11 For I nourished them with joy: but I sent them away with weeping and mourning.\n12 Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God.\n13 And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\n14 Let them that dwell about Sion come, and remember the captivity of my sons and daughters, which the Eternal hath brought upon them.\n15 For he hath brought a nation upon them from afar, a wicked nation, and of a strange tongue:\n16 Who have neither reverenced the ancient, nor pitied children, and have carried away the beloved of the widow, and have left me all alone without children.\n17 But as for me, what help can I give you?\n18 But he that hath brought the evils upon you, he will deliver you out of the hands of your enemies.\n19 Go your way, my children, go your way: for I am left alone.\n20 I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\n21 Be of good comfort, my children, cry to the Lord, and he will deliver you out of the hand of the princes your enemies.\n22 For my hope is in the Eternal that he will save you: and joy is come upon me from the Holy One, because of the mercy which shall come to you from our everlasting Saviour.\n23 For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\n24 For as the neighbours of Sion have now seen your captivity from God: so shall they also shortly see your salvation from God, which shall come upon you with great honour, and everlasting glory.\n25 My children, suffer patiently the wrath that is come upon you: for thy enemy hath persecuted thee, but thou shalt quickly see his destruction: and thou shalt get up upon his neck.\n26 My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.\n27 Be of good comfort, my children, and cry to the Lord: for you shall be remembered by him that hath led you away.\n28 For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.\n29 For he that hath brought evils upon you, shall bring you everlasting joy again with your salvation.\n30 Be of good heart, O Jerusalem: for he exhorteth thee, that named thee.\n31 The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\n32 The cities which thy children have served, shall be punished: and she that received thy sons.\n33 For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.\n34 And the joy of her multitude shall be cut off: and her gladness shall be turned to mourning.\n35 For fire shall come upon her from the Eternal, long to endure, and she shall be inhabited by devils for a great time.\n36 Look about thee, O Jerusalem, towards the east, and behold the joy that cometh to thee from God.\n37 For behold thy children come, whom thou sentest away scattered, they come gathered together from the east even to the west, at the word of the Holy One rejoicing for the honour of God.\n",
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"content": "Which chapter and book contains \"But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.\"?",
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"content": "You're looking at a verse from *Deuteronomy*, chapter *15*.\n\nHere's what the chapter says:\n*Deuteronomy Chapter 15*\n1 In the seventh year thou shalt make a remission,\n2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\n3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\n4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.\n5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.\n6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.\n7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\n8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\n9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\n10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.\n11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.\n12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:\n13 And when thou sendest him out free, thou shalt not let him go away empty:\n14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\n15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.\n16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:\n17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.\n18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.\n19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\n20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\n**21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.**\n22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\n23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.\n",
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"content": "Could you pinpoint the book and chapter of \"And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.\" for me?",
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"content": "It's from the book of *Ezekiel*, chapter *11*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 11*\n**1 And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.**\n2 And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,\n3 Saying: Were not houses lately built? This city is the caldron, and we the flesh.\n4 Therefore prophesy against them, prophesy, thou son of man.\n5 And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.\n6 You have killed a great many in this city, and you have filled the streets thereof with the slain.\n7 Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.\n8 You have feared the sword, and I will bring the sword upon you, saith the Lord God.\n9 And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\n10 You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\n11 This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.\n12 And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.\n13 And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\n14 And the word of the Lord came to me, saying:\n15 Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.\n16 Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.\n17 Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.\n18 And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.\n19 And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:\n20 That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.\n21 But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.\n22 And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.\n23 And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\n24 And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.\n25 And I spoke to them of the captivity all the words of the Lord, which he had shewn me.\n",
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"content": "Quote from Hebrews chapter 7, verse 12",
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"content": "**The New Testament**\n*Hebrews 7:12 (Douay Rheims)*\n\"For the priesthood being translated, it is necessary that a translation also be made of the law.\"",
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"content": "Can you tell me the book and chapter for \"And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\"?",
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"content": "Your verse is located in *Hebrews*, chapter *11*.\n\nTake a look at the whole chapter:\n*Hebrews Chapter 11*\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n**32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:**\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n",
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"content": "Which book and what chapter and verse include \"And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.\"?",
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"content": "In the Bible, the verse \"And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.\" can be found in the book of Jeremiah, chapter 12, verse 15 in the Old Testament.",
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"content": "Which chapter and book contains \"Seventy-two thousand oxen,\"?",
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"content": "Your verse is located in *Numbers*, chapter *31*.\n\nTake a look at the whole chapter:\n*Numbers Chapter 31*\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n**33 Seventy-two thousand oxen,**\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n",
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"content": "Find and read Proverbs chapter 3, verse 33",
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"content": "**The Old Testament**\n*Proverbs 3:33 (Douay Rheims)*\n\"Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\"",
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"content": "Can you tell me the book, chapter, and verse for \"Lest strangers be filled with thy strength, and thy labours be in another man's house,\"?",
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"content": "In the Old Testament, the book of Proverbs, chapter 5, verse 10 states: \"Lest strangers be filled with thy strength, and thy labours be in another man's house,\".",
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"content": "Where does it say \"An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.\", in the bible?",
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"content": "In the Bible, the verse \"An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.\" can be found in the book of Proverbs, chapter 19, verse 28 in the Old Testament.",
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"content": "Could you quote Psalm 47:10 for me?",
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"content": "**Old Testament**\n*Psalm 47:10 (Douay Rheims)*\n\"We have received thy mercy, O God, in the midst of thy temple.\"",
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"content": "Which chapter and book contains \"My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.\"?",
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"content": "Your verse is located in *Song of Solomon*, chapter *6*.\n\nTake a look at the whole chapter:\n*Song of Solomon Chapter 6*\n**1 My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.**\n2 I to my beloved, and my beloved to me, who feedeth among the lilies.\n3 Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.\n4 Turn away thy eyes from me, for they have made me flee away. Thy hair is as a flock of goats, that appear from Galaad.\n5 Thy teeth as a flock of sheep, which come up from the washing, all with twins, and there is none barren among them.\n6 Thy cheeks are as the bark of a pomegranate, beside what is hidden within thee.\n7 There are threescore queens, and fourscore concubines, and young maidens without number.\n8 One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.\n9 Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?\n10 I went down into the garden of nuts, to see the fruits of the valleys, and to look if the vineyard had flourished, and the pomegranates budded.\n11 I knew not: my soul troubled me for the chariots of Aminadab.\n12 Return, return, O Sulamitess: return, return that we may behold thee.\n",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Which chapter and book contains \"Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\"?",
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"content": "The verse you've got in mind is from *1 Kings*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*1 Kings Chapter 1*\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n**53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.**\n",
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"content": "Where does it say \"And he said to the people: Be not greedy of the spoils: for there is war before us:\", in the bible?",
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"content": "\"And he said to the people: Be not greedy of the spoils: for there is war before us:\" appears in 1 Maccabees, chapter 4, at verse 17 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And Samuel said to the people: Come and let us go to Galgal, and let us renew the kingdom there.\" in the Bible?",
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"content": "The quote \"And Samuel said to the people: Come and let us go to Galgal, and let us renew the kingdom there.\" is from 1 Samuel 11:14 in the Old Testament.",
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"content": "Book: 2 Chronicles\nChapter: 17\nVerse: 17",
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"content": "**Old Testament**\n*2 Chronicles 17:17 (Douay Rheims)*\n\"After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\"",
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"content": "Find and read 2 Kings chapter 4, verse 29",
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"content": "The verse in 2 Kings 4:29 of the Old Testament (Douay Rheims) goes:\n\"Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\"",
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"content": "Recite Deuteronomy 4:17",
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"content": "The scripture from the Old Testament at Deuteronomy 4:17 (Douay Rheims) is:\n\"The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\"",
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"content": "In what book, at what chapter and verse, does \"And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\" appear?",
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"content": "The quote \"And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\" is from Exodus 5:15 in the Old Testament.",
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"content": "Job 23:7 please",
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"content": "**The Old Testament**\n*Job 23:7 (Douay Rheims)*\n\"Let him propose equity against me, and let my judgment come to victory.\"",
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"content": "Which book and what chapter and verse include \"Behold the giants groan under the waters, and they that dwell with them.\"?",
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"content": "The scripture \"Behold the giants groan under the waters, and they that dwell with them.\" is located in Job 26:5 of the Old Testament.",
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"content": "Job, chapter 32, verse 16 - what does it say?",
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"content": "The scripture from the Old Testament at Job 32:16 (Douay Rheims) is:\n\"Therefore because I have waited, and they have not spoken: they stood, and answered no more:\"",
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"content": "Do you know the book and chapter where \"And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.\" is found?",
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"content": "The verse you're referencing is from the book *Jonah*, chapter *1*.\n\nHere's the full chapter:\n*Jonah Chapter 1*\n1 Now the word of the Lord came to Jonas the son of Amathi, saying:\n2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\n3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.\n4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\n5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.\n**6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.**\n7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.\n8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\n9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.\n10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)\n11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\n12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.\n13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\n14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.\n15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.\n16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\n",
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"content": "What are the chapter and verse numbers for \"And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\" in the Bible?",
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"content": "The quote \"And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\" is from Jonah 1:11 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\" in the Bible?",
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"content": "\"Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\" is written in Judges 5:23, within the Old Testament.",
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"content": "Find and read Judith chapter 13, verse 31",
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"content": "**The Old Testament**\n*Judith 13:31 (Douay Rheims)*\n\"Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\"",
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"content": "Can you provide the book, chapter, and verse for \"And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\"?",
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"content": "The scripture \"And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\" is located in Luke 23:39 of the New Testament.",
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"content": "What book is the quote \"But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\" from?",
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"content": "In the New Testament, the book of Matthew, chapter 17, verse 26 states: \"But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\".",
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"content": "Proverbs, chapter 22, verse 25 - what does it say?",
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"content": "Quoting from Proverbs 22:25, Old Testament (Douay Rheims):\n\"Lest perhaps thou learn his ways, and take scandal to thy soul.\"",
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"content": "What's the chapter and book tied to \"Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.\"?",
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"content": "The verse you're asking about is in *Psalm*, chapter *45*.\n\nHere's the complete chapter text:\n*Psalm Chapter 45*\n1 Unto the end, for the sons of Core, for the hidden.\n2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\n3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\n4 Their waters roared and were troubled: the mountains were troubled with his strength.\n5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\n6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.\n**7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.**\n8 The Lord of armies is with us: the God of Jacob is our protector.\n9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,\n10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.\n11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\n12 The Lord of armies is with us: the God of Jacob is our protector.\n",
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"content": "Which book and what chapter and verse include \"My soul hath slumbered through heaviness: strengthen thou me in thy words.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 118, verse 28 states: \"My soul hath slumbered through heaviness: strengthen thou me in thy words.\".",
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"content": "Scripture from Sirach 37:11?",
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"content": "Quoting from Sirach 37:11, Old Testament (Douay Rheims):\n\"Thy way is good; and then stand on the other side to see what shall befall thee.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Can you tell me the book and chapter for \"But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)\"?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *5*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 5*\n1 Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father's bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn.\n**2 But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)**\n3 The sons then of Ruben the firstborn of Israel were Enoch, and Phallu, Esron, and Charmi.\n4 The sons of Joel: Samaia his son, Gog his son, Semei his son,\n5 Micha his son, Reia his son, Baal his son,\n6 Beera his son, whom Thelgathphalnasar king of the Assyrians carried away captive, and he was prince in the tribe of Ruben.\n7 And his brethren, and all his kindred, when they were numbered by their families, had for princes Jehiel, and Zacharias.\n8 And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt in Aroer as far as Nebo, and Beelmeon.\n9 And eastward he had his habitation as far as the entrance of the desert, and the river Euphrates. For they possessed a great number of cattle in the land of Galaad.\n10 And in the days of Saul they fought against the Agarites, and slew them, and dwelt in their tents in their stead, in all the country, that looketh to the east of Galaad.\n11 And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:\n12 Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.\n13 And their brethren according to the houses of their kindreds, were Michael, and Mosollam, and Sebe, and Jorai, and Jacan, and Zie, and Heber, seven.\n14 These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.\n15 And their brethren the sons of Abdiel, the son of Guni, chief of the house in their families,\n16 And they dwelt in Galaad, and in Basan and in the towns thereof, and in all the suburbs of Saron, unto the borders.\n17 All these were numbered in the days of Joathan king of Juda, and in the days of Jeroboam king of Israel.\n18 The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.\n19 They fought against the Agarites: but the Itureans, and Naphis, and Nodab,\n20 Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.\n21 And they took all that they possessed, of camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand souls.\n22 And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.\n23 And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.\n24 And these were the heads of the house of their kindred, Epher, and Jesi, and Eliel, and Esriel, and Jeremia, and Odoia, and Jediel, most valiant and powerful men, and famous chiefs in their families.\n25 But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.\n26 And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.\n",
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"content": "2 Kings, chapter 24, verse 12 - what does it say?",
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"content": "**The Old Testament**\n*2 Kings 24:12 (Douay Rheims)*\n\"And Joachin king of Juda went out to the king of Babylon, he and his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.\"",
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"content": "Where does it say \"Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\", in the bible?",
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"content": "The passage \"Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\" comes from Ecclesiastes 9:18 in the Old Testament.",
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"content": "Where does it say \"And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\", in the bible?",
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"content": "\"And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\" is written in Exodus 12:40, within the Old Testament.",
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"content": "Which chapter and book contains \"And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\"?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *41*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 41*\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n**42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.**\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n",
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"content": "Jeremiah 3:17",
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"content": "**Old Testament**\n*Jeremiah 3:17 (Douay Rheims)*\n\"At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.\"",
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"content": "Where in the books does \"But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *4*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 4*\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n**30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.**\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n",
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"content": "Can you provide the book, chapter, and verse for \"And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.\"?",
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"content": "In the Bible, the verse \"And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.\" can be found in the book of Job, chapter 1, verse 3 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Before I go, and return no more, to a land that is dark and covered with the mist of death:\"?",
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"content": "You're looking at a verse from *Job*, chapter *10*.\n\nHere's what the chapter says:\n*Job Chapter 10*\n1 My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.\n2 I will say to God: Do not condemn me: tell me why thou judgest me so.\n3 Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?\n4 Hast thou eyes of flesh: or, shalt thou see as man seeth?\n5 Are thy days as the days of man, and are thy years as the times of men:\n6 That thou shouldst inquire after my iniquity, and search after my sin?\n7 And shouldst know that I have done no wicked thing, whereas there is no man that can deliver out of thy hand.\n8 Thy hands have made me, and fashioned me wholly round about, and dost thou thus cast me down headlong on a sudden?\n9 Remember, I beseech thee, that thou hast made me as the clay, and thou wilt bring me into dust again.\n10 Hast thou not milked me as milk, and curdled me like cheese?\n11 Thou hast clothed me with skin and flesh: thou hast put me together with bones and sinews:\n12 Thou hast granted me life and mercy, and thy visitation hath preserved my spirit.\n13 Although thou conceal these things in thy heart, yet I know that thou rememberest all things.\n14 If I have sinned and thou hast spared me for an hour: why dost thou not suffer me to be clean from my iniquity?\n15 And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery.\n16 And for pride thou wilt take me as a lioness, and returning thou tormentest me wonderfully.\n17 Thou renewest thy witnesses against me, and multipliest thy wrath upon me, and pains war against me.\n18 Why didst thou bring me forth out of the womb: O that I had been consumed that eye might not see me!\n19 I should have been as if I had not been, carried from the womb to the grave.\n20 Shall not the fewness of my days be ended shortly? suffer me, therefore, that I may lament my sorrow a little:\n**21 Before I go, and return no more, to a land that is dark and covered with the mist of death:**\n22 A land of misery and darkness, where the shadow of death, and no order, but everlasting horror dwelleth.\n",
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"content": "Where in the books does \"He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *John*, chapter *5*.\n\nHere's the complete chapter text:\n*John Chapter 5*\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n**11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.**\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n",
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"content": "What does John chapter 18 verse 38 say?",
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"content": "Here's the passage from John 18:38 in the New Testament (Douay Rheims):\n\"Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\"",
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"content": "Where does it say \"For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.\", in the bible?",
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"content": "The passage \"For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.\" comes from Judith 12:11 in the Old Testament.",
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"content": "Where in the books does \"And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\" show up, chapter-wise?",
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"content": "That one's from *Mark*, chapter *4*.\n\nHere's the chapter it's part of:\n*Mark Chapter 4*\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n**19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.**\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n",
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"content": "Could you quote Matthew 18:4 for me?",
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"content": "In the New Testament, Matthew chapter 18, verse 4 (Douay Rheims) says:\n\"Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.\"",
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"content": "From which book and what chapter does \"And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\" come?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *17*.\n\nHere's the full chapter:\n*Psalm Chapter 17*\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n2 I will love thee, O Lord, my strength:\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n**11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.**\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n",
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"content": "Which chapter and book contains \"And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!\"?",
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"content": "That one's from *Romans*, chapter *10*.\n\nHere's the chapter it's part of:\n*Romans Chapter 10*\n1 Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.\n2 For I bear them witness, that they have a zeal of God, but not according to knowledge.\n3 For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.\n4 For the end of the law is Christ, unto justice to every one that believeth.\n5 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.\n6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;\n7 Or who shall descend into the deep? that is, to bring up Christ again from the dead.\n8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.\n9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.\n10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.\n11 For the scripture saith: Whosoever believeth in him, shall not be confounded.\n12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.\n13 For whosoever shall call upon the name of the Lord, shall be saved.\n14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?\n**15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!**\n16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?\n17 Faith then cometh by hearing; and hearing by the word of Christ.\n18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.\n19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.\n20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.\n21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.\n",
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"content": "Which chapter and book contains \"Delay not to be converted to the Lord, and defer it not from day to day.\"?",
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"content": "That one's from *Sirach*, chapter *5*.\n\nHere's the chapter it's part of:\n*Sirach Chapter 5*\n1 Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.\n2 Follow not in thy strength the desires of thy heart:\n3 And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\n4 Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.\n5 Be not without fear about sin forgiven, and add not sin upon sin:\n6 And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.\n7 For mercy and wrath quickly come from him, and his wrath looketh upon sinners.\n**8 Delay not to be converted to the Lord, and defer it not from day to day.**\n9 For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\n10 Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\n11 Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.\n12 Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\n13 Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.\n14 If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskillful word, and be confounded.\n15 Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.\n16 Be not called a whisperer, and be not taken in thy tongue, and confounded.\n17 For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.\n18 Justify alike the small and the great.\n",
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"content": "Which book and what chapter and verse include \"Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\"?",
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"content": "\"Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\" appears in Sirach, chapter 5, at verse 12 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation:\" for me?",
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"content": "You're looking at a verse from *Sirach*, chapter *16*.\n\nHere's what the chapter says:\n*Sirach Chapter 16*\n1 Rejoice not in ungodly children, if they be multiplied: neither be delighted in them, if the fear of God be not with them.\n2 Trust not to their life, and respect not their labours.\n3 For better is one that feareth God, than a thousand ungodly children.\n4 And it is better to die without children, than to leave ungodly children.\n5 By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate.\n6 Many such things hath my eyes seen, and greater things than these my ear hath heard.\n7 In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall dame out.\n8 The ancient giants did not obtain pardon for their sins, who were destroyed trusting to their own strength:\n9 And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\n10 He had not pity on them, destroying the whole nation that extolled themselves in their sins.\n11 So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:\n**12 For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation:**\n13 According as his mercy is, so his correction judgeth a man according to his works.\n14 The sinner shall not escape in his rapines, and the patience of him that sheweth mercy shall not be put off.\n15 All mercy shall make a place for every man according to the merit of his works, and according to the wisdom of his sojournment.\n16 Say not: I shall be hidden from God. and who shall remember me from on high?\n17 In such a multitude I shall not be known: for what is my soul in such an immense creation?\n18 Behold the heaven, and the heavens of heavens, the deep, and all the earth, and the things that are in them, shall be moved in his sight,\n19 The mountains also, and the hills, and the foundations of the earth: when God shall look upon them, they shall be shaken with trembling.\n20 And in all these things the heart is senseless: and every heart is understood by him:\n21 And his ways who shall understand, and the storm, which no eye of man see?\n22 For many of his works are hidden: hut the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end.\n23 He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\n24 Hearken to me, my son, and learn the discipline of understanding, and attend to my words in thy heart.\n25 And I will shew forth good doctrine in equity, and will seek to declare wisdom: and attend to my words in thy heart, whilst with equity of spirit I tell thee the virtues that God hath put upon his works from the beginning, and I shew forth in truth his knowledge.\n26 The works of God are done in judgment from the beginning, and from the making of them he distinguished their parts, and their beginnings in their generations.\n27 He beautified their works for ever, they have neither hungered, nor laboured, and they have not ceased from their works.\n28 Nor shall any of them straiten his neighbour at any time.\n29 Be not thou incredulous to his word.\n30 After this God looked upon the earth, and filled it with his goods.\n31 The soul of every living thing hath shewn forth before the face thereof, and into it they return again.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "1 Kings, chapter 20, verse 16 - what does it say?",
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"content": "Here's the passage from 1 Kings 20:16 in the Old Testament (Douay Rheims):\n\"And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\"",
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"content": "What does it say in 2 Chronicles chapter 12 verse 13?",
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"content": "2 Chronicles 12:13 from the Old Testament (Douay Rheims) reads:\n\"King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.\"",
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"content": "What book is the quote \"And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.\" from?",
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"content": "\"And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.\" appears in 2 Chronicles, chapter 23, at verse 7 of the Old Testament.",
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"content": "Could you quote 2 Kings 21:8 for me?",
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"content": "From the Old Testament, in 2 Kings 21:8 (Douay Rheims), we read:\n\"And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\"",
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"content": "What's the content of Daniel 13:24?",
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"content": "From the Old Testament, in Daniel 13:24 (Douay Rheims), we read:\n\"With that Susanna cried out with a loud voice: and the elders also cried out against her.\"",
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"content": "Verse 9 from chapter 11 in Esther?",
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"content": "**Old Testament**\n*Esther 11:9 (Douay Rheims)*\n\"And the nation of the just was troubled fearing their own evils, and was prepared for death.\"",
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"content": "Scripture from Exodus 38:4?",
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"content": "Quoting from Exodus 38:4, Old Testament (Douay Rheims):\n\"And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\"",
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"content": "Which chapter and book contains \"And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\"?",
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"content": "The verse you've got in mind is from *Ezekiel*, chapter *44*.\n\nHere's the full rundown of the chapter:\n*Ezekiel Chapter 44*\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n**17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.**\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\"?",
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"content": "You can find \"Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\" in the Old Testament, specifically in Genesis 9:22.",
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"content": "Could you pinpoint the book and chapter of \"Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.\" for me?",
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"content": "You're looking at a verse from *James*, chapter *5*.\n\nHere's what the chapter says:\n*James Chapter 5*\n1 Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\n2 Your riches are corrupted: and your garments are motheaten.\n3 Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\n4 Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\n5 You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.\n6 You have condemned and put to death the Just One, and he resisted you not.\n7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\n8 Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.\n9 Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\n10 Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\n**11 Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.**\n12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\n13 Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.\n14 Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\n15 And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.\n16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\n17 Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.\n18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\n19 My brethren, if any of you err from the truth, and one convert him:\n20 He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\n",
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"content": "What does Jeremiah chapter 9 verse 24 say?",
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"content": "In the Old Testament, Jeremiah chapter 9, verse 24 (Douay Rheims) says:\n\"But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.\"",
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"content": "What book is the quote \"And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\" from?",
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"content": "The passage \"And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\" comes from Joshua 4:21 in the Old Testament.",
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"content": "Where in the bible does it say \"And he asked them: How many loaves have ye? Who said: Seven.\"?",
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"content": "In the Bible, the verse \"And he asked them: How many loaves have ye? Who said: Seven.\" can be found in the book of Mark, chapter 8, verse 5 in the New Testament.",
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"content": "From which book and what chapter does \"And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\" come?",
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"content": "The verse you're asking about is in *Mark*, chapter *10*.\n\nHere's the complete chapter text:\n*Mark Chapter 10*\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n**51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.**\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n",
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"content": "Where does it say \"Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\", in the bible?",
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"content": "The quote \"Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\" is from Matthew 13:32 in the New Testament.",
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"content": "What does it say in Numbers chapter 29 verse 35?",
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"content": "**Old Testament**\n*Numbers 29:35 (Douay Rheims)*\n\"On the eighth day, which is moat solemn, you shall do no servile work:\"",
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"content": "From which book and what chapter does \"The locust hath no king, yet they all go out by their bands.\" come?",
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"content": "The verse you're referencing is from the book *Proverbs*, chapter *30*.\n\nHere's the full chapter:\n*Proverbs Chapter 30*\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n**27 The locust hath no king, yet they all go out by their bands.**\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n",
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"content": "Which chapter and book contains \"I will love thee, O Lord, my strength:\"?",
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"content": "That verse comes from *Psalm*, chapter *17*.\n\nCheck out the whole chapter:\n*Psalm Chapter 17*\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n**2 I will love thee, O Lord, my strength:**\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n",
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"content": "Psalm 96:2",
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"content": "In the Old Testament, Psalm chapter 96, verse 2 (Douay Rheims) says:\n\"Clouds and darkness are round about him: justice and judgment are the establishment of his throne.\"",
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"content": "- **Book:** Psalm\n- **Chapter:** 118\n- **Verse:** 88",
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"content": "The scripture from the Old Testament at Psalm 118:88 (Douay Rheims) is:\n\"Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Where does it say \"And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\", in the bible?",
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"content": "In the Bible, the verse \"And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\" can be found in the book of 1 Maccabees, chapter 6, verse 24 in the Old Testament.",
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"content": "What chapter and book should I look at for \"And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\"?",
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"content": "The verse you're referencing is from the book *1 Maccabees*, chapter *6*.\n\nHere's the full chapter:\n*1 Maccabees Chapter 6*\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n**37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.**\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n",
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"content": "Find and read 1 Samuel chapter 9, verse 19",
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"content": "**Old Testament**\n*1 Samuel 9:19 (Douay Rheims)*\n\"And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\"",
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"content": "2 Kings 8:15 please",
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"content": "From the Old Testament, in 2 Kings 8:15 (Douay Rheims), we read:\n\"And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.\"",
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"content": "What book is the quote \"But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.\" from?",
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"content": "In the Old Testament, the book of 2 Maccabees, chapter 3, verse 30 states: \"But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.\".",
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"content": "In what book, at what chapter and verse, does \"For they were ashamed to declare to one another their lust, being desirous to have to do with her.\" appear?",
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"content": "In the Old Testament, the book of Daniel, chapter 13, verse 11 states: \"For they were ashamed to declare to one another their lust, being desirous to have to do with her.\".",
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"content": "Where does it say \"Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\", in the bible?",
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"content": "You can find \"Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\" in the Old Testament, specifically in Exodus 15:1.",
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"content": "What's the chapter and book tied to \"Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\"?",
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"content": "The verse you're asking about is in *Exodus*, chapter *29*.\n\nHere's the complete chapter text:\n*Exodus Chapter 29*\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n**8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:**\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n",
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"content": "Read me Isaiah 64:4",
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"content": "In the Old Testament, Isaiah chapter 64, verse 4 (Douay Rheims) says:\n\"From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.\"",
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"content": "What are the chapter and verse numbers for \"And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\" in the Bible?",
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"content": "The text \"And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\" is part of Jeremiah chapter 20, verse 12 in the Old Testament.",
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"content": "Could you quote Job 3:6 for me?",
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"content": "Quoting from Job 3:6, Old Testament (Douay Rheims):\n\"Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.\"",
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"content": "Joshua 7:10",
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"content": "From Joshua chapter 7, verse 10, Old Testament (Douay Rheims):\n\"And the Lord said to Josue: Arise, why liest thou flat on the ground?\"",
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"content": "What chapter and book should I look at for \"He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\"?",
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"content": "The verse you're referencing is from the book *Leviticus*, chapter *4*.\n\nHere's the full chapter:\n*Leviticus Chapter 4*\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n**33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.**\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n",
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"content": "What is written in Leviticus 19:5?",
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"content": "The scripture from the Old Testament at Leviticus 19:5 (Douay Rheims) is:\n\"If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\"",
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"content": "Do you know the book and chapter where \"And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\" is found?",
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"content": "That one's from *Luke*, chapter *9*.\n\nHere's the chapter it's part of:\n*Luke Chapter 9*\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n**36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.**\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n",
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"content": "Verse 43 from chapter 24 in Luke?",
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"content": "From Luke chapter 24, verse 43, New Testament (Douay Rheims):\n\"And when he had eaten before them, taking the remains, he gave to them.\"",
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"content": "Which book and chapter does \"And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\" belong to?",
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"content": "You're looking at a verse from *Mark*, chapter *9*.\n\nHere's what the chapter says:\n*Mark Chapter 9*\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n**13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.**\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n",
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"content": "Book: Matthew\nChapter: 13\nVerse: 26",
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"content": "In the New Testament, Matthew chapter 13, verse 26 (Douay Rheims) says:\n\"And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\"",
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"content": "From which book and what chapter does \"And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.\" come?",
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"content": "You're looking at a verse from *Nehemiah*, chapter *4*.\n\nHere's what the chapter says:\n*Nehemiah Chapter 4*\n1 And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews.\n2 And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt?\n3 Tobias also the Ammonite who was by him said: Let them build: if a fox go up, he will leap over their stone wall.\n4 Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.\n5 Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders.\n6 So we built the wall, and joined it all together unto the half thereof: and the heart of the people was excited to work.\n7 And it came to pass, when Sanaballat, and Tobias, and the Arabians, and the Ammonites, and the Azotians heard that the walls of Jerusalem were made up, and the breaches began to be closed, that they were exceedingly angry.\n8 And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.\n9 And we prayed to our God, and set watchmen upon the wall day and night against them.\n10 And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall.\n11 And our enemies said: Let them not know, nor understand, till we come in the midst of them, and kill them, and cause the work to cease.\n12 And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,\n13 I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.\n14 And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses.\n15 And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.\n**16 And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.**\n17 Of them that built on the wall and that carried burdens, and that laded: with one of his hands he did the work, and with the other he held a sword.\n18 For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.\n19 And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another:\n20 In what place soever you shall hear the sound of the trumpet, run all thither unto us: our God will fight for us.\n21 And let us do the work: and let one half of us hold our spears from the rising of the morning, till the stars appear.\n22 At that time also I said to the people: Let every one with his servant stay in the midst of Jerusalem, and let us take our turns in the night, and by day, to work.\n23 Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.\n",
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"content": "Numbers 26:19 please",
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"content": "Here's the passage from Numbers 26:19 in the Old Testament (Douay Rheims):\n\"The sons of Juda, Her and Onan, who both died in the land of Chanaan.\"",
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"content": "From which book and what chapter does \"The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\" come?",
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"content": "The verse you're asking about is in *Proverbs*, chapter *15*.\n\nHere's the complete chapter text:\n*Proverbs Chapter 15*\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n**2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.**\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n",
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"content": "Recite Sirach 44:20",
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"content": "Quoting from Sirach 44:20, Old Testament (Douay Rheims):\n\"Abraham was the great father of a multitude of nations, and there was not found the like to him in glory, who kept the law of the most High, and was in covenant with him.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "What's the content of 1 Corinthians 1:10?",
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"content": "From 1 Corinthians chapter 1, verse 10, New Testament (Douay Rheims):\n\"Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\"",
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"content": "What is written in 1 Samuel 10:18?",
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"content": "In the Old Testament, 1 Samuel chapter 10, verse 18 (Douay Rheims) says:\n\"And he said to the children of Israel: Thus saith the Lord the God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians, and from the hand of all the kings who afflicted you.\"",
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"content": "What book, chapter, and verse is \"The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\" from?",
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"content": "\"The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\" appears in Deuteronomy, chapter 32, at verse 4 of the Old Testament.",
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"content": "What's the content of Exodus 33:11?",
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"content": "**The Old Testament**\n*Exodus 33:11 (Douay Rheims)*\n\"And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\"",
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"content": "Isaiah 21:7 please",
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"content": "Isaiah 21:7 from the Old Testament (Douay Rheims) reads:\n\"And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\"",
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"content": "What chapter and book is the verse \"And the bulwarks of thy high walls shall fall, and be brought low, and shall be pulled down to the ground, even to the dust.\" from?",
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"content": "That one's from *Isaiah*, chapter *25*.\n\nHere's the chapter it's part of:\n*Isaiah Chapter 25*\n1 O Lord, thou art my God, I will exalt thee, and give glory to thy name: for thou hast done wonderful things, thy designs of old faithful, amen.\n2 For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever.\n3 Therefore shall a strong people praise thee, the city of mighty nations shall fear thee.\n4 Because thou hast been a strength to the poor, a strength to the needy in his distress: a refuge from the whirlwind, a shadow from the heat. For the blast of the mighty is like a whirlwind beating against a wall.\n5 Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.\n6 And the Lord of hosts shall make unto all people in this mountain, a feast of fat things, a feast of wine, of fat things full of marrow, of wine purified from the lees.\n7 And he shall destroy in this mountain the face of the bond with which all people were tied, and the web that he began over all nations.\n8 He shall cast death down headlong for ever: and the Lord God shall wipe away tears from every face, and the reproach of his people he shall take away from off the whole earth: for the Lord hath spoken it.\n9 And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyfull in his salvation.\n10 For the hand of the Lord shall rest in this mountain: and Moab shall be trodden down under him, as straw is broken in pieces with the wain.\n11 And he shall stretch forth his hands under him, as he that swimmeth stretcheth forth his hands to swim: and he shall bring down his glory with the dashing of his hands.\n**12 And the bulwarks of thy high walls shall fall, and be brought low, and shall be pulled down to the ground, even to the dust.**\n",
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"content": "What chapter and book should I look at for \"Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\"?",
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"content": "The verse you're referencing is from the book *Jeremiah*, chapter *7*.\n\nHere's the full chapter:\n*Jeremiah Chapter 7*\n1 The word that came to Jeremias from the Lord, saying:\n**2 Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.**\n3 Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.\n4 Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.\n5 For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbour,\n6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,\n7 I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\n8 Behold you put your trust in lying words, which shall not profit you:\n9 To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.\n10 And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.\n11 Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.\n12 Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\n13 And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:\n14 I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.\n15 And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.\n16 Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.\n17 Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\n18 The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.\n19 Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?\n20 Therefore thus saith the Lord God: Behold my wrath and my indignation was enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.\n21 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.\n22 For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.\n23 But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.\n24 But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\n25 From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets from day to day, rising up early and sending.\n26 And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.\n27 And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.\n28 And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.\n29 Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\n30 Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;\n31 And they have built the high places of Topeth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.\n32 Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\n33 And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be non to drive them away.\n34 And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.\n",
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"content": "Tell me what Judges 11:1 says",
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"content": "Judges 11:1 from the Old Testament (Douay Rheims) reads:\n\"There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\"",
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"content": "What book, chapter, and verse is \"But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\" from?",
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"content": "\"But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\" appears in Leviticus, chapter 25, at verse 20 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\" for me?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *13*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 13*\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n**31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.**\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n",
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"content": "Matthew, chapter 20, verse 31 - what does it say?",
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"content": "The scripture from the New Testament at Matthew 20:31 (Douay Rheims) is:\n\"And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\"",
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"content": "Can you provide the book, chapter, and verse for \"That they brought him to Moses and Aaron and the whole multitude.\"?",
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"content": "In the book of Numbers, chapter 15, verse 33 of the Old Testament, you'll find \"That they brought him to Moses and Aaron and the whole multitude.\".",
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"content": "What's the chapter and book tied to \"Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\"?",
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"content": "The verse you mentioned is found in *Numbers*, chapter *26*.\n\nHere's the entire chapter for you:\n*Numbers Chapter 26*\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n**60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:**\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n",
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"content": "Tell me what Proverbs 14:8 says",
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"content": "Quoting from Proverbs 14:8, Old Testament (Douay Rheims):\n\"The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\"",
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"content": "Can you tell me the book and chapter for \"From thy temple in Jerusalem, kings shall offer presents to thee.\"?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *67*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 67*\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n**30 From thy temple in Jerusalem, kings shall offer presents to thee.**\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n",
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"content": "Could you pinpoint the book and chapter of \"Obed begot Isai, Isai begot David.\" for me?",
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"content": "The verse you've got in mind is from *Ruth*, chapter *4*.\n\nHere's the full rundown of the chapter:\n*Ruth Chapter 4*\n1 Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.\n2 And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.\n3 They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.\n4 I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.\n5 And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.\n6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\n7 Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\n8 So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.\n9 And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi:\n10 And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\n11 Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:\n12 And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.\n13 Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\n14 And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\n15 And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.\n16 And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.\n17 And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.\n18 These are the generations of Phares: Phares begot Esron,\n19 Esron begot Aram, Aram begot Aminadab,\n20 Aminadab begot Nahasson, Nahasson begot Salmon,\n21 Salmon begot Booz, Booz begot Obed,\n**22 Obed begot Isai, Isai begot David.**\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What's the scriptural address for \"Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\"?",
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"content": "The quote \"Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\" is from 1 Corinthians 3:7 in the New Testament.",
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"content": "What's the chapter and book tied to \"These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\"?",
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"content": "The verse you're asking about is in *1 Maccabees*, chapter *15*.\n\nHere's the complete chapter text:\n*1 Maccabees Chapter 15*\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n**22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,**\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n",
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"content": "Could you pinpoint the book and chapter of \"And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis.\" for me?",
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"content": "The verse you're referencing is from the book *1 Samuel*, chapter *27*.\n\nHere's the full chapter:\n*1 Samuel Chapter 27*\n1 And David said in his heart: I shall gone day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands.\n2 And David arose and went away, both he and the six hundred men that were with him, to Achis the son of Maoch, king of Geth.\n3 And David dwelt with Achis at Geth, he and his men: every man with his household, and David with his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n4 And it was told Saul that David was fled to Geth, and he sought no more after him.\n5 And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee?\n6 Then Achis gave him Siceleg that day: for which reason Siceleg belongeth to the kings of Juda unto this day.\n7 And the time that David dwelt in the country of the Philistines, was four months.\n8 And David and his men went up, and pillaged Gessuri, and Gerzi, and the Amalecites: for these were of old the inhabitants of the countries, as men go to Sur, even to the land of Egypt.\n**9 And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis.**\n10 And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.\n11 And David saved neither man nor woman, neither brought he any of them to Geth, saying: Lest they should speak against us. So did David, and such was his proceeding all the days that he dwelt in the country of the Philistines.\n12 And Achis believed David, saying: He hath done much harm to his people Israel: therefore he shall be my servant for ever.\n",
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"content": "What book is the quote \"And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\" from?",
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"content": "\"And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\" appears in 2 Chronicles, chapter 31, at verse 13 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\" in the Bible?",
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"content": "The scripture \"I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\" is located in 2 Corinthians 12:2 of the New Testament.",
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"content": "What does 2 Peter chapter 3 verse 7 say?",
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"content": "From the New Testament, in 2 Peter 3:7 (Douay Rheims), we read:\n\"But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.\"",
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"content": "Can you tell me the book, chapter, and verse for \"If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\"?",
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"content": "\"If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\" appears in Esther, chapter 1, at verse 19 of the Old Testament.",
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"content": "What's the chapter and book tied to \"And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.\"?",
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"content": "That verse comes from *Exodus*, chapter *11*.\n\nCheck out the whole chapter:\n*Exodus Chapter 11*\n1 And the Lord said to Moses: Yet one plague more will I bring upon Pharao and Egypt, and after that he shall let you go and thrust you out.\n2 Therefore thou shalt tell all the people that every man ask of his friend, and every woman of her neighbour, vessels of silver, and of gold.\n3 And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao's servants, and of all the people.\n4 And he said: Thus said the Lord: At midnight I will enter into Egypt.\n5 And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the first born of the handmaid that is at the mill, and all the firstborn of beasts.\n6 And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter.\n7 But with all the children of Israel there shall not a dog make the least noise, from man even to beast: that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel.\n8 And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out.\n**9 And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.**\n10 And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land.\n",
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"content": "Which book and chapter does \"For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.\" belong to?",
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"content": "The verse you mentioned is found in *Genesis*, chapter *40*.\n\nHere's the entire chapter for you:\n*Genesis Chapter 40*\n1 After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.\n2 And Pharao being angry with them (now the one was chief butler, the other chief baker)\n3 He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,\n4 But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.\n5 And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:\n6 And when Joseph was come in to them in the morning, and saw them sad,\n7 He asked them, saying: Why is your countenance sadder to day than usual?\n8 They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed.\n9 The chief butler first told his dream: I saw before me a vine,\n10 On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:\n11 And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.\n12 Joseph answered: This is the interpretation of the dream: The three branches are yet three days:\n13 After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou wast wont to do.\n14 Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:\n**15 For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.**\n16 The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head:\n17 And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.\n18 Joseph answered: This is the interpretation of the dream: The three baskets are yet three days:\n19 After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh.\n20 The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.\n21 And he restored the one to his place to present him the cup:\n22 The other he hanged on a gibbet, that the truth of the interpreter might be shewn.\n23 But the chief butler, when things prospered with him, forgot his interpreter.\n",
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"content": "Where exactly in the Bible is \"Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?\" written?",
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"content": "The text \"Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?\" is part of Isaiah chapter 37, verse 12 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.\" appear?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 3, verse 15 states: \"And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.\".",
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"content": "Which book and chapter does \"Before I eat I sigh: and as overflowing waters, so is my roaring:\" belong to?",
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"content": "The verse you're referencing is from the book *Job*, chapter *3*.\n\nHere's the full chapter:\n*Job Chapter 3*\n1 After this Job opened his mouth, and cursed his day,\n2 And he said:\n3 Let the day perish wherein I was born, and the night in which it was said: A man child is conceived.\n4 Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it.\n5 Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.\n6 Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.\n7 Let that night be solitary, and not worthy of praise.\n8 Let them curse it who curse the day. who are ready to raise up a leviathan:\n9 Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:\n10 Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.\n11 Why did I not die in the womb, why did I not perish when I came out of the belly?\n12 Why received upon the knees? why suckled at the breasts?\n13 For now I should have been asleep and still, and should have rest in my sleep.\n14 With kings and consuls of the earth, who build themselves solitudes:\n15 Or with princes, that possess gold, and All their houses with silver:\n16 Or as a hidden untimely birth I should not be, or as they that being conceived have not seen the light.\n17 There the wicked cease from tumult, and there the wearied in strength are at rest.\n18 And they sometime bound together without disquiet, have not heard the voice of the oppressor.\n19 The small and great are there, and the servant is free from his master.\n20 Why is light given to him that is in misery, and life to them that are in bitterness of soul?\n21 That look for death, and it cometh not, as they that dig for a treasure:\n22 And they rejoice exceedingly when they have found the grave.\n23 To a man whose way is hidden, and God hath surrounded him with darkness?\n**24 Before I eat I sigh: and as overflowing waters, so is my roaring:**\n25 For the fear which I feared hath come upon me: and that which I was afraid of, hath befallen me.\n26 Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.\n",
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"content": "From which book and what chapter does \"Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\" come?",
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"content": "The verse you're asking about is in *Lamentations*, chapter *3*.\n\nHere's the complete chapter text:\n*Lamentations Chapter 3*\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n**64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.**\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n",
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"content": "In what book, at what chapter and verse, does \"Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\" appear?",
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"content": "\"Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\" appears in Leviticus, chapter 7, at verse 23 of the Old Testament.",
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"content": "Could you quote Leviticus 9:14 for me?",
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"content": "In the Old Testament, Leviticus chapter 9, verse 14 (Douay Rheims) says:\n\"Having first washed the entrails and the feet with water.\"",
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"content": "What's the chapter and book tied to \"And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\"?",
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"content": "The verse you're referencing is from the book *Leviticus*, chapter *10*.\n\nHere's the full chapter:\n*Leviticus Chapter 10*\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n**6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:**\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n",
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"content": "Where in the books does \"But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\" show up, chapter-wise?",
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"content": "That's from *Matthew*, chapter *12*.\n\nWant the full chapter? Here it is:\n*Matthew Chapter 12*\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n**28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.**\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n",
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"content": "Show me Matthew 26:15",
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"content": "Matthew 26:15 from the New Testament (Douay Rheims) reads:\n\"And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\"",
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"content": "Book: Numbers\nChapter: 32\nVerse: 1",
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"content": "Quoting from Numbers 32:1, Old Testament (Douay Rheims):\n\"And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\"",
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"content": "Could you pinpoint the book and chapter of \"They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\" for me?",
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"content": "You're looking at a verse from *Numbers*, chapter *32*.\n\nHere's what the chapter says:\n*Numbers Chapter 32*\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n**2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:**\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n",
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"content": "In what book, at what chapter and verse, does \"And I became as a man that heareth not: and that hath no reproofs in his mouth.\" appear?",
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"content": "In the Bible, the verse \"And I became as a man that heareth not: and that hath no reproofs in his mouth.\" can be found in the book of Psalm, chapter 37, verse 15 in the Old Testament.",
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"content": "Where does it say \"Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\", in the bible?",
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"content": "\"Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\" is written in Psalm 79:18, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\"?",
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"content": "In the Bible, the verse \"And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\" can be found in the book of Ruth, chapter 4, verse 14 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And make mourning for him according to his merit for a day, or two, for fear of detraction.\" appear?",
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"content": "You can find \"And make mourning for him according to his merit for a day, or two, for fear of detraction.\" in the Old Testament, specifically in Sirach 38:18.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "What chapter and book should I look at for \"In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\"?",
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"content": "The verse you've got in mind is from *1 Maccabees*, chapter *5*.\n\nHere's the full rundown of the chapter:\n*1 Maccabees Chapter 5*\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n**67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.**\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n",
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"content": "What does it say in 1 Maccabees chapter 7 verse 38?",
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"content": "The scripture from the Old Testament at 1 Maccabees 7:38 (Douay Rheims) is:\n\"Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\"",
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"content": "Find and read Acts chapter 15, verse 6",
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"content": "From Acts chapter 15, verse 6, New Testament (Douay Rheims):\n\"And the apostles and ancients assembled to consider of this matter.\"",
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"content": "Can you tell me the book and chapter for \"Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\"?",
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"content": "It's from the book of *Ezekiel*, chapter *12*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 12*\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n**27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.**\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n",
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"content": "In what book, at what chapter and verse, does \"And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.\" appear?",
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"content": "In the Old Testament, the book of Genesis, chapter 6, verse 15 states: \"And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.\".",
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"content": "What chapter and book is the verse \"But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\" from?",
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"content": "That one's from *Genesis*, chapter *39*.\n\nHere's the chapter it's part of:\n*Genesis Chapter 39*\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n**21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:**\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n",
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"content": "Can you tell me the book and chapter for \"Be humbled in the sight of the Lord, and he will exalt you.\"?",
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"content": "That one's from *James*, chapter *4*.\n\nHere's the chapter it's part of:\n*James Chapter 4*\n1 From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?\n2 You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.\n3 You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.\n4 Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.\n5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?\n6 But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.\n7 Be subject therefore to God, but resist the devil, and he will fly from you.\n8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.\n9 Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.\n**10 Be humbled in the sight of the Lord, and he will exalt you.**\n11 Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.\n12 There is one lawgiver, and judge, that is able to destroy and to deliver.\n13 But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.\n14 Whereas you know not what shall be on the morrow.\n15 For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.\n16 But now you rejoice in your arrogancies. All such rejoicing is wicked.\n17 To him therefore who knoweth to do good, and doth it not, to him it is sin.\n",
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"content": "In what book, at what chapter and verse, does \"The heavens shall reveal his iniquity, and the earth shall rise up against him.\" appear?",
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"content": "The scripture \"The heavens shall reveal his iniquity, and the earth shall rise up against him.\" is located in Job 20:27 of the Old Testament.",
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"content": "Recite Job 38:29",
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"content": "**The Old Testament**\n*Job 38:29 (Douay Rheims)*\n\"Out of whose womb came the ice; and the frost from heaven who hath gendered it?\"",
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"content": "What's the scriptural address for \"Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\"?",
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"content": "The text \"Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\" is part of John chapter 19, verse 29 in the New Testament.",
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"content": "What's the chapter and book tied to \"Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\"?",
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"content": "The verse you're asking about is in *Numbers*, chapter *20*.\n\nHere's the complete chapter text:\n*Numbers Chapter 20*\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n**27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.**\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n",
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"content": "Which chapter and book contains \"Yet so that by lot the land be divided to the tribe and families.\"?",
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"content": "The verse you mentioned is found in *Numbers*, chapter *26*.\n\nHere's the entire chapter for you:\n*Numbers Chapter 26*\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n**55 Yet so that by lot the land be divided to the tribe and families.**\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n",
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"content": "What are the chapter and verse numbers for \"I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\" in the Bible?",
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"content": "You can find \"I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\" in the New Testament, specifically in Philemon 1:19.",
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"content": "What chapter and book is the verse \"Wise men lay up knowledge: but the mouth of the fool is next to confusion.\" from?",
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"content": "That's from *Proverbs*, chapter *10*.\n\nWant the full chapter? Here it is:\n*Proverbs Chapter 10*\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n**14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.**\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n",
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"content": "Could you quote Romans 6:1 for me?",
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"content": "From Romans chapter 6, verse 1, New Testament (Douay Rheims):\n\"What shall we say, then? shall we continue in sin, that grace may abound?\"",
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"content": "What chapter and book should I look at for \"Riches and strength lift up the heart: but above these is the fear of the Lord.\"?",
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"content": "That's from *Sirach*, chapter *40*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 40*\n1 Great labour is created for all men, and a heavy yoke is upon the children of Adam, from the day of their coming out of their mother's womb, until the day of their burial into the mother of all.\n2 Their thoughts, and fears of the heart, their imagination of things to come, and the day of their end:\n3 From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes:\n4 From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\n5 And in the time of rest upon his bed, the sleep of the night changeth his knowledge.\n6 A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch.\n7 He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear:\n8 Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\n9 Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\n10 All these things are created for the wicked, and for their sakes came the flood.\n11 All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\n12 All bribery, and injustice shall blotted out, and fidelity shall stand for ever.\n13 The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\n14 While he openeth his hands he shall rejoice: but transgressors shall pine away in the end.\n15 The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\n16 The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\n17 Grace is like a paradise in blessings, and mercy remaineth for ever.\n18 The life of a labourer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure.\n19 Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\n20 Wine and music rejoice the heart, but the love of wisdom is above them both.\n21 The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both.\n22 Thy eye desireth favour and beauty, but more than these green sown fields.\n23 A friend and companion meeting together in season, but above them both is a wife with her husband.\n24 Brethren are a help in the time of trouble, but mercy shall deliver more than they.\n25 Gold and silver make the feet stand sure: but wise counsel is above them both.\n**26 Riches and strength lift up the heart: but above these is the fear of the Lord.**\n27 There is no want in the fear of the Lord, and it needeth not to seek for help.\n28 The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.\n29 My son, in thy lifetime be not indigent: for it is better to die than to want.\n30 The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat.\n31 But a man, well instructed and taught, will look to himself.\n32 Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\n",
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"content": "From which book and what chapter does \"Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:\" come?",
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"content": "That's from *Titus*, chapter *3*.\n\nWant the full chapter? Here it is:\n*Titus Chapter 3*\n1 Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.\n2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.\n3 For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\n4 But when the goodness and kindness of God our Saviour appeared:\n5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\n**6 Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:**\n7 That, being justified by his grace, we may be heirs, according to hope of life everlasting.\n8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\n9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.\n10 A man that is a heretic, after the first and second admonition, avoid:\n11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.\n12 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.\n13 Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\n14 And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\n15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.\n",
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"content": "What chapter and book should I look at for \"For great power always belonged to thee alone: and who shall resist the strength of thy arm?\"?",
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"content": "That one's from *Wisdom*, chapter *11*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 11*\n1 She prospered their works in the hands of the holy prophet.\n2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents.\n3 They stood against their enemies, and revenged themselves of their adversaries.\n4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.\n5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\n6 By the same things they in their need were benefited.\n7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust.\n8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\n9 shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\n10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.\n11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.\n12 For whether absent or present, they were tormented alike.\n13 For a double affliction came upon them, and a groaning for the remembrance of things past.\n14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\n15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.\n16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.\n17 That they might know that by what things a man sinneth, by the same also he is tormented.\n18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,\n19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:\n20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.\n21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.\n**22 For great power always belonged to thee alone: and who shall resist the strength of thy arm?**\n23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\n24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.\n25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.\n26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.\n27 But thou sparest all: because they are thine, O Lord, who lovest souls.\n",
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"content": "From which book and what chapter does \"That the land which of all is most dear to thee might receive a worthy colony of the children of God.\" come?",
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"content": "Your verse is located in *Wisdom*, chapter *12*.\n\nTake a look at the whole chapter:\n*Wisdom Chapter 12*\n1 O how good and sweet is thy spirit, O Lord, in all things!\n2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.\n3 For those ancient inhabitants of thy holy land, whom thou didst abhor,\n4 Because they did works hateful to thee by their sorceries, and wicked sacrifices,\n5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration,\n6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\n**7 That the land which of all is most dear to thee might receive a worthy colony of the children of God.**\n8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.\n9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\n10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.\n11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\n12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\n13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\n14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\n15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.\n16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\n17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\n18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\n19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.\n20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:\n21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\n22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.\n23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\n24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.\n25 Therefore thou hast sent a judgment upon them as senseless children to mock them.\n26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.\n27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Can you tell me the book, chapter, and verse for \"And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\"?",
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"content": "The text \"And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\" is part of 1 Chronicles chapter 7, verse 18 in the Old Testament.",
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"content": "What book, chapter, and verse is \"And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\" from?",
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"content": "The text \"And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\" is part of 1 Samuel chapter 17, verse 38 in the Old Testament.",
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"content": "Which chapter and book contains \"He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\"?",
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"content": "The verse you've got in mind is from *2 Chronicles*, chapter *4*.\n\nHere's the full rundown of the chapter:\n*2 Chronicles Chapter 4*\n**1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.**\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n",
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"content": "Read me 2 Samuel 16:15",
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"content": "**The Old Testament**\n*2 Samuel 16:15 (Douay Rheims)*\n\"But Absalom and all his people came into Jerusalem, and Achitophel was with him.\"",
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"content": "Read me Exodus 39:23",
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"content": "From the Old Testament, in Exodus 39:23 (Douay Rheims), we read:\n\"And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\"",
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"content": "What book is the quote \"He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\" from?",
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"content": "In the Bible, the verse \"He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\" can be found in the book of Ezekiel, chapter 40, verse 14 in the Old Testament.",
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"content": "What's the scriptural address for \"And he went up from that place to Bersabee,\"?",
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"content": "You can find \"And he went up from that place to Bersabee,\" in the Old Testament, specifically in Genesis 26:23.",
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"content": "What does Hebrews chapter 3 verse 6 say?",
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"content": "From Hebrews chapter 3, verse 6, New Testament (Douay Rheims):\n\"But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.\"",
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"content": "What's the chapter and book tied to \"The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\"?",
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"content": "That's from *Isaiah*, chapter *48*.\n\nWant the full chapter? Here it is:\n*Isaiah Chapter 48*\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n**3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.**\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n",
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"content": "What's the reference (book, chapter, verse) for \"These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\" in the Bible?",
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"content": "The text \"These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\" is part of Job chapter 18, verse 21 in the Old Testament.",
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"content": "Can you read John chapter 17, verse 16?",
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"content": "Here's the passage from John 17:16 in the New Testament (Douay Rheims):\n\"They are not of the world, as I also am not of the world.\"",
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"content": "Show me Judges 16:8",
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"content": "The scripture from the Old Testament at Judges 16:8 (Douay Rheims) is:\n\"And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\"",
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"content": "Where exactly in the Bible is \"The houses of Levites, which are in cities, may always be redeemed:\" written?",
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"content": "In the Bible, the verse \"The houses of Levites, which are in cities, may always be redeemed:\" can be found in the book of Leviticus, chapter 25, verse 32 in the Old Testament.",
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"content": "Do you know the book and chapter where \"And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\" is found?",
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"content": "Your verse is located in *Matthew*, chapter *23*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 23*\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n**18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.**\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n",
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"content": "Where in the books does \"There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Numbers*, chapter *13*.\n\nHere's the full rundown of the chapter:\n*Numbers Chapter 13*\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n**34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.**\n",
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"content": "Proverbs 27:5",
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"content": "The verse in Proverbs 27:5 of the Old Testament (Douay Rheims) goes:\n\"Open rebuke is better than hidden love.\"",
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"content": "Could you pinpoint the book and chapter of \"Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\" for me?",
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"content": "You're looking at a verse from *Psalm*, chapter *9*.\n\nHere's what the chapter says:\n*Psalm Chapter 9*\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n**20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.**\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n",
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"content": "What's the content of Psalm 34:7?",
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"content": "The verse in Psalm 34:7 of the Old Testament (Douay Rheims) goes:\n\"For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\"",
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"content": "Psalm 106:43 please",
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"content": "Psalm 106:43 from the Old Testament (Douay Rheims) reads:\n\"Who is wise, and will keep these things: and will understand the mercies of the Lord?\"",
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"content": "What's the reference (book, chapter, verse) for \"He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\" in the Bible?",
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"content": "In the book of Sirach, chapter 16, verse 23 of the Old Testament, you'll find \"He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\".",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What are the chapter and verse numbers for \"And illustrious among the second three, and their captain: but yet he attained not to the first three.\" in the Bible?",
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"content": "The text \"And illustrious among the second three, and their captain: but yet he attained not to the first three.\" is part of 1 Chronicles chapter 11, verse 21 in the Old Testament.",
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"content": "From which book and what chapter does \"Of the sons of Phares, the chief of all the captains in the host in the first month.\" come?",
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"content": "The verse you mentioned is found in *1 Chronicles*, chapter *27*.\n\nHere's the entire chapter for you:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n**3 Of the sons of Phares, the chief of all the captains in the host in the first month.**\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "Where in the bible does it say \"All the most valiant men arose, and walked all the night, and took the body of Saul, and the bodies of his sons, from the wall of Bethsan: and they came to Jabes Galaad, and burnt them there:\"?",
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"content": "The text \"All the most valiant men arose, and walked all the night, and took the body of Saul, and the bodies of his sons, from the wall of Bethsan: and they came to Jabes Galaad, and burnt them there:\" is part of 1 Samuel chapter 31, verse 12 in the Old Testament.",
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"content": "What book, chapter, and verse is \"For there is one God, and one mediator of God and men, the man Christ Jesus:\" from?",
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"content": "You can find \"For there is one God, and one mediator of God and men, the man Christ Jesus:\" in the New Testament, specifically in 1 Timothy 2:5.",
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"content": "Could you quote 2 Chronicles 24:22 for me?",
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"content": "The verse in 2 Chronicles 24:22 of the Old Testament (Douay Rheims) goes:\n\"And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it.\"",
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"content": "Where in the books does \"For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.\" show up, chapter-wise?",
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"content": "That one's from *2 Corinthians*, chapter *10*.\n\nHere's the chapter it's part of:\n*2 Corinthians Chapter 10*\n1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\n2 But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\n3 For though we walk in the flesh, we do not war according to the flesh.\n4 For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,\n5 And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\n6 And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.\n7 See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.\n8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.\n9 But that I may not be thought as it were to terrify you by epistles,\n10 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\n11 Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.\n12 For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\n13 But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\n**14 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.**\n15 Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\n16 Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.\n17 But he that glorieth, let him glory in the Lord.\n18 For not he who commendeth himself, is approved, but he, whom God commendeth.\n",
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"content": "What's the reference (book, chapter, verse) for \"I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.\" in the Bible?",
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"content": "In the New Testament, the book of 3 John, chapter 1, verse 3 states: \"I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.\".",
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"content": "Where exactly in the Bible is \"Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\" written?",
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"content": "In the Old Testament, the book of Deuteronomy, chapter 25, verse 3 states: \"Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\".",
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"content": "What's the scriptural address for \"And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\"?",
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"content": "In the Old Testament, the book of Exodus, chapter 14, verse 22 states: \"And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\".",
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"content": "Read me Exodus 28:43",
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"content": "From the Old Testament, in Exodus 28:43 (Douay Rheims), we read:\n\"And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\"",
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"content": "Read me Genesis 34:20",
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"content": "The scripture from the Old Testament at Genesis 34:20 (Douay Rheims) is:\n\"And going into the gate of the city they spoke to the people:\"",
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"content": "Where in the bible does it say \"And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\"?",
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"content": "The text \"And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\" is part of Genesis chapter 38, verse 16 in the Old Testament.",
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"content": "What book is the quote \"But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\" from?",
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"content": "The scripture \"But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\" is located in James 1:25 of the New Testament.",
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"content": "Recite Jeremiah 46:12",
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"content": "From the Old Testament, in Jeremiah 46:12 (Douay Rheims), we read:\n\"The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.\"",
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"content": "What are the chapter and verse numbers for \"Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\" in the Bible?",
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"content": "The text \"Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\" is part of Joshua chapter 7, verse 16 in the Old Testament.",
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"content": "Book: Judges\nChapter: 3\nVerse: 19",
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"content": "From the Old Testament, in Judges 3:19 (Douay Rheims), we read:\n\"Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,\"",
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"content": "Can you read Judith chapter 6, verse 15?",
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"content": "Here's the passage from Judith 6:15 in the Old Testament (Douay Rheims):\n\"Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\"",
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"content": "Luke, chapter 22, verse 29 - what does it say?",
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"content": "From Luke chapter 22, verse 29, New Testament (Douay Rheims):\n\"And I dispose to you, as my Father hath disposed to me, a kingdom;\"",
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"content": "- **Book:** Luke\n- **Chapter:** 24\n- **Verse:** 14",
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"content": "Luke 24:14 from the New Testament (Douay Rheims) reads:\n\"And they talked together of all these things which had happened.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you read 1 Maccabees chapter 7, verse 43?",
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"content": "In the Old Testament, 1 Maccabees chapter 7, verse 43 (Douay Rheims) says:\n\"And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\"",
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"content": "Could you quote 2 Maccabees 1:25 for me?",
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"content": "Quoting from 2 Maccabees 1:25, Old Testament (Douay Rheims):\n\"Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:\"",
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"content": "Where in the bible does it say \"Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\"?",
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"content": "\"Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\" is written in 2 Maccabees 4:14, within the Old Testament.",
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"content": "Do you know the book and chapter where \"Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\" is found?",
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"content": "The verse you're asking about is in *2 Maccabees*, chapter *14*.\n\nHere's the complete chapter text:\n*2 Maccabees Chapter 14*\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n**4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.**\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n",
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"content": "Show me Acts 20:34",
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"content": "From Acts chapter 20, verse 34, New Testament (Douay Rheims):\n\"You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\"",
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"content": "Verse 22 from chapter 3 in Daniel?",
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"content": "From the Old Testament, in Daniel 3:22 (Douay Rheims), we read:\n\"For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\"",
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"content": "Could you pinpoint the book and chapter of \"Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\" for me?",
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"content": "The verse you're referencing is from the book *Daniel*, chapter *13*.\n\nHere's the full chapter:\n*Daniel Chapter 13*\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n**4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.**\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n",
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"content": "What does Deuteronomy chapter 23 verse 16 say?",
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"content": "**Old Testament**\n*Deuteronomy 23:16 (Douay Rheims)*\n\"He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.\"",
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"content": "Where in the books does \"And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Exodus*, chapter *9*.\n\nHere's the full rundown of the chapter:\n*Exodus Chapter 9*\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n**10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.**\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n",
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"content": "Can you read Isaiah chapter 24, verse 9?",
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"content": "Here's the passage from Isaiah 24:9 in the Old Testament (Douay Rheims):\n\"They shall not drink wine with a song: the drink shall be bitter to them that drink it.\"",
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"content": "What chapter and book should I look at for \"Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.\"?",
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"content": "The verse you mentioned is found in *Isaiah*, chapter *25*.\n\nHere's the entire chapter for you:\n*Isaiah Chapter 25*\n1 O Lord, thou art my God, I will exalt thee, and give glory to thy name: for thou hast done wonderful things, thy designs of old faithful, amen.\n2 For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever.\n3 Therefore shall a strong people praise thee, the city of mighty nations shall fear thee.\n4 Because thou hast been a strength to the poor, a strength to the needy in his distress: a refuge from the whirlwind, a shadow from the heat. For the blast of the mighty is like a whirlwind beating against a wall.\n**5 Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.**\n6 And the Lord of hosts shall make unto all people in this mountain, a feast of fat things, a feast of wine, of fat things full of marrow, of wine purified from the lees.\n7 And he shall destroy in this mountain the face of the bond with which all people were tied, and the web that he began over all nations.\n8 He shall cast death down headlong for ever: and the Lord God shall wipe away tears from every face, and the reproach of his people he shall take away from off the whole earth: for the Lord hath spoken it.\n9 And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyfull in his salvation.\n10 For the hand of the Lord shall rest in this mountain: and Moab shall be trodden down under him, as straw is broken in pieces with the wain.\n11 And he shall stretch forth his hands under him, as he that swimmeth stretcheth forth his hands to swim: and he shall bring down his glory with the dashing of his hands.\n12 And the bulwarks of thy high walls shall fall, and be brought low, and shall be pulled down to the ground, even to the dust.\n",
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"content": "What's the chapter and book tied to \"Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.\"?",
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"content": "The verse you're asking about is in *Jeremiah*, chapter *26*.\n\nHere's the complete chapter text:\n*Jeremiah Chapter 26*\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:\n2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.\n3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\n4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:\n5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\n6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\n7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.\n8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.\n9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\n10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\n11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\n12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\n13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\n14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:\n15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\n16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.\n17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:\n**18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.**\n19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.\n20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\n21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\n22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\n23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.\n24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.\n",
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"content": "Which book and what chapter and verse include \"And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\"?",
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"content": "The scripture \"And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\" is located in Leviticus 4:15 of the Old Testament.",
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"content": "What's the content of Leviticus 26:27?",
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"content": "Leviticus 26:27 from the Old Testament (Douay Rheims) reads:\n\"But if you will not for all this hearken to me, but will walk against me:\"",
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"content": "Do you know the book and chapter where \"And Jesus seeing their thoughts, said: Why do you think evil in your hearts?\" is found?",
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"content": "You're looking at a verse from *Matthew*, chapter *9*.\n\nHere's what the chapter says:\n*Matthew Chapter 9*\n1 And entering into a boat, he passed over the water and came into his own city.\n2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.\n3 And behold some of the scribes said within themselves: He blasphemeth.\n**4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?**\n5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?\n6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\n7 And he arose, and went into his house.\n8 And the multitude seeing it, feared, and glorified God that gave such power to men.\n9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.\n10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.\n11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?\n12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.\n13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.\n14 Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?\n15 And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.\n16 And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.\n17 Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.\n18 As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.\n19 And Jesus rising up followed him, with his disciples.\n20 And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.\n21 For she said within herself: If I shall touch only his garment, I shall be healed.\n22 But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.\n23 And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,\n24 He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.\n25 And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.\n26 And the fame hereof went abroad into all that country.\n27 And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.\n28 And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.\n29 Then he touched their eyes, saying, According to your faith, be it done unto you.\n30 And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.\n31 But they going out, spread his fame abroad in all that country.\n32 And when they were gone out, behold they brought him a dumb man, possessed with a devil.\n33 And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.\n34 But the Pharisees said, By the prince of devils he casteth out devils.\n35 And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.\n36 And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.\n37 Then he saith to his disciples, The harvest indeed is great, but the labourers are few.\n38 Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.\n",
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"content": "What's the reference (book, chapter, verse) for \"Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\" in the Bible?",
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"content": "In the New Testament, the book of Matthew, chapter 26, verse 13 states: \"Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\".",
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"content": "What chapter and book is the verse \"By thy commandments I have had understanding: therefore have I hated every way of iniquity.\" from?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *118*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n**104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.**\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "Can you tell me the book and chapter for \"And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\"?",
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"content": "The verse you're referencing is from the book *Revelation*, chapter *2*.\n\nHere's the full chapter:\n*Revelation Chapter 2*\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n**18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.**\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n",
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"content": "What's the content of Sirach 7:14?",
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"content": "In the Old Testament, Sirach chapter 7, verse 14 (Douay Rheims) says:\n\"Be not willing to make any manner of lie: for the custom thereof is not good.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Do you know the book and chapter where \"And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\" is found?",
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"content": "The verse you mentioned is found in *1 Samuel*, chapter *6*.\n\nHere's the entire chapter for you:\n*1 Samuel Chapter 6*\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n**17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:**\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n",
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"content": "Where in the bible does it say \"And he did what was good in the sight of the Lord: but yet not with a perfect heart.\"?",
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"content": "In the Bible, the verse \"And he did what was good in the sight of the Lord: but yet not with a perfect heart.\" can be found in the book of 2 Chronicles, chapter 25, verse 2 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\" in the Bible?",
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"content": "The passage \"And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\" comes from 2 Chronicles 32:6 in the Old Testament.",
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"content": "Where in the bible does it say \"In his days Edom revolted, from being under Juda, and made themselves a king.\"?",
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"content": "In the Old Testament, the book of 2 Kings, chapter 8, verse 20 states: \"In his days Edom revolted, from being under Juda, and made themselves a king.\".",
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"content": "Where in the bible does it say \"But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\"?",
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"content": "In the Old Testament, the book of 2 Kings, chapter 16, verse 3 states: \"But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\".",
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"content": "What's the scriptural address for \"But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\"?",
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"content": "The passage \"But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\" comes from 2 Maccabees 6:21 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\"?",
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"content": "You can find \"Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\" in the Old Testament, specifically in 2 Maccabees 8:28.",
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"content": "Where in the books does \"And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Acts*, chapter *24*.\n\nHere's the full rundown of the chapter:\n*Acts Chapter 24*\n1 And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\n2 And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,\n3 We accept it always and in all places, most excellent Felix, with all thanksgiving.\n4 But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\n5 We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.\n6 Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.\n7 But Lysias the tribune coming upon us, with great violence took him away out of our hands;\n8 Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.\n9 And the Jews also added, and said that these things were so.\n10 Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.\n11 For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\n12 And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:\n13 Neither can they prove unto thee the things whereof they now accuse me.\n14 But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\n15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\n16 And herein do I endeavour to have always a conscience without offence toward God, and towards men.\n17 Now after many years, I came to bring alms to my nation, and offerings, and vows.\n18 In which I was found purified in the temple: neither with multitude, nor with tumult.\n19 But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\n20 Or let these men themselves say, if they found in me any iniquity, when standing before the council,\n21 Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\n22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\n**23 And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.**\n24 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\n25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.\n26 Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\n27 But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.\n",
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"content": "Could you quote Amos 9:8 for me?",
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"content": "Here's the passage from Amos 9:8 in the Old Testament (Douay Rheims):\n\"Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.\"",
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"content": "Where in the bible does it say \"If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\"?",
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"content": "You can find \"If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.\" in the Old Testament, specifically in Deuteronomy 17:8.",
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"content": "Can you tell me the book, chapter, and verse for \"And she put on him very good garments of Esau, which she had at home with her:\"?",
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"content": "The text \"And she put on him very good garments of Esau, which she had at home with her:\" is part of Genesis chapter 27, verse 15 in the Old Testament.",
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"content": "Scripture from Hosea 1:2?",
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"content": "In the Old Testament, Hosea chapter 1, verse 2 (Douay Rheims) says:\n\"The beginning of the Lord's speaking by Osse: and the Lord said to Osee: Go, take thee a wife of fornications, and have of her children of fornications: for the land by fornication shall depart from the Lord.\"",
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"content": "What is written in Jeremiah 34:11?",
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"content": "In the Old Testament, Jeremiah chapter 34, verse 11 (Douay Rheims) says:\n\"But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.\"",
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"content": "- **Book:** John\n- **Chapter:** 8\n- **Verse:** 22",
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"content": "**The New Testament**\n*John 8:22 (Douay Rheims)*\n\"The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\"",
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"content": "Where exactly in the Bible is \"It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\" written?",
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"content": "The passage \"It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\" comes from Luke 13:19 in the New Testament.",
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"content": "Where exactly in the Bible is \"But they thought within themselves, saying: Because we have taken no bread.\" written?",
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"content": "You can find \"But they thought within themselves, saying: Because we have taken no bread.\" in the New Testament, specifically in Matthew 16:7.",
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"content": "Numbers 7:57 please",
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"content": "Quoting from Numbers 7:57, Old Testament (Douay Rheims):\n\"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\"",
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"content": "Tell me what Proverbs 4:4 says",
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"content": "**Old Testament**\n*Proverbs 4:4 (Douay Rheims)*\n\"And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\"",
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"content": "Find and read Proverbs chapter 19, verse 10",
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"content": "Proverbs 19:10 from the Old Testament (Douay Rheims) reads:\n\"Delicacies are not seemly for a fool: nor for a servant to have rule over princes.\"",
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"content": "What's the scriptural address for \"Through this are the treasures opened, and the clouds fly out like birds.\"?",
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"content": "You can find \"Through this are the treasures opened, and the clouds fly out like birds.\" in the Old Testament, specifically in Sirach 43:15.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What's the chapter and book tied to \"But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\"?",
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"content": "The verse you've got in mind is from *1 Maccabees*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*1 Maccabees Chapter 3*\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n**17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?**\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n",
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"content": "Which chapter and book contains \"For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\"?",
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"content": "The verse you've got in mind is from *2 Peter*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*2 Peter Chapter 1*\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n**16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.**\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n",
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"content": "Can you tell me the book and chapter for \"And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:\"?",
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"content": "It's from the book of *Baruch*, chapter *1*.\n\nHere's the chapter in full:\n*Baruch Chapter 1*\n1 And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Sedei, the son of Helcias, wrote in Babylonia.\n2 In the fifth year, in the seventh day of the month, at the time that the Chaldeans took Jerusalem, and burnt it with fire.\n3 And Baruch read the words of this book in the hearing of Jechonias the son of Joakim king of Juda, and in the hearing of all the people that came to hear the book.\n4 And in the hearing of the nobles, the sons of the kings, and in the hearing of the ancients, and in the hearing of the people, from the least even to the greatest of them that dwelt in Babylonia, by the river Sedi.\n5 And when they heard it they wept, and fasted, and prayed before the Lord.\n6 And they made a collection of money, according to every man's power.\n7 And they sent it to Jerusalem to Joakim the priest, the son of Helcias, the son of Salom, and to the priests, and to all the people, that were found with him in Jerusalem:\n8 At the time when he received the vessels of the temple of the Lord, which had been taken away out of the temple, to return them into the land of Juda the tenth day of the month Sivan, the silver vessels, which Sedecias the son of Josias king of Juda had made,\n9 After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.\n10 And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God:\n**11 And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:**\n12 And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.\n13 And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.\n14 And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days.\n15 And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,\n16 To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.\n17 We have sinned before the Lord our God, and have not believed him, nor put our trust in him:\n18 And we were not obedient to him, and we have not hearkened to the voice of the Lord our God, to walk in his commandments, which he hath given us.\n19 From the day that he brought our fathers out of the land of Egypt, even to this day, we were disobedient to the Lord our God: and going astray we turned away from hearing his voice.\n20 And many evils have cleaved to us, and the curses which the Lord foretold by Moses his servant: who brought our fathers out of the land of Egypt, to give us a land flowing with milk and honey, as at this day.\n21 And we have not hearkened to the voice of the Lord our God according to all the words of the prophets whom he sent to us:\n22 And we have gone away every man after the inclinations of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.\n",
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"content": "What is written in Daniel 3:37?",
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"content": "Daniel 3:37 from the Old Testament (Douay Rheims) reads:\n\"For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\"",
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"content": "Can you tell me the book and chapter for \"Fear them not: for the Lord your God will fight for you.\"?",
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"content": "That verse comes from *Deuteronomy*, chapter *3*.\n\nCheck out the whole chapter:\n*Deuteronomy Chapter 3*\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n**22 Fear them not: for the Lord your God will fight for you.**\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n",
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"content": "What book, chapter, and verse is \"Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\" from?",
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"content": "The text \"Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\" is part of Isaiah chapter 52, verse 1 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\"?",
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"content": "\"And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\" appears in Jeremiah, chapter 14, at verse 6 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\"?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 28, verse 12 states: \"And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\".",
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"content": "Recite Jeremiah 51:51",
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"content": "The verse in Jeremiah 51:51 of the Old Testament (Douay Rheims) goes:\n\"We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\"",
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"content": "Could you pinpoint the book and chapter of \"Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.\" for me?",
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"content": "That one's from *John*, chapter *2*.\n\nHere's the chapter it's part of:\n*John Chapter 2*\n1 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.\n2 And Jesus also was invited, and his disciples, to the marriage.\n3 And the wine failing, the mother of Jesus saith to him: They have no wine.\n4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.\n5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.\n6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.\n7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.\n8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.\n9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,\n10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.\n11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.\n12 After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.\n13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.\n14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.\n15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.\n16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.\n17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.\n18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\n**19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.**\n20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?\n21 But he spoke of the temple of his body.\n22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.\n23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.\n24 But Jesus did not trust himself unto them, for that he knew all men,\n25 And because he needed not that any should give testimony of man: for he knew what was in man.\n",
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"content": "Quote from Joshua chapter 15, verse 30",
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"content": "The scripture from the Old Testament at Joshua 15:30 (Douay Rheims) is:\n\"And Eltholad and Cesil and Harma,\"",
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"content": "Can you provide the book, chapter, and verse for \"But whatsoever shall be found on the third day shall be consumed with fire.\"?",
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"content": "\"But whatsoever shall be found on the third day shall be consumed with fire.\" appears in Leviticus, chapter 7, at verse 17 of the Old Testament.",
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"content": "What chapter and book should I look at for \"But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\"?",
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"content": "The verse you've got in mind is from *Mark*, chapter *13*.\n\nHere's the full rundown of the chapter:\n*Mark Chapter 13*\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n**24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.**\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n",
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"content": "Do you know the book and chapter where \"Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\" is found?",
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"content": "Your verse is located in *Matthew*, chapter *26*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 26*\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n**56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.**\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n",
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"content": "What does Numbers chapter 12 verse 8 say?",
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"content": "From Numbers chapter 12, verse 8, Old Testament (Douay Rheims):\n\"For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?\"",
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"content": "From which book and what chapter does \"And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\" come?",
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"content": "Your verse is located in *Psalm*, chapter *17*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 17*\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n2 I will love thee, O Lord, my strength:\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n**25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.**\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n",
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"content": "What book, chapter, and verse is \"For they have whetted their tongues like a sword; they have bent their bow a bitter thing,\" from?",
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"content": "\"For they have whetted their tongues like a sword; they have bent their bow a bitter thing,\" is written in Psalm 63:4, within the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\" in the Bible?",
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"content": "In the Bible, the verse \"And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\" can be found in the book of Sirach, chapter 6, verse 3 in the Old Testament.",
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"content": "Find and read Sirach chapter 22, verse 25",
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"content": "**Old Testament**\n*Sirach 22:25 (Douay Rheims)*\n\"He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you provide the book, chapter, and verse for \"And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\"?",
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"content": "In the book of 1 Chronicles, chapter 7, verse 15 of the Old Testament, you'll find \"And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\".",
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"content": "Recite 1 Chronicles 8:26",
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"content": "From 1 Chronicles chapter 8, verse 26, Old Testament (Douay Rheims):\n\"And Samsari, and Sohoria and Otholia,\"",
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"content": "Which book and what chapter and verse include \"And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\"?",
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"content": "\"And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\" is written in 1 Kings 15:24, within the Old Testament.",
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"content": "Which chapter and book contains \"And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\"?",
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"content": "The verse you're asking about is in *2 Samuel*, chapter *18*.\n\nHere's the complete chapter text:\n*2 Samuel Chapter 18*\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n**11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?**\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n",
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"content": "What chapter and book should I look at for \"And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.\"?",
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"content": "The verse you're referencing is from the book *Acts*, chapter *12*.\n\nHere's the full chapter:\n*Acts Chapter 12*\n1 And at the same time, Herod the king stretched forth his hands, to afflict some of the church.\n2 And he killed James, the brother of John, with the sword.\n3 And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.\n4 And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\n5 Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\n6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\n7 And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\n8 And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.\n9 And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.\n10 And passing through the first and the second ward, they came to the iron gate that leadeth to the city, which of itself opened to them. And going out, they passed on through one street: and immediately the angel departed from him.\n11 And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.\n**12 And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.**\n13 And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.\n14 And as soon as she knew Peter's voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.\n15 But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.\n16 But Peter continued knocking. And when they had opened, they saw him, and were astonished.\n17 But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\n18 Now when day was come, there was no small stir among the soldiers, what was become of Peter.\n19 And when Herod had sought for him, and found him not; having examined the keepers, he commanded they should be put to death; and going down from Judea to Caesarea, he abode there.\n20 And he was angry with the Tyrians and the Sidonians. But they with one accord came to him, and having gained Blastus, who was the king's chamberlain, they desired peace, because their countries were nourished by him.\n21 And upon a day appointed, Herod being arrayed in kingly apparel, sat in the judgment seat, and made an oration to them.\n22 And the people made acclamation, saying: It is the voice of a god, and not of a man.\n23 And forthwith an angel of the Lord struck him, because he had not given the honour to God: and being eaten up by worms, he gave up the ghost.\n24 But the word of the Lord increased and multiplied.\n25 And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark.\n",
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"content": "What's the chapter and book tied to \"Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.\"?",
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"content": "The verse you're asking about is in *Colossians*, chapter *1*.\n\nHere's the complete chapter text:\n*Colossians Chapter 1*\n1 Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,\n2 To the saints and faithful brethren in Christ Jesus, who are at Colossa.\n3 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.\n4 Hearing your faith in Christ Jesus, and the love which you have towards all the saints.\n5 For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\n6 Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.\n7 As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;\n8 Who also hath manifested to us your love in the spirit.\n9 Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:\n10 That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:\n11 Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,\n12 Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:\n13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\n14 In whom we have redemption through his blood, the remission of sins;\n15 Who is the image of the invisible God, the firstborn of every creature:\n16 For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.\n17 And he is before all, and by him all things consist.\n18 And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:\n19 Because in him, it hath well pleased the Father, that all fullness should dwell;\n20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.\n21 And you, whereas you were some time alienated and enemies in mind in evil works:\n22 Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:\n23 If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.\n24 Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:\n25 Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfill the word of God:\n26 The mystery which hath been hidden from ages and generations, but now is manifested to his saints,\n27 To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.\n**28 Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.**\n29 Wherein also I labour, striving according to his working which he worketh in me in power.\n",
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"content": "Find and read Deuteronomy chapter 24, verse 2",
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"content": "**The Old Testament**\n*Deuteronomy 24:2 (Douay Rheims)*\n\"And when she is departed, and marrieth another husband,\"",
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"content": "Ecclesiastes 2:14 please",
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"content": "**Old Testament**\n*Ecclesiastes 2:14 (Douay Rheims)*\n\"The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\"",
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"content": "Do you know the book and chapter where \"Therefore, ye shepherds, hear the word of the Lord:\" is found?",
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"content": "That verse comes from *Ezekiel*, chapter *34*.\n\nCheck out the whole chapter:\n*Ezekiel Chapter 34*\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n**9 Therefore, ye shepherds, hear the word of the Lord:**\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n",
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"content": "I need the text of Genesis 5:7",
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"content": "Here's the passage from Genesis 5:7 in the Old Testament (Douay Rheims):\n\"And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\"",
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"content": "- **Book:** Genesis\n- **Chapter:** 43\n- **Verse:** 24",
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"content": "Genesis 43:24 from the Old Testament (Douay Rheims) reads:\n\"And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\"",
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"content": "Read me Isaiah 5:17",
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"content": "From the Old Testament, in Isaiah 5:17 (Douay Rheims), we read:\n\"And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\"",
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"content": "Which chapter and book contains \"And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\"?",
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"content": "That verse comes from *Jeremiah*, chapter *20*.\n\nCheck out the whole chapter:\n*Jeremiah Chapter 20*\n1 Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\n2 And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\n3 And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.\n4 For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\n5 And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\n6 But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\n7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\n8 For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.\n9 Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.\n10 For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.\n11 But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\n**12 And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.**\n13 Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.\n14 Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.\n15 Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\n16 Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\n17 Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.\n18 Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?\n",
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"content": "Could you pinpoint the book and chapter of \"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\" for me?",
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"content": "Your verse is located in *John*, chapter *16*.\n\nTake a look at the whole chapter:\n*John Chapter 16*\n1 These things have I spoken to you, that you may not be scandalized.\n2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.\n3 And these things will they do to you; because they have not known the Father, nor me.\n4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.\n5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?\n6 But because I have spoken these things to you, sorrow hath filled your heart.\n7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.\n8 And when he is come, he will convince the world of sin, and of justice, and of judgment.\n9 Of sin: because they believed not in me.\n10 And of justice: because I go to the Father; and you shall see me no longer.\n11 And of judgment: because the prince of this world is already judged.\n12 I have yet many things to say to you: but you cannot bear them now.\n13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.\n14 He shall glorify me; because he shall receive of mine, and shall shew it to you.\n15 All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.\n16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\n17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\n18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.\n19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?\n**20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.**\n21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.\n22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\n23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.\n24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\n25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.\n26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\n27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\n28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\n29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.\n30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\n31 Jesus answered them: Do you now believe?\n32 Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\n33 These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\n",
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"content": "What book, chapter, and verse is \"Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\" from?",
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"content": "The scripture \"Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\" is located in John 19:25 of the New Testament.",
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"content": "Find and read Leviticus chapter 6, verse 23",
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"content": "**The Old Testament**\n*Leviticus 6:23 (Douay Rheims)*\n\"For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\"",
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"content": "What chapter and book is the verse \"And the Lord spoke to Moses, saying:\" from?",
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"content": "Your verse is located in *Numbers*, chapter *1*.\n\nTake a look at the whole chapter:\n*Numbers Chapter 1*\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n**48 And the Lord spoke to Moses, saying:**\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n",
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"content": "What book, chapter, and verse is \"And the children of Israel shall camp every man by his troops and bands and army.\" from?",
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"content": "You can find \"And the children of Israel shall camp every man by his troops and bands and army.\" in the Old Testament, specifically in Numbers 1:52.",
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"content": "What's the chapter and book tied to \"Give strong drink to them that are sad: and wine to them that are grieved in mind:\"?",
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"content": "That's from *Proverbs*, chapter *31*.\n\nWant the full chapter? Here it is:\n*Proverbs Chapter 31*\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n**6 Give strong drink to them that are sad: and wine to them that are grieved in mind:**\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n",
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"content": "Can you provide the book, chapter, and verse for \"I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.\"?",
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"content": "\"I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.\" is written in Psalm 30:12, within the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Which chapter and book contains \"And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\"?",
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"content": "That verse comes from *1 Maccabees*, chapter *11*.\n\nCheck out the whole chapter:\n*1 Maccabees Chapter 11*\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n**51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.**\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n",
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"content": "What is written in 2 Samuel 17:19?",
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"content": "From the Old Testament, in 2 Samuel 17:19 (Douay Rheims), we read:\n\"And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.\"",
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"content": "Read me Esther 15:10",
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"content": "Here's the passage from Esther 15:10 in the Old Testament (Douay Rheims):\n\"And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.\"",
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"content": "What chapter and book is the verse \"And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\" from?",
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"content": "That verse comes from *Exodus*, chapter *9*.\n\nCheck out the whole chapter:\n*Exodus Chapter 9*\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n**33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.**\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n",
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"content": "What book is the quote \"Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.\" from?",
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"content": "The passage \"Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.\" comes from Ezekiel 30:21 in the Old Testament.",
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"content": "Quote from Isaiah chapter 53, verse 1",
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"content": "Quoting from Isaiah 53:1, Old Testament (Douay Rheims):\n\"Who hath believed our report? and to whom is the arm of the Lord revealed?\"",
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"content": "Could you pinpoint the book and chapter of \"I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.\" for me?",
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"content": "The verse you're asking about is in *Jeremiah*, chapter *17*.\n\nHere's the complete chapter text:\n*Jeremiah Chapter 17*\n1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.\n2 When their children shall remember their altars, and their groves, and their green trees upon the high mountains,\n3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.\n4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.\n5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.\n6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.\n7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.\n8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.\n9 The heart is perverse above all things, and unsearchable, who can know it?\n**10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.**\n11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.\n12 A high and glorious throne from the beginning is the place of our sanctification:\n13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.\n14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.\n15 Behold they say to me: Where is the word of the Lord? let it come.\n16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\n17 Be not thou a terror unto me, thou art my hope in the day of affliction.\n18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.\n19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:\n20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.\n21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.\n22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\n23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.\n24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:\n25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.\n26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.\n27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.\n",
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"content": "Find and read Job chapter 33, verse 9",
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"content": "Quoting from Job 33:9, Old Testament (Douay Rheims):\n\"I am clean, and without sin: I am unspotted, and there is no iniquity in me.\"",
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"content": "Can you read Job chapter 40, verse 20?",
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"content": "**The Old Testament**\n*Job 40:20 (Douay Rheims)*\n\"Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?\"",
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"content": "Which chapter and book contains \"And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\"?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *6*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 6*\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n**17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.**\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And it shall happen unto you for a testimony.\"?",
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"content": "\"And it shall happen unto you for a testimony.\" appears in Luke, chapter 21, at verse 13 of the New Testament.",
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"content": "Do you know the book and chapter where \"And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\" is found?",
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"content": "That verse comes from *Mark*, chapter *9*.\n\nCheck out the whole chapter:\n*Mark Chapter 9*\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n**42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:**\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n",
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"content": "Micah, chapter 5, verse 13 - what does it say?",
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"content": "From Micah chapter 5, verse 13, Old Testament (Douay Rheims):\n\"And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\"",
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"content": "Can you tell me the book and chapter for \"He hath chosen for us his inheritance the beauty of Jacob which he hath loved.\"?",
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"content": "You're looking at a verse from *Psalm*, chapter *46*.\n\nHere's what the chapter says:\n*Psalm Chapter 46*\n1 Unto the end, for the sons of Core.\n2 O clap your hands, all ye nations: shout unto God with the voice of Joy,\n3 For the Lord is high, terrible: a great king over all the earth.\n4 He hath subdued the people under us; and the nations under our feet.\n**5 He hath chosen for us his inheritance the beauty of Jacob which he hath loved.**\n6 God is ascended with jubilee, and the Lord with the sound of trumpet.\n7 Sing praises to our God, sing ye: sing praises to our king, sing ye.\n8 For God is the king of all the earth: sing ye wisely.\n9 God shall reign over the nations: God sitteth on his holy throne.\n10 The princes of the people are gathered together, with the God of Abraham: for the strong gods of the earth are exceedingly exalted.\n",
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"content": "Where in the books does \"For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *88*.\n\nHere's the full chapter:\n*Psalm Chapter 88*\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n**3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.**\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n",
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"content": "Where does it say \"Praise ye the name of the Lord: O you his servants, praise the Lord:\", in the bible?",
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"content": "\"Praise ye the name of the Lord: O you his servants, praise the Lord:\" is written in Psalm 134:1, within the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Can you tell me the book, chapter, and verse for \"The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\"?",
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"content": "The text \"The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\" is part of 1 Chronicles chapter 4, verse 16 in the Old Testament.",
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"content": "Which chapter and book contains \"Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\"?",
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"content": "The verse you've got in mind is from *1 Chronicles*, chapter *11*.\n\nHere's the full rundown of the chapter:\n*1 Chronicles Chapter 11*\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n**42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:**\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n",
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"content": "What book is the quote \"Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\" from?",
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"content": "The passage \"Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\" comes from 1 Kings 4:13 in the Old Testament.",
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"content": "Where exactly in the Bible is \"But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.\" written?",
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"content": "In the book of Esther, chapter 14, verse 14 of the Old Testament, you'll find \"But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.\".",
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"content": "Recite Exodus 32:16",
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"content": "Here's the passage from Exodus 32:16 in the Old Testament (Douay Rheims):\n\"And made by the work of God: the writing also of God was graven in the tables.\"",
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"content": "What chapter and book is the verse \"Because the things that were offered did suffice, and were too much.\" from?",
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"content": "The verse you mentioned is found in *Exodus*, chapter *36*.\n\nHere's the entire chapter for you:\n*Exodus Chapter 36*\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n**7 Because the things that were offered did suffice, and were too much.**\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n",
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"content": "What are the chapter and verse numbers for \"When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.\" in the Bible?",
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"content": "In the book of Ezekiel, chapter 10, verse 17 of the Old Testament, you'll find \"When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.\".",
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"content": "What chapter and book is the verse \"And all the days of Enos were nine hundred and five years, and he died.\" from?",
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"content": "It's from the book of *Genesis*, chapter *5*.\n\nHere's the chapter in full:\n*Genesis Chapter 5*\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n**11 And all the days of Enos were nine hundred and five years, and he died.**\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n",
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"content": "Can you tell me the book and chapter for \"So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\"?",
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"content": "The verse you've got in mind is from *Judges*, chapter *6*.\n\nHere's the full rundown of the chapter:\n*Judges Chapter 6*\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n**19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.**\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n",
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"content": "What's the reference (book, chapter, verse) for \"Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\" in the Bible?",
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"content": "In the Bible, the verse \"Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\" can be found in the book of Leviticus, chapter 23, verse 10 in the Old Testament.",
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"content": "Do you know the book and chapter where \"And it came to pass, after the days of his office were accomplished, he departed to his own house.\" is found?",
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"content": "It's from the book of *Luke*, chapter *1*.\n\nHere's the chapter in full:\n*Luke Chapter 1*\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n**23 And it came to pass, after the days of his office were accomplished, he departed to his own house.**\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n",
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"content": "What's the scriptural address for \"And which of you, by taking thought, can add to his stature one cubit?\"?",
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"content": "\"And which of you, by taking thought, can add to his stature one cubit?\" appears in Luke, chapter 12, at verse 25 of the New Testament.",
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"content": "In what book, at what chapter and verse, does \"For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\" appear?",
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"content": "You can find \"For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\" in the New Testament, specifically in Mark 4:22.",
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"content": "Do you know the book and chapter where \"And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.\" is found?",
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"content": "That verse comes from *Matthew*, chapter *17*.\n\nCheck out the whole chapter:\n*Matthew Chapter 17*\n1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:\n2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.\n3 And behold there appeared to them Moses and Elias talking with him.\n**4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.**\n5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.\n6 And the disciples hearing, fell upon their face, and were very much afraid.\n7 And Jesus came and touched them: and said to them, Arise, and fear not.\n8 And they lifting up their eyes saw no one but only Jesus.\n9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.\n10 And his disciples asked him, saying: Why then do the scribes say that Elias must come first?\n11 But he answering, said to them: Elias indeed shall come, and restore all things.\n12 But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\n13 Then the disciples understood, that he had spoken to them of John the Baptist.\n14 And when he was come to the multitude, there came to him a man falling down on his knees before him, saying: Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water.\n15 And I brought him to thy disciples, and they could not cure him.\n16 Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.\n17 And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour.\n18 Then came the disciples to Jesus secretly, and said: Why could not we cast him out?\n19 Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\n20 But this kind is not cast out but by prayer and fasting.\n21 And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:\n22 And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.\n23 And when they were come to Capharnaum, they that received the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas?\n24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?\n25 And he said: Of strangers. Jesus said to him: Then the children are free.\n26 But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\n",
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"content": "What's the reference (book, chapter, verse) for \"And the first went forward according to the commandment of the Lord by the hand of Moses.\" in the Bible?",
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"content": "In the Old Testament, the book of Numbers, chapter 10, verse 13 states: \"And the first went forward according to the commandment of the Lord by the hand of Moses.\".",
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"content": "What book is the quote \"Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\" from?",
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"content": "\"Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\" appears in Psalm, chapter 88, at verse 11 of the Old Testament.",
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"content": "Where exactly in the Bible is \"I cried to the Lord with my voice: with my voice I made supplication to the Lord.\" written?",
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"content": "\"I cried to the Lord with my voice: with my voice I made supplication to the Lord.\" appears in Psalm, chapter 141, at verse 2 of the Old Testament.",
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"content": "Where in the bible does it say \"The Lord hateth all abomination of error, and they that fear him shall not love it.\"?",
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"content": "The passage \"The Lord hateth all abomination of error, and they that fear him shall not love it.\" comes from Sirach 15:13 in the Old Testament.",
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"content": "Do you know the book and chapter where \"Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\" is found?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *36*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 36*\n**1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:**\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n",
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"content": "Verse 9 from chapter 50 in Sirach?",
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"content": "Sirach 50:9 from the Old Testament (Douay Rheims) reads:\n\"As a bright fire, and frankincense burning in the fire.\"",
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"content": "From which book and what chapter does \"And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\" come?",
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"content": "The verse you're referencing is from the book *Tobit*, chapter *8*.\n\nHere's the full chapter:\n*Tobit Chapter 8*\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n**21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.**\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you provide the book, chapter, and verse for \"And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\"?",
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"content": "In the book of 1 Chronicles, chapter 21, verse 23 of the Old Testament, you'll find \"And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\".",
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"content": "Where in the books does \"Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *1 Kings*, chapter *11*.\n\nHere's what the chapter says:\n*1 Kings Chapter 11*\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n**12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.**\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n",
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"content": "In what book, at what chapter and verse, does \"And people assembled to them with joyful acclamations.\" appear?",
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"content": "In the Bible, the verse \"And people assembled to them with joyful acclamations.\" can be found in the book of 1 Maccabees, chapter 5, verse 64 in the Old Testament.",
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"content": "Recite 2 Chronicles 9:7",
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"content": "**The Old Testament**\n*2 Chronicles 9:7 (Douay Rheims)*\n\"Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.\"",
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"content": "What chapter and book is the verse \"And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\" from?",
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"content": "The verse you're referencing is from the book *2 Kings*, chapter *25*.\n\nHere's the full chapter:\n*2 Kings Chapter 25*\n**1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.**\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n",
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"content": "Can you tell me the book and chapter for \"Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.\"?",
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"content": "The verse you mentioned is found in *2 Maccabees*, chapter *9*.\n\nHere's the entire chapter for you:\n*2 Maccabees Chapter 9*\n1 At that time Antiochus returned with dishonour out of Persia.\n2 For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\n3 Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.\n4 And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.\n5 But the Lord the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.\n6 And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.\n7 Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.\n8 Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:\n9 So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.\n10 And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\n11 And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.\n12 And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.\n13 Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.\n14 And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.\n15 And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.\n16 The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.\n**17 Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.**\n18 But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:\n19 To his very good subjects the Jews, Antiochus king and ruler wisheth much health and welfare, and happiness.\n20 If you and your children are well, and if all matters go with you to your mind, we give very great thanks.\n21 As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:\n22 Not distrusting my life, but having great hope to escape the sickness.\n23 But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:\n24 To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.\n25 Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\n26 I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.\n27 For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.\n28 Thus the murderer and blasphemer, being grievously struck, as himself had treated others, died a miserable death in a strange country among the mountains.\n29 But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.\n",
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"content": "Find and read 2 Peter chapter 1, verse 20",
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"content": "Quoting from 2 Peter 1:20, New Testament (Douay Rheims):\n\"Understanding this first, that no prophecy of scripture is made by private interpretation.\"",
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"content": "Where in the bible does it say \"And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\"?",
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"content": "You can find \"And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\" in the New Testament, specifically in Acts 7:31.",
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"content": "What does Amos chapter 1 verse 3 say?",
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"content": "The verse in Amos 1:3 of the Old Testament (Douay Rheims) goes:\n\"Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\"",
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"content": "Do you know the book and chapter where \"Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.\" is found?",
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"content": "The verse you're asking about is in *Esther*, chapter *5*.\n\nHere's the complete chapter text:\n*Esther Chapter 5*\n1 And on the third day Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's hall: now he sat upon his throne in the hall of the palace, over against the door of the house.\n2 And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.\n3 And the king said to her: What wilt then, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee.\n4 But she answered: If it please the king. I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared.\n5 And the king said forthwith: Call ye Aman quickly, that he may obey Esther's will. So the king and Aman came to the banquet which the queen had prepared for them.\n6 And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it.\n7 And Esther answered: My petition and request is this:\n8 If I have found favour in the king's sight, and if it please the king to give me what I ask, and to fulfill my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.\n9 So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry:\n10 But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:\n11 And he declared to them the greatness of his riches, and the multitude of his children, and with how great glory the king had advanced him above all his princes and servants.\n12 And after this he said: Queen Esther also hath invited no other to the banquet with the king, but me: and with her I am also to dine to morrow with the king:\n13 And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\n**14 Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.**\n",
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"content": "What does it say in Exodus chapter 4 verse 8?",
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"content": "In the Old Testament, Exodus chapter 4, verse 8 (Douay Rheims) says:\n\"If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\"",
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"content": "Could you pinpoint the book and chapter of \"Behold I will establish my covenant with you, and with your seed after you:\" for me?",
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"content": "Your verse is located in *Genesis*, chapter *9*.\n\nTake a look at the whole chapter:\n*Genesis Chapter 9*\n1 And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.\n2 And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.\n3 And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\n4 Saving that flesh with blood you shall not eat.\n5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.\n6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\n7 But increase you and multiply, and go upon the earth, and fill it.\n8 Thus also said God to Noe, and to his sons with him,\n**9 Behold I will establish my covenant with you, and with your seed after you:**\n10 And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.\n11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.\n12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.\n13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.\n14 And when I shall cover the sky with clouds, my bow shall appear in the clouds:\n15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\n16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\n17 And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\n18 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.\n19 These three are the sons of Noe: and from these was all mankind spread over the whole earth.\n20 And Noe, a husbandman, began to till the ground, and planted a vineyard.\n21 And drinking of the wine was made drunk, and was uncovered in his tent.\n22 Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\n23 But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.\n24 And Noe awaking from the wine, when he had learned what his younger son had done to him,\n25 He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.\n26 And he said: Blessed be the Lord God of Sem, be Chanaan his servant.\n27 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\n28 And Noe lived after the flood three hundred and fifty years:\n29 And all his days were in the whole nine hundred and fifty years: and he died.\n",
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"content": "Which book and what chapter and verse include \"Zelpha also bore another.\"?",
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"content": "The text \"Zelpha also bore another.\" is part of Genesis chapter 30, verse 12 in the Old Testament.",
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"content": "Genesis 45:13 please",
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"content": "From Genesis chapter 45, verse 13, Old Testament (Douay Rheims):\n\"You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\"",
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"content": "From which book and what chapter does \"And I will pronounce my judgements against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.\" come?",
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"content": "The verse you've got in mind is from *Jeremiah*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*Jeremiah Chapter 1*\n1 The words of Jeremias the son of Helcias, of the priests that were in Anathoth, in the land of Benjamin.\n2 The word of the Lord which came to him in the days of Josias the son of Amon king of Juda, in the thirteenth year of his reign.\n3 And which came to him in the days of Joakim the son of Josias king of Juda, unto the end of the eleventh year of Sedecias the son of Josias king of Juda, even unto the carrying away of Jerusalem captive, in the fifth month.\n4 And the word of the Lord came to me, saying:\n5 Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.\n6 And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child.\n7 And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak.\n8 Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.\n9 And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:\n10 Lo, I have set thee this day over the nations, and over the kingdoms, to root up, and pull down, and to waste, and to destroy, and to build, and to plant.\n11 And the word of the Lord came to me, saying: What seest thou, Jeremias? And I said: I see a rod watching.\n12 And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.\n13 And the word of the Lord came to me a second time, saying: What seest thou? I see a boiling caldron, and the face thereof from the face of the north.\n14 And the Lord said to me: from the north shall an evil break forth upon all the inhabitants of the land.\n15 For behold I will call together all the families of the kingdoms of the north: saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda,\n**16 And I will pronounce my judgements against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.**\n17 Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence: for I will make thee not to fear their countenance.\n18 For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.\n19 And they shall fight against thee, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.\n",
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"content": "What's the scriptural address for \"But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\"?",
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"content": "You can find \"But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\" in the Old Testament, specifically in Joshua 9:21.",
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"content": "What book is the quote \"Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\" from?",
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"content": "The scripture \"Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\" is located in Judges 6:33 of the Old Testament.",
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"content": "From which book and what chapter does \"The rivers shall clap their hands, the mountains shall rejoice together\" come?",
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"content": "That one's from *Psalm*, chapter *97*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 97*\n1 A psalm for David himself. Sing ye to the Lord anew canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.\n2 The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles.\n3 He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.\n4 Sing joyfully to God, all the earth; make melody, rejoice and sing.\n5 Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm:\n6 With long trumpets, and sound of comet. Make a joyful noise before the Lord our king:\n7 Let the sea be moved and the fulness thereof: the world and they that dwell therein.\n**8 The rivers shall clap their hands, the mountains shall rejoice together**\n9 At the presence of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity.\n",
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"content": "Recite Psalm 101:15",
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"content": "The scripture from the Old Testament at Psalm 101:15 (Douay Rheims) is:\n\"For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\"",
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"content": "What does Psalm chapter 118 verse 39 say?",
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"content": "From the Old Testament, in Psalm 118:39 (Douay Rheims), we read:\n\"Turn away my reproach, which I have apprehended: for thy judgments are delightful.\"",
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"content": "From which book and what chapter does \"And she went down to the barnfloor, and did all that her mother in law had bid her.\" come?",
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"content": "It's from the book of *Ruth*, chapter *3*.\n\nHere's the chapter in full:\n*Ruth Chapter 3*\n1 After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.\n2 This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.\n3 Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\n4 And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\n5 She answered: Whatsoever thou shalt command, I will do.\n**6 And she went down to the barnfloor, and did all that her mother in law had bid her.**\n7 And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.\n8 And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\n9 And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.\n10 And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.\n11 Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman.\n12 Neither do I deny myself to be near of kin, but there is another nearer than I.\n13 Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.\n14 So she slept at his feet till the night was going off. And she arose before men could know one another, and Booz said: Beware lest any man know that thou camest hither.\n15 And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it and went into the city,\n16 And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\n17 And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.\n18 And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\n",
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"content": "What's the scriptural address for \"In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\"?",
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"content": "\"In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\" appears in Sirach, chapter 4, at verse 30 of the Old Testament.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What's the reference (book, chapter, verse) for \"But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\" in the Bible?",
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"content": "In the Bible, the verse \"But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\" can be found in the book of 1 Kings, chapter 22, verse 16 in the Old Testament.",
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"content": "Which book and chapter does \"And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\" belong to?",
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"content": "Your verse is located in *1 Maccabees*, chapter *6*.\n\nTake a look at the whole chapter:\n*1 Maccabees Chapter 6*\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n**31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.**\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n",
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"content": "What chapter and book should I look at for \"And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\"?",
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"content": "That one's from *1 Samuel*, chapter *20*.\n\nHere's the chapter it's part of:\n*1 Samuel Chapter 20*\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n**2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.**\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n",
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"content": "What book is the quote \"And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\" from?",
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"content": "In the Bible, the verse \"And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\" can be found in the book of 2 Kings, chapter 8, verse 14 in the Old Testament.",
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"content": "From which book and what chapter does \"Your eyes have seen all the greet works of the Lord, that he hath done,\" come?",
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"content": "It's from the book of *Deuteronomy*, chapter *11*.\n\nHere's the chapter in full:\n*Deuteronomy Chapter 11*\n1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.\n2 Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\n3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,\n4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:\n5 And what he hath done to you in the wilderness, till you came to this place:\n6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.\n**7 Your eyes have seen all the greet works of the Lord, that he hath done,**\n8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\n9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.\n10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.\n11 But it is a land of hills and plains, expecting rain from heaven.\n12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.\n13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:\n14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,\n15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.\n16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:\n17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.\n18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.\n19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.\n20 Thou shalt write them upon the posts and the doors of thy house:\n21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\n22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,\n23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\n24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.\n25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\n26 Behold I set forth in your sight this day a blessing and a curse:\n27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:\n28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\n29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:\n30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.\n31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.\n32 See therefore that you fulfill the ceremonies and judgments, which I shall set this day before you.\n",
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"content": "Can you read Deuteronomy chapter 11, verse 21?",
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"content": "Deuteronomy 11:21 from the Old Testament (Douay Rheims) reads:\n\"That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.\"",
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"content": "Can you tell me the book, chapter, and verse for \"When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\"?",
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"content": "The text \"When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\" is part of Deuteronomy chapter 22, verse 8 in the Old Testament.",
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"content": "Where in the books does \"And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Deuteronomy*, chapter *29*.\n\nHere's the full rundown of the chapter:\n*Deuteronomy Chapter 29*\n1 These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.\n2 And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.\n3 The great temptations, which thy eyes have seen, those mighty signs and wonders,\n4 And the Lord hath not given you a heart to understand, and eyes to see, and ears that may hear, unto this present day.\n5 He hath brought you forty years through the desert: your garments are not worn out, neither are the shoes of your feet consumed with age.\n6 You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.\n7 And you came to this place: sand Sehon king of Hesebon, and Og king of Basan, came out against us to fight. And we slew them.\n8 And took their land, and delivered it for a possession to Ruben and Gad, and the half tribe of Manasses.\n9 Keep therefore the words of this covenant, and fulfill them: that you may understand all that you do.\n10 You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,\n11 Your children and your wives, and the stranger that abideth with thee in the camp, besides the hewers of wood, and them that bring water:\n12 That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\n13 That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\n14 Neither with you only do I make this covenant, and confirm these oaths,\n15 But with all that are present and that are absent.\n16 For you know how we dwelt in the land of Egypt, and how we have passed through the midst of nations, and passing through them,\n17 You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped.\n18 Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\n**19 And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,**\n20 And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\n21 And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:\n22 And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,\n23 Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:\n24 And all the nations shall say: Why hath the Lord done thus to this land? what meaneth this exceeding great heat of his wrath?\n25 And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:\n26 And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:\n27 Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume:\n28 And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\n29 Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\n",
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"content": "Could you quote Ezekiel 27:8 for me?",
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"content": "The scripture from the Old Testament at Ezekiel 27:8 (Douay Rheims) is:\n\"The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\"",
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"content": "What are the chapter and verse numbers for \"Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\" in the Bible?",
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"content": "The passage \"Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\" comes from Ezekiel 35:11 in the Old Testament.",
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"content": "What book is the quote \"And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\" from?",
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"content": "In the book of Judges, chapter 20, verse 43 of the Old Testament, you'll find \"And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.\".",
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"content": "Which chapter and book contains \"Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\"?",
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"content": "The verse you mentioned is found in *Numbers*, chapter *32*.\n\nHere's the entire chapter for you:\n*Numbers Chapter 32*\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n**12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.**\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n",
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"content": "I need the text of Psalm 4:3",
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"content": "The scripture from the Old Testament at Psalm 4:3 (Douay Rheims) is:\n\"O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?\"",
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"content": "Scripture from Psalm 54:10?",
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"content": "In the Old Testament, Psalm chapter 54, verse 10 (Douay Rheims) says:\n\"Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\"",
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"content": "Tell me what Psalm 78:9 says",
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"content": "The scripture from the Old Testament at Psalm 78:9 (Douay Rheims) is:\n\"Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake:\"",
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"content": "Which book and chapter does \"In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.\" belong to?",
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"content": "It's from the book of *Psalm*, chapter *89*.\n\nHere's the chapter in full:\n*Psalm Chapter 89*\n1 A prayer of Moses the man of God. Lord, thou hast been our refuge from generation to generation.\n2 Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God.\n3 Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.\n4 For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night,\n5 Things that are counted nothing, shall their years be.\n**6 In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.**\n7 For in thy wrath we have fainted away: and are troubled in thy indignation.\n8 Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.\n9 For all our days are spent; and in thy wrath we have fainted away. Our years shall be considered as a spider:\n10 The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected.\n11 Who knoweth the power of thy anger, and for thy fear\n12 Can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.\n13 Return, O Lord, how long? and be entreated in favour of thy servants.\n14 We are filled in the morning with thy mercy: and we have rejoiced, and are delighted all our days.\n15 We have rejoiced for the days in which thou hast humbled us: for the years in which we have seen evils.\n16 Look upon thy servants and upon their works: and direct their children.\n17 And let the brightness of the Lord our God be upon us: and direct thou the works of our hands over us; yea, the work of our hands do thou direct.\n",
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"content": "Tell me what Sirach 40:15 says",
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"content": "From the Old Testament, in Sirach 40:15 (Douay Rheims), we read:\n\"The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Scripture from 1 Samuel 1:26?",
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"content": "The scripture from the Old Testament at 1 Samuel 1:26 (Douay Rheims) is:\n\"And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\"",
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"content": "What's the chapter and book tied to \"And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.\"?",
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"content": "The verse you've got in mind is from *1 Samuel*, chapter *24*.\n\nHere's the full rundown of the chapter:\n*1 Samuel Chapter 24*\n1 Then David went up from thence, and dwelt in strong holds of Engaddi.\n2 And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.\n3 Saul therefore took three thousand chosen men out of all Israel, and went out to seek after David, and his men, even upon the most craggy rocks, which are accessible only to wild goats.\n4 And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.\n5 And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.\n6 After which David's heart struck him, because he had cut off the hem of Saul's robe.\n7 And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.\n8 And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.\n9 And David also rose up after him: and going out of the cave cried after Saul, saying: My lord the king. And Saul looked behind him: and David bowing himself down to the ground, worshipped,\n10 And said to Saul: Why dost thou hear the words of men that say David seeketh thy hurt?\n11 Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed.\n12 Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\n13 The Lord judge between me and thee, and the Lord revenge me of thee: but my hand shall not be upon thee.\n14 As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\n15 After whom dost thou pursue? After a dead dog, after a flea.\n16 Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand.\n17 And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept.\n18 And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil.\n**19 And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.**\n20 For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day.\n21 And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand:\n22 Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.\n23 And David swore to Saul. So Saul went home: and David and his men went up into safer places.\n",
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"content": "Where in the books does \"For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *1 Thessalonians*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*1 Thessalonians Chapter 3*\n1 For which cause, forbearing no longer, we thought it good to remain at Athens alone:\n2 And we sent Timothy, our brother, and the minister of God in the gospel of Christ, to confirm you and exhort you concerning your faith:\n3 That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.\n4 For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.\n**5 For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.**\n6 But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;\n7 Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,\n8 Because now we live, if you stand in the Lord.\n9 For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,\n10 Night and day more abundantly praying that we may see your face, and may accomplish those things that are wanting to your faith?\n11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.\n12 And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,\n13 To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.\n",
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"content": "What are the chapter and verse numbers for \"That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\" in the Bible?",
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"content": "The text \"That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\" is part of 2 Chronicles chapter 6, verse 31 in the Old Testament.",
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"content": "Which chapter and book contains \"Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\"?",
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"content": "The verse you mentioned is found in *2 Maccabees*, chapter *4*.\n\nHere's the entire chapter for you:\n*2 Maccabees Chapter 4*\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n**48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.**\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n",
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"content": "Where in the bible does it say \"Whom do thou also avoid, for he hath greatly withstood our words.\"?",
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"content": "The passage \"Whom do thou also avoid, for he hath greatly withstood our words.\" comes from 2 Timothy 4:15 in the New Testament.",
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"content": "Where does it say \"Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\", in the bible?",
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"content": "The scripture \"Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\" is located in Baruch 6:21 of the Old Testament.",
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"content": "Book: Ecclesiastes\nChapter: 3\nVerse: 21",
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"content": "The scripture from the Old Testament at Ecclesiastes 3:21 (Douay Rheims) is:\n\"Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\"",
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"content": "Where in the bible does it say \"And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\"?",
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"content": "In the Old Testament, the book of Ezekiel, chapter 36, verse 29 states: \"And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\".",
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"content": "Which book and chapter does \"And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.\" belong to?",
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"content": "That verse comes from *Ezekiel*, chapter *41*.\n\nCheck out the whole chapter:\n*Ezekiel Chapter 41*\n1 And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.\n**2 And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.**\n3 Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.\n4 And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.\n5 And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.\n6 And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.\n7 And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\n8 And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:\n9 And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.\n10 And between the chambers was the breadth of twenty cubits round about the house on every side.\n11 And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.\n12 And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.\n13 And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\n14 And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.\n15 And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.\n16 The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\n17 And even to the inner house, and without all the wall round about within and without, by measure.\n18 And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.\n19 The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.\n20 From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.\n21 The threshold was foursquare, and the face of the sanctuary, sight to sight.\n22 The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\n23 And there were two doors in the temple, and in the sanctuary.\n24 And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.\n25 And there were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.\n26 Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.\n",
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"content": "What's the chapter and book tied to \"I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\"?",
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"content": "That verse comes from *Genesis*, chapter *37*.\n\nCheck out the whole chapter:\n*Genesis Chapter 37*\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n**14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:**\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n",
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"content": "What chapter and book is the verse \"Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\" from?",
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"content": "That's from *Genesis*, chapter *45*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 45*\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n**19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:**\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n",
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"content": "Which book and what chapter and verse include \"O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still.\"?",
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"content": "\"O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still.\" is written in Jeremiah 47:6, within the Old Testament.",
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"content": "What's the scriptural address for \"And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.\"?",
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"content": "The quote \"And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.\" is from Jeremiah 52:21 in the Old Testament.",
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"content": "Do you know the book and chapter where \"Hide them in the dust together, and plunge their faces into the pit.\" is found?",
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"content": "Your verse is located in *Job*, chapter *40*.\n\nTake a look at the whole chapter:\n*Job Chapter 40*\n1 And the Lord answering Job out of the whirlwind, said:\n2 Gird up thy loins like a man: I will ask thee, and do thou tell me.\n3 Wilt thou make void my judgment: and condemn me, that thou mayst be justified?\n4 And hast thou an arm like God, and canst thou thunder with a voice like him?\n5 Clothe thyself with beauty, and set thyself up on high and be glorious, and put on goodly garments.\n6 Scatter the proud in thy indignation, and behold every arrogant man, and humble him.\n7 Look on all that are proud, and confound them, and crush the wicked in their place.\n**8 Hide them in the dust together, and plunge their faces into the pit.**\n9 Then I will confess that thy right hand is able to save thee.\n10 Behold behemoth whom I made with thee, he eateth grass like an ox.\n11 His strength is in his loins, and his force in the navel of his belly.\n12 He setteth up his tail like a cedar, the sinews of his testicles are wrapped together.\n13 His bones are like pipes of brass, his gristle like plates of iron.\n14 He is the beginning of the ways of God, who made him, he will apply his sword.\n15 To him the mountains bring forth grass: there all the beasts of the field shall play.\n16 He sleepeth under the shadow, in the covert of the reed, and in moist places.\n17 The shades cover his shadow, the willows of the brook shall compass him about.\n18 Behold, he will drink up a river, and not wonder: and he trusteth that the Jordan may run into his mouth.\n19 In his eyes as with a hook he shall take him, and bore through his nostrils with stakes.\n20 Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?\n21 Canst thou put a ring in his nose, or bore through his jaw with a buckle?\n22 Will he make many supplications to thee, or speak soft words to thee?\n23 Will he make a covenant with thee, and wilt thou take him to be a servant for ever?\n24 Shalt thou play with him as with a bird, or tie him up for thy handmaids?\n25 Shall friends cut him in pieces, shall merchants divide him?\n26 Wilt thou fill nets with his skin, and the cabins of fishes with his head?\n27 Lay thy hand upon him: remember the battle, and speak no more.\n28 Behold his hope shall fail him, and in the sight of all he shall be cast down.\n",
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"content": "Show me John 12:9",
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"content": "The verse in John 12:9 of the New Testament (Douay Rheims) goes:\n\"A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\"",
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"content": "Could you pinpoint the book and chapter of \"You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\" for me?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *19*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 19*\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n**28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.**\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n",
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"content": "What does Luke chapter 8 verse 42 say?",
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"content": "The scripture from the New Testament at Luke 8:42 (Douay Rheims) is:\n\"For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\"?",
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"content": "The passage \"And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\" comes from Matthew 1:9 in the New Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\"?",
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"content": "The text \"And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\" is part of Matthew chapter 14, verse 19 in the New Testament.",
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"content": "Scripture from Numbers 34:24?",
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"content": "Quoting from Numbers 34:24, Old Testament (Douay Rheims):\n\"Of the tribe of Ephraim, Camuel the son of Sephtan.\"",
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"content": "Can you read Proverbs chapter 10, verse 25?",
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"content": "The scripture from the Old Testament at Proverbs 10:25 (Douay Rheims) is:\n\"As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\"",
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"content": "Proverbs 26:4",
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"content": "Here's the passage from Proverbs 26:4 in the Old Testament (Douay Rheims):\n\"Answer not a fool according to his folly, lest thou be made like him.\"",
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"content": "Where in the bible does it say \"The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\"?",
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"content": "You can find \"The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\" in the Old Testament, specifically in Psalm 90:1.",
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"content": "From which book and what chapter does \"How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.\" come?",
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"content": "That one's from *Psalm*, chapter *103*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 103*\n1 For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:\n2 And art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:\n3 Who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.\n4 Who makest thy angels spirits: and thy ministers a burning fire.\n5 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.\n6 The deep like a garment is its clothing: above the mountains shall the waters stand.\n7 At thy rebuke they shall flee: at the voice of thy thunder they shall fear.\n8 The mountains ascend, and the plains descend into the place which thou hast founded for them.\n9 Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.\n10 Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\n11 All the beasts of the field shall drink: the wild asses shall expect in their thirst.\n12 Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.\n13 Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:\n14 Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:\n15 And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.\n16 The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\n17 There the sparrows shall make their nests. The highest of them is the house of the heron.\n18 The high hills are a refuge for the harts, the rock for the irchins.\n19 He hath made the moon for seasons: the sun knoweth his going down.\n20 Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:\n21 The young lions roaring after their prey, and seeking their meat from God.\n22 The sun ariseth, and they are gathered together: and they shall lie down in their dens.\n23 Man shall go forth to his work, and to his labour until the evening.\n**24 How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.**\n25 So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.\n26 There the ships shall go. This sea dragon which thou hast formed to play therein.\n27 All expect of thee that thou give them food in season.\n28 What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.\n29 But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.\n30 Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.\n31 May the glory of the Lord endure for ever: the Lord shall rejoice in his works.\n32 He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.\n33 I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.\n34 Let my speech be acceptable to him: but I will take delight in the Lord.\n35 Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.\n",
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"content": "Can you tell me the book and chapter for \"And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\"?",
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"content": "The verse you're referencing is from the book *Sirach*, chapter *23*.\n\nHere's the full chapter:\n*Sirach Chapter 23*\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n**37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.**\n38 It is great glory to follow the Lord for length of days shall be received from him.\n",
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"content": "Which book and what chapter and verse include \"For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\"?",
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"content": "\"For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\" appears in Sirach, chapter 35, at verse 19 of the Old Testament.",
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"content": "What chapter and book should I look at for \"I possessed my heart with her from the beginning: therefore I shall not be forsaken.\"?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *51*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 51*\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n**28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.**\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n",
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"content": "Which chapter and book contains \"For that which is made, together with him that made it, shall suffer torments.\"?",
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"content": "That one's from *Wisdom*, chapter *14*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 14*\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n**10 For that which is made, together with him that made it, shall suffer torments.**\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n",
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"content": "What's the chapter and book tied to \"And the word of the Lord came to Zacharias, saying:\"?",
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"content": "The verse you're referencing is from the book *Zechariah*, chapter *7*.\n\nHere's the full chapter:\n*Zechariah Chapter 7*\n1 And it came to pass in the fourth year of king Darius, that the word of the Lord came to Zacharias, in the fourth day of the ninth month, which is Casleu.\n2 When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:\n3 To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?\n4 And the word of the Lord of hosts came to me, saying:\n5 Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?\n6 And when you did eat and drink, did you not eat for yourselves, and drink for yourselves?\n7 Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?\n**8 And the word of the Lord came to Zacharias, saying:**\n9 Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.\n10 And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.\n11 But they would not hearken, and they turned away the shoulder to depart: and they stopped their ears, not to hear.\n12 And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from the Lord of hosts.\n13 And it came to pass that as he spoke, and they heard not: so shall they cry, and I will not hear, saith the Lord of hosts.\n14 And I dispersed them throughout all kingdoms, which they know not: and the land was left desolate behind them, so that no man passed through or returned: and they changed the delightful land into a wilderness.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Can you provide the book, chapter, and verse for \"All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\"?",
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"content": "The quote \"All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\" is from 1 Chronicles 26:8 in the Old Testament.",
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"content": "Quote from 2 Maccabees chapter 4, verse 50",
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"content": "Here's the passage from 2 Maccabees 4:50 in the Old Testament (Douay Rheims):\n\"And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\"",
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"content": "What book is the quote \"And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\" from?",
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"content": "The scripture \"And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\" is located in 2 Samuel 18:19 of the Old Testament.",
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"content": "What book, chapter, and verse is \"And when Paul would have entered in unto the people, the disciples suffered him not.\" from?",
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"content": "The passage \"And when Paul would have entered in unto the people, the disciples suffered him not.\" comes from Acts 19:30 in the New Testament.",
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"content": "Can you read Ephesians chapter 5, verse 22?",
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"content": "**New Testament**\n*Ephesians 5:22 (Douay Rheims)*\n\"Let women be subject to their husbands, as to the Lord:\"",
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"content": "Which book and what chapter and verse include \"Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,\"?",
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"content": "In the book of Esther, chapter 13, verse 12 of the Old Testament, you'll find \"Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,\".",
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"content": "Exodus 27:1",
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"content": "**The Old Testament**\n*Exodus 27:1 (Douay Rheims)*\n\"Thou shalt make also an altar of setim wood, which shall be five cubits long and as many broad, that is, foursquare, and three cubits high.\"",
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"content": "What's the scriptural address for \"And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\"?",
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"content": "The passage \"And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\" comes from Ezra 2:63 in the Old Testament.",
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"content": "Where in the books does \"Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Isaiah*, chapter *58*.\n\nHere's the full chapter:\n*Isaiah Chapter 58*\n1 Cry, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.\n2 For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.\n3 Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.\n4 Behold you fast for debates and strife. and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.\n5 Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord?\n6 Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden.\n7 Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.\n8 Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.\n**9 Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.**\n10 When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday.\n11 And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail.\n12 And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.\n13 If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found: to speak a word:\n14 Then shalt thou be delighted in the Lord, and I will lift thee up above the high places of the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it.\n",
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"content": "What's the reference (book, chapter, verse) for \"And Hananias the prophet died in that year, in the seventh month.\" in the Bible?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 28, verse 17 states: \"And Hananias the prophet died in that year, in the seventh month.\".",
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"content": "Where in the bible does it say \"Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\"?",
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"content": "In the Bible, the verse \"Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\" can be found in the book of Jeremiah, chapter 32, verse 44 in the Old Testament.",
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"content": "Show me Job 27:20",
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"content": "From the Old Testament, in Job 27:20 (Douay Rheims), we read:\n\"Poverty like water shall take hold on him, a tempest shall oppress him in the night.\"",
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"content": "What are the chapter and verse numbers for \"But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\" in the Bible?",
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"content": "The scripture \"But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\" is located in Leviticus 13:21 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\"?",
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"content": "In the Old Testament, the book of Micah, chapter 5, verse 13 states: \"And I will pluck up thy groves out of the midst of thee: and will crush thy cities.\".",
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"content": "Scripture from Proverbs 7:16?",
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"content": "From Proverbs chapter 7, verse 16, Old Testament (Douay Rheims):\n\"I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\"",
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"content": "Could you quote Psalm 41:12 for me?",
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"content": "From the Old Testament, in Psalm 41:12 (Douay Rheims), we read:\n\"Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.\"",
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"content": "Psalm, chapter 118, verse 22 - what does it say?",
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"content": "Psalm 118:22 from the Old Testament (Douay Rheims) reads:\n\"Remove from reproach and contempt: because I have sought after thy testimonies.\"",
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"content": "What's the scriptural address for \"And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS.\"?",
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"content": "The text \"And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS.\" is part of Revelation chapter 19, verse 16 in the New Testament.",
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"content": "What does Tobit chapter 9 verse 8 say?",
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"content": "**The Old Testament**\n*Tobit 9:8 (Douay Rheims)*\n\"And when he was come into Raguel's house he found Tobias sitting at the table: and he leaped up, and they kissed each other: and Gabelus wept, and blessed God,\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Tell me what 1 Maccabees 6:6 says",
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"content": "From 1 Maccabees chapter 6, verse 6, Old Testament (Douay Rheims):\n\"And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\"",
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"content": "Scripture from Acts 8:17?",
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"content": "The verse in Acts 8:17 of the New Testament (Douay Rheims) goes:\n\"Then they laid their hands upon them, and they received the Holy Ghost.\"",
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"content": "Read me Acts 27:8",
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"content": "From the New Testament, in Acts 27:8 (Douay Rheims), we read:\n\"And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\"",
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"content": "Can you provide the book, chapter, and verse for \"None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\"?",
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"content": "In the Bible, the verse \"None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.\" can be found in the book of Deuteronomy, chapter 11, verse 25 in the Old Testament.",
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"content": "- **Book:** Deuteronomy\n- **Chapter:** 13\n- **Verse:** 13",
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"content": "The scripture from the Old Testament at Deuteronomy 13:13 (Douay Rheims) is:\n\"Children of Belial are gone out of the midst of thee, and have withdrawn the inhabitants of their city, and have said: Let us go, and serve strange gods which you know not:\"",
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"content": "What's the chapter and book tied to \"When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.\"?",
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"content": "Your verse is located in *Exodus*, chapter *7*.\n\nTake a look at the whole chapter:\n*Exodus Chapter 7*\n1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.\n2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.\n3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\n4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\n5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\n6 And Moses and Aaron did as the Lord had commanded: so did they.\n7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.\n8 And the Lord said to Moses and Aaron:\n**9 When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.**\n10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.\n11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.\n12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.\n13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\n14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.\n15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.\n16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\n17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.\n18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.\n19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.\n20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.\n21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.\n22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.\n23 And he turned himself away and went into his house, neither did he set his heart to it this time also.\n24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\n25 And seven days were fully ended, after that the Lord struck the river.\n",
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"content": "Where in the bible does it say \"And these are the things you must take: gold, and silver, and brass,\"?",
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"content": "\"And these are the things you must take: gold, and silver, and brass,\" is written in Exodus 25:3, within the Old Testament.",
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"content": "Ezekiel 24:15 please",
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"content": "In the Old Testament, Ezekiel chapter 24, verse 15 (Douay Rheims) says:\n\"And the word of the Lord came to me, saying:\"",
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"content": "What does it say in Genesis chapter 10 verse 27?",
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"content": "The verse in Genesis 10:27 of the Old Testament (Douay Rheims) goes:\n\"And Aduram, and Uzal, and Decla,\"",
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"content": "Where in the bible does it say \"I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\"?",
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"content": "The text \"I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\" is part of Hosea chapter 6, verse 10 in the Old Testament.",
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"content": "What chapter and book should I look at for \"He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\"?",
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"content": "Your verse is located in *Job*, chapter *12*.\n\nTake a look at the whole chapter:\n*Job Chapter 12*\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n19 He leadeth away priests without glory, and overthroweth nobles.\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n**22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.**\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n",
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"content": "What's the content of Matthew 1:12?",
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"content": "Quoting from Matthew 1:12, New Testament (Douay Rheims):\n\"And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\"",
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"content": "What are the chapter and verse numbers for \"Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.\" in the Bible?",
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"content": "The scripture \"Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.\" is located in Nahum 1:6 of the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\"?",
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"content": "The text \"Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\" is part of Numbers chapter 26, verse 59 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"The sons of wisdom are the church of the just: and their generation, obedience and love.\"?",
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"content": "In the Bible, the verse \"The sons of wisdom are the church of the just: and their generation, obedience and love.\" can be found in the book of Sirach, chapter 3, verse 1 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\"?",
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"content": "\"Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\" is written in Tobit 6:14, within the Old Testament.",
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"content": "Which chapter and book contains \"And when they had prepared the pit, Raguel went back to his wife, and said to her:\"?",
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"content": "That verse comes from *Tobit*, chapter *8*.\n\nCheck out the whole chapter:\n*Tobit Chapter 8*\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n**13 And when they had prepared the pit, Raguel went back to his wife, and said to her:**\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where in the books does \"For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *1 Corinthians*, chapter *3*.\n\nHere's the entire chapter for you:\n*1 Corinthians Chapter 3*\n1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\n2 I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\n3 For, whereas there is among you envying and contention, are you not carnal, and walk according to man?\n4 For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?\n5 The ministers of him whom you have believed; and to every one as the Lord hath given.\n6 I have planted, Apollo watered, but God gave the increase.\n7 Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\n8 Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.\n9 For we are God's coadjutors: you are God's husbandry; you are God's building.\n10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.\n11 For other foundation no man can lay, but that which is laid; which is Christ Jesus.\n12 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\n13 Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\n14 If any man's work abide, which he hath built thereupon, he shall receive a reward.\n15 If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.\n16 Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?\n17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.\n18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.\n19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\n20 And again: The Lord knoweth the thoughts of the wise, that they are vain.\n21 Let no man therefore glory in men.\n**22 For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;**\n23 And you are Christ's; and Christ is God's.\n",
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"content": "Do you know the book and chapter where \"In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\" is found?",
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"content": "That verse comes from *1 Maccabees*, chapter *14*.\n\nCheck out the whole chapter:\n*1 Maccabees Chapter 14*\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n**28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,**\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n",
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"content": "Could you quote 1 Samuel 29:2 for me?",
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"content": "The scripture from the Old Testament at 1 Samuel 29:2 (Douay Rheims) is:\n\"And the lords of the Philistines marched with their hundreds and their thousands: but David and his men were in the rear with Achis.\"",
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"content": "Where in the bible does it say \"And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\"?",
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"content": "The passage \"And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\" comes from 2 Chronicles 24:21 in the Old Testament.",
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"content": "Which book and chapter does \"And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.\" belong to?",
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"content": "The verse you're asking about is in *Daniel*, chapter *12*.\n\nHere's the complete chapter text:\n*Daniel Chapter 12*\n1 But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.\n2 And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.\n3 But they that are learned shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity.\n4 But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.\n5 And I Daniel looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.\n6 And I said to the man that was clothed in linen, that stood upon the waters of the river: How long shall it be to the end of these wonders?\n7 And I heard the man that was clothed in linen, that stood upon the waters of the river: when he had lifted up his right hand, and his left hand to heaven, and had sworn, by him that liveth for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished.\n8 And I heard, and understood not. And I said: O my lord, what shall be after these things?\n**9 And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.**\n10 Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.\n11 And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,\n12 Blessed is he that waiteth and cometh unto a thousand three hundred thirty-five days.\n13 But go thou thy ways until the time appointed: and thou shalt rest, and stand in thy lot unto the end of the days.\n",
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"content": "What chapter and book should I look at for \"And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\"?",
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"content": "It's from the book of *Exodus*, chapter *40*.\n\nHere's the chapter in full:\n*Exodus Chapter 40*\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n**9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:**\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n",
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"content": "What book is the quote \"And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\" from?",
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"content": "\"And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\" is written in Ezra 10:8, within the Old Testament.",
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"content": "What chapter and book should I look at for \"And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.\"?",
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"content": "The verse you're referencing is from the book *Genesis*, chapter *5*.\n\nHere's the full chapter:\n*Genesis Chapter 5*\n1 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.\n2 He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\n3 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.\n4 And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.\n5 And all the time that Adam lived came to nine hundred and thirty years, and he died.\n6 Seth also lived a hundred and five years, and begot Enos.\n**7 And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.**\n8 And all the days of Seth were nine hundred and twelve years, and he died.\n9 And Enos lived ninety years, and begot Cainan.\n10 After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\n11 And all the days of Enos were nine hundred and five years, and he died.\n12 And Cainan lived seventy years, and begot Malaleel.\n13 And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.\n14 And all the days of Cainan were nine hundred and ten years, and he died.\n15 And Malaleel lived sixty-five years, and begot Jared.\n16 And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.\n17 And all the days of Malaleel were eight hundred and ninety-five years, and he died.\n18 And Jared lived a hundred and sixty-two years, and begot Henoch.\n19 And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.\n20 And all the days of Jared were nine hundred and sixty-two years, and he died.\n21 And Henoch lived sixty-five years, and begot Mathusala.\n22 And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.\n23 And all the days of Henoch were three hundred and sixty-five years.\n24 And he walked with God, and was seen no more: because God took him.\n25 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.\n26 And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.\n27 And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\n28 And Lamech lived a hundred and eighty-two years, and begot a son.\n29 And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.\n30 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\n31 And all the days of Lamech came to seven hundred and seventy-seven years, and he died. And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.\n",
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"content": "Could you pinpoint the book and chapter of \"He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\" for me?",
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"content": "The verse you're asking about is in *Isaiah*, chapter *40*.\n\nHere's the complete chapter text:\n*Isaiah Chapter 40*\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n**20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.**\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n",
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"content": "Isaiah, chapter 58, verse 5 - what does it say?",
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"content": "The scripture from the Old Testament at Isaiah 58:5 (Douay Rheims) is:\n\"Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord?\"",
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"content": "What does it say in James chapter 5 verse 7?",
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"content": "The scripture from the New Testament at James 5:7 (Douay Rheims) is:\n\"Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\"",
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"content": "Book: Job\nChapter: 21\nVerse: 17",
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"content": "Here's the passage from Job 21:17 in the Old Testament (Douay Rheims):\n\"How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\"",
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"content": "What does it say in Joshua chapter 10 verse 28?",
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"content": "In the Old Testament, Joshua chapter 10, verse 28 (Douay Rheims) says:\n\"The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\"",
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"content": "Read me Luke 18:14",
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"content": "The verse in Luke 18:14 of the New Testament (Douay Rheims) goes:\n\"I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\"",
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"content": "- **Book:** Luke\n- **Chapter:** 22\n- **Verse:** 25",
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"content": "The scripture from the New Testament at Luke 22:25 (Douay Rheims) is:\n\"And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\"",
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"content": "What book, chapter, and verse is \"Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\" from?",
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"content": "The passage \"Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\" comes from Matthew 15:14 in the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\" in the Bible?",
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"content": "You can find \"Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\" in the Old Testament, specifically in Numbers 20:4.",
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"content": "From which book and what chapter does \"And thou shalt find grace and good understanding before God and men.\" come?",
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"content": "It's from the book of *Proverbs*, chapter *3*.\n\nHere's the chapter in full:\n*Proverbs Chapter 3*\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n**4 And thou shalt find grace and good understanding before God and men.**\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n",
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"content": "Where does it say \"Thou hast given him his heart's desire: and hast not withholden from him the will of his lips.\", in the bible?",
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"content": "In the Bible, the verse \"Thou hast given him his heart's desire: and hast not withholden from him the will of his lips.\" can be found in the book of Psalm, chapter 20, verse 3 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\"?",
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"content": "The passage \"Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\" comes from Romans 1:32 in the New Testament.",
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"content": "What book is the quote \"Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\" from?",
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"content": "\"Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\" appears in Sirach, chapter 31, at verse 24 of the Old Testament.",
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"content": "Verse 16 from chapter 15 in Wisdom?",
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"content": "The scripture from the Old Testament at Wisdom 15:16 (Douay Rheims) is:\n\"For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.\"",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What's the chapter and book tied to \"Abram, this is Abraham.\"?",
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"content": "That verse comes from *1 Chronicles*, chapter *1*.\n\nCheck out the whole chapter:\n*1 Chronicles Chapter 1*\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n**27 Abram, this is Abraham.**\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n",
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"content": "Quote from 1 Chronicles chapter 18, verse 14",
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"content": "The scripture from the Old Testament at 1 Chronicles 18:14 (Douay Rheims) is:\n\"So David reigned over all Israel, and executed judgment and justice among all his people.\"",
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"content": "Which book and chapter does \"The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\" belong to?",
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"content": "The verse you're referencing is from the book *Baruch*, chapter *6*.\n\nHere's the full chapter:\n*Baruch Chapter 6*\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n**27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.**\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n",
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"content": "What are the chapter and verse numbers for \"O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\" in the Bible?",
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"content": "The scripture \"O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\" is located in Daniel 9:8 of the Old Testament.",
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"content": "Which chapter and book contains \"A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\"?",
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"content": "The verse you're referencing is from the book *Exodus*, chapter *38*.\n\nHere's the full chapter:\n*Exodus Chapter 38*\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n**27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.**\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n",
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"content": "Ezekiel, chapter 28, verse 6 - what does it say?",
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"content": "The scripture from the Old Testament at Ezekiel 28:6 (Douay Rheims) is:\n\"Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:\"",
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"content": "Which book and what chapter and verse include \"Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\"?",
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"content": "The text \"Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\" is part of Ezekiel chapter 29, verse 2 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\"?",
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"content": "In the book of Genesis, chapter 4, verse 21 of the Old Testament, you'll find \"And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\".",
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"content": "Which chapter and book contains \"Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\"?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *4*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 4*\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n**6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.**\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n",
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"content": "What chapter and book is the verse \"Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.\" from?",
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"content": "That verse comes from *Jeremiah*, chapter *39*.\n\nCheck out the whole chapter:\n*Jeremiah Chapter 39*\n1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.\n2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.\n3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\n4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.\n5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\n7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\n8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\n9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\n10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.\n11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:\n**12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.**\n13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,\n14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.\n15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\n16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.\n17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:\n18 But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.\n",
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"content": "What are the chapter and verse numbers for \"How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\" in the Bible?",
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"content": "The passage \"How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\" comes from Job 4:19 in the Old Testament.",
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"content": "What's the content of John 8:15?",
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"content": "Here's the passage from John 8:15 in the New Testament (Douay Rheims):\n\"You judge according to the flesh: I judge not any man.\"",
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"content": "What does Matthew chapter 13 verse 33 say?",
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"content": "Quoting from Matthew 13:33, New Testament (Douay Rheims):\n\"Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\"",
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"content": "Which book and chapter does \"I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.\" belong to?",
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"content": "It's from the book of *Psalm*, chapter *56*.\n\nHere's the chapter in full:\n*Psalm Chapter 56*\n1 Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave. [1 Kings 24.]\n2 Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.\n3 I will cry to God the most High; to God who hath done good to me.\n4 He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,\n5 And he hath delivered my soul from the midst of the young lions. I slept troubled. The sons of men, whose teeth are weapons and arrows, and their tongue a sharp sword.\n6 Be thou exalted, O God, above the heavens, and thy glory above all the earth.\n7 They prepared a snare for my feet; and they bowed down my soul. They dug a pit before my face, and they are fallen into it.\n8 My heart is ready, O God, my heart is ready: I will Sing, and rehearse a psalm.\n9 Arise, O my glory, arise psaltery and harp: I will arise early.\n**10 I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.**\n11 For thy mercy is magnified even to the heavens: and thy truth unto the clouds.\n12 Be thou exalted, O God, above the heavens: and thy glory above all the earth.\n",
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"content": "Which chapter and book contains \"For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.\"?",
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"content": "The verse you're asking about is in *Psalm*, chapter *72*.\n\nHere's the complete chapter text:\n*Psalm Chapter 72*\n1 A psalm for Asaph. How good is God to Israel, to them that are of a right heart!\n2 But my feet were almost moved; my steps had well nigh slipped.\n3 Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.\n4 For there is no regard to their death, nor is there strength in their stripes.\n5 They are not in the labour of men: neither shall they be scourged like other men.\n6 Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.\n7 Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.\n8 They have thought and spoken wickedness: they have spoken iniquity on high.\n9 They have set their mouth against heaven: and their tongue hath passed through the earth.\n10 Therefore will my people return here and full days shall be found in them.\n11 And they said: How doth God know? and is there knowledge in the most High?\n12 Behold these are sinners; and yet abounding in the world they have obtained riches.\n13 And I said: Then have I in vain justified my heart, and washed my hands among the innocent.\n14 And I have been scourged all the day; and my chastisement hath been in the mornings.\n15 If I said: I will speak thus; behold I should condemn the generation of thy children.\n16 I studied that I might know this thing, it is a labour in my sight:\n17 Until I go into the sanctuary of God, and understand concerning their last ends.\n18 But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.\n19 How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.\n20 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.\n21 For my heart hath been inflamed, and my reins have been changed:\n22 And I am brought to nothing, and I knew not.\n23 I am become as a beast before thee: and I am always with thee.\n24 Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.\n25 For what have I in heaven? and besides thee what do I desire upon earth?\n26 For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.\n**27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.**\n28 But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.\n",
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"content": "Can you tell me the book, chapter, and verse for \"He who looketh in at her windows, and hearkeneth at her door:\"?",
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"content": "The scripture \"He who looketh in at her windows, and hearkeneth at her door:\" is located in Sirach 14:24 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.\"?",
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"content": "In the Old Testament, the book of Sirach, chapter 20, verse 1 states: \"How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.\".",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Could you pinpoint the book and chapter of \"And the Lord commanded the angel: and he put up his sword again into the sheath.\" for me?",
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"content": "That's from *1 Chronicles*, chapter *21*.\n\nWant the full chapter? Here it is:\n*1 Chronicles Chapter 21*\n1 And Satan rose up against Israel: and moved David to number Israel.\n2 And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.\n3 And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\n4 But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.\n5 And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\n6 But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\n7 And God was displeased with this thing that was commanded: and he struck Israel.\n8 And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.\n9 And the Lord spoke to Gad the seer of David, saying:\n10 Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.\n11 And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:\n12 Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.\n13 And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.\n14 So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.\n15 And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.\n16 And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.\n17 And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\n18 And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.\n19 And David went up, according to the word of Gad, which he spoke to him in the name of the Lord.\n20 Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\n21 And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.\n22 And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.\n23 And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\n24 And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.\n25 So David gave to Ornan for the place, six hundred sicles of gold of just weight.\n26 And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending fire from heaven upon the altar of the holocaust.\n**27 And the Lord commanded the angel: and he put up his sword again into the sheath.**\n28 And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\n29 But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\n30 And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\n",
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"content": "Tell me what 1 Corinthians 15:26 says",
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"content": "In the New Testament, 1 Corinthians chapter 15, verse 26 (Douay Rheims) says:\n\"And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\"",
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"content": "Can you provide the book, chapter, and verse for \"And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\"?",
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"content": "\"And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\" appears in 1 Kings, chapter 8, at verse 65 of the Old Testament.",
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"content": "What book, chapter, and verse is \"If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\" from?",
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"content": "In the Old Testament, the book of 1 Kings, chapter 11, verse 38 states: \"If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\".",
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"content": "Could you quote 2 Kings 15:32 for me?",
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"content": "From the Old Testament, in 2 Kings 15:32 (Douay Rheims), we read:\n\"In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.\"",
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"content": "Scripture from 2 Kings 17:15?",
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"content": "2 Kings 17:15 from the Old Testament (Douay Rheims) reads:\n\"And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\"",
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"content": "Find and read Colossians chapter 3, verse 24",
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"content": "Colossians 3:24 from the New Testament (Douay Rheims) reads:\n\"Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\"",
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"content": "From which book and what chapter does \"And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.\" come?",
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"content": "Your verse is located in *Esther*, chapter *8*.\n\nTake a look at the whole chapter:\n*Esther Chapter 8*\n1 On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.\n2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\n3 And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.\n4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,\n5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.\n6 For how can I endure the murdering and slaughter of my people?\n7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.\n8 Write ye therefore to the Jews, as it pleaseth you, in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.\n9 Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.\n10 And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\n11 And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.\n12 And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\n13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.\n14 So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\n15 And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\n16 But to the Jews a new light seemed to rise, joy, honour, and dancing.\n**17 And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.**\n",
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"content": "Can you tell me the book and chapter for \"The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\"?",
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"content": "It's from the book of *Ezekiel*, chapter *27*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 27*\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n**11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.**\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n",
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"content": "Where in the bible does it say \"Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\"?",
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"content": "In the Old Testament, the book of Isaiah, chapter 40, verse 15 states: \"Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\".",
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"content": "What book is the quote \"And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.\" from?",
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"content": "The scripture \"And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.\" is located in Isaiah 64:8 of the Old Testament.",
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"content": "Where in the books does \"Now the pasch, the festival day of the Jews, was near at hand.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *John*, chapter *6*.\n\nHere's what the chapter says:\n*John Chapter 6*\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n**4 Now the pasch, the festival day of the Jews, was near at hand.**\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n",
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"content": "Where exactly in the Bible is \"And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\" written?",
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"content": "You can find \"And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\" in the New Testament, specifically in Luke 11:18.",
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"content": "What chapter and book should I look at for \"Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\"?",
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"content": "You're looking at a verse from *Mark*, chapter *9*.\n\nHere's what the chapter says:\n*Mark Chapter 9*\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n**18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.**\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n",
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"content": "Find and read Nehemiah chapter 4, verse 20",
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"content": "The verse in Nehemiah 4:20 of the Old Testament (Douay Rheims) goes:\n\"In what place soever you shall hear the sound of the trumpet, run all thither unto us: our God will fight for us.\"",
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"content": "What does Numbers chapter 10 verse 26 say?",
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"content": "**The Old Testament**\n*Numbers 10:26 (Douay Rheims)*\n\"And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\"",
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"content": "Can you tell me the book and chapter for \"In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\"?",
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"content": "It's from the book of *Numbers*, chapter *20*.\n\nHere's the chapter in full:\n*Numbers Chapter 20*\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n**15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.**\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n",
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"content": "What book is the quote \"He that turneth away his ears from hearing the law, his prayer shall be as abomination.\" from?",
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"content": "\"He that turneth away his ears from hearing the law, his prayer shall be as abomination.\" appears in Proverbs, chapter 28, at verse 9 of the Old Testament.",
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"content": "Which chapter and book contains \"I am taken away like the shadow when it declineth: and I am shaken off as locusts.\"?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *108*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 108*\n1 Unto the end, a psalm for David.\n2 O God, be not thou silent in my praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.\n3 They have spoken against me with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.\n4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.\n5 And they repaid me evil for good: and hatred for my love.\n6 Set thou the sinner over him: and may the devil stand at his right hand.\n7 When he is judged, may he go out condemned; and may his prayer be turned to sin.\n8 May his days be few: and his bishopric let another take.\n9 May his children be fatherless, and his wife a widow.\n10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.\n11 May the usurer search all his substance: and let strangers plunder his labours.\n12 May there be none to help him: nor none to pity his fatherless offspring.\n13 May his posterity be cut off; in one generation may his name be blotted out.\n14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.\n15 May they be before the Lord continually, and let the memory of them perish from the earth:\n16 because he remembered not to shew mercy,\n17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.\n18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.\n19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.\n20 This is the work of them who detract me before the Lord; and who speak evils against my soul.\n21 But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me,\n22 for I am poor and needy, and my heart is troubled within me.\n**23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.**\n24 My knees are weakened through fasting: and my flesh is changed for oil.\n25 And I am become a reproach to them: they saw me and they shaked their heads,\n26 Help me, O Lord my God; save me according to thy mercy.\n27 And let them know that this is thy hand: and that thou, O Lord, hast done it.\n28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.\n29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.\n30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.\n31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.\n",
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"content": "Sirach 26:26",
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"content": "The verse in Sirach 26:26 of the Old Testament (Douay Rheims) goes:\n\"A man of was fainting through poverty: and a man of sense despised:\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Show me 1 Chronicles 6:5",
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"content": "In the Old Testament, 1 Chronicles chapter 6, verse 5 (Douay Rheims) says:\n\"And Abisue beget Bocci, and Bocci begot Ozi.\"",
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"content": "Where in the bible does it say \"And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\"?",
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"content": "In the Old Testament, the book of 1 Kings, chapter 12, verse 26 states: \"And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\".",
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"content": "Could you pinpoint the book and chapter of \"And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\" for me?",
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"content": "The verse you're referencing is from the book *1 Kings*, chapter *20*.\n\nHere's the full chapter:\n*1 Kings Chapter 20*\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n**27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.**\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n",
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"content": "Book: 2 Chronicles\nChapter: 8\nVerse: 1",
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"content": "Quoting from 2 Chronicles 8:1, Old Testament (Douay Rheims):\n\"And at the end of twenty years after Solomon had built the house of the Lord and his own house:\"",
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"content": "Can you tell me the book and chapter for \"Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.\"?",
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"content": "That's from *2 Chronicles*, chapter *12*.\n\nWant the full chapter? Here it is:\n*2 Chronicles Chapter 12*\n1 And when the kingdom of Roboam was strengthened and fortified, he forsook the law of the Lord, and all Israel with him.\n2 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem (because they had sinned against the Lord)\n3 With twelve hundred chariots and threescore thousand horsemen: and the people were without number that came with him out of Egypt, to wit, Libyans, and Troglodites, and Ethiopians.\n4 And he took the strongest cities in Juda, and came to Jerusalem.\n5 And Semeias the prophet came to Roboam, and to the princes of Juda, that were gathered together in Jerusalem, fleeing from Sesac, and he said to them: Thus saith the Lord: You have left me, and I have left you in the hand of Sesac.\n6 And the princes of Israel, and the king, being in a consternation, said: The Lord is just.\n7 And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\n8 But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.\n9 So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king's house, and he took all with him, and the golden shields that Solomon had made,\n**10 Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.**\n11 And when the king entered into the house of the Lord, the shieldbearers came and took them, and brought them back again to their armoury.\n12 But yet because they were humbled, the wrath of the Lord turned away from them, and they were not utterly destroyed: for even in Juda there were found good works.\n13 King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.\n14 But he did evil, and did not prepare his heart to seek the Lord.\n15 Now the acts of Roboam first and last are written in the books of Semeias the prophet, and of Addo the seer, and diligently recorded: and there was war between Roboam and Jeroboam all their days.\n16 And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.\n",
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"content": "Where in the bible does it say \"But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\"?",
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"content": "You can find \"But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\" in the Old Testament, specifically in 2 Samuel 3:39.",
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"content": "Where exactly in the Bible is \"But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.\" written?",
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"content": "The text \"But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.\" is part of Jeremiah chapter 3, verse 13 in the Old Testament.",
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"content": "Where does it say \"That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\", in the bible?",
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"content": "The scripture \"That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\" is located in Job 20:5 of the Old Testament.",
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"content": "Can you tell me the book and chapter for \"He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\"?",
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"content": "That one's from *Sirach*, chapter *4*.\n\nHere's the chapter it's part of:\n*Sirach Chapter 4*\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n**16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.**\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n",
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"content": "Quote from Sirach chapter 17, verse 6",
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"content": "From the Old Testament, in Sirach 17:6 (Douay Rheims), we read:\n\"He created in them the science of the spirit, he filled their heart with wisdom, and shewed them both good and evil.\"",
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"content": "Can you provide the book, chapter, and verse for \"I was nursed in swaddling clothes, and with great cares.\"?",
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"content": "In the Bible, the verse \"I was nursed in swaddling clothes, and with great cares.\" can be found in the book of Wisdom, chapter 7, verse 4 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"For the worship of abominable idols is the cause, and the beginning and end of all evil.\" appear?",
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"content": "The passage \"For the worship of abominable idols is the cause, and the beginning and end of all evil.\" comes from Wisdom 14:27 in the Old Testament.",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Do you know the book and chapter where \"But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.\" is found?",
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"content": "The verse you mentioned is found in *Deuteronomy*, chapter *25*.\n\nHere's the entire chapter for you:\n*Deuteronomy Chapter 25*\n1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.\n2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:\n3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.\n4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.\n5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:\n6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.\n**7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.**\n8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\n9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:\n10 And his name shall be called in Israel, the house of the unshod.\n11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,\n12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.\n13 Thou shalt not have divers weights in thy bag, a greater and a less:\n14 Neither shall there be in thy house a greater bushel and a less.\n15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.\n16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.\n17 Remember what Amalec did to thee in the way when thou camest out of Egypt:\n18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.\n19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.\n",
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"content": "Where in the books does \"And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\" show up, chapter-wise?",
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"content": "It's from the book of *Genesis*, chapter *24*.\n\nHere's the chapter in full:\n*Genesis Chapter 24*\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n**23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?**\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n",
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"content": "Can you tell me the book and chapter for \"The lord of the land spoke roughly to us, and took us to be spies of the country.\"?",
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"content": "You're looking at a verse from *Genesis*, chapter *42*.\n\nHere's what the chapter says:\n*Genesis Chapter 42*\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n**30 The lord of the land spoke roughly to us, and took us to be spies of the country.**\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n",
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"content": "Where in the books does \"But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\" show up, chapter-wise?",
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"content": "Your verse is located in *Hebrews*, chapter *9*.\n\nTake a look at the whole chapter:\n*Hebrews Chapter 9*\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n**11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:**\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n",
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"content": "What's the chapter and book tied to \"And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.\"?",
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"content": "You're looking at a verse from *Isaiah*, chapter *60*.\n\nHere's what the chapter says:\n*Isaiah Chapter 60*\n1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\n2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\n**3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.**\n4 Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\n5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\n6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\n7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.\n8 Who are these, that fly as clouds, and as doves to their windows?\n9 For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.\n10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\n11 And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.\n12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.\n13 The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.\n14 And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.\n15 Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:\n16 And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.\n17 For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\n18 Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\n19 Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.\n20 Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.\n21 And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\n22 The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.\n",
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"content": "Tell me what Numbers 22:33 says",
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"content": "**The Old Testament**\n*Numbers 22:33 (Douay Rheims)*\n\"And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\"",
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"content": "What book, chapter, and verse is \"These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\" from?",
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"content": "You can find \"These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\" in the Old Testament, specifically in Numbers 26:50.",
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"content": "I need the text of Psalm 64:2",
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"content": "From the Old Testament, in Psalm 64:2 (Douay Rheims), we read:\n\"A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.\"",
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"content": "From which book and what chapter does \"His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night.\" come?",
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"content": "That one's from *Psalm*, chapter *90*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 90*\n1 The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\n2 He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.\n3 For he hath delivered me from the snare of the hunters: and from the sharp word.\n4 He will overshadow thee with his shoulders: and under his wings thou shalt trust.\n**5 His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night.**\n6 Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil.\n7 A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.\n8 But thou shalt consider with thy eyes: and shalt see the reward of the wicked.\n9 Because thou, O Lord, art my hope: thou hast made the most High thy refuge.\n10 There shall no evil come to thee: nor shall the scourge come near thy dwelling.\n11 For he hath given his angels charge over thee; to keep thee in all thy ways.\n12 In their hands they shall bear thee up: lest thou dash thy foot against a stone.\n13 Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.\n14 Because he hoped in me I will deliver him: I will protect him because he hath known my name.\n15 He shall cry to me, and I will hear him: I am with him in tribulation, I will deliver him, and I will glorify him.\n16 I will fill him with length of days; and I will shew him my salvation.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Because they did works hateful to thee by their sorceries, and wicked sacrifices,\"?",
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"content": "You can find \"Because they did works hateful to thee by their sorceries, and wicked sacrifices,\" in the Old Testament, specifically in Wisdom 12:4.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Show me 1 Chronicles 21:23",
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"content": "From 1 Chronicles chapter 21, verse 23, Old Testament (Douay Rheims):\n\"And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\"",
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"content": "Where does it say \"Gold by weight for every vessel for the ministry. And silver by weight according to the diversity of the vessels and uses.\", in the bible?",
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"content": "In the book of 1 Chronicles, chapter 28, verse 14 of the Old Testament, you'll find \"Gold by weight for every vessel for the ministry. And silver by weight according to the diversity of the vessels and uses.\".",
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"content": "Find and read 1 Maccabees chapter 10, verse 9",
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"content": "**The Old Testament**\n*1 Maccabees 10:9 (Douay Rheims)*\n\"And the hostages were delivered to Jonathan, and he restored them to their parents.\"",
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"content": "Which book and chapter does \"And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\" belong to?",
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"content": "That verse comes from *1 Samuel*, chapter *17*.\n\nCheck out the whole chapter:\n*1 Samuel Chapter 17*\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n**38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.**\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n",
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"content": "What's the chapter and book tied to \"You are our epistle, written in our hearts, which is known and read by all men:\"?",
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"content": "Your verse is located in *2 Corinthians*, chapter *3*.\n\nTake a look at the whole chapter:\n*2 Corinthians Chapter 3*\n1 Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?\n**2 You are our epistle, written in our hearts, which is known and read by all men:**\n3 Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.\n4 And such confidence we have, through Christ, towards God.\n5 Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.\n6 Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.\n7 Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:\n8 How shall not the ministration of the spirit be rather in glory?\n9 For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.\n10 For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.\n11 For if that which is done away was glorious, much more that which remaineth is in glory.\n12 Having therefore such hope, we use much confidence:\n13 And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.\n14 But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).\n15 But even until this day, when Moses is read, the veil is upon their heart.\n16 But when they shall be converted to the Lord, the veil shall be taken away.\n17 Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.\n18 But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.\n",
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"content": "Can you tell me the book, chapter, and verse for \"For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\"?",
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"content": "In the Old Testament, the book of 2 Maccabees, chapter 7, verse 35 states: \"For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\".",
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"content": "What book is the quote \"Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.\" from?",
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"content": "The text \"Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.\" is part of 2 Maccabees chapter 10, verse 7 in the Old Testament.",
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"content": "2 Samuel, chapter 9, verse 6 - what does it say?",
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"content": "2 Samuel 9:6 from the Old Testament (Douay Rheims) reads:\n\"And when Miphiboseth the son of Jonathan the son of Saul was come to David, he fell on his face and worshipped. And David said: Miphiboseth? And he answered: Behold thy servant.\"",
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"content": "Where exactly in the Bible is \"Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\" written?",
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"content": "You can find \"Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\" in the Old Testament, specifically in Amos 5:20.",
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"content": "Ezekiel 30:20",
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"content": "**The Old Testament**\n*Ezekiel 30:20 (Douay Rheims)*\n\"And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came to me, saying:\"",
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"content": "Where in the bible does it say \"And we see that they could not enter in, because of unbelief.\"?",
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"content": "\"And we see that they could not enter in, because of unbelief.\" is written in Hebrews 3:19, within the New Testament.",
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"content": "Verse 1 from chapter 45 in Jeremiah?",
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"content": "Quoting from Jeremiah 45:1, Old Testament (Douay Rheims):\n\"The word that Jeremias the prophet spoke to Baruch the son of Nerias, when he had written these words in a book, out of the mouth of Jeremias, in the fourth year of Joakim the son of Josias king of Juda, saying:\"",
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"content": "Book: Numbers\nChapter: 15\nVerse: 30",
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"content": "In the Old Testament, Numbers chapter 15, verse 30 (Douay Rheims) says:\n\"But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\"",
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"content": "Can you provide the book, chapter, and verse for \"And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\"?",
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"content": "In the Old Testament, the book of Numbers, chapter 20, verse 18 states: \"And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\".",
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"content": "What's the reference (book, chapter, verse) for \"As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\" in the Bible?",
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"content": "The scripture \"As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\" is located in Proverbs 25:27 of the Old Testament.",
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"content": "What chapter and book is the verse \"They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\" from?",
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"content": "That one's from *Psalm*, chapter *113*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 113*\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n**19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.**\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n",
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"content": "What chapter and book is the verse \"Depart from the unjust, and evils shall depart from thee.\" from?",
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"content": "The verse you're asking about is in *Sirach*, chapter *7*.\n\nHere's the complete chapter text:\n*Sirach Chapter 7*\n1 Do no evils, and no evils shall lay hold of thee.\n**2 Depart from the unjust, and evils shall depart from thee.**\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n",
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"content": "What book is the quote \"And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\" from?",
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"content": "\"And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\" appears in Sirach, chapter 16, at verse 9 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"At that time the prayers of them both were heard in the sight of the glory of the most high God:\"?",
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"content": "\"At that time the prayers of them both were heard in the sight of the glory of the most high God:\" appears in Tobit, chapter 3, at verse 24 of the Old Testament.",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Where in the books does \"Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\" show up, chapter-wise?",
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"content": "Your verse is located in *1 Corinthians*, chapter *1*.\n\nTake a look at the whole chapter:\n*1 Corinthians Chapter 1*\n**1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,**\n2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.\n3 Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\n5 That in all things you are made rich in him, in all utterance, and in all knowledge;\n6 As the testimony of Christ was confirmed in you,\n7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\n8 Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.\n9 God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.\n10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\n11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.\n12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.\n13 Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\n14 I give God thanks, that I baptized none of you but Crispus and Caius;\n15 Lest any should say that you were baptized in my name.\n16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.\n17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.\n18 For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\n19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.\n20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?\n21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.\n22 For both the Jews require signs, and the Greeks seek after wisdom:\n23 But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:\n24 But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\n25 For the foolishness of God is wiser than men; and the weakness of God is stronger than men.\n26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\n27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\n28 And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:\n29 That no flesh should glory in his sight.\n30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\n31 That, as it is written: He that glorieth, may glory in the Lord.\n",
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"content": "What book, chapter, and verse is \"If in this life only we have hope in Christ, we are of all men most miserable.\" from?",
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"content": "You can find \"If in this life only we have hope in Christ, we are of all men most miserable.\" in the New Testament, specifically in 1 Corinthians 15:19.",
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"content": "What book, chapter, and verse is \"Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\" from?",
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"content": "In the book of 1 Kings, chapter 8, verse 49 of the Old Testament, you'll find \"Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\".",
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"content": "Where exactly in the Bible is \"But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\" written?",
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"content": "The passage \"But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\" comes from 1 Maccabees 15:25 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.\"?",
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"content": "\"Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.\" is written in 1 Samuel 1:15, within the Old Testament.",
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"content": "What's the content of 1 Samuel 5:1?",
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"content": "**The Old Testament**\n*1 Samuel 5:1 (Douay Rheims)*\n\"And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\"",
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"content": "Quote from 2 Chronicles chapter 21, verse 18",
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"content": "From 2 Chronicles chapter 21, verse 18, Old Testament (Douay Rheims):\n\"And besides all this the Lord struck him with an incurable disease in his bowels.\"",
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"content": "Which chapter and book contains \"And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.\"?",
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"content": "The verse you're asking about is in *Acts*, chapter *12*.\n\nHere's the complete chapter text:\n*Acts Chapter 12*\n1 And at the same time, Herod the king stretched forth his hands, to afflict some of the church.\n2 And he killed James, the brother of John, with the sword.\n3 And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.\n4 And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\n5 Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\n6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\n7 And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\n**8 And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.**\n9 And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.\n10 And passing through the first and the second ward, they came to the iron gate that leadeth to the city, which of itself opened to them. And going out, they passed on through one street: and immediately the angel departed from him.\n11 And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.\n12 And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.\n13 And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.\n14 And as soon as she knew Peter's voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.\n15 But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.\n16 But Peter continued knocking. And when they had opened, they saw him, and were astonished.\n17 But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\n18 Now when day was come, there was no small stir among the soldiers, what was become of Peter.\n19 And when Herod had sought for him, and found him not; having examined the keepers, he commanded they should be put to death; and going down from Judea to Caesarea, he abode there.\n20 And he was angry with the Tyrians and the Sidonians. But they with one accord came to him, and having gained Blastus, who was the king's chamberlain, they desired peace, because their countries were nourished by him.\n21 And upon a day appointed, Herod being arrayed in kingly apparel, sat in the judgment seat, and made an oration to them.\n22 And the people made acclamation, saying: It is the voice of a god, and not of a man.\n23 And forthwith an angel of the Lord struck him, because he had not given the honour to God: and being eaten up by worms, he gave up the ghost.\n24 But the word of the Lord increased and multiplied.\n25 And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark.\n",
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"content": "Read me Amos 6:11",
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"content": "Quoting from Amos 6:11, Old Testament (Douay Rheims):\n\"And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\"",
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"content": "Where does it say \"And Agar brought forth a son to Abram: who called his name Ismael.\", in the bible?",
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"content": "In the Old Testament, the book of Genesis, chapter 16, verse 15 states: \"And Agar brought forth a son to Abram: who called his name Ismael.\".",
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"content": "Can you tell me the book and chapter for \"I knew thee in the desert, in the land of the wilderness.\"?",
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"content": "Your verse is located in *Hosea*, chapter *13*.\n\nTake a look at the whole chapter:\n*Hosea Chapter 13*\n1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.\n2 And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.\n3 Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.\n4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.\n**5 I knew thee in the desert, in the land of the wilderness.**\n6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.\n7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.\n8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.\n9 Destruction is thy own, O Israel: thy help is only in me.\n10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.\n11 I will give thee a king in my wrath, and will take him away in my indignation.\n12 The iniquity of Ephraim is bound up, his sin is hidden.\n13 The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.\n14 I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.\n15 Because he shall make a separation between brothers: the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.\n",
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"content": "Which book and chapter does \"The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.\" belong to?",
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"content": "It's from the book of *Isaiah*, chapter *34*.\n\nHere's the chapter in full:\n*Isaiah Chapter 34*\n1 Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.\n2 For the indignation of the Lord if upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.\n3 Their slain shall be cast forth, and out of their carcasses shall rise a slink: the mountains shall be melted with their blood.\n4 And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.\n5 For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.\n6 The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.\n7 And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones.\n8 For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion.\n9 And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.\n10 Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.\n**11 The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.**\n12 The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.\n13 And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches.\n14 And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.\n15 There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.\n16 Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\n17 And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation they shall dwell therein.\n",
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"content": "From which book and what chapter does \"And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.\" come?",
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"content": "That verse comes from *Isaiah*, chapter *43*.\n\nCheck out the whole chapter:\n*Isaiah Chapter 43*\n1 And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.\n2 When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:\n3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.\n4 Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.\n5 Fear not, for I am with thee: I will. bring thy seed from the east, and gather thee from the west.\n6 I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.\n7 And every one that calleth upon my name, I have created him for my glory, I have formed him, and made him.\n8 Bring forth the people that are blind, and have eyes: that are deaf, and have ears.\n9 All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.\n10 You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\n11 I am, I am the Lord: and there is no saviour besides me.\n12 I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\n13 And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away?\n14 Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.\n15 I am the Lord your Holy One, the Creator of Israel, your King.\n16 Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.\n17 Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\n18 Remember not former things, and look not on things of old.\n19 Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.\n20 The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.\n21 This people have I formed for myself, they shall shew forth my praise.\n22 But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.\n23 Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.\n24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.\n25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\n26 Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.\n27 Thy first father sinned, and thy teachers have transgressed against me.\n**28 And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.**\n",
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"content": "What is written in Job 30:14?",
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"content": "From Job chapter 30, verse 14, Old Testament (Douay Rheims):\n\"They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\"",
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"content": "What chapter and book is the verse \"Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\" from?",
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"content": "It's from the book of *Mark*, chapter *2*.\n\nHere's the chapter in full:\n*Mark Chapter 2*\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n**8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?**\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n",
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"content": "Proverbs 3:21",
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"content": "Here's the passage from Proverbs 3:21 in the Old Testament (Douay Rheims):\n\"My son, let not these things depart from thy eyes: keep the law and counsel:\"",
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"content": "Where in the books does \"They have ears, but they hear not: neither is there any breath in their mouths.\" show up, chapter-wise?",
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"content": "That verse comes from *Psalm*, chapter *134*.\n\nCheck out the whole chapter:\n*Psalm Chapter 134*\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n**17 They have ears, but they hear not: neither is there any breath in their mouths.**\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n",
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"content": "Can you tell me the book and chapter for \"And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\"?",
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"content": "The verse you mentioned is found in *Tobit*, chapter *11*.\n\nHere's the entire chapter for you:\n*Tobit Chapter 11*\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n**2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.**\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "In what book, at what chapter and verse, does \"And the sons of the priests made the ointments of the spices.\" appear?",
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"content": "In the Bible, the verse \"And the sons of the priests made the ointments of the spices.\" can be found in the book of 1 Chronicles, chapter 9, verse 30 in the Old Testament.",
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"content": "What's the scriptural address for \"But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army.\"?",
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"content": "In the Bible, the verse \"But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army.\" can be found in the book of 1 Chronicles, chapter 19, verse 18 in the Old Testament.",
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"content": "What's the scriptural address for \"But after some time the torrent was dried up, for it had not rained upon the earth.\"?",
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"content": "The passage \"But after some time the torrent was dried up, for it had not rained upon the earth.\" comes from 1 Kings 17:7 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And he ordained that these days should be kept every year with gladness.\"?",
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"content": "The scripture \"And he ordained that these days should be kept every year with gladness.\" is located in 1 Maccabees 13:52 of the Old Testament.",
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"content": "What's the scriptural address for \"And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\"?",
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"content": "In the book of 2 Chronicles, chapter 1, verse 7 of the Old Testament, you'll find \"And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\".",
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"content": "What book, chapter, and verse is \"That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\" from?",
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"content": "\"That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\" appears in 2 Corinthians, chapter 1, at verse 7 of the New Testament.",
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"content": "Where does it say \"Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.\", in the bible?",
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"content": "The text \"Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.\" is part of 3 John chapter 1, verse 6 in the New Testament.",
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"content": "What chapter and book is the verse \"For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\" from?",
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"content": "The verse you mentioned is found in *Acts*, chapter *15*.\n\nHere's the entire chapter for you:\n*Acts Chapter 15*\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n**28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:**\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n",
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"content": "Where exactly in the Bible is \"And they took his coat, and dipped it in the blood of a kid, which they had killed:\" written?",
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"content": "The passage \"And they took his coat, and dipped it in the blood of a kid, which they had killed:\" comes from Genesis 37:31 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\"?",
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"content": "The text \"And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\" is part of Genesis chapter 39, verse 20 in the Old Testament.",
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"content": "Quote from Jeremiah chapter 20, verse 12",
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"content": "The scripture from the Old Testament at Jeremiah 20:12 (Douay Rheims) is:\n\"And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\"",
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"content": "What's the content of Jeremiah 51:5?",
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"content": "Jeremiah 51:5 from the Old Testament (Douay Rheims) reads:\n\"For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\"",
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"content": "Quote from Job chapter 1, verse 6",
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"content": "The scripture from the Old Testament at Job 1:6 (Douay Rheims) is:\n\"Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them.\"",
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"content": "Verse 17 from chapter 1 in Joshua?",
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"content": "**The Old Testament**\n*Joshua 1:17 (Douay Rheims)*\n\"As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\"",
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"content": "In what book, at what chapter and verse, does \"Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\" appear?",
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"content": "The quote \"Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\" is from Judges 18:29 in the Old Testament.",
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"content": "- **Book:** Judges\n- **Chapter:** 21\n- **Verse:** 6",
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"content": "In the Old Testament, Judges chapter 21, verse 6 (Douay Rheims) says:\n\"And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\"",
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"content": "Where exactly in the Bible is \"And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\" written?",
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"content": "The text \"And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\" is part of Judith chapter 13, verse 11 in the Old Testament.",
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"content": "What does Luke chapter 22 verse 12 say?",
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"content": "From Luke chapter 22, verse 12, New Testament (Douay Rheims):\n\"And he will shew you a large dining room, furnished; and there prepare.\"",
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"content": "Where in the books does \"For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.\" show up, chapter-wise?",
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"content": "That's from *Micah*, chapter *4*.\n\nWant the full chapter? Here it is:\n*Micah Chapter 4*\n1 And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of mountains, and high above the hills: and people shall flow to it.\n2 And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.\n3 And he shall judge among many people, and rebuke strong nations afar off: and they shall beat their swords into ploughshares, and their spears into spades: nation shall not take sword against nation: neither shall they learn war any more.\n4 And every man shall sit under his vine, and under his fig tree, and there shall be none to make them afraid: for the mouth of the Lord of hosts hath spoken.\n**5 For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.**\n6 In that day, saith the Lord, I will gather up her that halteth: and her that I had cast out, I will gather up: and her whom I had afflicted.\n7 And I will make her that halted, a remnant: and her that hath been afflicted, a mighty nation: and the Lord will reign over them in mount Sion, from this time now and for ever.\n8 And thou, O cloudy tower of the flock, of the daughter of Sion, unto thee shall it come: yea the first power shall come, the kingdom to the daughter of Jerusalem.\n9 Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counsellor perished, because sorrow hath taken thee as a woman in labour?\n10 Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies.\n11 And now many nations are gathered together against thee, and they say: Let her be stoned: and let our eye look upon Sion.\n12 But they have not known the thoughts of the Lord, and have not understood his counsel: because he hath gathered them together as the hay of the floor.\n13 Arise, and tread, O daughter of Sion: for I will make thy horn iron, and thy hoofs I will make brass: and thou shalt beat in pieces many peoples, and shalt immolate the spoils of them to the Lord, and their strength to the Lord of the whole earth.\n",
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"content": "What's the reference (book, chapter, verse) for \"For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\" in the Bible?",
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"content": "You can find \"For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\" in the Old Testament, specifically in Nehemiah 10:33.",
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"content": "Where in the books does \"I have cried to the Lord with my voice: and he hath heard me from his holy hill.\" show up, chapter-wise?",
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"content": "It's from the book of *Psalm*, chapter *3*.\n\nHere's the chapter in full:\n*Psalm Chapter 3*\n1 The psalm of David when he fled from the face of his son Absalom.\n2 Why, O Lord, are they multiplied that afflict me? many are they who rise up against me.\n3 Many say to my soul: There is no salvation for him in his God.\n4 But thou, O Lord art my protector, my glory, and the lifter up of my head.\n**5 I have cried to the Lord with my voice: and he hath heard me from his holy hill.**\n6 I have slept and taken my rest: and I have risen up, because the Lord hath protected me.\n7 I will not fear thousands of the people, surrounding me: arise, O Lord; save me, O my God.\n8 For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.\n9 Salvation is of the Lord: and thy blessing is upon thy people.\n",
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"content": "Recite Psalm 26:2",
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"content": "The scripture from the Old Testament at Psalm 26:2 (Douay Rheims) is:\n\"Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.\"",
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"content": "Psalm, chapter 35, verse 6 - what does it say?",
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"content": "The verse in Psalm 35:6 of the Old Testament (Douay Rheims) goes:\n\"O Lord, thy mercy is in heaven, and thy truth reacheth, even to the clouds.\"",
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"content": "Which book and chapter does \"For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.\" belong to?",
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"content": "The verse you're asking about is in *Psalm*, chapter *80*.\n\nHere's the complete chapter text:\n*Psalm Chapter 80*\n1 Unto the end, for the winepresses, a psalm for Asaph himself.\n2 Rejoice to God our helper: sing aloud to the God of Jacob.\n3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\n4 Blow up the trumpet on the new moon, on the noted day of your solemnity.\n5 For it is a commandment in Israel, and a judgment to the God of Jacob.\n6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\n7 He removed his back from the burdens: his hands had served in baskets.\n8 Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\n9 Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\n10 There shall be no new god in thee: neither shalt thou adore a strange god.\n**11 For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.**\n12 But my people heard not my voice: and Israel hearkened not to me.\n13 So I let them go according to the desires of their heart: they shall walk in their own inventions.\n14 If my people had heard me: if Israel had walked in my ways:\n15 I should soon have humbled their enemies, and laid my hand on them that troubled them.\n16 The enemies of the Lord have lied to him: and their time shall be for ever.\n17 And he fed them with the fat of wheat, and filled them with honey out of the rock.\n",
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"content": "Where in the books does \"She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.\" show up, chapter-wise?",
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"content": "It's from the book of *Sirach*, chapter *26*.\n\nHere's the chapter in full:\n*Sirach Chapter 26*\n1 Happy is the husband of a good wife: for the number of his years is double.\n2 A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\n3 A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds.\n4 Rich or poor, if his heart is good, his countenance shall be cheerful at all times.\n5 Of three things my heart hath been afraid, and at the fourth my face hath trembled:\n6 The accusation of a city, and the gathering together of the people:\n7 And a false calumny, all are more grievous than death.\n8 A jealous woman is the grief and mourning of the heart.\n9 With a jealous woman is a scourge of the tongue which communicateth with all.\n10 As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion.\n11 A drunken woman is a great wrath: and her reproach and shame shall not be hid.\n12 The fornication of a woman shall be known by the haughtiness of her eyes, and by her eyelids.\n13 On a daughter that turneth not away herself, set a strict watch: lest finding an opportunity she abuse herself.\n14 Take heed of the impudence of her eyes, and wonder not if she slight thee.\n**15 She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.**\n16 The grace of a diligent woman shall delight her husband, and shall fat his bones.\n17 Her discipline is the gift of God.\n18 Such is a wise and silent woman, and there is nothing so much worth as a well instructed soul.\n19 A holy and shamefaced woman is grace upon grace.\n20 And no price is worthy of a continent soul.\n21 As the sun when it riseth to the world in the high places of God, so is the beauty of a good wife for the ornament of her house.\n22 As the lamp shining upon the holy candlestick, so is the beauty of the face in a ripe age.\n23 As golden pillars upon bases of silver, so are the firm feet upon the soles of a steady woman.\n24 As everlasting foundations upon a solid rock, so the commandments of God In the heart of a holy woman.\n25 At two things my heart is grieved, and the third bringeth anger upon me:\n26 A man of was fainting through poverty: and a man of sense despised:\n27 And he that passeth over from justice to sin, God hath prepared such an one for the sword.\n28 Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips.\n",
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"content": "What are the chapter and verse numbers for \"And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\" in the Bible?",
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"content": "In the Bible, the verse \"And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\" can be found in the book of Tobit, chapter 1, verse 21 in the Old Testament.",
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"content": "What chapter and book is the verse \"For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\" from?",
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"content": "The verse you've got in mind is from *Wisdom*, chapter *11*.\n\nHere's the full rundown of the chapter:\n*Wisdom Chapter 11*\n1 She prospered their works in the hands of the holy prophet.\n2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents.\n3 They stood against their enemies, and revenged themselves of their adversaries.\n4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.\n**5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:**\n6 By the same things they in their need were benefited.\n7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust.\n8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\n9 shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\n10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.\n11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.\n12 For whether absent or present, they were tormented alike.\n13 For a double affliction came upon them, and a groaning for the remembrance of things past.\n14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\n15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.\n16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.\n17 That they might know that by what things a man sinneth, by the same also he is tormented.\n18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,\n19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:\n20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.\n21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.\n22 For great power always belonged to thee alone: and who shall resist the strength of thy arm?\n23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\n24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.\n25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.\n26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.\n27 But thou sparest all: because they are thine, O Lord, who lovest souls.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where does it say \"And you are Christ's; and Christ is God's.\", in the bible?",
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"content": "The quote \"And you are Christ's; and Christ is God's.\" is from 1 Corinthians 3:23 in the New Testament.",
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"content": "Which chapter and book contains \"And the king, and all Israel him, offered victims before the Lord.\"?",
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"content": "That one's from *1 Kings*, chapter *8*.\n\nHere's the chapter it's part of:\n*1 Kings Chapter 8*\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n**62 And the king, and all Israel him, offered victims before the Lord.**\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n",
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"content": "Tell me what 1 Maccabees 8:5 says",
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"content": "The verse in 1 Maccabees 8:5 of the Old Testament (Douay Rheims) goes:\n\"And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\"",
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"content": "Do you know the book and chapter where \"And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.\" is found?",
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"content": "That verse comes from *Exodus*, chapter *28*.\n\nCheck out the whole chapter:\n*Exodus Chapter 28*\n1 Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.\n2 And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.\n3 And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated may minister to me.\n4 And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.\n5 And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\n6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.\n7 It shall have the two edges joined in the top on both sides, that they may be closed together.\n8 The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.\n9 And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:\n10 Six names on one stone, and the other six on the other, according to the order of their birth.\n11 With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:\n12 And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.\n13 Thou shalt make also hooks of gold.\n14 And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.\n15 And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n16 It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.\n17 And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:\n18 In the second a carbuncle, a sapphire and a jasper.\n19 In the third a ligurius, an agate, and an amethyst:\n20 In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\n21 And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.\n22 And thou shalt make on the rational chains linked one to another of the purest gold:\n23 And two rings of gold, which thou shalt put in the two ends at the top of the rational.\n24 And the golden chains thou shalt join to the rings, that are in the ends thereof:\n25 And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.\n26 Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.\n27 Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,\n28 And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.\n29 And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.\n30 And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\n31 And thou shalt make the tunick of the ephod all of violet,\n32 In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.\n33 And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\n34 So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.\n**35 And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.**\n36 Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.\n37 And thou shalt tie it with a violet fillet, and it shall be upon the mitre,\n38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.\n39 And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\n40 Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:\n41 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\n42 Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\n43 And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\n",
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"content": "What book is the quote \"And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\" from?",
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"content": "In the Bible, the verse \"And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\" can be found in the book of Ezekiel, chapter 37, verse 28 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\"?",
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"content": "The verse you're asking about is in *Genesis*, chapter *24*.\n\nHere's the complete chapter text:\n*Genesis Chapter 24*\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n**27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.**\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n",
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"content": "Which book and chapter does \"Then seven other ears sprung up thin and blasted,\" belong to?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *41*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 41*\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n**6 Then seven other ears sprung up thin and blasted,**\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n",
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"content": "What does Isaiah chapter 40 verse 18 say?",
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"content": "The scripture from the Old Testament at Isaiah 40:18 (Douay Rheims) is:\n\"To whom then have you likened God? or what image will you make for him?\"",
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"content": "Which book and chapter does \"For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.\" belong to?",
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"content": "The verse you mentioned is found in *Isaiah*, chapter *58*.\n\nHere's the entire chapter for you:\n*Isaiah Chapter 58*\n1 Cry, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.\n**2 For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.**\n3 Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.\n4 Behold you fast for debates and strife. and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.\n5 Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord?\n6 Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden.\n7 Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.\n8 Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.\n9 Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.\n10 When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday.\n11 And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail.\n12 And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.\n13 If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found: to speak a word:\n14 Then shalt thou be delighted in the Lord, and I will lift thee up above the high places of the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it.\n",
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"content": "John 6:12 please",
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"content": "**The New Testament**\n*John 6:12 (Douay Rheims)*\n\"And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\"",
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"content": "What book is the quote \"They said therefore to him: How were thy eyes opened?\" from?",
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"content": "The scripture \"They said therefore to him: How were thy eyes opened?\" is located in John 9:10 of the New Testament.",
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"content": "What chapter and book is the verse \"God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\" from?",
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"content": "That verse comes from *Psalm*, chapter *49*.\n\nCheck out the whole chapter:\n*Psalm Chapter 49*\n1 A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:\n2 Out of Sion the loveliness of his beauty.\n**3 God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.**\n4 He shall call heaven from above, and the earth, to judge his people.\n5 Gather ye together his saints to him: who set his covenant before sacrifices.\n6 And the heavens shall declare his justice: for God is judge.\n7 Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.\n8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.\n9 I will not take calves out of thy house: nor he goats out of thy flocks.\n10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.\n11 I know all the fowls of the air: and with me is the beauty of the field.\n12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\n13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?\n14 Offer to God the sacrifice of praise: and pay thy vows to the most High.\n15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.\n16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\n17 Seeing thou hast hated discipline: and hast cast my words behind thee.\n18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.\n19 Thy mouth hath abounded with evil, and thy tongue framed deceits.\n20 Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\n21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\n22 Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.\n23 The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.\n",
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"content": "Psalm 65:16",
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"content": "From Psalm chapter 65, verse 16, Old Testament (Douay Rheims):\n\"Come and hear, all ye that fear God, and I will tell you what great things he hath done for my soul.\"",
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"content": "Verse 10 from chapter 103 in Psalm?",
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"content": "Quoting from Psalm 103:10, Old Testament (Douay Rheims):\n\"Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.\"",
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"content": "Do you know the book and chapter where \"And he gave them unto mercies, in the sight of all those that had made them captives.\" is found?",
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"content": "You're looking at a verse from *Psalm*, chapter *105*.\n\nHere's what the chapter says:\n*Psalm Chapter 105*\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n**46 And he gave them unto mercies, in the sight of all those that had made them captives.**\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n",
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"content": "Where in the books does \"He hath turned a wilderness into pools of water, and a dry land into water springs.\" show up, chapter-wise?",
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"content": "That's from *Psalm*, chapter *106*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 106*\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n**35 He hath turned a wilderness into pools of water, and a dry land into water springs.**\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n",
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"content": "Which book and chapter does \"Uphold thy servant unto good: let not the proud calumniate me.\" belong to?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *118*.\n\nHere's the full chapter:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n**122 Uphold thy servant unto good: let not the proud calumniate me.**\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "Which book and what chapter and verse include \"All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\"?",
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"content": "The text \"All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\" is part of Sirach chapter 24, verse 32 in the Old Testament.",
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"content": "Show me Sirach 27:18",
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"content": "From the Old Testament, in Sirach 27:18 (Douay Rheims), we read:\n\"Love thy neighbour, and be joined to him with fidelity.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "From which book and what chapter does \"Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.\" come?",
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"content": "That's from *1 Chronicles*, chapter *5*.\n\nWant the full chapter? Here it is:\n*1 Chronicles Chapter 5*\n1 Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father's bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn.\n2 But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)\n3 The sons then of Ruben the firstborn of Israel were Enoch, and Phallu, Esron, and Charmi.\n4 The sons of Joel: Samaia his son, Gog his son, Semei his son,\n5 Micha his son, Reia his son, Baal his son,\n6 Beera his son, whom Thelgathphalnasar king of the Assyrians carried away captive, and he was prince in the tribe of Ruben.\n7 And his brethren, and all his kindred, when they were numbered by their families, had for princes Jehiel, and Zacharias.\n8 And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt in Aroer as far as Nebo, and Beelmeon.\n9 And eastward he had his habitation as far as the entrance of the desert, and the river Euphrates. For they possessed a great number of cattle in the land of Galaad.\n10 And in the days of Saul they fought against the Agarites, and slew them, and dwelt in their tents in their stead, in all the country, that looketh to the east of Galaad.\n11 And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:\n12 Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.\n13 And their brethren according to the houses of their kindreds, were Michael, and Mosollam, and Sebe, and Jorai, and Jacan, and Zie, and Heber, seven.\n14 These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.\n15 And their brethren the sons of Abdiel, the son of Guni, chief of the house in their families,\n16 And they dwelt in Galaad, and in Basan and in the towns thereof, and in all the suburbs of Saron, unto the borders.\n17 All these were numbered in the days of Joathan king of Juda, and in the days of Jeroboam king of Israel.\n18 The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.\n19 They fought against the Agarites: but the Itureans, and Naphis, and Nodab,\n**20 Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.**\n21 And they took all that they possessed, of camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand souls.\n22 And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.\n23 And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.\n24 And these were the heads of the house of their kindred, Epher, and Jesi, and Eliel, and Esriel, and Jeremia, and Odoia, and Jediel, most valiant and powerful men, and famous chiefs in their families.\n25 But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.\n26 And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.\n",
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"content": "Where exactly in the Bible is \"And David being old and full of days, made Solomon his son king over Israel.\" written?",
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"content": "You can find \"And David being old and full of days, made Solomon his son king over Israel.\" in the Old Testament, specifically in 1 Chronicles 23:1.",
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"content": "What chapter and book should I look at for \"Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?\"?",
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"content": "That one's from *1 Corinthians*, chapter *10*.\n\nHere's the chapter it's part of:\n*1 Corinthians Chapter 10*\n1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\n2 And all in Moses were baptized, in the cloud, and in the sea:\n3 And did all eat the same spiritual food,\n4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)\n5 But with most of them God was not well pleased: for they were overthrown in the desert.\n6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.\n7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\n8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.\n9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\n10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.\n11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.\n12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.\n13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.\n14 Wherefore, my dearly beloved, fly from the service of idols.\n15 I speak as to wise men: judge ye yourselves what I say.\n16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?\n17 For we, being many, are one bread, one body, all that partake of one bread.\n**18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?**\n19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?\n20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.\n21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.\n22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.\n23 All things are lawful for me, but all things do not edify.\n24 Let no man seek his own, but that which is another's.\n25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.\n26 The earth is the Lord's, and the fulness thereof.\n27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.\n28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.\n29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?\n30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?\n31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.\n32 Be without offence to the Jews, and to the Gentiles, and to the church of God:\n33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.\n",
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"content": "What book is the quote \"Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\" from?",
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"content": "The quote \"Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\" is from 1 Samuel 25:13 in the Old Testament.",
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"content": "Where in the books does \"For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\" show up, chapter-wise?",
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"content": "That verse comes from *2 Chronicles*, chapter *18*.\n\nCheck out the whole chapter:\n*2 Chronicles Chapter 18*\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n**32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.**\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n",
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"content": "Can you provide the book, chapter, and verse for \"Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\"?",
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"content": "The quote \"Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\" is from Acts 19:25 in the New Testament.",
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"content": "What's the scriptural address for \"And the word of the Lord came to me, saying:\"?",
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"content": "In the Old Testament, the book of Ezekiel, chapter 21, verse 8 states: \"And the word of the Lord came to me, saying:\".",
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"content": "Where exactly in the Bible is \"Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\" written?",
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"content": "\"Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\" appears in Genesis, chapter 38, at verse 23 of the Old Testament.",
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"content": "Could you quote Isaiah 37:32 for me?",
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"content": "**Old Testament**\n*Isaiah 37:32 (Douay Rheims)*\n\"For out of Jerusalem shall go forth a, remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.\"",
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"content": "Can you tell me the book and chapter for \"They shall offer thereof the rump and the fat that covereth the entrails:\"?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *7*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 7*\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n**3 They shall offer thereof the rump and the fat that covereth the entrails:**\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n",
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"content": "Leviticus 11:7",
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"content": "The scripture from the Old Testament at Leviticus 11:7 (Douay Rheims) is:\n\"And the swine, which, though it divideth the hoof, cheweth not the cud.\"",
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"content": "Quote from Leviticus chapter 20, verse 2",
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"content": "The verse in Leviticus 20:2 of the Old Testament (Douay Rheims) goes:\n\"Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And going in, they found not the body of the Lord Jesus.\"?",
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"content": "\"And going in, they found not the body of the Lord Jesus.\" is written in Luke 24:3, within the New Testament.",
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"content": "Do you know the book and chapter where \"Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.\" is found?",
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"content": "You're looking at a verse from *Philippians*, chapter *4*.\n\nHere's what the chapter says:\n*Philippians Chapter 4*\n1 Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.\n2 I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.\n3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.\n4 Rejoice in the Lord always; again, I say, rejoice.\n5 Let your modesty be known to all men. The Lord is nigh.\n6 Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.\n7 And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.\n8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.\n9 The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.\n**10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.**\n11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.\n12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.\n13 I can do all these things in him who strengtheneth me.\n14 Nevertheless you have done well in communicating to my tribulation.\n15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:\n16 For unto Thessalonica also you sent once and again for my use.\n17 Not that I seek the gift, but I seek the fruit that may abound to your account.\n18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.\n19 And may my God supply all your want, according to his riches in glory in Christ Jesus.\n20 Now to God and our Father be glory world without end. Amen.\n21 Salute ye every saint in Christ Jesus.\n22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.\n23 The grace of our Lord Jesus Christ be with your spirit. Amen.\n",
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"content": "Could you pinpoint the book and chapter of \"Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.\" for me?",
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"content": "Your verse is located in *Psalm*, chapter *85*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 85*\n1 A prayer for David himself. Incline thy ear, O Lord, and hear me: for I am needy and poor.\n2 Preserve my soul, for I am holy: save thy servant, O my God, that trusteth in thee.\n3 Have mercy on me, O Lord, for I have cried to thee all the day.\n**4 Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.**\n5 For thou, O Lord, art sweet and mild: and plenteous in mercy to all that call upon thee.\n6 Give ear, O Lord, to my prayer: and attend to the voice of my petition.\n7 I have called upon thee in the day of my trouble: because thou hast heard me.\n8 There is none among the gods like unto thee, O Lord: and there is none according to thy works.\n9 All the nations thou hast made shall come and adore before thee, O Lord: and they shall glorify thy name.\n10 For thou art great and dost wonderful things: thou art God alone.\n11 Conduct me, O Lord, in thy way, and I will walk in thy truth: let my heart rejoice that it may fear thy name.\n12 I will praise thee, O Lord my God: with my whole heart, and I will glorify thy name for ever:\n13 For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell.\n14 O God, the wicked are risen up against me, and the assembly of the mighty have sought my soul: and they have not set thee before their eyes.\n15 And thou, O Lord, art a God of compassion, and merciful, patient, and of much mercy, and true.\n16 O look upon me, and have mercy on me: give thy command to thy servant, and save the son of thy handmaid.\n17 shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me.\n",
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"content": "What are the chapter and verse numbers for \"But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\" in the Bible?",
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"content": "\"But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\" is written in Tobit 1:3, within the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "1 Kings, chapter 20, verse 43 - what does it say?",
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"content": "Quoting from 1 Kings 20:43, Old Testament (Douay Rheims):\n\"And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\"",
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"content": "What does it say in 1 Samuel chapter 14 verse 47?",
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"content": "The scripture from the Old Testament at 1 Samuel 14:47 (Douay Rheims) is:\n\"And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\"",
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"content": "Could you pinpoint the book and chapter of \"And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\" for me?",
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"content": "That one's from *2 Chronicles*, chapter *29*.\n\nHere's the chapter it's part of:\n*2 Chronicles Chapter 29*\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n**5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.**\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n",
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"content": "Can you tell me the book and chapter for \"And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\"?",
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"content": "The verse you've got in mind is from *2 Kings*, chapter *6*.\n\nHere's the full rundown of the chapter:\n*2 Kings Chapter 6*\n1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n**15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?**\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n",
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"content": "Which book and chapter does \"For he thought by insnaring him to hurt the Jews very much.\" belong to?",
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"content": "That verse comes from *2 Maccabees*, chapter *14*.\n\nCheck out the whole chapter:\n*2 Maccabees Chapter 14*\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n**40 For he thought by insnaring him to hurt the Jews very much.**\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n",
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"content": "Do you know the book and chapter where \"And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\" is found?",
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"content": "Your verse is located in *Ecclesiastes*, chapter *3*.\n\nTake a look at the whole chapter:\n*Ecclesiastes Chapter 3*\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n**17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.**\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n",
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"content": "Scripture from John 2:4?",
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"content": "**The New Testament**\n*John 2:4 (Douay Rheims)*\n\"And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.\"",
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"content": "Can you tell me the book and chapter for \"As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\"?",
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"content": "Your verse is located in *John*, chapter *17*.\n\nTake a look at the whole chapter:\n*John Chapter 17*\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n**2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.**\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n",
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"content": "From which book and what chapter does \"And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\" come?",
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"content": "The verse you've got in mind is from *Mark*, chapter *14*.\n\nHere's the full rundown of the chapter:\n*Mark Chapter 14*\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n**43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.**\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n",
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"content": "What's the scriptural address for \"Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\"?",
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"content": "\"Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\" is written in Matthew 6:9, within the New Testament.",
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"content": "Psalm, chapter 5, verse 8 - what does it say?",
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"content": "**The Old Testament**\n*Psalm 5:8 (Douay Rheims)*\n\"But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.\"",
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"content": "In what book, at what chapter and verse, does \"Consider my enemies for they are multiplied, and have hated me with an unjust hatred.\" appear?",
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"content": "\"Consider my enemies for they are multiplied, and have hated me with an unjust hatred.\" is written in Psalm 24:19, within the Old Testament.",
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"content": "I need the text of Psalm 83:12",
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"content": "In the Old Testament, Psalm chapter 83, verse 12 (Douay Rheims) says:\n\"For God loveth mercy and truth: the Lord will give grace and glory.\"",
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"content": "What book is the quote \"But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.\" from?",
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"content": "\"But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.\" appears in Psalm, chapter 124, at verse 5 of the Old Testament.",
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"content": "What are the chapter and verse numbers for \"Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\" in the Bible?",
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"content": "In the New Testament, the book of Revelation, chapter 2, verse 1 states: \"Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\".",
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"content": "Scripture from Wisdom 5:4?",
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"content": "The scripture from the Old Testament at Wisdom 5:4 (Douay Rheims) is:\n\"We fools esteemed their life madness, and their end without honour.\"",
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"content": "Where exactly in the Bible is \"Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.\" written?",
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"content": "In the book of Wisdom, chapter 17, verse 18 of the Old Testament, you'll find \"Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.\".",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Where in the books does \"And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *1 Maccabees*, chapter *1*.\n\nHere's what the chapter says:\n*1 Maccabees Chapter 1*\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n**21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.**\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n",
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"content": "Can you provide the book, chapter, and verse for \"Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\"?",
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"content": "The passage \"Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\" comes from Exodus 36:29 in the Old Testament.",
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"content": "Ezekiel 44:24",
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"content": "Here's the passage from Ezekiel 44:24 in the Old Testament (Douay Rheims):\n\"And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\"",
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"content": "Recite Hebrews 12:10",
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"content": "From Hebrews chapter 12, verse 10, New Testament (Douay Rheims):\n\"And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.\"",
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"content": "What is written in Jeremiah 34:7?",
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"content": "The verse in Jeremiah 34:7 of the Old Testament (Douay Rheims) goes:\n\"And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.\"",
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"content": "What chapter and book is the verse \"Who giveth rain upon the face of the earth, and watereth all things with waters:\" from?",
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"content": "The verse you're referencing is from the book *Job*, chapter *5*.\n\nHere's the full chapter:\n*Job Chapter 5*\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n**10 Who giveth rain upon the face of the earth, and watereth all things with waters:**\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n",
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"content": "Luke, chapter 1, verse 13 - what does it say?",
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"content": "Here's the passage from Luke 1:13 in the New Testament (Douay Rheims):\n\"But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\"",
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"content": "Which book and what chapter and verse include \"And seeing, they understood of the word that had been spoken to them concerning this child.\"?",
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"content": "You can find \"And seeing, they understood of the word that had been spoken to them concerning this child.\" in the New Testament, specifically in Luke 2:17.",
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"content": "Where exactly in the Bible is \"For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.\" written?",
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"content": "The quote \"For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.\" is from Micah 4:5 in the Old Testament.",
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"content": "Can you read Proverbs chapter 21, verse 2?",
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"content": "**The Old Testament**\n*Proverbs 21:2 (Douay Rheims)*\n\"Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\"",
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"content": "What book is the quote \"He is the Lord our God: his judgments are in all the earth.\" from?",
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"content": "The scripture \"He is the Lord our God: his judgments are in all the earth.\" is located in Psalm 104:7 of the Old Testament.",
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"content": "What book, chapter, and verse is \"Which I have learned without guile, and communicate without envy, and her riches I hide not.\" from?",
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"content": "In the Bible, the verse \"Which I have learned without guile, and communicate without envy, and her riches I hide not.\" can be found in the book of Wisdom, chapter 7, verse 13 in the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What chapter and book should I look at for \"To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\"?",
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"content": "The verse you're referencing is from the book *1 Corinthians*, chapter *12*.\n\nHere's the full chapter:\n*1 Corinthians Chapter 12*\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n**10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.**\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n",
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"content": "Book: 1 Thessalonians\nChapter: 3\nVerse: 5",
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"content": "In the New Testament, 1 Thessalonians chapter 3, verse 5 (Douay Rheims) says:\n\"For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.\"",
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"content": "Recite 2 Kings 14:19",
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"content": "**The Old Testament**\n*2 Kings 14:19 (Douay Rheims)*\n\"Now they made a conspiracy against him in Jerusalem: and he fled to Lachis. And they sent after him to Lachis, and killed him there.\"",
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"content": "Can you provide the book, chapter, and verse for \"For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.\"?",
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"content": "\"For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.\" is written in Amos 7:11, within the Old Testament.",
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"content": "Could you quote Deuteronomy 29:22 for me?",
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"content": "Here's the passage from Deuteronomy 29:22 in the Old Testament (Douay Rheims):\n\"And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,\"",
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"content": "What chapter and book is the verse \"This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.\" from?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *10*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 10*\n1 And I saw and behold in the firmament that was over the heads of the cherubims, there appeared over them as it were the sapphire stone, as the appearance of the likeness of a throne.\n2 And he spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill thy hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:\n3 And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.\n4 And the glory of the Lord was lifted up from above the cherub to the threshold of the house: and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.\n5 And the sound of the wings of the cherubims was heard even to the outward court as the voice of God Almighty speaking.\n6 And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel.\n7 And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.\n8 And there appeared in the cherubims the likeness of a man's hand under their wings.\n9 And I saw, and behold there were four wheels by the cherubims: one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was to the sight like the chrysolite stone:\n10 And as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.\n11 And when they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back.\n12 And their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels.\n13 And these wheels he called voluble, in my hearing.\n14 And every one had four faces: one face was the face of a cherub, and the second face, the face of a man: and in the third was the face of a lion: and in the fourth the face of an eagle.\n15 And the cherubims were lifted up: this is the living creature that I had seen by the river Chobar.\n16 And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.\n17 When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.\n18 And the glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.\n19 And the cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.\n**20 This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.**\n21 Each one had four faces, and each one had four wings: and the likeness of a man's hand was under their wings.\n22 And as to the likeness of their faces, they were the same faces which I had seen by the river Chobar, and their looks, and the impulse of every one to go straight forward.\n",
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"content": "From which book and what chapter does \"O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\" come?",
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"content": "The verse you've got in mind is from *Isaiah*, chapter *26*.\n\nHere's the full rundown of the chapter:\n*Isaiah Chapter 26*\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n**13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.**\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\n",
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"content": "Where exactly in the Bible is \"And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\" written?",
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"content": "\"And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\" is written in Judith 5:13, within the Old Testament.",
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"content": "Which book and what chapter and verse include \"And injustice. And usury and deceit have not departed from its streets.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 54, verse 12 states: \"And injustice. And usury and deceit have not departed from its streets.\".",
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"content": "What's the scriptural address for \"Thus saith the Lord my God: Feed the flock of the slaughter,\"?",
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"content": "The quote \"Thus saith the Lord my God: Feed the flock of the slaughter,\" is from Zechariah 11:4 in the Old Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Can you tell me the book, chapter, and verse for \"And when he was come, Heli sat upon a stool over against the way watching. For his heart was fearful for the ark of God. And when the man was come into the city, he told it: and all the city cried out.\"?",
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"content": "\"And when he was come, Heli sat upon a stool over against the way watching. For his heart was fearful for the ark of God. And when the man was come into the city, he told it: and all the city cried out.\" is written in 1 Samuel 4:13, within the Old Testament.",
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"content": "What does 1 Thessalonians chapter 3 verse 7 say?",
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"content": "From the New Testament, in 1 Thessalonians 3:7 (Douay Rheims), we read:\n\"Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,\"",
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"content": "I need the text of 2 Kings 14:8",
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"content": "**The Old Testament**\n*2 Kings 14:8 (Douay Rheims)*\n\"Then Amasias sent messengers to Joas son of Joachaz, son of Jehu king of Israel, saying: Come let us see one another.\"",
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"content": "What's the chapter and book tied to \"And the ostrich, and the owl, and the larus, and the hawk according to its kind:\"?",
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"content": "Your verse is located in *Deuteronomy*, chapter *14*.\n\nTake a look at the whole chapter:\n*Deuteronomy Chapter 14*\n1 Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\n2 Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.\n3 Eat not the things that are unclean.\n4 These are the beasts that you shall eat, the ox, and the sheep, and the goat,\n5 The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\n6 Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.\n7 But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.\n8 The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.\n9 These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.\n10 Such as are without fins and scales, you shall not eat, because they are unclean.\n11 All birds that are clean you shall eat.\n12 The unclean eat not: to wit, the eagle, and the grype, and the osprey,\n13 The ringtail, and the vulture, and the kite according to their kind:\n14 And all of the raven's kind:\n**15 And the ostrich, and the owl, and the larus, and the hawk according to its kind:**\n16 The heron, and the swan, and the stork,\n17 And the cormorant, the porphyrion, and the night crow,\n18 The bittern, and the charadrion, every one in their kind: the hoop also and the bat.\n19 Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\n20 All that is clean, you shall eat.\n21 But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n22 Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,\n23 And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\n24 But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,\n25 Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose:\n26 And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\n27 And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\n28 The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\n29 And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.\n",
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"content": "Can you tell me the book and chapter for \"Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.\"?",
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"content": "That's from *Exodus*, chapter *4*.\n\nWant the full chapter? Here it is:\n*Exodus Chapter 4*\n1 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.\n2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.\n3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.\n4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\n5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.\n6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.\n7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.\n8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.\n9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.\n10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\n11 The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?\n12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.\n13 But he said: I beseech thee, Lord send whom thou wilt send.\n14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.\n15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.\n16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.\n17 And take this rod in thy hand, wherewith thou shalt do the signs.\n18 Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.\n19 And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.\n**20 Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.**\n21 And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\n22 And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.\n23 I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.\n24 And when he was in his journey, in the inn, the Lord met him, and would have killed him.\n25 Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.\n26 And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.\n27 And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.\n28 And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.\n29 And they came together, and they assembled all the ancients of the children of Israel.\n30 And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\n31 And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.\n",
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"content": "What is written in Ezekiel 32:24?",
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"content": "Quoting from Ezekiel 32:24, Old Testament (Douay Rheims):\n\"There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\"",
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"content": "What book, chapter, and verse is \"And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\" from?",
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"content": "In the Bible, the verse \"And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\" can be found in the book of Ezekiel, chapter 48, verse 13 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\" for me?",
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"content": "The verse you've got in mind is from *Joel*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*Joel Chapter 3*\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n**16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.**\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n",
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"content": "Tell me what Joshua 24:10 says",
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"content": "Joshua 24:10 from the Old Testament (Douay Rheims) reads:\n\"And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.\"",
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"content": "Which book and what chapter and verse include \"And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\"?",
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"content": "In the book of Leviticus, chapter 25, verse 46 of the Old Testament, you'll find \"And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\".",
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"content": "What does it say in Mark chapter 4 verse 1?",
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"content": "The verse in Mark 4:1 of the New Testament (Douay Rheims) goes:\n\"And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\"",
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"content": "Where does it say \"The men of Bethazmoth, forty-two.\", in the bible?",
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"content": "The passage \"The men of Bethazmoth, forty-two.\" comes from Nehemiah 7:28 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.\" for me?",
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"content": "It's from the book of *Proverbs*, chapter *21*.\n\nHere's the chapter in full:\n*Proverbs Chapter 21*\n1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.\n2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\n3 To do mercy and judgment, pleaseth the Lord more than victims.\n4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.\n5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want.\n6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.\n7 The robberies of the wicked shall be their downfall, because they would not do judgment.\n8 The perverse way of a man is strange: but as for him that is pure, his work is right.\n9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.\n10 The soul of the wicked desireth evil, he will not have pity on his neighbour.\n11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.\n12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.\n13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\n14 A secret present quencheth anger: and a gift in the bosom the greatest wrath.\n15 It is joy to the just to do judgment: and dread to them that work iniquity.\n16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\n**17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.**\n18 The wicked is delivered up for the just: and the unjust for the righteous.\n19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.\n20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\n21 He that followeth justice and mercy, shall find life, justice, and glory.\n22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\n23 He that keepeth his mouth and his tongue, keepeth his soul from distress.\n24 The proud and the arrogant is called ignorant, who in anger worketh pride.\n25 Desires kill the slothful: for his hands have refused to work at all.\n26 He longeth and desireth all the day: but he that is just, will give, and will not cease.\n27 The sacrifices of the wicked are abominable, because they are offered of wickedness.\n28 A lying witness shall perish: an obedient man shall speak of victory.\n29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.\n30 There is no wisdom, there is no prudence, there is no counsel against the Lord.\n31 The horse is prepared for the day of battle: but the Lord giveth safety.\n",
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"content": "What is written in Psalm 39:9?",
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"content": "In the Old Testament, Psalm chapter 39, verse 9 (Douay Rheims) says:\n\"That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.\"",
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"content": "Which book and chapter does \"I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.\" belong to?",
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"content": "That one's from *Revelation*, chapter *22*.\n\nHere's the chapter it's part of:\n*Revelation Chapter 22*\n1 And he shewed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.\n2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.\n3 And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\n4 And they shall see his face: and his name shall be on their foreheads.\n5 And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\n6 And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servants the things which must be done shortly.\n7 And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.\n8 And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.\n9 And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.\n10 And he saith to me: Seal not the words of the prophecy of this book: for the time is at hand.\n11 He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.\n12 Behold, I come quickly; and my reward is with me, to render to every man according to his works.\n13 I am Alpha and Omega, the first and the last, the beginning and the end.\n14 Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city.\n15 Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.\n**16 I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.**\n17 And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.\n18 For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\n19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.\n20 He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.\n21 The grace of our Lord Jesus Christ be with you all. Amen.\n",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Read me 1 Peter 1:12",
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"content": "Quoting from 1 Peter 1:12, New Testament (Douay Rheims):\n\"To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\"",
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"content": "What book, chapter, and verse is \"Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.\" from?",
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"content": "\"Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.\" is written in 2 Maccabees 11:25, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\"?",
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"content": "\"And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\" is written in Amos 1:7, within the Old Testament.",
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"content": "Exodus, chapter 4, verse 4 - what does it say?",
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"content": "Quoting from Exodus 4:4, Old Testament (Douay Rheims):\n\"And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.\"",
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"content": "Tell me what Exodus 30:20 says",
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"content": "Exodus 30:20 from the Old Testament (Douay Rheims) reads:\n\"When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\"",
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"content": "Book: Genesis\nChapter: 47\nVerse: 15",
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"content": "In the Old Testament, Genesis chapter 47, verse 15 (Douay Rheims) says:\n\"And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\"",
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"content": "Read me John 1:34",
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"content": "**New Testament**\n*John 1:34 (Douay Rheims)*\n\"And I saw, and I gave testimony, that this is the Son of God.\"",
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"content": "From which book and what chapter does \"Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\" come?",
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"content": "It's from the book of *Psalm*, chapter *70*.\n\nHere's the chapter in full:\n*Psalm Chapter 70*\n1 A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:\n2 Deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.\n3 Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.\n4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.\n5 For thou art my patience, O Lord: my hope, O Lord, from my youth;\n6 By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\n7 I run become unto many as a wonder, but thou art a strong helper.\n8 Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\n9 Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.\n10 For my enemies have spoken against me; and they that watched my soul have consulted together,\n11 Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.\n12 O God, be not thou far from me: O my God, make haste to my help.\n**13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.**\n14 But I will always hope; and will add to all thy praise.\n15 My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not known learning,\n16 I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\n17 Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.\n18 And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\n19 And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?\n20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth:\n21 Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\n22 For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.\n23 My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.\n24 Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\n",
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"content": "What's the reference (book, chapter, verse) for \"And he gave them the lands of the Gentiles: and they possessed the labours of the people:\" in the Bible?",
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"content": "The scripture \"And he gave them the lands of the Gentiles: and they possessed the labours of the people:\" is located in Psalm 104:44 of the Old Testament.",
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"content": "Where exactly in the Bible is \"They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.\" written?",
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"content": "The text \"They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.\" is part of Wisdom chapter 3, verse 9 in the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where exactly in the Bible is \"And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\" written?",
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"content": "In the Old Testament, the book of 1 Maccabees, chapter 1, verse 47 states: \"And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\".",
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"content": "Where exactly in the Bible is \"Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\" written?",
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"content": "\"Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\" appears in 2 Chronicles, chapter 16, at verse 8 of the Old Testament.",
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"content": "What does it say in 2 Kings chapter 7 verse 10?",
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"content": "The verse in 2 Kings 7:10 of the Old Testament (Douay Rheims) goes:\n\"So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\"",
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"content": "From which book and what chapter does \"And I heard also a voice saying to me: Arise, Peter; kill and eat.\" come?",
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"content": "That verse comes from *Acts*, chapter *11*.\n\nCheck out the whole chapter:\n*Acts Chapter 11*\n1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.\n2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,\n3 Saying: Why didst thou go in to men uncircumcised, and didst eat with them?\n4 But Peter began and declared to them the matter in order, saying:\n5 I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.\n6 Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:\n**7 And I heard also a voice saying to me: Arise, Peter; kill and eat.**\n8 And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.\n9 And the voice answered again from heaven: What God hath made clean, do not thou call common.\n10 And this was done three times: and all were taken up again into heaven.\n11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\n12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\n13 And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,\n14 Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\n15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.\n16 And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.\n17 If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\n18 Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.\n19 Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.\n20 But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.\n21 And the hand of the Lord was with them: and a great number believing, were converted to the Lord.\n22 And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\n23 Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.\n24 For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\n25 And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.\n26 And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\n27 And in these days there came prophets from Jerusalem to Antioch:\n28 And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.\n29 And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\n30 Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.\n",
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"content": "Acts 11:10",
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"content": "From the New Testament, in Acts 11:10 (Douay Rheims), we read:\n\"And this was done three times: and all were taken up again into heaven.\"",
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"content": "Read me Acts 21:6",
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"content": "**The New Testament**\n*Acts 21:6 (Douay Rheims)*\n\"And when we had bid one another farewell, we took ship; and they returned home.\"",
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"content": "From which book and what chapter does \"But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\" come?",
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"content": "That verse comes from *Acts*, chapter *28*.\n\nCheck out the whole chapter:\n*Acts Chapter 28*\n1 And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.\n2 For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\n3 And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\n4 And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\n5 And he indeed shaking off the beast into the fire, suffered no harm.\n6 But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.\n7 Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\n8 And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\n9 Which being done, all that had diseases in the island, came and were healed:\n10 Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.\n11 And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.\n12 And when we were come to Syracusa, we tarried there three days.\n13 From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\n14 Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\n15 And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.\n16 And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\n17 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\n18 Who, when they had examined me, would have released me, for that there was no cause of death in me;\n19 But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\n20 For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.\n21 But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\n**22 But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.**\n23 And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.\n24 And some believed the things that were said; but some believed not.\n25 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,\n26 Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.\n27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.\n28 Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.\n29 And when he had said these things, the Jews went out from him, having much reasoning among themselves.\n30 And he remained two whole years in his own hired lodging; and he received all that came in to him,\n31 Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.\n",
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"content": "- **Book:** Deuteronomy\n- **Chapter:** 31\n- **Verse:** 15",
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"content": "In the Old Testament, Deuteronomy chapter 31, verse 15 (Douay Rheims) says:\n\"And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\"",
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"content": "Which chapter and book contains \"Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.\"?",
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"content": "The verse you've got in mind is from *Isaiah*, chapter *14*.\n\nHere's the full rundown of the chapter:\n*Isaiah Chapter 14*\n1 Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\n2 And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\n3 And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,\n4 Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\n5 The Lord hath broken the staff of the wicked, the rod of the rulers,\n6 That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\n7 The whole earth is quiet and still, it is glad and hath rejoiced.\n8 The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.\n9 Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\n10 All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\n11 Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.\n12 How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\n13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.\n14 I will ascend above the height of the clouds, I will be like the most High.\n15 But yet thou shalt be brought down to hell, into the depth of the pit.\n16 They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,\n17 That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?\n18 All the kings of the nations have all of them slept in glory, every one in his own house.\n19 But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.\n20 Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\n21 Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.\n22 And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.\n23 And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.\n24 The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,\n25 So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.\n26 This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\n27 For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?\n28 In the year that king Achaz died, was this burden:\n**29 Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.**\n30 And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.\n31 Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.\n32 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.\n",
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"content": "Tell me what Joshua 8:20 says",
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"content": "In the Old Testament, Joshua chapter 8, verse 20 (Douay Rheims) says:\n\"And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\"",
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"content": "Book: Joshua\nChapter: 15\nVerse: 35",
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"content": "Joshua 15:35 from the Old Testament (Douay Rheims) reads:\n\"And Jerimoth and Adullam, Socho and Azeca,\"",
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"content": "Verse 13 from chapter 18 in Judges?",
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"content": "From Judges chapter 18, verse 13, Old Testament (Douay Rheims):\n\"From thence they passed into mount Ephraim. And when they were come to the house of Michas,\"",
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"content": "Can you tell me the book and chapter for \"And all that heard him were astonished at his wisdom and his answers.\"?",
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"content": "That verse comes from *Luke*, chapter *2*.\n\nCheck out the whole chapter:\n*Luke Chapter 2*\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n**47 And all that heard him were astonished at his wisdom and his answers.**\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n",
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"content": "Can you provide the book, chapter, and verse for \"And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\"?",
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"content": "The quote \"And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\" is from Matthew 15:37 in the New Testament.",
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"content": "What's the scriptural address for \"But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\"?",
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"content": "You can find \"But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\" in the New Testament, specifically in Matthew 27:6.",
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"content": "From which book and what chapter does \"Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\" come?",
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"content": "That verse comes from *Numbers*, chapter *15*.\n\nCheck out the whole chapter:\n*Numbers Chapter 15*\n1 And the Lord spoke to Moses, saying:\n**2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,**\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n",
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"content": "Where in the books does \"Bow down thy shoulder, and bear her, and be not grieved with her bands.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *Sirach*, chapter *6*.\n\nHere's what the chapter says:\n*Sirach Chapter 6*\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n**26 Bow down thy shoulder, and bear her, and be not grieved with her bands.**\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n",
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"content": "Wisdom 18:9 please",
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"content": "The verse in Wisdom 18:9 of the Old Testament (Douay Rheims) goes:\n\"For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Do you know the book and chapter where \"Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.\" is found?",
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"content": "That verse comes from *1 Timothy*, chapter *4*.\n\nCheck out the whole chapter:\n*1 Timothy Chapter 4*\n1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,\n2 Speaking lies in hypocrisy, and having their conscience seared,\n3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.\n4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\n5 For it is sanctified by the word of God and prayer.\n6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\n7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.\n8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\n9 A faithful saying and worthy of all acceptation.\n10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\n11 These things command and teach.\n**12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.**\n13 Till I come, attend unto reading, to exhortation, and to doctrine.\n14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.\n15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\n16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.\n",
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"content": "What chapter and book is the verse \"And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\" from?",
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"content": "The verse you're referencing is from the book *2 Chronicles*, chapter *17*.\n\nHere's the full chapter:\n*2 Chronicles Chapter 17*\n1 And Josaphat his son reigned in his stead, and grew strong against Israel.\n2 And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\n3 And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\n4 But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\n5 And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.\n6 And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\n7 And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\n8 And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.\n9 And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.\n10 And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.\n11 The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\n12 And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.\n**13 And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.**\n14 Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.\n15 After him Johanan the captain, and with him two hundred and eighty thousand.\n16 And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.\n17 After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\n18 After him also was Jozabad, and with him a hundred and eighty thousand ready for war.\n19 All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.\n",
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"content": "I need the text of 2 Samuel 15:1",
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"content": "**The Old Testament**\n*2 Samuel 15:1 (Douay Rheims)*\n\"Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.\"",
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"content": "What chapter and book is the verse \"And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\" from?",
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"content": "It's from the book of *Acts*, chapter *18*.\n\nHere's the chapter in full:\n*Acts Chapter 18*\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n**17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.**\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n",
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"content": "Deuteronomy, chapter 14, verse 28 - what does it say?",
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"content": "From Deuteronomy chapter 14, verse 28, Old Testament (Douay Rheims):\n\"The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\"",
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"content": "In what book, at what chapter and verse, does \"Honour thy father and thy mother, which is the first commandment with a promise:\" appear?",
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"content": "In the New Testament, the book of Ephesians, chapter 6, verse 2 states: \"Honour thy father and thy mother, which is the first commandment with a promise:\".",
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"content": "In what book, at what chapter and verse, does \"I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\" appear?",
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"content": "In the Old Testament, the book of Ezekiel, chapter 21, verse 27 states: \"I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\".",
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"content": "Can you read Ezekiel chapter 24, verse 19?",
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"content": "The scripture from the Old Testament at Ezekiel 24:19 (Douay Rheims) is:\n\"And the people said to me: Why dost thou not tell us what these things mean that thou doest?\"",
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"content": "Which chapter and book contains \"And all the brethren who are with me, to the churches of Galatia.\"?",
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"content": "The verse you've got in mind is from *Galatians*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*Galatians Chapter 1*\n1 Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,\n**2 And all the brethren who are with me, to the churches of Galatia.**\n3 Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,\n4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:\n5 To whom is glory for ever and ever. Amen.\n6 I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.\n7 Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.\n8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.\n9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.\n10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.\n11 For I give you to understand, brethren, that the gospel which was preached by me is not according to man.\n12 For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.\n13 For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.\n14 And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.\n15 But when it pleased him, who separated me from my mother's womb, and called me by his grace,\n16 To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\n17 Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.\n18 Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.\n19 But other of the apostles I saw none, saving James the brother of the Lord.\n20 Now the things which I write to you, behold, before God, I lie not.\n21 Afterwards I came into the regions of Syria and Cilicia.\n22 And I was unknown by face to the churches of Judea, which were in Christ:\n23 But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:\n24 And they glorified God in me.\n",
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"content": "Book: Genesis\nChapter: 21\nVerse: 13",
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"content": "**The Old Testament**\n*Genesis 21:13 (Douay Rheims)*\n\"But I will make the son also of the bondwoman a great nation, because he is thy seed.\"",
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"content": "Where does it say \"Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.\", in the bible?",
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"content": "The scripture \"Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.\" is located in Jeremiah 41:10 of the Old Testament.",
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"content": "Recite Job 3:13",
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"content": "Quoting from Job 3:13, Old Testament (Douay Rheims):\n\"For now I should have been asleep and still, and should have rest in my sleep.\"",
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"content": "Recite John 8:45",
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"content": "**New Testament**\n*John 8:45 (Douay Rheims)*\n\"But if I say the truth, you believe me not.\"",
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"content": "Can you provide the book, chapter, and verse for \"The ancients have ceased from the gates: the young men from the choir of the singers.\"?",
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"content": "\"The ancients have ceased from the gates: the young men from the choir of the singers.\" appears in Lamentations, chapter 5, at verse 14 of the Old Testament.",
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"content": "What's the scriptural address for \"And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\"?",
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"content": "The quote \"And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\" is from Leviticus 4:23 in the Old Testament.",
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"content": "Read me Matthew 26:13",
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"content": "From Matthew chapter 26, verse 13, New Testament (Douay Rheims):\n\"Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\"",
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"content": "Which book and what chapter and verse include \"Behold I have described it to thee three manner of ways, in thoughts and knowledge:\"?",
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"content": "\"Behold I have described it to thee three manner of ways, in thoughts and knowledge:\" appears in Proverbs, chapter 22, at verse 20 of the Old Testament.",
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"content": "Which book and chapter does \"The Lord is great in Sion, and high above all people.\" belong to?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *98*.\n\nHere's the full chapter:\n*Psalm Chapter 98*\n1 A psalm for David himself. The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved.\n**2 The Lord is great in Sion, and high above all people.**\n3 Let them give praise to thy great name: for it is terrible and holy:\n4 And the king's honour loveth judgment. Thou hast prepared directions: thou hast done judgment and justice in Jacob.\n5 Exalt ye the Lord our God, and adore his footstool, for it is holy.\n6 Moses and Aaron among his priests: and Samuel among them that call upon his name. They called upon the Lord, and he heard them:\n7 He spoke to them in the pillar of the cloud. They kept his testimonies, and the commandment which he gave them.\n8 Thou didst hear them, O Lord our God: thou wast a merciful God to them, and taking vengeance on all their inventions.\n9 Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy.\n",
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"content": "Could you pinpoint the book and chapter of \"I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\" for me?",
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"content": "You're looking at a verse from *Revelation*, chapter *2*.\n\nHere's what the chapter says:\n*Revelation Chapter 2*\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n**19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.**\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n",
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"content": "In what book, at what chapter and verse, does \"By the law of the Lord he judged the congregation, and the God of Jacob beheld, and by his fidelity he was proved a prophet.\" appear?",
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"content": "In the Old Testament, the book of Sirach, chapter 46, verse 17 states: \"By the law of the Lord he judged the congregation, and the God of Jacob beheld, and by his fidelity he was proved a prophet.\".",
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"content": "What's the chapter and book tied to \"They stood against their enemies, and revenged themselves of their adversaries.\"?",
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"content": "That one's from *Wisdom*, chapter *11*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 11*\n1 She prospered their works in the hands of the holy prophet.\n2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents.\n**3 They stood against their enemies, and revenged themselves of their adversaries.**\n4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.\n5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\n6 By the same things they in their need were benefited.\n7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust.\n8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\n9 shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\n10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.\n11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.\n12 For whether absent or present, they were tormented alike.\n13 For a double affliction came upon them, and a groaning for the remembrance of things past.\n14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\n15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.\n16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.\n17 That they might know that by what things a man sinneth, by the same also he is tormented.\n18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,\n19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:\n20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.\n21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.\n22 For great power always belonged to thee alone: and who shall resist the strength of thy arm?\n23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\n24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.\n25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.\n26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.\n27 But thou sparest all: because they are thine, O Lord, who lovest souls.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "In what book, at what chapter and verse, does \"Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\" appear?",
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"content": "In the Bible, the verse \"Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\" can be found in the book of 1 Samuel, chapter 23, verse 11 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\" from?",
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"content": "The quote \"Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\" is from 2 Kings 19:32 in the Old Testament.",
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"content": "What's the chapter and book tied to \"And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him, saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.\"?",
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"content": "It's from the book of *2 Samuel*, chapter *21*.\n\nHere's the chapter in full:\n*2 Samuel Chapter 21*\n1 And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites.\n2 Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: I and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda:)\n3 David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement for you, that you may bless the inheritance of the Lord?\n4 And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?\n5 And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel.\n6 Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them.\n7 And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.\n8 So the king took the two sons of Respha the daughter of Aia, whom she bore to Saul, Armoni, and Miphiboseth: and the five sons of Michol the daughter of Saul, whom she bore to Hadriel the son of Berzellai, that was of Molathi:\n9 And gave them into the hands of the Gabaonites: and they crucified them on a hill before the Lord: and these seven died together in the first days of the harvest, when the barley began to be reaped.\n10 And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.\n11 And it was told David, what Respha the daughter of Aia, the concubine of Saul, had done.\n12 And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.\n13 And he brought from thence the bones of Saul, and the bones of Jonathan his son, and they gathered up the bones of them that were crucified,\n14 And they buried them with the bones of Saul, and of Jonathan his son in the land of Benjamin, in the side, in the sepulchre of Cis his father: and they did all that the king had commanded, and God shewed mercy again to the land after these things.\n15 And the Philistines made war again against Israel, and David went down, and his servants with him, and fought against the Philistines. And David growing faint,\n16 Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\n**17 And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him, saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.**\n18 There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.\n19 And there was a third battle in Gob against the Philistines, in which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew Goliath the Gethite, the shaft of whose spear was like a weaver's beam.\n20 A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.\n21 And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\n22 These four were born of Arapha in Geth, and they fell by the hand of David, and of his servants.\n",
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"content": "From which book and what chapter does \"And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\" come?",
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"content": "That verse comes from *Acts*, chapter *15*.\n\nCheck out the whole chapter:\n*Acts Chapter 15*\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n**12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.**\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n",
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"content": "Which book and what chapter and verse include \"And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\"?",
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"content": "The quote \"And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\" is from Daniel 2:20 in the Old Testament.",
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"content": "Quote from Exodus chapter 39, verse 9",
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"content": "The scripture from the Old Testament at Exodus 39:9 (Douay Rheims) is:\n\"Foursquare, double, of the measure of a span.\"",
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"content": "Scripture from Genesis 46:26?",
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"content": "From Genesis chapter 46, verse 26, Old Testament (Douay Rheims):\n\"All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\"",
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"content": "What does it say in Isaiah chapter 27 verse 2?",
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"content": "Isaiah 27:2 from the Old Testament (Douay Rheims) reads:\n\"In that day there shall be singing to the vineyard of pure wine.\"",
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"content": "Which chapter and book contains \"Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\"?",
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"content": "It's from the book of *John*, chapter *8*.\n\nHere's the chapter in full:\n*John Chapter 8*\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n**51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.**\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n",
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"content": "What is written in Joshua 4:25?",
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"content": "The scripture from the Old Testament at Joshua 4:25 (Douay Rheims) is:\n\"That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\"",
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"content": "Recite Luke 15:22",
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"content": "Here's the passage from Luke 15:22 in the New Testament (Douay Rheims):\n\"And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:\"",
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"content": "Read me Psalm 61:3",
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"content": "From the Old Testament, in Psalm 61:3 (Douay Rheims), we read:\n\"For he is my God and my saviour: he is my protector, I shall be moved no more.\"",
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"content": "What is written in Revelation 2:8?",
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"content": "From Revelation chapter 2, verse 8, New Testament (Douay Rheims):\n\"And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\"",
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"content": "What book is the quote \"A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.\" from?",
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"content": "The text \"A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.\" is part of Sirach chapter 22, verse 4 in the Old Testament.",
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"content": "Find and read Sirach chapter 25, verse 31",
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"content": "From Sirach chapter 25, verse 31, Old Testament (Douay Rheims):\n\"A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\"",
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"content": "Where does it say \"Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.\", in the bible?",
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"content": "The passage \"Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.\" comes from Song of Solomon 7:4 in the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Where exactly in the Bible is \"So Samuel turned again after Saul: and Saul adored the Lord.\" written?",
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"content": "The passage \"So Samuel turned again after Saul: and Saul adored the Lord.\" comes from 1 Samuel 15:31 in the Old Testament.",
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"content": "From which book and what chapter does \"Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,\" come?",
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"content": "That verse comes from *1 Thessalonians*, chapter *3*.\n\nCheck out the whole chapter:\n*1 Thessalonians Chapter 3*\n1 For which cause, forbearing no longer, we thought it good to remain at Athens alone:\n2 And we sent Timothy, our brother, and the minister of God in the gospel of Christ, to confirm you and exhort you concerning your faith:\n3 That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.\n4 For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.\n5 For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.\n6 But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;\n**7 Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,**\n8 Because now we live, if you stand in the Lord.\n9 For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,\n10 Night and day more abundantly praying that we may see your face, and may accomplish those things that are wanting to your faith?\n11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.\n12 And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,\n13 To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.\n",
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"content": "Where does it say \"One generation passeth away, and another generation cometh: but the earth standeth for ever.\", in the bible?",
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"content": "You can find \"One generation passeth away, and another generation cometh: but the earth standeth for ever.\" in the Old Testament, specifically in Ecclesiastes 1:4.",
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"content": "Scripture from Ecclesiastes 6:10?",
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"content": "Here's the passage from Ecclesiastes 6:10 in the Old Testament (Douay Rheims):\n\"He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself.\"",
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"content": "I need the text of Exodus 22:12",
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"content": "Here's the passage from Exodus 22:12 in the Old Testament (Douay Rheims):\n\"But if it were taken away by stealth, he shall make the loss good to the owner.\"",
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"content": "What's the reference (book, chapter, verse) for \"And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\" in the Bible?",
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"content": "In the Bible, the verse \"And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\" can be found in the book of Ezekiel, chapter 11, verse 13 in the Old Testament.",
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"content": "Can you read Genesis chapter 6, verse 3?",
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"content": "**Old Testament**\n*Genesis 6:3 (Douay Rheims)*\n\"And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.\"",
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"content": "Can you provide the book, chapter, and verse for \"Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\"?",
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"content": "In the New Testament, the book of Hebrews, chapter 1, verse 3 states: \"Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\".",
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"content": "Isaiah 49:6 please",
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"content": "Quoting from Isaiah 49:6, Old Testament (Douay Rheims):\n\"And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.\"",
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"content": "Can you tell me the book and chapter for \"Moab is destroyed: proclaim a cry for her little ones.\"?",
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"content": "It's from the book of *Jeremiah*, chapter *48*.\n\nHere's the chapter in full:\n*Jeremiah Chapter 48*\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n**4 Moab is destroyed: proclaim a cry for her little ones.**\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n",
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"content": "What's the reference (book, chapter, verse) for \"Then he saw it, and declared, and prepared, and searched it.\" in the Bible?",
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"content": "You can find \"Then he saw it, and declared, and prepared, and searched it.\" in the Old Testament, specifically in Job 28:27.",
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"content": "Can you tell me the book, chapter, and verse for \"And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\"?",
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"content": "You can find \"And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\" in the New Testament, specifically in John 4:36.",
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"content": "Luke, chapter 4, verse 31 - what does it say?",
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"content": "The verse in Luke 4:31 of the New Testament (Douay Rheims) goes:\n\"And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\"",
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"content": "What's the reference (book, chapter, verse) for \"And Moses returned, with the ancients of Israel, into the camp.\" in the Bible?",
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"content": "You can find \"And Moses returned, with the ancients of Israel, into the camp.\" in the Old Testament, specifically in Numbers 11:30.",
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"content": "Can you tell me the book, chapter, and verse for \"Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\"?",
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"content": "In the Bible, the verse \"Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\" can be found in the book of Psalm, chapter 32, verse 7 in the Old Testament.",
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"content": "I need the text of Sirach 19:15",
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"content": "The scripture from the Old Testament at Sirach 19:15 (Douay Rheims) is:\n\"Admonish thy friend: for there is often a fault committed.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Could you quote 1 Chronicles 17:23 for me?",
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"content": "Quoting from 1 Chronicles 17:23, Old Testament (Douay Rheims):\n\"Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\"",
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"content": "Where in the bible does it say \"And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\"?",
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"content": "The text \"And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\" is part of 1 Chronicles chapter 26, verse 31 in the Old Testament.",
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"content": "Where in the books does \"Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.\" show up, chapter-wise?",
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"content": "Your verse is located in *1 Samuel*, chapter *23*.\n\nTake a look at the whole chapter:\n*1 Samuel Chapter 23*\n1 And they told David, saying: Behold the Philistines fight against Ceila, and they rob the barns.\n2 Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.\n3 And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?\n4 Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\n5 David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\n6 Now at that time, when Abiathar the son of Achimelech fled to David to Ceila, he came down having an ephod with him.\n7 And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city, that hath gates and bars.\n8 And Saul commanded all the people to go down to fight against Ceila, and to besiege David, and his men.\n9 Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.\n10 And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\n11 Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\n12 And David said: Will the men of Ceila deliver me, and my men, into the hands of Saul? And the Lord said: They will deliver thee up.\n13 Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\n14 But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.\n15 And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.\n16 And Jonathan the son of Saul arose, and went to David into the wood, and strengthened his hands in God: and he said to him:\n17 Fear not: for the hand of my father Saul shall not find thee, and thou shalt reign over Israel, and I shall be next to thee, yea, and my father knoweth this.\n18 And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.\n19 And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\n20 Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.\n21 And Saul said: Blessed be ye of the Lord, for you have pitied my case.\n22 Go therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him.\n**23 Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.**\n24 And they arose and went to Ziph before Saul: and David and his men were in the desert of Maon, in the plain at the right hand of Jesimon.\n25 Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.\n26 And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.\n27 And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\n28 Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place, the Rock of division.\n",
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"content": "Could you quote 2 Kings 21:22 for me?",
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"content": "**The Old Testament**\n*2 Kings 21:22 (Douay Rheims)*\n\"And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\"",
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"content": "Where does it say \"Wherefore all men prayed that these prodigies might turn to good.\", in the bible?",
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"content": "\"Wherefore all men prayed that these prodigies might turn to good.\" is written in 2 Maccabees 5:4, within the Old Testament.",
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"content": "What's the content of 2 Maccabees 10:6?",
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"content": "From 2 Maccabees chapter 10, verse 6, Old Testament (Douay Rheims):\n\"And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\"",
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"content": "Do you know the book and chapter where \"And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\" is found?",
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"content": "That's from *2 Samuel*, chapter *3*.\n\nWant the full chapter? Here it is:\n*2 Samuel Chapter 3*\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n**20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.**\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n",
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"content": "What is written in 2 Samuel 19:11?",
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"content": "**Old Testament**\n*2 Samuel 19:11 (Douay Rheims)*\n\"And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)\"",
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"content": "Where exactly in the Bible is \"Erastus remained at Corinth. And Trophimus I left sick at Miletus.\" written?",
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"content": "In the Bible, the verse \"Erastus remained at Corinth. And Trophimus I left sick at Miletus.\" can be found in the book of 2 Timothy, chapter 4, verse 20 in the New Testament.",
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"content": "What's the scriptural address for \"O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\"?",
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"content": "The text \"O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\" is part of Daniel chapter 3, verse 79 in the Old Testament.",
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"content": "From which book and what chapter does \"And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.\" come?",
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"content": "The verse you mentioned is found in *Esther*, chapter *5*.\n\nHere's the entire chapter for you:\n*Esther Chapter 5*\n1 And on the third day Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's hall: now he sat upon his throne in the hall of the palace, over against the door of the house.\n**2 And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.**\n3 And the king said to her: What wilt then, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee.\n4 But she answered: If it please the king. I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared.\n5 And the king said forthwith: Call ye Aman quickly, that he may obey Esther's will. So the king and Aman came to the banquet which the queen had prepared for them.\n6 And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it.\n7 And Esther answered: My petition and request is this:\n8 If I have found favour in the king's sight, and if it please the king to give me what I ask, and to fulfill my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.\n9 So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry:\n10 But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:\n11 And he declared to them the greatness of his riches, and the multitude of his children, and with how great glory the king had advanced him above all his princes and servants.\n12 And after this he said: Queen Esther also hath invited no other to the banquet with the king, but me: and with her I am also to dine to morrow with the king:\n13 And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\n14 Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.\n",
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"content": "What's the reference (book, chapter, verse) for \"They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\" in the Bible?",
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"content": "The scripture \"They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\" is located in Ezekiel 23:40 of the Old Testament.",
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"content": "Read me John 4:54",
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"content": "From the New Testament, in John 4:54 (Douay Rheims), we read:\n\"This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\"",
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"content": "Read me John 6:17",
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"content": "In the New Testament, John chapter 6, verse 17 (Douay Rheims) says:\n\"And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\"",
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"content": "From which book and what chapter does \"For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.\" come?",
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"content": "The verse you're referencing is from the book *Judith*, chapter *3*.\n\nHere's the full chapter:\n*Judith Chapter 3*\n1 Then the kings and the princes of all the cities and provinces, of Syria, Mesopotamia, and Syria Sobal, and Libya, and Cilicia sent their ambassadors, who coming to Holofernes, said:\n2 Let thy indignation towards us cease: for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery.\n3 All our cities and our possessions, all mountains and hills, and fields, and herds of oxen, and flocks of cheep, and goats, and horses, and camels, and all our goods, and families are in thy sight:\n4 Let all we have be subject to thy law.\n5 Both we and our children are thy servants.\n6 Come to us a peaceable lord, and use our service as it shall please thee.\n7 Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\n8 And from all the cities he took auxiliaries valiant men, and chosen for war.\n9 And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.\n10 And received him with garlands, and lights, and dances, and tumbrels, and flutes.\n11 And though they did these things, they could not for all that mitigate the fierceness of his heart:\n12 For he both destroyed their cities and cut down their groves.\n**13 For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.**\n14 And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\n15 And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\n",
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"content": "Scripture from Nahum 3:19?",
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"content": "Nahum 3:19 from the Old Testament (Douay Rheims) reads:\n\"Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\"",
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"content": "What's the scriptural address for \"And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\"?",
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"content": "The passage \"And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\" comes from Sirach 13:8 in the Old Testament.",
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"content": "Where in the books does \"The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *21*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 21*\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n**28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.**\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Can you tell me the book, chapter, and verse for \"And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.\"?",
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"content": "You can find \"And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.\" in the Old Testament, specifically in 1 Chronicles 5:23.",
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"content": "Can you provide the book, chapter, and verse for \"Another time also the Philistines made an irruption, and spread themselves abroad in the valley.\"?",
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"content": "The scripture \"Another time also the Philistines made an irruption, and spread themselves abroad in the valley.\" is located in 1 Chronicles 14:13 of the Old Testament.",
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"content": "Can you read 1 Maccabees chapter 2, verse 34?",
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"content": "The scripture from the Old Testament at 1 Maccabees 2:34 (Douay Rheims) is:\n\"And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\"",
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"content": "What are the chapter and verse numbers for \"King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\" in the Bible?",
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"content": "The quote \"King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\" is from 1 Maccabees 13:36 in the Old Testament.",
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"content": "Book: 2 Kings\nChapter: 3\nVerse: 21",
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"content": "**The Old Testament**\n*2 Kings 3:21 (Douay Rheims)*\n\"And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.\"",
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"content": "Which book and chapter does \"No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt there was light.\" belong to?",
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"content": "The verse you've got in mind is from *Exodus*, chapter *10*.\n\nHere's the full rundown of the chapter:\n*Exodus Chapter 10*\n1 And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him.\n2 And thou mayest tell in the ears of thy sons, and of they grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord:\n3 Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me.\n4 But if thou resist, and wilt not let them go, behold I will bring in to morrow the locust into thy coasts:\n5 To cover the face of the earth that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields.\n6 And they shall fill thy houses, and the houses of thy servants, and of all the Egyptians: such a number as thy fathers have not seen, nor thy grandfathers, from the time they were first upon the earth, until this present day. And he turned himself away, and went forth from Pharao.\n7 And Pharao's servants said to him: How long shall we endure this scandal? let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?\n8 And they called back Moses and Aaron to Pharao: and he said to them: Go, sacrifice to the Lord your God: who are they that shall go?\n9 Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God.\n10 And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil?\n11 It shall not be so: but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence.\n12 And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it may come upon it, and devour every herb that is left after the hail.\n13 And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night: and when it was morning, the burning wind raised the locusts:\n14 And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.\n15 And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left: and there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.\n16 Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you.\n17 But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.\n18 And Moses going forth from the presence of Pharao, prayed to the Lord.\n19 And he made a very strong wind to blow from the west, and it took the locusts and cast them into the Red Sea: there remained not so much as one in all the coasts of Egypt.\n20 And the Lord hardened Pharao's heart, neither did he let the children of Israel go.\n21 And the Lord said to Moses: Stretch out they hand towards heaven: and may there be darkness upon the land of Egypt, so thick that it may be felt.\n22 And Moses stretch forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days.\n**23 No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt there was light.**\n24 And Pharao called Moses and Aaron, and said to them: Go sacrifice to the Lord: let your sheep only, and herds remain; let your children go with you.\n25 Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.\n26 All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\n27 And the Lord hardened Pharao's heart, and he would not let them go.\n28 And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.\n29 Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.\n",
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"content": "Where in the bible does it say \"Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.\"?",
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"content": "The quote \"Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.\" is from Ezekiel 1:15 in the Old Testament.",
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"content": "Quote from Genesis chapter 7, verse 22",
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"content": "In the Old Testament, Genesis chapter 7, verse 22 (Douay Rheims) says:\n\"And all things wherein there is the breath of life on the earth, died.\"",
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"content": "What book is the quote \"But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\" from?",
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"content": "The scripture \"But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\" is located in Isaiah 10:7 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\" for me?",
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"content": "That one's from *John*, chapter *19*.\n\nHere's the chapter it's part of:\n*John Chapter 19*\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n**4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.**\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n",
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"content": "What are the chapter and verse numbers for \"And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:\" in the Bible?",
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"content": "\"And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:\" appears in Leviticus, chapter 9, at verse 1 of the Old Testament.",
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"content": "Where in the bible does it say \"And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\"?",
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"content": "The quote \"And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\" is from Luke 20:20 in the New Testament.",
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"content": "Which book and chapter does \"But she came and adored him, saying: Lord, help me.\" belong to?",
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"content": "The verse you mentioned is found in *Matthew*, chapter *15*.\n\nHere's the entire chapter for you:\n*Matthew Chapter 15*\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n**25 But she came and adored him, saying: Lord, help me.**\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n",
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"content": "Verse 2 from chapter 4 in Nehemiah?",
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"content": "In the Old Testament, Nehemiah chapter 4, verse 2 (Douay Rheims) says:\n\"And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt?\"",
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"content": "What is written in Numbers 7:31?",
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"content": "In the Old Testament, Numbers chapter 7, verse 31 (Douay Rheims) says:\n\"Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\"",
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"content": "What's the reference (book, chapter, verse) for \"And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\" in the Bible?",
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"content": "The text \"And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\" is part of Numbers chapter 32, verse 14 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"And all the kings of the earth shall rejoice in it, adoring the King of Israel.\"?",
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"content": "In the book of Tobit, chapter 14, verse 9 of the Old Testament, you'll find \"And all the kings of the earth shall rejoice in it, adoring the King of Israel.\".",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "I need the text of 1 Corinthians 5:10",
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"content": "Quoting from 1 Corinthians 5:10, New Testament (Douay Rheims):\n\"I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.\"",
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"content": "Where in the books does \"If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *1 Corinthians*, chapter *14*.\n\nHere's the complete chapter text:\n*1 Corinthians Chapter 14*\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n**27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.**\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n",
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"content": "What's the scriptural address for \"And he stood with him, and was troubled so far as to blush: and the man of God wept.\"?",
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"content": "\"And he stood with him, and was troubled so far as to blush: and the man of God wept.\" appears in 2 Kings, chapter 8, at verse 11 of the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\" appear?",
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"content": "The passage \"And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\" comes from 2 Kings 24:14 in the Old Testament.",
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"content": "What chapter and book should I look at for \"And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\"?",
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"content": "That's from *Acts*, chapter *19*.\n\nWant the full chapter? Here it is:\n*Acts Chapter 19*\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n**26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.**\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n",
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"content": "In what book, at what chapter and verse, does \"For laughter they make bread, and wine that the living may feast: and all things obey money.\" appear?",
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"content": "\"For laughter they make bread, and wine that the living may feast: and all things obey money.\" appears in Ecclesiastes, chapter 10, at verse 19 of the Old Testament.",
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"content": "Recite Exodus 28:23",
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"content": "From Exodus chapter 28, verse 23, Old Testament (Douay Rheims):\n\"And two rings of gold, which thou shalt put in the two ends at the top of the rational.\"",
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"content": "Book: Genesis\nChapter: 18\nVerse: 24",
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"content": "The scripture from the Old Testament at Genesis 18:24 (Douay Rheims) is:\n\"If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\"",
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"content": "Where in the books does \"And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Hebrews*, chapter *7*.\n\nHere's the full rundown of the chapter:\n*Hebrews Chapter 7*\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n**15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,**\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n",
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"content": "What's the reference (book, chapter, verse) for \"And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\" in the Bible?",
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"content": "The text \"And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\" is part of Judges chapter 1, verse 35 in the Old Testament.",
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"content": "What chapter and book is the verse \"And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.\" from?",
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"content": "You're looking at a verse from *Judges*, chapter *13*.\n\nHere's what the chapter says:\n*Judges Chapter 13*\n**1 And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.**\n2 Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.\n3 And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\n4 Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.\n5 Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.\n6 And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me.\n7 But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.\n8 Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.\n9 And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\n10 She made haste and ran to her husband: and told him saying: Behold the man hath appeared to me whom I saw before.\n11 He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.\n12 And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?\n13 And the angel of the Lord said to Manue: From all the things I have spoken of to thy wife, let her refrain herself:\n14 And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfill and observe.\n15 And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\n16 And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.\n17 And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?\n18 And he answered him: Why askest thou my name, which is wonderful?\n19 Then Manue took a kid of the flocks, and the libations, and put them upon a rock, offering to the Lord, who doth wonderful things: and he and his wife looked on.\n20 And when the flame from the altar went up towards heaven, the angel of the lord ascended also in the flame. And when Manue and his wife saw this, they fell flat on the ground.\n21 And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,\n22 And he said to his wife: We shall certainly die, because we have seen God.\n23 And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\n24 And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.\n25 And the spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol.\n",
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"content": "What does Numbers chapter 19 verse 11 say?",
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"content": "From Numbers chapter 19, verse 11, Old Testament (Douay Rheims):\n\"He that toucheth the corpse of a man, and is therefore unclean seven days,\"",
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"content": "Read me Psalm 25:7",
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"content": "From the Old Testament, in Psalm 25:7 (Douay Rheims), we read:\n\"That I may hear the voice of thy praise: and tell of all thy wondrous works.\"",
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"content": "Which chapter and book contains \"Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.\"?",
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"content": "Your verse is located in *Psalm*, chapter *57*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 57*\n1 Unto the end, destroy not, for David, for an inscription of a title.\n2 If in very deed you speak justice: judge right things, ye sons of men.\n3 For in your heart you work iniquity: your hands forge injustice in the earth.\n4 The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.\n5 Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:\n**6 Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.**\n7 God shall break in pieces their teeth in their mouth: the Lord shall break the grinders of the lions.\n8 They shall come to nothing, like water running down; he hath bent his bow till they be weakened.\n9 Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun.\n10 Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.\n11 The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.\n12 And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth.\n",
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"content": "In what book, at what chapter and verse, does \"Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\" appear?",
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"content": "\"Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\" appears in Sirach, chapter 23, at verse 25 of the Old Testament.",
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"content": "Where in the books does \"He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Tobit*, chapter *12*.\n\nHere's the entire chapter for you:\n*Tobit Chapter 12*\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n**3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?**\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What does 1 Chronicles chapter 26 verse 1 say?",
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"content": "Here's the passage from 1 Chronicles 26:1 in the Old Testament (Douay Rheims):\n\"And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\"",
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"content": "Quote from 1 Kings chapter 7, verse 14",
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"content": "Here's the passage from 1 Kings 7:14 in the Old Testament (Douay Rheims):\n\"The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\"",
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"content": "Where in the bible does it say \"Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\"?",
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"content": "The passage \"Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\" comes from 1 Kings 16:27 in the Old Testament.",
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"content": "2 Chronicles 28:11",
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"content": "**Old Testament**\n*2 Chronicles 28:11 (Douay Rheims)*\n\"But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.\"",
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"content": "What are the chapter and verse numbers for \"For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.\" in the Bible?",
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"content": "In the Old Testament, the book of 2 Samuel, chapter 15, verse 8 states: \"For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.\".",
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"content": "Where does it say \"And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.\", in the bible?",
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"content": "In the book of 2 Samuel, chapter 15, verse 23 of the Old Testament, you'll find \"And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.\".",
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"content": "Could you pinpoint the book and chapter of \"After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\" for me?",
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"content": "It's from the book of *Daniel*, chapter *7*.\n\nHere's the chapter in full:\n*Daniel Chapter 7*\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n**19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:**\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n",
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"content": "Verse 10 from chapter 10 in Esther?",
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"content": "Esther 10:10 from the Old Testament (Douay Rheims) reads:\n\"And he commanded that there should be two lots, one of the people of God, and the other of all the nations.\"",
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"content": "What is written in Exodus 19:19?",
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"content": "**Old Testament**\n*Exodus 19:19 (Douay Rheims)*\n\"And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.\"",
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"content": "Find and read Exodus chapter 23, verse 9",
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"content": "Quoting from Exodus 23:9, Old Testament (Douay Rheims):\n\"Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\"",
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"content": "Can you read Ezekiel chapter 46, verse 20?",
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"content": "In the Old Testament, Ezekiel chapter 46, verse 20 (Douay Rheims) says:\n\"And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\"",
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"content": "What's the reference (book, chapter, verse) for \"And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.\" in the Bible?",
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"content": "The text \"And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.\" is part of Genesis chapter 15, verse 7 in the Old Testament.",
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"content": "What's the content of Isaiah 20:3?",
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"content": "In the Old Testament, Isaiah chapter 20, verse 3 (Douay Rheims) says:\n\"And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia,\"",
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"content": "What book is the quote \"The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\" from?",
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"content": "The quote \"The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.\" is from Jeremiah 2:16 in the Old Testament.",
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"content": "Where in the books does \"And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.\" show up, chapter-wise?",
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"content": "That one's from *Judges*, chapter *3*.\n\nHere's the chapter it's part of:\n*Judges Chapter 3*\n1 These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:\n2 That afterwards their children might learn to fight with their enemies, and to be trained up to war:\n3 The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.\n4 And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.\n5 So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:\n6 And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.\n7 And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.\n8 And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.\n9 And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:\n10 And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.\n11 And the land rested forty years, and Othoniel the son of Cenez died.\n12 And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.\n**13 And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.**\n14 And the children of Israel served Eglon king of Moab eighteen years:\n15 And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.\n16 And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.\n17 And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.\n18 And when he had presented the gifts unto him, he followed his companions that came along with him.\n19 Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,\n20 Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,\n21 And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\n22 With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.\n23 But Aod carefully shutting the doors of the parlour and locking them,\n24 Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\n25 And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\n26 But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:\n27 And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\n28 And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.\n29 But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.\n30 And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\n31 After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.\n",
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"content": "Do you know the book and chapter where \"And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\" is found?",
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"content": "It's from the book of *Luke*, chapter *1*.\n\nHere's the chapter in full:\n*Luke Chapter 1*\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n**28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.**\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n",
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"content": "Quote from Psalm chapter 56, verse 2",
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"content": "From Psalm chapter 56, verse 2, Old Testament (Douay Rheims):\n\"Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.\"",
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"content": "What book, chapter, and verse is \"The enemies of the Lord have lied to him: and their time shall be for ever.\" from?",
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"content": "You can find \"The enemies of the Lord have lied to him: and their time shall be for ever.\" in the Old Testament, specifically in Psalm 80:16.",
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"content": "What book, chapter, and verse is \"Give ye a sweet odour as frankincense.\" from?",
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"content": "The scripture \"Give ye a sweet odour as frankincense.\" is located in Sirach 39:18 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"My beloved put his hand through the key hole, and my bowels were moved at his touch.\"?",
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"content": "The text \"My beloved put his hand through the key hole, and my bowels were moved at his touch.\" is part of Song of Solomon chapter 5, verse 4 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"And if riches be desired in life, what is richer than wisdom, which maketh all things?\"?",
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"content": "The text \"And if riches be desired in life, what is richer than wisdom, which maketh all things?\" is part of Wisdom chapter 8, verse 5 in the Old Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Read me 1 Chronicles 13:3",
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"content": "1 Chronicles 13:3 from the Old Testament (Douay Rheims) reads:\n\"And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\"",
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"content": "Quote from 1 Chronicles chapter 24, verse 27",
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"content": "The scripture from the Old Testament at 1 Chronicles 24:27 (Douay Rheims) is:\n\"The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\"",
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"content": "Verse 1 from chapter 17 in 2 Samuel?",
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"content": "The verse in 2 Samuel 17:1 of the Old Testament (Douay Rheims) goes:\n\"And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.\"",
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"content": "Acts 14:11",
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"content": "In the New Testament, Acts chapter 14, verse 11 (Douay Rheims) says:\n\"And they called Barnabas, Jupiter: but Paul, Mercury; because he was chief speaker.\"",
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"content": "Find and read Acts chapter 23, verse 24",
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"content": "From the New Testament, in Acts 23:24 (Douay Rheims), we read:\n\"And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\"",
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"content": "Where in the bible does it say \"And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.\"?",
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"content": "The quote \"And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.\" is from Daniel 8:23 in the Old Testament.",
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"content": "- **Book:** Exodus\n- **Chapter:** 33\n- **Verse:** 15",
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"content": "In the Old Testament, Exodus chapter 33, verse 15 (Douay Rheims) says:\n\"And Moses said: If thou thyself dost not go before, bring us not out of this place.\"",
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"content": "What chapter and book is the verse \"But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.\" from?",
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"content": "The verse you're referencing is from the book *Jeremiah*, chapter *27*.\n\nHere's the full chapter:\n*Jeremiah Chapter 27*\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:\n2 Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.\n3 And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.\n4 And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\n5 I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.\n6 And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\n7 And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.\n8 But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.\n9 Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.\n10 For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\n**11 But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.**\n12 And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.\n13 Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?\n14 Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.\n15 For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.\n16 I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\n17 Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?\n18 But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.\n19 For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\n20 Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.\n21 For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:\n22 They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\n",
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"content": "Read me Job 17:14",
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"content": "**The Old Testament**\n*Job 17:14 (Douay Rheims)*\n\"If I have said to rottenness: Thou art my father; to worms, my mother and my sister.\"",
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"content": "What is written in Job 21:3?",
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"content": "In the Old Testament, Job chapter 21, verse 3 (Douay Rheims) says:\n\"Suffer me, and I will speak, and after, if you please, laugh at my words.\"",
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"content": "Verse 20 from chapter 5 in John?",
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"content": "Here's the passage from John 5:20 in the New Testament (Douay Rheims):\n\"For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And one of them, a doctor of the law, asking him, tempting him:\"?",
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"content": "The scripture \"And one of them, a doctor of the law, asking him, tempting him:\" is located in Matthew 22:35 of the New Testament.",
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"content": "Could you pinpoint the book and chapter of \"To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\" for me?",
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"content": "That's from *Numbers*, chapter *3*.\n\nWant the full chapter? Here it is:\n*Numbers Chapter 3*\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n**10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.**\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n",
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"content": "Could you pinpoint the book and chapter of \"The Lord said to Moses:\" for me?",
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"content": "The verse you're referencing is from the book *Numbers*, chapter *35*.\n\nHere's the full chapter:\n*Numbers Chapter 35*\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n**9 The Lord said to Moses:**\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n",
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"content": "In what book, at what chapter and verse, does \"Answer a fool according to his folly, lest he imagine himself to be wise.\" appear?",
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"content": "\"Answer a fool according to his folly, lest he imagine himself to be wise.\" is written in Proverbs 26:5, within the Old Testament.",
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"content": "Show me Psalm 10:8",
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"content": "Quoting from Psalm 10:8, Old Testament (Douay Rheims):\n\"For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.\"",
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"content": "Which book and chapter does \"Trouble and anguish have found me: thy commandments are my meditation.\" belong to?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *118*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n**143 Trouble and anguish have found me: thy commandments are my meditation.**\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "What book is the quote \"If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\" from?",
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"content": "In the book of 2 Chronicles, chapter 6, verse 32 of the Old Testament, you'll find \"If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\".",
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"content": "What chapter and book is the verse \"And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\" from?",
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"content": "The verse you're asking about is in *2 Chronicles*, chapter *18*.\n\nHere's the complete chapter text:\n*2 Chronicles Chapter 18*\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n**2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.**\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n",
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"content": "Can you tell me the book and chapter for \"Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\"?",
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"content": "The verse you've got in mind is from *2 Maccabees*, chapter *4*.\n\nHere's the full rundown of the chapter:\n*2 Maccabees Chapter 4*\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n**21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:**\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n",
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"content": "Can you tell me the book and chapter for \"Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\"?",
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"content": "The verse you mentioned is found in *Deuteronomy*, chapter *3*.\n\nHere's the entire chapter for you:\n*Deuteronomy Chapter 3*\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n**14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.**\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n",
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"content": "Esther 8:14",
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"content": "The verse in Esther 8:14 of the Old Testament (Douay Rheims) goes:\n\"So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\"",
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"content": "Could you pinpoint the book and chapter of \"Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.\" for me?",
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"content": "The verse you mentioned is found in *Ezekiel*, chapter *28*.\n\nHere's the entire chapter for you:\n*Ezekiel Chapter 28*\n1 And the word of the Lord came to me, saying:\n2 Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and I sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God.\n3 Behold thou art wiser than Daniel: no secret is hid from thee.\n4 In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.\n5 By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength.\n6 Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:\n7 Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\n8 They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\n9 Wilt thou yet say before them that slay thee: I am God; whereas thou art a man, and not God, in the hand of them that slay thee?\n10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.\n11 And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:\n12 And say to him: Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.\n13 Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.\n14 Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.\n**15 Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.**\n16 By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.\n17 And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\n18 Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.\n19 All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more.\n20 And the word of the Lord came to me, saying:\n21 Son of man, set thy face against Sidon: and thou shalt prophesy of it,\n22 And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.\n23 And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.\n24 And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.\n25 Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.\n26 And they shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.\n",
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"content": "What's the chapter and book tied to \"And God spoke to Noe, saying:\"?",
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"content": "That one's from *Genesis*, chapter *8*.\n\nHere's the chapter it's part of:\n*Genesis Chapter 8*\n1 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.\n2 The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\n3 And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.\n4 And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.\n5 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.\n6 And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:\n7 Which went forth and did not return, till the waters were dried up upon the earth.\n8 He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.\n9 But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.\n10 And having waited yet seven other days, he again sent forth the dove out of the ark.\n11 And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.\n12 And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.\n13 Therefore in the six hundredth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.\n14 In the second month, the seven and twentieth day of the month, the earth was dried.\n**15 And God spoke to Noe, saying:**\n16 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.\n17 All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\n18 So Noe went out, he and his sons: his wife, and the wives of his sons with him.\n19 And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.\n20 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.\n21 And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.\n22 All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\n",
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"content": "What are the chapter and verse numbers for \"Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\" in the Bible?",
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"content": "The passage \"Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\" comes from Isaiah 41:14 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\"?",
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"content": "The passage \"Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\" comes from Luke 12:6 in the New Testament.",
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"content": "What chapter and book should I look at for \"And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\"?",
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"content": "The verse you're referencing is from the book *Matthew*, chapter *21*.\n\nHere's the full chapter:\n*Matthew Chapter 21*\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n**8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:**\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n",
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"content": "What chapter and book should I look at for \"The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\"?",
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"content": "The verse you've got in mind is from *Nehemiah*, chapter *7*.\n\nHere's the full rundown of the chapter:\n*Nehemiah Chapter 7*\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n**46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.**\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n",
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"content": "What's the reference (book, chapter, verse) for \"If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\" in the Bible?",
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"content": "The scripture \"If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\" is located in Obadiah 1:5 of the Old Testament.",
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"content": "Which book and what chapter and verse include \"Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.\"?",
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"content": "\"Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.\" appears in Philippians, chapter 3, at verse 19 of the New Testament.",
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"content": "Can you provide the book, chapter, and verse for \"If I have remembered thee upon my bed, I will meditate on thee in the morning:\"?",
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"content": "\"If I have remembered thee upon my bed, I will meditate on thee in the morning:\" appears in Psalm, chapter 62, at verse 7 of the Old Testament.",
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"content": "Recite Revelation 3:22",
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"content": "From Revelation chapter 3, verse 22, New Testament (Douay Rheims):\n\"He that hath an ear, let him hear what the Spirit saith to the churches.\"",
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"content": "What chapter and book should I look at for \"As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.\"?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *50*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 50*\n1 Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple.\n2 By him also the height of the temple was founded, the double building and the high walls of the temple.\n3 In his days the wells of water flowed out, and they were filled as the sea above measure.\n4 He took care of his nation, and delivered it from destruction.\n5 He prevailed to enlarge the city, and obtained glory in his conversation with the people: and enlarged the entrance of the house and the court.\n6 He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\n7 And as the sun when it shineth, so did he shine in the temple of God.\n8 And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\n9 As a bright fire, and frankincense burning in the fire.\n10 As a massy vessel of gold, adorned with every precious stone.\n**11 As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.**\n12 When he went up to the holy altar, he honoured the vesture of holiness.\n13 And when he took the portions out of the hands of the priests, he himself stood by the altar. And about him was the ring of his brethren: and as the cedar planted in mount Libanus,\n14 And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\n15 And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\n16 He stretched forth his hand to make a libation, and offered of the blood of the grape.\n17 He poured out at the foot of the altar a divine odour to the most high Prince.\n18 Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\n19 Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\n20 And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\n21 And the people in prayer besought the Lord the most High, until the worship of the Lord was perfected, and they had finished their office.\n22 Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name:\n23 And he repeated his prayer, willing to shew the power of God.\n24 And now pray ye to the God of all, who hath done great things in all the earth, who hath increased our days from our mother's womb, and hath done with us according to his mercy.\n25 May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\n26 That Israel may believe that the mercy of God is with us, to deliver us in his days.\n27 There are two nations which my soul abhorreth: and the third is no nation, which I hate:\n28 They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\n29 Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\n30 Blessed is he that is conversant in these good things: and he that layeth them up in his heart, shall be wise always.\n31 For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\n",
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"content": "What's the scriptural address for \"But then again they are not to be pardoned.\"?",
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"content": "The quote \"But then again they are not to be pardoned.\" is from Wisdom 13:8 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "1 Chronicles 11:30",
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"content": "From 1 Chronicles chapter 11, verse 30, Old Testament (Douay Rheims):\n\"Maharai a Netophathite, Heled the son of Baana a Netophathite,\"",
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"content": "Can you read 1 Samuel chapter 5, verse 9?",
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"content": "The verse in 1 Samuel 5:9 of the Old Testament (Douay Rheims) goes:\n\"And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.\"",
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"content": "In what book, at what chapter and verse, does \"And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\" appear?",
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"content": "The quote \"And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\" is from 1 Samuel 28:19 in the Old Testament.",
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"content": "2 Chronicles 28:2 please",
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"content": "**The Old Testament**\n*2 Chronicles 28:2 (Douay Rheims)*\n\"But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.\"",
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"content": "I need the text of 2 Maccabees 1:9",
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"content": "Here's the passage from 2 Maccabees 1:9 in the Old Testament (Douay Rheims):\n\"And now celebrate ye the days of Scenopegia in the month of Casleu.\"",
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"content": "What are the chapter and verse numbers for \"Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\" in the Bible?",
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"content": "In the Old Testament, the book of 2 Maccabees, chapter 10, verse 19 states: \"Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\".",
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"content": "Where in the books does \"But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *2 Peter*, chapter *3*.\n\nHere's what the chapter says:\n*2 Peter Chapter 3*\n1 Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:\n2 That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.\n3 Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts,\n4 Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.\n5 For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.\n6 Whereby the world that then was, being overflowed with water, perished.\n**7 But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.**\n8 But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.\n9 The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.\n10 But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.\n11 Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?\n12 Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?\n13 But we look for new heavens and a new earth according to his promises, in which justice dwelleth.\n14 Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.\n15 And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:\n16 As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.\n17 You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.\n18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.\n",
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"content": "Show me Ecclesiastes 7:14",
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"content": "The scripture from the Old Testament at Ecclesiastes 7:14 (Douay Rheims) is:\n\"Consider the works of God, that no man can correct whom he hath despised.\"",
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"content": "Could you quote Exodus 3:19 for me?",
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"content": "Quoting from Exodus 3:19, Old Testament (Douay Rheims):\n\"But I know that the king of Egypt will not let you go, but by a mighty hand.\"",
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"content": "Where in the books does \"Hadar, and Thema, and Jethur, and Naphis, and Cedma.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Genesis*, chapter *25*.\n\nHere's the full chapter:\n*Genesis Chapter 25*\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n**15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.**\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n",
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"content": "What's the reference (book, chapter, verse) for \"Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\" in the Bible?",
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"content": "\"Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\" is written in Leviticus 15:26, within the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\" for me?",
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"content": "That verse comes from *Luke*, chapter *6*.\n\nCheck out the whole chapter:\n*Luke Chapter 6*\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n**26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.**\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n",
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"content": "What's the scriptural address for \"And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\"?",
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"content": "The text \"And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\" is part of Luke chapter 15, verse 6 in the New Testament.",
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"content": "Can you tell me the book and chapter for \"And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\"?",
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"content": "Your verse is located in *Mark*, chapter *7*.\n\nTake a look at the whole chapter:\n*Mark Chapter 7*\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n**35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.**\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n",
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"content": "Where exactly in the Bible is \"And great multitudes followed him: and he healed them there.\" written?",
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"content": "In the Bible, the verse \"And great multitudes followed him: and he healed them there.\" can be found in the book of Matthew, chapter 19, verse 2 in the New Testament.",
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"content": "Which book and what chapter and verse include \"The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\"?",
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"content": "In the Bible, the verse \"The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\" can be found in the book of Numbers, chapter 10, verse 11 in the Old Testament.",
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"content": "Recite Psalm 55:1",
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"content": "Quoting from Psalm 55:1, Old Testament (Douay Rheims):\n\"Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.\"",
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"content": "Quote from Psalm chapter 55, verse 5",
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"content": "**The Old Testament**\n*Psalm 55:5 (Douay Rheims)*\n\"In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.\"",
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"content": "Could you quote Psalm 138:13 for me?",
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"content": "**Old Testament**\n*Psalm 138:13 (Douay Rheims)*\n\"For thou hast possessed my reins: thou hast protected me from my mother's womb.\"",
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"content": "Where exactly in the Bible is \"Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.\" written?",
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"content": "The quote \"Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.\" is from Titus 1:11 in the New Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "From which book and what chapter does \"And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\" come?",
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"content": "That verse comes from *1 Kings*, chapter *16*.\n\nCheck out the whole chapter:\n*1 Kings Chapter 16*\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n**7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.**\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n",
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"content": "Could you pinpoint the book and chapter of \"And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\" for me?",
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"content": "That's from *1 Maccabees*, chapter *11*.\n\nWant the full chapter? Here it is:\n*1 Maccabees Chapter 11*\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n**44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.**\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n",
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"content": "Can you tell me the book and chapter for \"Then they that had come after them, seeing that they stood for their lives, returned back.\"?",
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"content": "It's from the book of *1 Maccabees*, chapter *12*.\n\nHere's the chapter in full:\n*1 Maccabees Chapter 12*\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n**51 Then they that had come after them, seeing that they stood for their lives, returned back.**\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n",
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"content": "Verse 6 from chapter 22 in 2 Kings?",
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"content": "From the Old Testament, in 2 Kings 22:6 (Douay Rheims), we read:\n\"That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.\"",
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"content": "Deuteronomy 19:11 please",
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"content": "The verse in Deuteronomy 19:11 of the Old Testament (Douay Rheims) goes:\n\"But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,\"",
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"content": "Ezra 9:12",
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"content": "From Ezra chapter 9, verse 12, Old Testament (Douay Rheims):\n\"Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity forever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.\"",
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"content": "What's the reference (book, chapter, verse) for \"And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:\" in the Bible?",
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"content": "In the Bible, the verse \"And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:\" can be found in the book of Joshua, chapter 2, verse 4 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"And behold there appeared to them Moses and Elias talking with him.\" in the Bible?",
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"content": "The scripture \"And behold there appeared to them Moses and Elias talking with him.\" is located in Matthew 17:3 of the New Testament.",
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"content": "What chapter and book is the verse \"And the Lord spoke to Moses, saying:\" from?",
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"content": "That one's from *Numbers*, chapter *15*.\n\nHere's the chapter it's part of:\n*Numbers Chapter 15*\n**1 And the Lord spoke to Moses, saying:**\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n",
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"content": "What's the scriptural address for \"These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\"?",
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"content": "The scripture \"These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\" is located in Numbers 34:17 of the Old Testament.",
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"content": "What's the scriptural address for \"Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\"?",
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"content": "The text \"Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\" is part of Sirach chapter 4, verse 35 in the Old Testament.",
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"content": "I need the text of Wisdom 11:3",
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"content": "The verse in Wisdom 11:3 of the Old Testament (Douay Rheims) goes:\n\"They stood against their enemies, and revenged themselves of their adversaries.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Where in the bible does it say \"And he gave charge to them that were in his army, and they went towards Jamnia.\"?",
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"content": "The text \"And he gave charge to them that were in his army, and they went towards Jamnia.\" is part of 1 Maccabees chapter 5, verse 58 in the Old Testament.",
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"content": "Do you know the book and chapter where \"But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\" is found?",
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"content": "The verse you're referencing is from the book *2 Corinthians*, chapter *12*.\n\nHere's the full chapter:\n*2 Corinthians Chapter 12*\n1 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\n2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\n3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\n4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\n5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities.\n6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.\n7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.\n8 For which thing thrice I besought the Lord, that it might depart from me.\n9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\n10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.\n11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\n12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\n13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.\n14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\n**15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.**\n16 But be it so: I did not burthen you: but being crafty, I caught you by guile.\n17 Did I overreach you by any of them whom I sent to you?\n18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\n19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.\n20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\n21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\n",
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"content": "Can you provide the book, chapter, and verse for \"Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\"?",
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"content": "The text \"Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\" is part of Acts chapter 26, verse 5 in the New Testament.",
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"content": "Daniel 14:24 please",
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"content": "From the Old Testament, in Daniel 14:24 (Douay Rheims), we read:\n\"And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\"",
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"content": "Can you tell me the book and chapter for \"He made also another bar, that might come by the midst of the boards from corner to corner.\"?",
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"content": "Your verse is located in *Exodus*, chapter *36*.\n\nTake a look at the whole chapter:\n*Exodus Chapter 36*\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n**33 He made also another bar, that might come by the midst of the boards from corner to corner.**\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n",
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"content": "What are the chapter and verse numbers for \"But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\" in the Bible?",
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"content": "\"But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\" is written in Isaiah 28:28, within the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Whom Moses and Aaron took with all the multitude of the common people:\"?",
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"content": "That verse comes from *Numbers*, chapter *1*.\n\nCheck out the whole chapter:\n*Numbers Chapter 1*\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n**17 Whom Moses and Aaron took with all the multitude of the common people:**\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n",
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"content": "Numbers 7:80 please",
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"content": "The scripture from the Old Testament at Numbers 7:80 (Douay Rheims) is:\n\"A little mortar of gold weighing ten sides full of incense:\"",
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"content": "What chapter and book is the verse \"Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.\" from?",
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"content": "That verse comes from *Proverbs*, chapter *2*.\n\nCheck out the whole chapter:\n*Proverbs Chapter 2*\n1 My son, if thou wilt receive my words, and wilt hide my commandments with thee,\n2 That thy ear may hearken to wisdom: Incline thy heart to know prudence:\n3 For if thou shalt call for wisdom, and incline thy heart to prudence:\n4 If thou shalt seek her as money, and shalt dig for her as for a treasure:\n5 Then shalt thou understand the fear of the Lord, and shalt find the knowledge of God.\n**6 Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.**\n7 He will keep the salvation of the righteous, and protect them that walk in simplicity.\n8 Keeping the paths of justice, and guarding the ways of saints.\n9 Then shalt thou understand justice, and judgment, and equity, and every good path.\n10 If wisdom shall enter into thy heart, and knowledge please thy soul:\n11 Counsel shall keep thee, and prudence shall preserve thee,\n12 That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:\n13 Who leave the right way, and walk by dark ways:\n14 Who are glad when they have done evil, and rejoice in most wicked things:\n15 Whose ways are perverse, and their steps infamous.\n16 That thou mayst be delivered from the strange women, and from the stranger, who softeneth her words:\n17 And forsaketh the guide of her youth,\n18 And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell.\n19 None that go in unto her shall return again, neither shall they take hold of the paths of life,\n20 That thou mayst walk in a good way: and mayst keep the paths of the just.\n21 For they that are upright shall dwell in the earth, and the simple shall continue in it.\n22 But the wicked shall be destroyed from the earth: and they that do unjustly shall be taken away from it.\n",
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"content": "Where does it say \"They have thought and spoken wickedness: they have spoken iniquity on high.\", in the bible?",
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"content": "\"They have thought and spoken wickedness: they have spoken iniquity on high.\" appears in Psalm, chapter 72, at verse 8 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"He that hath an ear, let him hear what the Spirit saith to the churches.\" in the Bible?",
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"content": "\"He that hath an ear, let him hear what the Spirit saith to the churches.\" appears in Revelation, chapter 2, at verse 29 of the New Testament.",
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"content": "Where in the bible does it say \"By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\"?",
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"content": "\"By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\" appears in Romans, chapter 15, at verse 19 of the New Testament.",
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"content": "Where exactly in the Bible is \"Resist not against the face of the mighty, and do not strive against the stream of the river.\" written?",
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"content": "The passage \"Resist not against the face of the mighty, and do not strive against the stream of the river.\" comes from Sirach 4:32 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\"?",
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"content": "The quote \"Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\" is from Sirach 7:21 in the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What chapter and book should I look at for \"And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.\"?",
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"content": "The verse you're referencing is from the book *1 Chronicles*, chapter *4*.\n\nHere's the full chapter:\n*1 Chronicles Chapter 4*\n1 The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\n2 And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\n3 And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.\n4 And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.\n5 And Assur the father of Thecua had two wives, Halaa and Naara:\n6 And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\n7 And the sons of Halaa, Sereth, Isaar, and Ethnan.\n8 And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\n9 And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.\n10 And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.\n11 And Caleb the brother of Sua beget Mahir, who was the father of Esthon.\n12 And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.\n**13 And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.**\n14 Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.\n15 And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.\n16 The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\n17 And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.\n18 And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.\n19 And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\n20 The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\n21 The sons of Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.\n22 And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.\n23 These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.\n24 The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\n25 Sellum his son, Mapsam his son, Masma his son.\n26 The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\n27 The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\n28 And they dwelt in Bersabee, and Molada, and Hasarsuhal,\n29 And in Bala, and in Asom, and in Tholad,\n30 And in Bathuel, and in Horma, and in Siceleg,\n31 And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.\n32 Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.\n33 And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.\n34 And Mosabab and Jemlech, and Josa, the son of Amasias,\n35 And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\n36 And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\n37 Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.\n38 These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\n39 And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.\n40 And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.\n41 And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.\n42 Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:\n43 And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.\n",
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"content": "Can you tell me the book and chapter for \"And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\"?",
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"content": "The verse you're referencing is from the book *1 Chronicles*, chapter *11*.\n\nHere's the full chapter:\n*1 Chronicles Chapter 11*\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n**17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.**\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n",
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"content": "What book, chapter, and verse is \"For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\" from?",
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"content": "The scripture \"For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.\" is located in 1 Corinthians 10:1 of the New Testament.",
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"content": "1 Kings 18:19 please",
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"content": "The scripture from the Old Testament at 1 Kings 18:19 (Douay Rheims) is:\n\"Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\"",
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"content": "Where in the books does \"And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *1 Samuel*, chapter *18*.\n\nHere's what the chapter says:\n*1 Samuel Chapter 18*\n1 And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.\n2 And Saul took him that day, and would not let him return to his father's house.\n3 And David and Jonathan made a covenant, for be loved him as his own soul.\n4 And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.\n5 And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\n6 Now when David returned, after be slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.\n7 And the women sung as they played, and they said: I Saul slew his thousands, and David his ten thousands.\n8 And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand; what can he have more but the kingdom?\n9 And Saul did not look on David with a good eye from that day and forward.\n10 And the day after the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,\n11 And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.\n12 And Saul feared David, because the Lord was with him, and was departed from himself.\n13 Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\n14 And David behaved wisely in all his ways, and the Lord was with him.\n15 And Saul saw that he was exceeding prudent, and began to beware of him.\n16 But all Israel and Juda loved David, for he came in and went out before them.\n17 And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.\n18 And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king?\n19 And it came to pass at the time when Merob the daughter of Saul should have been given to David, that she was given to Hadriel the Molathite to wife.\n20 But Michol the other daughter of Saul loved David. And it was told Saul, and it pleased him.\n21 And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the band of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.\n22 And Saul commanded his servants to speak to David privately, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be the king's son in law.\n23 And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability.\n24 And the servants of Saul told him, saying: Such words as these hath David spoken.\n**25 And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.**\n26 And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law.\n27 And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol his daughter to wife.\n28 And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.\n29 And Saul began to fear David more: and Saul became David's enemy continually.\n30 And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.\n",
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"content": "Quote from 1 Timothy chapter 4, verse 8",
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"content": "The verse in 1 Timothy 4:8 of the New Testament (Douay Rheims) goes:\n\"For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\"",
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"content": "Find and read 2 Samuel chapter 2, verse 20",
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"content": "Quoting from 2 Samuel 2:20, Old Testament (Douay Rheims):\n\"And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\"",
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"content": "In what book, at what chapter and verse, does \"Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\" appear?",
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"content": "The scripture \"Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\" is located in Acts 10:22 of the New Testament.",
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"content": "Do you know the book and chapter where \"And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\" is found?",
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"content": "Your verse is located in *Ecclesiastes*, chapter *8*.\n\nTake a look at the whole chapter:\n*Ecclesiastes Chapter 8*\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n**16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.**\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n",
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"content": "In what book, at what chapter and verse, does \"I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\" appear?",
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"content": "The passage \"I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\" comes from John 16:28 in the New Testament.",
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"content": "Which book and what chapter and verse include \"But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\"?",
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"content": "The passage \"But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\" comes from Leviticus 27:9 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem.\"?",
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"content": "The quote \"That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem.\" is from Nehemiah 1:2 in the Old Testament.",
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"content": "What's the chapter and book tied to \"But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\"?",
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"content": "Your verse is located in *Numbers*, chapter *10*.\n\nTake a look at the whole chapter:\n*Numbers Chapter 10*\n1 And the Lord spoke to Moses, saying:\n2 Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\n3 And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.\n4 If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.\n**5 But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.**\n6 And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\n7 But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.\n8 And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\n9 If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\n10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\n11 The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\n12 And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\n13 And the first went forward according to the commandment of the Lord by the hand of Moses.\n14 The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\n15 In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\n16 In the tribe of Zabulon, the prince was Eliab the son of Helon.\n17 And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\n18 And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.\n19 And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.\n20 And in the tribe of Cad, the prince was Eliasaph the son of Duel.\n21 Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\n22 The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\n23 And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.\n24 And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.\n25 The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\n26 And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\n27 And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\n28 This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\n29 And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.\n30 But he answered him: I will not go with thee, but I will return to my country, wherein I was born.\n31 And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.\n32 And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.\n33 So they marched from the mount of the Lord three days' journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.\n34 The cloud also of the Lord was over them by day when they marched.\n35 And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\n36 And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\n",
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"content": "In what book, at what chapter and verse, does \"The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\" appear?",
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"content": "\"The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\" appears in Proverbs, chapter 10, at verse 31 of the Old Testament.",
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"content": "What does Proverbs chapter 17 verse 11 say?",
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"content": "Proverbs 17:11 from the Old Testament (Douay Rheims) reads:\n\"An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\"",
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"content": "Psalm 5:13 please",
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"content": "The verse in Psalm 5:13 of the Old Testament (Douay Rheims) goes:\n\"For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.\"",
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"content": "Where in the books does \"Praise ye the name of the Lord: O you his servants, praise the Lord:\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *134*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 134*\n**1 Praise ye the name of the Lord: O you his servants, praise the Lord:**\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Verse 22 from chapter 16 in Exodus?",
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"content": "The scripture from the Old Testament at Exodus 16:22 (Douay Rheims) is:\n\"But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\"",
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"content": "What chapter and book should I look at for \"And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\"?",
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"content": "The verse you've got in mind is from *Ezekiel*, chapter *36*.\n\nHere's the full rundown of the chapter:\n*Ezekiel Chapter 36*\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n**26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.**\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n",
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"content": "Recite Isaiah 37:14",
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"content": "The scripture from the Old Testament at Isaiah 37:14 (Douay Rheims) is:\n\"And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.\"",
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"content": "What's the chapter and book tied to \"Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.\"?",
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"content": "That one's from *Jeremiah*, chapter *37*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 37*\n1 Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.\n2 But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.\n3 And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.\n4 Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.\n5 And the word of the Lord came to Jeremias the prophet, saying:\n6 Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.\n7 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\n8 Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away;\n9 But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.\n10 Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army,\n**11 Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.**\n12 And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.\n13 And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.\n14 Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.\n15 So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.\n16 Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said: There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.\n17 And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?\n18 Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?\n19 Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.\n20 Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.\n",
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"content": "Do you know the book and chapter where \"I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.\" is found?",
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"content": "The verse you mentioned is found in *Job*, chapter *23*.\n\nHere's the entire chapter for you:\n*Job Chapter 23*\n1 Then Job answered, and said:\n2 Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.\n3 Who will grant me that I might know and find him, and come even to his throne?\n4 I would set judgment before him, and would fill my mouth with complaints.\n5 That I might know the words that he would answer me, and understand what he would say to me.\n6 I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.\n7 Let him propose equity against me, and let my judgment come to victory.\n8 But if I go to the east, he appeareth not; if to the west, I shall not understand him.\n9 If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.\n10 But he knoweth my way, and has tried me as gold that passeth through the fire:\n11 My foot hath followed his steps, I have kept his way, and have not declined from it.\n**12 I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.**\n13 For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.\n14 And when he shall have fulfilled his will in me, many other like things are also at hand with him.\n15 And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.\n16 God hath softened my heart, and the Almighty hath troubled me.\n17 For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\n",
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"content": "Which chapter and book contains \"And you will not come to me that you may have life.\"?",
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"content": "That one's from *John*, chapter *5*.\n\nHere's the chapter it's part of:\n*John Chapter 5*\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n**40 And you will not come to me that you may have life.**\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n",
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"content": "Scripture from Luke 2:26?",
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"content": "From the New Testament, in Luke 2:26 (Douay Rheims), we read:\n\"And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\"",
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"content": "Scripture from Luke 9:6?",
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"content": "Quoting from Luke 9:6, New Testament (Douay Rheims):\n\"And going out, they went about through the towns, preaching the gospel, and healing everywhere.\"",
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"content": "What chapter and book should I look at for \"But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\"?",
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"content": "Your verse is located in *Matthew*, chapter *6*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 6*\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n**6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.**\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n",
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"content": "Could you pinpoint the book and chapter of \"For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones.\" for me?",
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"content": "That one's from *Psalm*, chapter *20*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 20*\n1 Unto the end. A psalm for David.\n2 In thy strength, O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.\n3 Thou hast given him his heart's desire: and hast not withholden from him the will of his lips.\n**4 For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones.**\n5 He asked life of thee: and thou hast given him length of days for ever and ever.\n6 His glory is great in thy salvation: glory and great beauty shalt thou lay upon him.\n7 For thou shalt give him to be a blessing for ever and ever: thou shalt make him joyful in gladness with thy countenance.\n8 For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.\n9 Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.\n10 Thou shalt make them as an oven of fire, in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.\n11 Their fruit shalt thou destroy from the earth: and their seed from among the children of men.\n12 For they have intended evils against thee: they have devised counsels which they have not been able to establish.\n13 For thou shalt make them turn their back: in thy remnants thou shalt prepare their face.\n14 Be thou exalted, O Lord, in thy own strength: we will sing and praise thy power.\n",
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"content": "What chapter and book is the verse \"I am a partaker with all them that fear thee, and that keep thy commandments.\" from?",
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"content": "Your verse is located in *Psalm*, chapter *118*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n**63 I am a partaker with all them that fear thee, and that keep thy commandments.**\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "Where in the books does \"They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\" show up, chapter-wise?",
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"content": "It's from the book of *Psalm*, chapter *144*.\n\nHere's the chapter in full:\n*Psalm Chapter 144*\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n**7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.**\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n",
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"content": "Which chapter and book contains \"Many such things hath my eyes seen, and greater things than these my ear hath heard.\"?",
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"content": "That one's from *Sirach*, chapter *16*.\n\nHere's the chapter it's part of:\n*Sirach Chapter 16*\n1 Rejoice not in ungodly children, if they be multiplied: neither be delighted in them, if the fear of God be not with them.\n2 Trust not to their life, and respect not their labours.\n3 For better is one that feareth God, than a thousand ungodly children.\n4 And it is better to die without children, than to leave ungodly children.\n5 By one that is wise a country shall be inhabited, the tribe of the ungodly shall become desolate.\n**6 Many such things hath my eyes seen, and greater things than these my ear hath heard.**\n7 In the congregation of sinners a fire shall be kindled, and in an unbelieving nation wrath shall dame out.\n8 The ancient giants did not obtain pardon for their sins, who were destroyed trusting to their own strength:\n9 And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\n10 He had not pity on them, destroying the whole nation that extolled themselves in their sins.\n11 So did he with the six hundred thousand footmen, who were gathered together in the hardness of their heart: and if one had been stiffnecked, it is a wonder if he had escaped unpunished:\n12 For mercy and wrath are with him. He is mighty to forgive, and to pour out indignation:\n13 According as his mercy is, so his correction judgeth a man according to his works.\n14 The sinner shall not escape in his rapines, and the patience of him that sheweth mercy shall not be put off.\n15 All mercy shall make a place for every man according to the merit of his works, and according to the wisdom of his sojournment.\n16 Say not: I shall be hidden from God. and who shall remember me from on high?\n17 In such a multitude I shall not be known: for what is my soul in such an immense creation?\n18 Behold the heaven, and the heavens of heavens, the deep, and all the earth, and the things that are in them, shall be moved in his sight,\n19 The mountains also, and the hills, and the foundations of the earth: when God shall look upon them, they shall be shaken with trembling.\n20 And in all these things the heart is senseless: and every heart is understood by him:\n21 And his ways who shall understand, and the storm, which no eye of man see?\n22 For many of his works are hidden: hut the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end.\n23 He that wanteth understanding thinketh vain things: and the foolish, and erring man, thinketh foolish things.\n24 Hearken to me, my son, and learn the discipline of understanding, and attend to my words in thy heart.\n25 And I will shew forth good doctrine in equity, and will seek to declare wisdom: and attend to my words in thy heart, whilst with equity of spirit I tell thee the virtues that God hath put upon his works from the beginning, and I shew forth in truth his knowledge.\n26 The works of God are done in judgment from the beginning, and from the making of them he distinguished their parts, and their beginnings in their generations.\n27 He beautified their works for ever, they have neither hungered, nor laboured, and they have not ceased from their works.\n28 Nor shall any of them straiten his neighbour at any time.\n29 Be not thou incredulous to his word.\n30 After this God looked upon the earth, and filled it with his goods.\n31 The soul of every living thing hath shewn forth before the face thereof, and into it they return again.\n",
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"content": "Where in the bible does it say \"And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\"?",
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"content": "You can find \"And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\" in the Old Testament, specifically in Sirach 23:10.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Recite 1 Samuel 23:25",
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"content": "From 1 Samuel chapter 23, verse 25, Old Testament (Douay Rheims):\n\"Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.\"",
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"content": "What book, chapter, and verse is \"And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\" from?",
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"content": "In the book of 1 Samuel, chapter 28, verse 20 of the Old Testament, you'll find \"And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\".",
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"content": "Which book and chapter does \"A faithful saying: if a man desire the office of a bishop, he desireth a good work.\" belong to?",
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"content": "The verse you're referencing is from the book *1 Timothy*, chapter *3*.\n\nHere's the full chapter:\n*1 Timothy Chapter 3*\n**1 A faithful saying: if a man desire the office of a bishop, he desireth a good work.**\n2 It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,\n3 Not given to wine, no striker, but modest, not quarrelsome, not covetous, but\n4 One that ruleth well his own house, having his children in subjection with all chastity.\n5 But if a man know not how to rule his own house, how shall he take care of the church of God?\n6 Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.\n7 Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.\n8 Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:\n9 Holding the mystery of faith in a pure conscience.\n10 And let these also first be proved: and so let them minister, having no crime.\n11 The women in like manner chaste, not slanderers, but sober, faithful in all things.\n12 Let deacons be the husbands of one wife: who rule well their children, and their own houses.\n13 For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.\n14 These things I write to thee, hoping that I shall come to thee shortly.\n15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.\n16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.\n",
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"content": "What chapter and book should I look at for \"It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\"?",
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"content": "That verse comes from *Acts*, chapter *15*.\n\nCheck out the whole chapter:\n*Acts Chapter 15*\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n**25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:**\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n",
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"content": "Which chapter and book contains \"As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\"?",
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"content": "The verse you're referencing is from the book *Deuteronomy*, chapter *32*.\n\nHere's the full chapter:\n*Deuteronomy Chapter 32*\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n**11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.**\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n",
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"content": "Could you pinpoint the book and chapter of \"And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it.\" for me?",
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"content": "The verse you've got in mind is from *Esther*, chapter *7*.\n\nHere's the full rundown of the chapter:\n*Esther Chapter 7*\n1 So the king and Aman went in, to drink with the queen.\n**2 And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it.**\n3 Then she answered: If I have found Favour in thy sight, O king, and if it please thee, give me my life for which I ask, and my people for which I request.\n4 For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king.\n5 And king Assuerus answered and said: Who is this, and of what power, that he should do these things?\n6 And Esther said: It is this Aman that is our adversary and most wicked enemy. Aman hearing this was forthwith astonished, not being able to bear the countenance of the king and of the queen.\n7 But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.\n8 And when the king came back out of the garden set with trees, and entered into the place of the banquet, he found Aman was fallen upon the bed on which Esther lay, and he said: He will force the queen also in my presence, in my own house. The word was not yet gone out of the king's mouth, and immediately they covered his face.\n9 And Harbona, one of the eunuchs that stood waiting on the king, said: Behold the gibbet which he hath prepared for Mardochai, who spoke for the king, standeth in Aman's house, being fifty cubits high. And the king said to him: Hang him upon it.\n10 So Aman was hanged on the gibbet, which he had prepared for Mardochai: and the king's wrath ceased.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\"?",
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"content": "\"And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\" appears in Genesis, chapter 50, at verse 8 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"He that taketh away mercy from his friend, forsaketh the fear of the Lord.\" in the Bible?",
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"content": "The text \"He that taketh away mercy from his friend, forsaketh the fear of the Lord.\" is part of Job chapter 6, verse 14 in the Old Testament.",
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"content": "Do you know the book and chapter where \"Having first washed the entrails and the feet with water.\" is found?",
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"content": "The verse you're referencing is from the book *Leviticus*, chapter *9*.\n\nHere's the full chapter:\n*Leviticus Chapter 9*\n1 And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:\n2 Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord.\n3 And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,\n4 Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you.\n5 They brought therefore all things that Moses had commanded before the door of the tabernacle: where when all the multitude stood,\n6 Moses said: This is the word, which the Lord hath commanded: do it, and his glory will appear to you.\n7 And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin: offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded.\n8 And forthwith Aaron, approaching to the altar, immolated the calf for his sin:\n9 And his sons brought him the blood of it: and he dipped his finger therein, and touched the horns of the altar, and poured the rest at the foot thereof.\n10 And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:\n11 But the flesh and skins thereof he burnt with fire without the camp.\n12 He immolated also the victim of holocaust: and his sons brought him the blood thereof, which he poured round about on the altar.\n13 And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar,\n**14 Having first washed the entrails and the feet with water.**\n15 Then offering for the sin of the people, he slew the he goat: and expiating the altar,\n16 He offered the holocaust:\n17 Adding in the sacrifice the libations, which are offered withal, and burning them upon the altar, besides the ceremonies of the morning holocaust.\n18 He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.\n19 The fat also of the bullock, and the rump of the ram, and the two little kidneys, with their fat, and the caul of the liver,\n20 They put upon the breasts. And after the fat was burnt upon the altar,\n21 Aaron separated their breasts, and the right shoulders, elevating them before the Lord, as Moses had commanded.\n22 And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down.\n23 And Moses and Aaron went into the tabernacle of the testimony, and afterwards came forth and blessed the people. And the glory of the Lord appeared to all the multitude:\n24 And behold a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces.\n",
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"content": "Leviticus 14:7",
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"content": "**The Old Testament**\n*Leviticus 14:7 (Douay Rheims)*\n\"Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\"",
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"content": "Which book and chapter does \"Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.\" belong to?",
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"content": "The verse you've got in mind is from *Leviticus*, chapter *18*.\n\nHere's the full rundown of the chapter:\n*Leviticus Chapter 18*\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: I am the Lord your God.\n3 You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you, nor shall you walk in their ordinances.\n4 You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God.\n5 Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\n6 No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.\n7 Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.\n8 Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father.\n**9 Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.**\n10 Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness.\n11 Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father, and who is thy sister.\n12 Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\n13 Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh.\n14 Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity.\n15 Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame.\n16 Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother.\n17 Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest.\n18 Thou shalt not take thy wife's sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.\n19 Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\n20 Thou shalt not lie with thy neighbour's wife, nor be defiled with mingling of seed.\n21 Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God: I am the Lord.\n22 Thou shalt not lie with mankind as with womankind, because it is an abomination.\n23 Thou shalt not copulate with any beast, neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime.\n24 Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,\n25 And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.\n26 Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.\n27 For all these detestable things the inhabitants of the land have done, that; were before you, and have defiled it.\n28 Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.\n29 Every soul that shall commit any of these abominations, shall perish from the midst of his people.\n30 Keep my commandments. Do not the things which they have done, that have been before you, and be not defiled therein. I am the Lord your God.\n",
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"content": "What does Proverbs chapter 2 verse 12 say?",
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"content": "The scripture from the Old Testament at Proverbs 2:12 (Douay Rheims) is:\n\"That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:\"",
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"content": "What's the chapter and book tied to \"In the fear of the Lord is confidence of strength, and there shall be hope for his children.\"?",
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"content": "Your verse is located in *Proverbs*, chapter *14*.\n\nTake a look at the whole chapter:\n*Proverbs Chapter 14*\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n**26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.**\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n",
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"content": "What does it say in Proverbs chapter 17 verse 5?",
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"content": "Quoting from Proverbs 17:5, Old Testament (Douay Rheims):\n\"He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\"",
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"content": "Psalm 34:3 please",
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"content": "In the Old Testament, Psalm chapter 34, verse 3 (Douay Rheims) says:\n\"Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\"",
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"content": "What book, chapter, and verse is \"A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.\" from?",
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"content": "The text \"A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.\" is part of Psalm chapter 64, verse 2 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"For idleness hath taught much evil.\" appear?",
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"content": "\"For idleness hath taught much evil.\" is written in Sirach 33:29, within the Old Testament.",
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"content": "Can you read Titus chapter 2, verse 1?",
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"content": "**New Testament**\n*Titus 2:1 (Douay Rheims)*\n\"But speak thou the things that become sound doctrine:\"",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What's the scriptural address for \"And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\"?",
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"content": "In the Old Testament, the book of 1 Chronicles, chapter 7, verse 10 states: \"And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\".",
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"content": "Where in the books does \"If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *1 Corinthians*, chapter *11*.\n\nHere's what the chapter says:\n*1 Corinthians Chapter 11*\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n20 When you come therefore together into one place, it is not now to eat the Lord's supper.\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n**34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.**\n",
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"content": "Which book and what chapter and verse include \"And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\"?",
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"content": "The scripture \"And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\" is located in 1 Maccabees 3:28 of the Old Testament.",
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"content": "Where does it say \"That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\", in the bible?",
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"content": "The quote \"That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\" is from 1 Thessalonians 5:13 in the New Testament.",
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"content": "Where does it say \"In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\", in the bible?",
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"content": "\"In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\" is written in Ezekiel 12:6, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\"?",
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"content": "You can find \"And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\" in the Old Testament, specifically in Ezekiel 16:51.",
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"content": "Can you tell me the book, chapter, and verse for \"In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\"?",
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"content": "The passage \"In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\" comes from Hebrews 1:2 in the New Testament.",
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"content": "Which chapter and book contains \"For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.\"?",
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"content": "You're looking at a verse from *Isaiah*, chapter *26*.\n\nHere's what the chapter says:\n*Isaiah Chapter 26*\n1 In that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.\n2 Open ye the gates, and let the just nation, that keepeth the truth, enter in.\n3 The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.\n4 You have hoped in the Lord for evermore, in the Lord God mighty for ever.\n**5 For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.**\n6 The foot shall tread it down, the feet of the poor, the steps of the needy.\n7 The way of the just is right, the path of the just is right to walk in.\n8 And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\n9 My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.\n10 Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.\n11 Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\n12 Lord, thou wilt give us peace: for thou hast wrought all our works for us.\n13 O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.\n14 Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and hast destroyed all their memory.\n15 Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.\n16 Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.\n17 As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.\n18 We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\n19 Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.\n20 Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\n21 For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.\n",
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"content": "Where exactly in the Bible is \"And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\" written?",
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"content": "\"And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\" is written in Jeremiah 51:49, within the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"They have passed by as ships carrying fruits, as an eagle flying to the prey.\" in the Bible?",
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"content": "The quote \"They have passed by as ships carrying fruits, as an eagle flying to the prey.\" is from Job 9:26 in the Old Testament.",
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"content": "Show me Job 14:17",
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"content": "Job 14:17 from the Old Testament (Douay Rheims) reads:\n\"Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\"",
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"content": "Where in the books does \"Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.\" show up, chapter-wise?",
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"content": "Your verse is located in *John*, chapter *2*.\n\nTake a look at the whole chapter:\n*John Chapter 2*\n1 And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.\n2 And Jesus also was invited, and his disciples, to the marriage.\n3 And the wine failing, the mother of Jesus saith to him: They have no wine.\n4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.\n5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.\n**6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.**\n7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.\n8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.\n9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,\n10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.\n11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.\n12 After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.\n13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.\n14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.\n15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.\n16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.\n17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.\n18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?\n19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.\n20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?\n21 But he spoke of the temple of his body.\n22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.\n23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.\n24 But Jesus did not trust himself unto them, for that he knew all men,\n25 And because he needed not that any should give testimony of man: for he knew what was in man.\n",
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"content": "Which chapter and book contains \"Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\"?",
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"content": "It's from the book of *Judith*, chapter *6*.\n\nHere's the chapter in full:\n*Judith Chapter 6*\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n**19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.**\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n",
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"content": "What chapter and book should I look at for \"And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\"?",
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"content": "Your verse is located in *Mark*, chapter *13*.\n\nTake a look at the whole chapter:\n*Mark Chapter 13*\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n**21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.**\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\"?",
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"content": "The text \"And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\" is part of Matthew chapter 16, verse 18 in the New Testament.",
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"content": "Verse 4 from chapter 33 in Psalm?",
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"content": "Quoting from Psalm 33:4, Old Testament (Douay Rheims):\n\"O magnify the Lord with me; and let us extol his name together.\"",
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"content": "In what book, at what chapter and verse, does \"Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\" appear?",
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"content": "In the book of Psalm, chapter 104, verse 11 of the Old Testament, you'll find \"Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\".",
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"content": "What does Romans chapter 4 verse 13 say?",
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"content": "Romans 4:13 from the New Testament (Douay Rheims) reads:\n\"For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\"",
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"content": "What are the chapter and verse numbers for \"A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\" in the Bible?",
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"content": "The text \"A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\" is part of Sirach chapter 6, verse 14 in the Old Testament.",
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"content": "Where does it say \"Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\", in the bible?",
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"content": "\"Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\" is written in Sirach 8:8, within the Old Testament.",
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"content": "What chapter and book should I look at for \"And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\"?",
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"content": "That verse comes from *Sirach*, chapter *25*.\n\nCheck out the whole chapter:\n*Sirach Chapter 25*\n1 With three things my spirit is pleased, which are approved before God and men:\n2 The concord of brethren, and the love of neighbours, and man and wife that agree well together.\n3 Three sorts my soul hateth, and I am greatly grieved at their life:\n4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting.\n5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\n6 O how comely is judgment for a grey head, and for ancients to know counsel!\n7 O how comely is wisdom for the aged, and understanding and counsel to men of honour!\n8 Much experience is the crown of old men, and the fear of God is their glory.\n9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue.\n10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.\n11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him.\n12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\n13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord.\n14 The fear of God hath set itself above all things:\n15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\n16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.\n17 The sadness of the heart is every plague: and the wickedness of a woman is all evil.\n18 And a man will choose any plague, but the plague of the heart:\n19 And any wickedness, but the wickedness of a woman:\n20 And any affliction, but the affliction from them that hate him:\n21 And any revenge, but the revenge of enemies.\n22 There is no head worse than the head of a serpent:\n**23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.**\n24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours,\n25 Her husband groaned, and hearing he sighed a little.\n26 All malice is short to the malice of a woman, let the lot of sinners fall upon her.\n27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\n28 Look not upon a woman's beauty, and desire not a woman for beauty.\n29 A woman's anger, and impudence, and confusion is great.\n30 A woman, if she have superiority, is contrary to her husband.\n31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\n32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\n33 From the woman came the beginning of sin, and by her we all die.\n34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad.\n35 If she walk not at thy hand, she will confound thee in the sight of thy enemies.\n36 Cut her off from thy flesh, lest she always abuse thee.\n",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What does it say in 2 Maccabees chapter 9 verse 22?",
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"content": "**Old Testament**\n*2 Maccabees 9:22 (Douay Rheims)*\n\"Not distrusting my life, but having great hope to escape the sickness.\"",
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"content": "Can you provide the book, chapter, and verse for \"Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\"?",
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"content": "In the Bible, the verse \"Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\" can be found in the book of Acts, chapter 9, verse 30 in the New Testament.",
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"content": "Which book and what chapter and verse include \"And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\"?",
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"content": "The passage \"And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\" comes from Daniel 2:43 in the Old Testament.",
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"content": "Which chapter and book contains \"And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\"?",
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"content": "That's from *Exodus*, chapter *18*.\n\nWant the full chapter? Here it is:\n*Exodus Chapter 18*\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n**20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.**\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n",
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"content": "Genesis, chapter 36, verse 33 - what does it say?",
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"content": "From Genesis chapter 36, verse 33, Old Testament (Douay Rheims):\n\"And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\"",
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"content": "Can you tell me the book and chapter for \"And they took his coat, and dipped it in the blood of a kid, which they had killed:\"?",
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"content": "That verse comes from *Genesis*, chapter *37*.\n\nCheck out the whole chapter:\n*Genesis Chapter 37*\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n**31 And they took his coat, and dipped it in the blood of a kid, which they had killed:**\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n",
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"content": "Do you know the book and chapter where \"Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.\" is found?",
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"content": "That verse comes from *Isaiah*, chapter *36*.\n\nCheck out the whole chapter:\n*Isaiah Chapter 36*\n1 And it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.\n2 And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller's held.\n3 And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n4 And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?\n5 Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?\n6 Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.\n7 But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\n8 And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.\n9 And how wilt thou stand against the face of the judge of one place, of the least of my master's servants? But if thou trust in Egypt, in chariots and in horsemen:\n10 And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.\n11 And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews' language in the hearing of the people, that are upon the wall.\n12 And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?\n13 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n**14 Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.**\n15 And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.\n16 Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the water of his cistern,\n17 Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\n18 Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?\n19 Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?\n20 Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n21 And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.\n22 And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.\n",
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"content": "Could you pinpoint the book and chapter of \"Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\" for me?",
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"content": "Your verse is located in *Isaiah*, chapter *52*.\n\nTake a look at the whole chapter:\n*Isaiah Chapter 52*\n**1 Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.**\n2 Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.\n3 For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.\n4 For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.\n5 And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.\n6 Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\n7 How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!\n8 The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\n9 Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.\n10 The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.\n11 Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.\n12 For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.\n13 Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.\n14 As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\n15 He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\n",
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"content": "Where in the bible does it say \"Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\"?",
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"content": "The passage \"Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.\" comes from Jeremiah 6:22 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Wilt thou fill nets with his skin, and the cabins of fishes with his head?\" from?",
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"content": "The scripture \"Wilt thou fill nets with his skin, and the cabins of fishes with his head?\" is located in Job 40:26 of the Old Testament.",
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"content": "What's the content of Joshua 8:7?",
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"content": "From the Old Testament, in Joshua 8:7 (Douay Rheims), we read:\n\"And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\"",
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"content": "What book is the quote \"And of the tribe of Dan, Eltheco and Gabathon,\" from?",
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"content": "\"And of the tribe of Dan, Eltheco and Gabathon,\" is written in Joshua 21:23, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And she washed her body, and anointed herself with the best ointment, and plaited the hair of her head, and put a bonnet upon her head, and clothed herself with the garments of her gladness, and put sandals on her feet, and took her bracelets, and lilies, and earlets, and rings, and adorned herself with all her ornaments.\"?",
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"content": "\"And she washed her body, and anointed herself with the best ointment, and plaited the hair of her head, and put a bonnet upon her head, and clothed herself with the garments of her gladness, and put sandals on her feet, and took her bracelets, and lilies, and earlets, and rings, and adorned herself with all her ornaments.\" is written in Judith 10:3, within the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"For it is God who worketh in you, both to will and to accomplish, according to his good will.\" in the Bible?",
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"content": "The quote \"For it is God who worketh in you, both to will and to accomplish, according to his good will.\" is from Philippians 2:13 in the New Testament.",
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"content": "Which book and what chapter and verse include \"Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 17, verse 16 states: \"Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\".",
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"content": "Which book and what chapter and verse include \"For my soul is filled with evils: and my life hath drawn nigh to hell.\"?",
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"content": "\"For my soul is filled with evils: and my life hath drawn nigh to hell.\" is written in Psalm 87:4, within the Old Testament.",
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"content": "What book, chapter, and verse is \"They have slain the widow and the stranger: and they have murdered the fatherless.\" from?",
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"content": "The passage \"They have slain the widow and the stranger: and they have murdered the fatherless.\" comes from Psalm 93:6 in the Old Testament.",
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"content": "Ruth 3:18",
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"content": "The scripture from the Old Testament at Ruth 3:18 (Douay Rheims) is:\n\"And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\"",
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"content": "Where exactly in the Bible is \"And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\" written?",
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"content": "In the Old Testament, the book of Sirach, chapter 11, verse 20 states: \"And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\".",
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"content": "What book, chapter, and verse is \"To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.\" from?",
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"content": "\"To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.\" is written in Titus 2:5, within the New Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "2 Samuel 7:10 please",
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"content": "From 2 Samuel chapter 7, verse 10, Old Testament (Douay Rheims):\n\"And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\"",
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"content": "Can you tell me the book and chapter for \"Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,\"?",
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"content": "That's from *Ezekiel*, chapter *25*.\n\nWant the full chapter? Here it is:\n*Ezekiel Chapter 25*\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.\n3 And thou shalt say to the children of Ammon: Hear ye the word of the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Juda, because they are led into captivity:\n4 Therefore will I deliver thee to the men of the east for an inheritance, and they shall place their sheepcotes in thee, and shall set up their tents in thee: they shall eat thy fruits: and they shall drink thy milk.\n5 And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.\n6 For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\n7 Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.\n8 Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:\n**9 Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,**\n10 To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.\n11 And I will execute judgments in Moab: and they shall know that I am the Lord.\n12 Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:\n13 Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.\n14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.\n15 Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\n16 Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.\n17 And I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.\n",
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"content": "Where in the bible does it say \"Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.\"?",
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"content": "The passage \"Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.\" comes from Hebrews 12:11 in the New Testament.",
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"content": "Jeremiah 20:2 please",
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"content": "From Jeremiah chapter 20, verse 2, Old Testament (Douay Rheims):\n\"And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\"",
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"content": "Which chapter and book contains \"Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\"?",
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"content": "The verse you've got in mind is from *Judges*, chapter *11*.\n\nHere's the full rundown of the chapter:\n*Judges Chapter 11*\n1 There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\n2 Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.\n3 Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\n4 In those days the children of Ammon made war against Israel.\n5 And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\n6 And they said to him: Come thou and be our prince, and fight against the children of Ammon.\n7 And he answered them: Are not you the men that hated me, and cast me out of my father's house, and now you are come to me constrained by necessity?\n8 And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.\n9 Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?\n10 They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.\n11 Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.\n12 And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\n13 And he answered them: I Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.\n14 And Jephte again sent word by them, and commanded them to say to the king of Ammon:\n15 Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:\n16 But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\n17 And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,\n18 And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\n19 So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\n20 But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\n21 And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,\n22 And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.\n23 So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?\n**24 Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:**\n25 Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,\n26 Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?\n27 Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.\n28 And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\n29 Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,\n30 He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,\n31 Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.\n32 And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.\n33 And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\n34 And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\n35 And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\n36 And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\n37 And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\n38 And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\n39 And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\n40 That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.\n",
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"content": "Could you pinpoint the book and chapter of \"The children of Bethlehem, and Netupha, a hundred eighty-eight.\" for me?",
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"content": "The verse you mentioned is found in *Nehemiah*, chapter *7*.\n\nHere's the entire chapter for you:\n*Nehemiah Chapter 7*\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n**26 The children of Bethlehem, and Netupha, a hundred eighty-eight.**\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n",
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"content": "What book, chapter, and verse is \"Where there is no hearing, pour out words, and be not lifted up out season with thy wisdom.\" from?",
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"content": "In the Old Testament, the book of Sirach, chapter 32, verse 6 states: \"Where there is no hearing, pour out words, and be not lifted up out season with thy wisdom.\".",
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"content": "Which chapter and book contains \"Of the affair of companions and travellers, and of the gift of the inheritance of friends:\"?",
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"content": "That verse comes from *Sirach*, chapter *42*.\n\nCheck out the whole chapter:\n*Sirach Chapter 42*\n1 Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shall find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:\n2 Of the law of the most High, and of his covenant, and of judgment to justify the ungodly:\n**3 Of the affair of companions and travellers, and of the gift of the inheritance of friends:**\n4 Of exactness of balance and weights, of getting much or little:\n5 Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.\n6 Sure keeping is good over a wicked wife.\n7 Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in.\n8 Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.\n9 The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful:\n10 In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren.\n11 Keep a sure watch over a shameless daughter: lest at any time she make thee become a laughingstock to thy enemies, and a byword in the city, and a reproach among the people, and she make thee ashamed before all the multitude.\n12 Behold not everybody's beauty: and tarry not among women.\n13 For from garments cometh a moth, and from a woman the iniquity of a man.\n14 For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach.\n15 I will now remember the works of the Lord, and I will declare the things I have seen. By the words of the Lord are his works.\n16 The sun giving light hath looked upon all things, and full of the glory of the Lord is his work.\n17 Hath not the Lord made the saints to declare all his wonderful works, which the Lord Almighty hath firmly settled to be established for his glory?\n18 He hath searched out the deep, and the heart of men: and considered their crafty devices.\n19 For the Lord knoweth all knowledge, and hath beheld the signs of the world, he declareth the things that are past, and the things that are to come, and revealeth the traces of hidden things.\n20 No thought escapeth him, and no word can hide itself from him.\n21 He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\n22 Nor can he be diminished, and he hath no need of any counsellor.\n23 O how desirable are all his works, and what we can know is but as a spark!\n24 All these things live, and remain for ever, and for every use all things obey him.\n25 All things are double, one against another, and he hath made nothing defective.\n26 He hath established the good things of every one. And who shall be filled with beholding his glory?\n",
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"content": "In what book, at what chapter and verse, does \"And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\" appear?",
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"content": "The passage \"And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\" comes from Sirach 47:2 in the Old Testament.",
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"content": "Do you know the book and chapter where \"Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\" is found?",
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"content": "You're looking at a verse from *Sirach*, chapter *48*.\n\nHere's what the chapter says:\n*Sirach Chapter 48*\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n**5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.**\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n",
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"content": "Could you pinpoint the book and chapter of \"And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\" for me?",
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"content": "That's from *Tobit*, chapter *11*.\n\nWant the full chapter? Here it is:\n*Tobit Chapter 11*\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n**8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.**\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Where does it say \"Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\", in the bible?",
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"content": "You can find \"Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\" in the Old Testament, specifically in 1 Maccabees 12:42.",
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"content": "What book is the quote \"And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\" from?",
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"content": "In the Bible, the verse \"And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\" can be found in the book of 1 Samuel, chapter 26, verse 21 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\"?",
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"content": "It's from the book of *2 Maccabees*, chapter *6*.\n\nHere's the chapter in full:\n*2 Maccabees Chapter 6*\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n**22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.**\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n",
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"content": "Which book and chapter does \"And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\" belong to?",
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"content": "That one's from *Acts*, chapter *9*.\n\nHere's the chapter it's part of:\n*Acts Chapter 9*\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n**41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.**\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n",
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"content": "What does it say in Amos chapter 7 verse 7?",
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"content": "**The Old Testament**\n*Amos 7:7 (Douay Rheims)*\n\"These things the Lord shewed to me: and behold the Lord was standing upon a plastered wall, and in his hand a mason's trowel.\"",
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"content": "What's the chapter and book tied to \"Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\"?",
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"content": "That's from *Deuteronomy*, chapter *28*.\n\nWant the full chapter? Here it is:\n*Deuteronomy Chapter 28*\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n**18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.**\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n",
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"content": "Where exactly in the Bible is \"And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\" written?",
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"content": "\"And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\" appears in Exodus, chapter 33, at verse 22 of the Old Testament.",
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"content": "What chapter and book should I look at for \"I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\"?",
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"content": "You're looking at a verse from *Genesis*, chapter *19*.\n\nHere's what the chapter says:\n*Genesis Chapter 19*\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n**8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.**\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n",
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"content": "What book, chapter, and verse is \"It was told Laban on the third day that Jacob fled.\" from?",
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"content": "In the Old Testament, the book of Genesis, chapter 31, verse 22 states: \"It was told Laban on the third day that Jacob fled.\".",
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"content": "Quote from Jeremiah chapter 49, verse 7",
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"content": "**Old Testament**\n*Jeremiah 49:7 (Douay Rheims)*\n\"Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\"",
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"content": "What does it say in Job chapter 1 verse 15?",
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"content": "In the Old Testament, Job chapter 1, verse 15 (Douay Rheims) says:\n\"And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.\"",
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"content": "Verse 32 from chapter 9 in Job?",
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"content": "In the Old Testament, Job chapter 9, verse 32 (Douay Rheims) says:\n\"For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\"",
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"content": "Read me John 1:43",
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"content": "Here's the passage from John 1:43 in the New Testament (Douay Rheims):\n\"On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\"",
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"content": "What's the scriptural address for \"It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\"?",
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"content": "The scripture \"It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\" is located in John 6:45 of the New Testament.",
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"content": "Do you know the book and chapter where \"And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\" is found?",
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"content": "The verse you've got in mind is from *Joshua*, chapter *19*.\n\nHere's the full rundown of the chapter:\n*Joshua Chapter 19*\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n**26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,**\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n",
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"content": "Where in the bible does it say \"The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\"?",
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"content": "You can find \"The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\" in the Old Testament, specifically in Numbers 10:25.",
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"content": "What does it say in Proverbs chapter 8 verse 5?",
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"content": "**The Old Testament**\n*Proverbs 8:5 (Douay Rheims)*\n\"O little ones, understand subtilty, and ye unwise, take notice.\"",
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"content": "Could you pinpoint the book and chapter of \"And my reins shall rejoice, when thy lips shall speak what is right.\" for me?",
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"content": "The verse you've got in mind is from *Proverbs*, chapter *23*.\n\nHere's the full rundown of the chapter:\n*Proverbs Chapter 23*\n1 When thou shalt sit to eat with a prince, consider diligently what is set before thy face.\n2 And put a knife to thy throat, if it be so that thou have thy soul in thy own power.\n3 Be not desirous of his meats, in which is the bread of deceit.\n4 Labour not to be rich: but set bounds to thy prudence.\n5 Lift not up thy eyes to riches which thou canst not have: because they shall make themselves wings like those of an eagle, and shall fly towards heaven.\n6 Eat not with an envious man, and desire not his meats:\n7 Because like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee.\n8 The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words.\n9 Speak not in the ears of fools: because they will despise the instruction of thy speech.\n10 Touch not the bounds of little ones: and enter not into the field of the fatherless:\n11 For their near kinsman is strong: and he will judge their cause against thee.\n12 Let thy heart apply itself to instruction: and thy ears to words of knowledge.\n13 Withhold not correction from a child: for if thou strike him with the rod, he shall not die.\n14 Thou shalt beat him with the rod, and deliver his soul from hell.\n15 My son, if thy mind be wise, my heart shall rejoice with thee:\n**16 And my reins shall rejoice, when thy lips shall speak what is right.**\n17 Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long:\n18 Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.\n19 Hear thou, my son, and be wise: and guide thy mind in the way.\n20 Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat:\n21 Because they that give themselves to drinking, and that club together shall be consumed; and drowsiness shall be clothed with rags.\n22 Hearken to thy father, that beget thee: and despise not thy mother when she is old.\n23 Buy truth, and do not sell wisdom, and instruction, and understanding.\n24 The father of the just rejoiceth greatly: he that hath begotten a wise son, shall have joy in him.\n25 Let thy father, and thy mother be joyful, and let her rejoice that bore thee.\n26 My son, give me thy heart: and let thy eyes keep my ways.\n27 For a harlot is a deep ditch: and a strange woman is a narrow pit.\n28 She lieth in wait in the way as a robber, and him whom she shall see unwary, she will kill.\n29 Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes?\n30 Surely they that pass their time in wine, and study to drink of their cups.\n31 Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly,\n32 But in the end, it will bite like a snake, and will spread abroad poison like a basilisk.\n33 Thy eyes shall behold strange women, and thy heart shall utter perverse things.\n34 And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep, when the stern is lost.\n35 And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?\n",
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"content": "Where exactly in the Bible is \"I will be glad and rejoice in thy mercy. For thou hast regarded my humility, thou hast saved my soul out of distresses.\" written?",
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"content": "The passage \"I will be glad and rejoice in thy mercy. For thou hast regarded my humility, thou hast saved my soul out of distresses.\" comes from Psalm 30:8 in the Old Testament.",
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"content": "What's the content of Ruth 2:2?",
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"content": "Ruth 2:2 from the Old Testament (Douay Rheims) reads:\n\"And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.\"",
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"content": "From which book and what chapter does \"The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.\" come?",
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"content": "The verse you're asking about is in *Ruth*, chapter *2*.\n\nHere's the complete chapter text:\n*Ruth Chapter 2*\n1 Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.\n2 And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.\n3 She went therefore and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.\n4 And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.\n5 And Booz said to the young man that was set over the reapers: Whose maid is this?\n6 And he answered him: This is the Moabitess who came with Noemi, from the land of Moab,\n7 And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.\n8 And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,\n9 And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.\n10 She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\n11 And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.\n**12 The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.**\n13 And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.\n14 And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.\n15 And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:\n16 And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.\n17 She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:\n18 Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.\n19 And her mother in law said to her: Where hast thou gleaned to day, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man's name, that he was called Booz.\n20 And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman.\n21 And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.\n22 And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee.\n23 So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.\n",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "1 Samuel 29:3 please",
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"content": "The verse in 1 Samuel 29:3 of the Old Testament (Douay Rheims) goes:\n\"And the princes of the Philistines said to Achis: What mean these Hebrews? And Achis said to the princes of the Philistines: Do you not know David, who was the servant of Saul the king of Israel, and hath been with me many days, or years, and I have found no fault in him, since the day that he fled over to me until this day?\"",
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"content": "Quote from Daniel chapter 2, verse 30",
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"content": "The scripture from the Old Testament at Daniel 2:30 (Douay Rheims) is:\n\"To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\"",
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"content": "Where in the books does \"The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\" show up, chapter-wise?",
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"content": "It's from the book of *Deuteronomy*, chapter *2*.\n\nHere's the chapter in full:\n*Deuteronomy Chapter 2*\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n**23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.**\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n",
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"content": "Can you provide the book, chapter, and verse for \"These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\"?",
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"content": "\"These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\" appears in Exodus, chapter 38, at verse 21 of the Old Testament.",
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"content": "Can you read Isaiah chapter 51, verse 12?",
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"content": "From Isaiah chapter 51, verse 12, Old Testament (Douay Rheims):\n\"I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?\"",
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"content": "Where does it say \"How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\", in the bible?",
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"content": "\"How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\" appears in John, chapter 5, at verse 44 of the New Testament.",
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"content": "Where in the bible does it say \"And when the priests, that carry the ark of the Lord the God of the whole earth, shall set the soles of their feet in the waters of the Jordan, the waters that are beneath shall run down and go off: and those that come from above, shall stand together upon a heap.\"?",
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"content": "In the book of Joshua, chapter 3, verse 13 of the Old Testament, you'll find \"And when the priests, that carry the ark of the Lord the God of the whole earth, shall set the soles of their feet in the waters of the Jordan, the waters that are beneath shall run down and go off: and those that come from above, shall stand together upon a heap.\".",
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"content": "Where exactly in the Bible is \"Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\" written?",
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"content": "The passage \"Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\" comes from Luke 18:41 in the New Testament.",
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"content": "What book, chapter, and verse is \"I have baptized you with water; but he shall baptize you with the Holy Ghost.\" from?",
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"content": "You can find \"I have baptized you with water; but he shall baptize you with the Holy Ghost.\" in the New Testament, specifically in Mark 1:8.",
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"content": "Mark 7:13 please",
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"content": "**New Testament**\n*Mark 7:13 (Douay Rheims)*\n\"Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\"",
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"content": "I need the text of Mark 9:1",
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"content": "From the New Testament, in Mark 9:1 (Douay Rheims), we read:\n\"And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\"",
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"content": "From which book and what chapter does \"Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\" come?",
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"content": "It's from the book of *Matthew*, chapter *27*.\n\nHere's the chapter in full:\n*Matthew Chapter 27*\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n**9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.**\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n",
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"content": "Do you know the book and chapter where \"And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\" is found?",
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"content": "That's from *Numbers*, chapter *16*.\n\nWant the full chapter? Here it is:\n*Numbers Chapter 16*\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n**25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,**\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n",
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"content": "Can you read Psalm chapter 142, verse 10?",
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"content": "**The Old Testament**\n*Psalm 142:10 (Douay Rheims)*\n\"Teach me to do thy will, for thou art my God. Thy good spirit shall lead me into the right land:\"",
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"content": "What's the chapter and book tied to \"So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?\"?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *34*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 34*\n1 The hopes of a man that is void of understanding are vain and deceitful: and dreams lift up fools.\n2 The man that giveth heed to lying visions, is like to him that catcheth at a shadow, and followeth after the wind.\n3 The vision of dreams is the resemblance of one thing to another: as when a man's likeness is before the face of a man.\n4 What can be made clean by the unclean? and what truth can come from that which is false?\n5 Deceitful divinations and lying omens and the dreams of evildoers, are vanity:\n6 And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them.\n7 For dreams have deceived many, and they have failed that put their trust in them.\n8 The word of the law shall be fulfilled without a lie, and wisdom shall be made plain in the mouth of the faithful.\n9 What doth he know, that hath not been tried? A man that hath much experience, shall think of many things: and he that hath learned many things, shall shew forth understanding.\n10 He that hath no experience, knoweth little: and he that hath been experienced in many things, multiplieth prudence.\n11 He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety.\n12 I have seen many things by travelling, and many customs of things.\n13 Sometimes I have been in danger of death for these things, and I have been delivered by the grace of God.\n14 The spirit of those that fear God; is sought after, and by his regard shall be blessed.\n15 For their hope is on him that saveth them, and the eyes of God are upon them that love him.\n16 He that feareth the Lord shall tremble at nothing, and shall not be afraid for he is his hope.\n17 The soul of him that feareth the Lord is blessed.\n18 To whom doth he look, and who in his strength?\n19 The eyes of the Lord are upon them that fear him, he is their powerful protector, and strong stay, a defence from the heat, and a cover from the sun at noon,\n20 A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing.\n21 The offering of him that sacrificeth of a thing wrongfully gotten, is stained, and the mockeries of the unjust are not acceptable.\n22 The Lord is only for them that wait upon him in the way of truth and justice.\n23 The most High approveth not the gifts of the wicked: neither hath he respect to the oblations of the unjust, nor will he be pacified for sins by the multitude of their sacrifices.\n24 He that offereth sacrifice of the goods of the poor, is as one that sacrificeth the son in the presence of his father.\n25 The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.\n26 He that taketh away the bread gotten by sweat, is like him that killeth his neighbour.\n27 He that sheddeth blood, and he that defraudeth the labourer of his hire, are brothers.\n28 When one buildeth up, and another pulleth down: what profit have they but the labour?\n29 When one prayeth, and another curseth: whose voice will God hear?\n30 He that washeth himself after touching the dead, if he toucheth him again, what doth his washing avail?\n**31 So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?**\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Can you tell me the book and chapter for \"And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.\"?",
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"content": "The verse you're referencing is from the book *1 Samuel*, chapter *19*.\n\nHere's the full chapter:\n*1 Samuel Chapter 19*\n1 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.\n2 And Jonathan told David, saying: Saul my father seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning, and thou shalt abide in a secret place and shalt be hid.\n3 And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.\n4 And Jonathan spoke good things of David to Saul his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee.\n5 And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood by killing David, who is without fault?\n**6 And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.**\n7 Then Jonathan called David and told him all these words: and Jonathan brought in David to Saul, and he was before him, as he had been yesterday and the day before.\n8 And the war began again, and David went out and fought against the Philistines, and defeated them with a great slaughter, and they fled from his face.\n9 And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.\n10 And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled and escaped that night.\n11 Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol David's wife had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die,\n12 She let him down through a window. And he went and fled away and escaped.\n13 And Michol took an image and laid it on the bed, and put a goat's skin with the hair at the head of it, and covered it with clothes.\n14 And Saul sent officers to seize David: and it was answered that he was sick.\n15 And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.\n16 And when the messengers were come in, they found an image upon the bed, and a goat's skin at its head.\n17 And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.\n18 But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.\n19 And it was told Saul by some, saying: Behold David is in Najoth in Ramatha.\n20 So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the spirit of the Lord came also upon them, and they likewise began to prophesy.\n21 And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceedingly angry,\n22 Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\n23 And he went to Najoth in Ramatha, and the spirit of the Lord came upon him also, and he went on, and prophesied till he came to Najoth in Ramatha.\n24 And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets?\n",
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"content": "Can you read 2 Chronicles chapter 4, verse 14?",
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"content": "From 2 Chronicles chapter 4, verse 14, Old Testament (Douay Rheims):\n\"He made also bases, and lavers, which he set upon the bases:\"",
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"content": "Book: 2 Maccabees\nChapter: 10\nVerse: 34",
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"content": "**Old Testament**\n*2 Maccabees 10:34 (Douay Rheims)*\n\"But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.\"",
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"content": "Which book and chapter does \"For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.\" belong to?",
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"content": "The verse you're referencing is from the book *Ecclesiastes*, chapter *2*.\n\nHere's the full chapter:\n*Ecclesiastes Chapter 2*\n1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.\n2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\n3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\n4 I made me great works, I built me houses, and planted vineyards,\n5 I made gardens, and orchards, and set them with trees of all kinds,\n6 And I made me ponds of water, to water therewith the wood of the young trees,\n7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\n8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\n9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\n10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.\n11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.\n12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\n13 And I saw that wisdom excelled folly, as much as light differeth from darkness.\n14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\n15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.\n**16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.**\n17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\n18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\n19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?\n20 Wherefore I left off and my heart renounced labouring any more under the sun.\n21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.\n22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?\n23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\n24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.\n25 Who shall so feast and abound with delights as I?\n26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.\n",
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"content": "Can you provide the book, chapter, and verse for \"He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\"?",
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"content": "The passage \"He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\" comes from Exodus 36:35 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.\"?",
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"content": "The verse you're referencing is from the book *Ezekiel*, chapter *22*.\n\nHere's the full chapter:\n*Ezekiel Chapter 22*\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?\n3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.\n4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.\n5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.\n6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.\n7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.\n8 Thou hast despised my sanctuaries, and profaned my sabbaths.\n9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\n10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.\n11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.\n12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and thou hast forgotten me, saith the Lord God.\n13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised: and at the blood that hath been shed in the midst of thee.\n**14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.**\n15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.\n16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\n19 Therefore thus saith the Lord God: Because you are all turned into dross, therefore behold I will gather you together in the midst of Jerusalem.\n20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.\n21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.\n22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.\n23 And the word of the Lord came to me, saying:\n24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.\n25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.\n26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.\n27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\n28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.\n29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.\n30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.\n31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.\n",
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"content": "- **Book:** Ezekiel\n- **Chapter:** 37\n- **Verse:** 5",
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"content": "From Ezekiel chapter 37, verse 5, Old Testament (Douay Rheims):\n\"Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\"",
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"content": "What's the content of Matthew 23:11?",
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"content": "The scripture from the New Testament at Matthew 23:11 (Douay Rheims) is:\n\"He that is the greatest among you shall be your servant.\"",
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"content": "Which chapter and book contains \"And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\"?",
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"content": "That verse comes from *Matthew*, chapter *27*.\n\nCheck out the whole chapter:\n*Matthew Chapter 27*\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n**46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?**\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n",
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"content": "Can you read Nehemiah chapter 12, verse 20?",
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"content": "In the Old Testament, Nehemiah chapter 12, verse 20 (Douay Rheims) says:\n\"Of Sellai, Celai: of Amoc, Heber:\"",
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"content": "Can you tell me the book and chapter for \"I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.\"?",
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"content": "That verse comes from *Wisdom*, chapter *7*.\n\nCheck out the whole chapter:\n*Wisdom Chapter 7*\n1 I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.\n2 In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring.\n3 And being born I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do.\n4 I was nursed in swaddling clothes, and with great cares.\n5 For none of the kings had any other beginning of birth.\n6 For all men have one entrance into life, and the like going out.\n7 Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:\n8 And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.\n9 Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.\n**10 I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.**\n11 Now all good things came to me together with her, and innumerable riches through her hands,\n12 And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.\n13 Which I have learned without guile, and communicate without envy, and her riches I hide not.\n14 For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.\n15 And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:\n16 For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.\n17 For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,\n18 The beginning, and ending, and midst of the times, the alterations of their courses, and the changes of seasons,\n19 The revolutions of the year, and the dispositions of the stars,\n20 The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots,\n21 And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.\n22 For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,\n23 Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile.\n24 For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.\n25 For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.\n26 For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.\n27 And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.\n28 For God loveth none but him that dwelleth with wisdom.\n29 For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.\n30 For after this cometh night, but no evil can overcome wisdom.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "What's the chapter and book tied to \"So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\"?",
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"content": "That verse comes from *1 Kings*, chapter *15*.\n\nCheck out the whole chapter:\n*1 Kings Chapter 15*\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n**28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.**\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n",
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"content": "Where exactly in the Bible is \"For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.\" written?",
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"content": "In the Bible, the verse \"For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.\" can be found in the book of 1 Kings, chapter 18, verse 4 in the Old Testament.",
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"content": "What chapter and book is the verse \"Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.\" from?",
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"content": "It's from the book of *2 Kings*, chapter *3*.\n\nHere's the chapter in full:\n*2 Kings Chapter 3*\n1 And Joram the son of Achab reigned over Israel in Samaria in the eighteenth year of Josaphat king of Juda. And he reigned twelve years.\n2 And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\n3 Nevertheless he stuck to the sins of Jeroboam the son of Nabat, who made Israel to sin, nor did he depart from them.\n4 Now Mesa, king of Moab, nourished many sheep, and he paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with their fleeces.\n5 And when Achab was dead, he broke the league which he had made with the king of Israel.\n6 And king Joram went out that day from Samaria, and mustered all Israel.\n7 And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.\n8 And he said: Which way shall we go up? But he answered: By the desert of Edom.\n9 So the king of Israel, and the king of Juda, and the king of Edom went, and they fetched a compass of seven days' journey, and there was no water for the army, and for the beasts, that followed them.\n10 And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\n11 And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus the son of Saphat, who poured water on the hands of Elias.\n12 And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.\n13 And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?\n14 And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.\n15 But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\n16 Thus saith the Lord: Make the channel of this torrent full of ditches.\n17 For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts.\n18 And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.\n19 And you shall destroy every fenced city, and every choice city, and shall cut down every fruitful tree, and shall stop up all the springs of waters, and every goodly field you shall cover with stones.\n20 And it came to pass in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water.\n21 And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.\n22 And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood,\n23 And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils.\n24 And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.\n25 And they destroyed the cities: and they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.\n26 And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.\n**27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.**\n",
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"content": "In what book, at what chapter and verse, does \"Let Ruben live, and not die, and be he small in number.\" appear?",
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"content": "\"Let Ruben live, and not die, and be he small in number.\" appears in Deuteronomy, chapter 33, at verse 6 of the Old Testament.",
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"content": "Which book and what chapter and verse include \"Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,\"?",
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"content": "The passage \"Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,\" comes from Ecclesiastes 12:6 in the Old Testament.",
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"content": "- **Book:** Ezekiel\n- **Chapter:** 30\n- **Verse:** 25",
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"content": "**Old Testament**\n*Ezekiel 30:25 (Douay Rheims)*\n\"And I will strengthen the arms of the king of Babylon, and the arms of Pharao shall fall: and they shall know that I am the Lord, when I shall have given my sword into the hand of the king of Babylon, and he shall have stretched it forth upon the land of Egypt.\"",
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"content": "Find and read Galatians chapter 5, verse 26",
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"content": "From Galatians chapter 5, verse 26, New Testament (Douay Rheims):\n\"Let us not be made desirous of vain glory, provoking one another, envying on another.\"",
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"content": "What's the scriptural address for \"Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\"?",
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"content": "In the book of Genesis, chapter 21, verse 10 of the Old Testament, you'll find \"Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\".",
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"content": "What's the chapter and book tied to \"But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.\"?",
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"content": "That verse comes from *Hosea*, chapter *4*.\n\nCheck out the whole chapter:\n*Hosea Chapter 4*\n1 Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.\n2 Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.\n3 Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.\n**4 But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.**\n5 And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.\n6 My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.\n7 According to the multitude of them so have they sinned against me: I will change their glory into shame.\n8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.\n9 And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.\n10 And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.\n11 Fornication, and wine, and drunkenness take away the understanding.\n12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\n13 They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.\n14 I will not visit upon your daughters when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.\n15 If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.\n16 For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.\n17 Ephraim is a partaker with idols, let him alone.\n18 Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.\n19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.\n",
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"content": "- **Book:** Jeremiah\n- **Chapter:** 9\n- **Verse:** 2",
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"content": "**The Old Testament**\n*Jeremiah 9:2 (Douay Rheims)*\n\"Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.\"",
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"content": "Which book and what chapter and verse include \"He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\"?",
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"content": "The quote \"He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\" is from Job 33:19 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\"?",
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"content": "The verse you mentioned is found in *John*, chapter *21*.\n\nHere's the entire chapter for you:\n*John Chapter 21*\n1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.\n2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.\n3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.\n4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\n5 Jesus therefore said to them: Children, have you any meat? They answered him: No.\n6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.\n7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.\n**8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.**\n9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\n10 Jesus saith to them: Bring hither of the fishes which you have now caught.\n11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\n12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.\n13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\n14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.\n15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.\n18 Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.\n19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\n20 Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?\n21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?\n22 Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\n23 This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\n24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.\n25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.\n",
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"content": "Can you provide the book, chapter, and verse for \"And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\"?",
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"content": "The passage \"And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\" comes from Mark 7:18 in the New Testament.",
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"content": "Micah, chapter 5, verse 11 - what does it say?",
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"content": "From Micah chapter 5, verse 11, Old Testament (Douay Rheims):\n\"And I will destroy the cities of thy land, and will throw down all thy strong holds, and I will take away sorceries out of thy hand, and there shall be no divinations in thee.\"",
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"content": "Do you know the book and chapter where \"By a slave when he reigneth: by a fool when he is filled with meat:\" is found?",
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"content": "The verse you've got in mind is from *Proverbs*, chapter *30*.\n\nHere's the full rundown of the chapter:\n*Proverbs Chapter 30*\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n**22 By a slave when he reigneth: by a fool when he is filled with meat:**\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n",
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"content": "Which book and chapter does \"Let my prayer come in before thee: incline thy ear to my petition.\" belong to?",
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"content": "The verse you're asking about is in *Psalm*, chapter *87*.\n\nHere's the complete chapter text:\n*Psalm Chapter 87*\n1 A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.\n2 O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\n**3 Let my prayer come in before thee: incline thy ear to my petition.**\n4 For my soul is filled with evils: and my life hath drawn nigh to hell.\n5 I am counted among them that go down to the pit: I am become as a man without help,\n6 Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\n7 They have laid me in the lower pit: in the dark places, and in the shadow of death.\n8 Thy wrath is strong over me: and all thy waves thou hast brought in upon me.\n9 Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\n10 My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\n11 Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?\n12 Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?\n13 Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?\n14 But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.\n15 Lord, why castest thou off my prayer: why turnest thou away thy face from me?\n16 I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\n17 Thy wrath hath come upon me: and thy terrors have troubled me.\n18 They have come round about me like water all the day: they have compassed me about together.\n19 Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.\n",
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"content": "Where does it say \"By thy commandments I have had understanding: therefore have I hated every way of iniquity.\", in the bible?",
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"content": "The scripture \"By thy commandments I have had understanding: therefore have I hated every way of iniquity.\" is located in Psalm 118:104 of the Old Testament.",
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"content": "What chapter and book should I look at for \"And the third night thou shalt obtain a blessing that sound children may be born of you.\"?",
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"content": "That's from *Tobit*, chapter *6*.\n\nWant the full chapter? Here it is:\n*Tobit Chapter 6*\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n12 All his substance is due to thee, and thou must take her to wife.\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n**21 And the third night thou shalt obtain a blessing that sound children may be born of you.**\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Can you tell me the book and chapter for \"And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\"?",
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"content": "That's from *2 Kings*, chapter *24*.\n\nWant the full chapter? Here it is:\n*2 Kings Chapter 24*\n1 In his days Nabuchodonosor king of Babylon came up, and Joakim became his servant three years: then again he rebelled against him.\n2 And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.\n3 And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did.\n4 And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\n5 But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers:\n6 And Joachin his son reigned in his stead.\n7 And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.\n8 Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.\n9 And he did evil before the Lord, according to all that his father had done.\n10 At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.\n11 And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\n12 And Joachin king of Juda went out to the king of Babylon, he and his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.\n13 And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.\n14 And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\n15 And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\n16 And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\n**17 And he appointed Matthanias his uncle in his stead: and called his name Sedecias.**\n18 Sedecias was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n19 And he did evil before the Lord, according to all that Joakim had done.\n20 For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face: and Sedecias revolted from the king of Babylon.\n",
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"content": "Which chapter and book contains \"The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\"?",
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"content": "That verse comes from *2 Samuel*, chapter *22*.\n\nCheck out the whole chapter:\n*2 Samuel Chapter 22*\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n**47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:**\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n",
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"content": "What chapter and book should I look at for \"And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\"?",
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"content": "The verse you mentioned is found in *Acts*, chapter *7*.\n\nHere's the entire chapter for you:\n*Acts Chapter 7*\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n**57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.**\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n",
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"content": "What's the chapter and book tied to \"Joseph answered: This is the interpretation of the dream: The three baskets are yet three days:\"?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *40*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 40*\n1 After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.\n2 And Pharao being angry with them (now the one was chief butler, the other chief baker)\n3 He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,\n4 But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.\n5 And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:\n6 And when Joseph was come in to them in the morning, and saw them sad,\n7 He asked them, saying: Why is your countenance sadder to day than usual?\n8 They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed.\n9 The chief butler first told his dream: I saw before me a vine,\n10 On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:\n11 And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.\n12 Joseph answered: This is the interpretation of the dream: The three branches are yet three days:\n13 After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou wast wont to do.\n14 Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:\n15 For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.\n16 The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head:\n17 And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.\n**18 Joseph answered: This is the interpretation of the dream: The three baskets are yet three days:**\n19 After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh.\n20 The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.\n21 And he restored the one to his place to present him the cup:\n22 The other he hanged on a gibbet, that the truth of the interpreter might be shewn.\n23 But the chief butler, when things prospered with him, forgot his interpreter.\n",
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"content": "What's the scriptural address for \"And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\"?",
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"content": "\"And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\" appears in Jeremiah, chapter 38, at verse 14 of the Old Testament.",
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"content": "Do you know the book and chapter where \"Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.\" is found?",
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"content": "That's from *Leviticus*, chapter *2*.\n\nWant the full chapter? Here it is:\n*Leviticus Chapter 2*\n1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,\n2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.\n3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:\n5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\n6 Thou shalt divide it into little pieces, and shalt pour oil upon it.\n7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:\n8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.\n9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\n10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.\n12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,\n13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.\n14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,\n**15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.**\n16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.\n",
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"content": "Read me Matthew 26:44",
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"content": "From Matthew chapter 26, verse 44, New Testament (Douay Rheims):\n\"And leaving them, he went again: and he prayed the third time, saying the selfsame word.\"",
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"content": "What's the chapter and book tied to \"And I trust in the Lord, that I myself also shall come to you shortly.\"?",
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"content": "It's from the book of *Philippians*, chapter *2*.\n\nHere's the chapter in full:\n*Philippians Chapter 2*\n1 If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:\n2 Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.\n3 Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\n4 Each one not considering the things that are his own, but those that are other men's.\n5 For let this mind be in you, which was also in Christ Jesus:\n6 Who being in the form of God, thought it not robbery to be equal with God:\n7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.\n8 He humbled himself, becoming obedient unto death, even to the death of the cross.\n9 For which cause God also hath exalted him, and hath given him a name which is above all names:\n10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\n11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\n12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.\n13 For it is God who worketh in you, both to will and to accomplish, according to his good will.\n14 And do ye all things without murmurings and hesitations;\n15 That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.\n16 Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.\n17 Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\n18 And for the selfsame thing do you also rejoice, and congratulate with me.\n19 And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\n20 For I have no man so of the same mind, who with sincere affection is solicitous for you.\n21 For all seek the things that are their own; not the things that are Jesus Christ's.\n22 Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.\n23 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.\n**24 And I trust in the Lord, that I myself also shall come to you shortly.**\n25 But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.\n26 For indeed he longed after you all: and was sad, for that you had heard that he was sick.\n27 For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\n28 Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.\n29 Receive him therefore with all joy in the Lord; and treat with honour such as he is.\n30 Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\n",
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"content": "What does Romans chapter 2 verse 1 say?",
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"content": "From Romans chapter 2, verse 1, New Testament (Douay Rheims):\n\"Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\"",
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"content": "Where in the books does \"But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Romans*, chapter *2*.\n\nHere's the entire chapter for you:\n*Romans Chapter 2*\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n**8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.**\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n",
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"content": "Book: Sirach\nChapter: 43\nVerse: 4",
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"content": "In the Old Testament, Sirach chapter 43, verse 4 (Douay Rheims) says:\n\"The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Can you tell me the book and chapter for \"And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\"?",
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"content": "The verse you mentioned is found in *1 Chronicles*, chapter *11*.\n\nHere's the entire chapter for you:\n*1 Chronicles Chapter 11*\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n**6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.**\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n",
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"content": "Where does it say \"And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\", in the bible?",
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"content": "The text \"And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\" is part of 1 Maccabees chapter 9, verse 53 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\" for me?",
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"content": "The verse you're referencing is from the book *2 Kings*, chapter *6*.\n\nHere's the full chapter:\n*2 Kings Chapter 6*\n1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n**24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.**\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n",
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"content": "Which book and chapter does \"For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\" belong to?",
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"content": "The verse you're referencing is from the book *2 Maccabees*, chapter *2*.\n\nHere's the full chapter:\n*2 Maccabees Chapter 2*\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n**25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,**\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n",
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"content": "Read me 2 Samuel 19:26",
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"content": "Quoting from 2 Samuel 19:26, Old Testament (Douay Rheims):\n\"And he answering, said: My lord, O king, my servant despised me: for I thy servant spoke to him to saddle me an ass, that I might get on and go with the king: for I thy servant am lame.\"",
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"content": "Where in the bible does it say \"This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\"?",
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"content": "\"This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\" is written in Deuteronomy 2:25, within the Old Testament.",
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"content": "Scripture from Ecclesiastes 3:12?",
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"content": "Quoting from Ecclesiastes 3:12, Old Testament (Douay Rheims):\n\"And I have known that there was no better thing than to rejoice, and to do well in this life.\"",
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"content": "Exodus, chapter 38, verse 7 - what does it say?",
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"content": "From the Old Testament, in Exodus 38:7 (Douay Rheims), we read:\n\"And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\"",
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"content": "What book, chapter, and verse is \"And the word of the Lord came to me, saying:\" from?",
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"content": "The scripture \"And the word of the Lord came to me, saying:\" is located in Ezekiel 23:1 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and all thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.\"?",
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"content": "The quote \"And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and all thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.\" is from Ezekiel 38:4 in the Old Testament.",
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"content": "I need the text of Genesis 27:14",
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"content": "From Genesis chapter 27, verse 14, Old Testament (Douay Rheims):\n\"He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\"",
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"content": "Where in the books does \"I would comfort you also with words, and would wag my head over you.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Job*, chapter *16*.\n\nHere's the complete chapter text:\n*Job Chapter 16*\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n**5 I would comfort you also with words, and would wag my head over you.**\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n23 For behold short years pass away and I am walking in a path by which I shall not return.\n",
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"content": "Can you read Lamentations chapter 1, verse 21?",
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"content": "In the Old Testament, Lamentations chapter 1, verse 21 (Douay Rheims) says:\n\"Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.\"",
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"content": "Find and read Luke chapter 7, verse 21",
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"content": "From Luke chapter 7, verse 21, New Testament (Douay Rheims):\n\"(And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\"",
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"content": "Can you provide the book, chapter, and verse for \"And shall still live unto the end.\"?",
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"content": "The scripture \"And shall still live unto the end.\" is located in Psalm 48:10 of the Old Testament.",
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"content": "Can you read Psalm chapter 132, verse 3?",
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"content": "From the Old Testament, in Psalm 132:3 (Douay Rheims), we read:\n\"As the dew of Hermon, which descendeth upon mount Sion. For there the Lord hath commandeth blessing, and life for evermore.\"",
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"content": "What book is the quote \"Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\" from?",
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"content": "The passage \"Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\" comes from Romans 3:25 in the New Testament.",
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"content": "Quote from Sirach chapter 7, verse 1",
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"content": "**Old Testament**\n*Sirach 7:1 (Douay Rheims)*\n\"Do no evils, and no evils shall lay hold of thee.\"",
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"content": "Can you provide the book, chapter, and verse for \"Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\"?",
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"content": "In the Old Testament, the book of Sirach, chapter 40, verse 32 states: \"Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\".",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "From which book and what chapter does \"And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.\" come?",
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"content": "That verse comes from *1 John*, chapter *1*.\n\nCheck out the whole chapter:\n*1 John Chapter 1*\n1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life:\n2 For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:\n3 That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.\n4 And these things we write to you, that you may rejoice, and your joy may be full.\n**5 And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.**\n6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.\n7 But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.\n8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.\n9 If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.\n10 If we say that we have not sinned, we make him a liar, and his word is not in us.\n",
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"content": "Scripture from 1 Kings 20:6?",
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"content": "In the Old Testament, 1 Kings chapter 20, verse 6 (Douay Rheims) says:\n\"To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\"",
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"content": "Verse 4 from chapter 9 in 1 Maccabees?",
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"content": "The scripture from the Old Testament at 1 Maccabees 9:4 (Douay Rheims) is:\n\"And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\"",
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"content": "What book is the quote \"So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\" from?",
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"content": "In the book of 1 Samuel, chapter 26, verse 7 of the Old Testament, you'll find \"So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\".",
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"content": "Do you know the book and chapter where \"But above all these things have charity, which is the bond of perfection:\" is found?",
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"content": "The verse you're asking about is in *Colossians*, chapter *3*.\n\nHere's the complete chapter text:\n*Colossians Chapter 3*\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n**14 But above all these things have charity, which is the bond of perfection:**\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n",
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"content": "What does Daniel chapter 10 verse 3 say?",
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"content": "Daniel 10:3 from the Old Testament (Douay Rheims) reads:\n\"I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.\"",
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"content": "Quote from Deuteronomy chapter 19, verse 2",
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"content": "The scripture from the Old Testament at Deuteronomy 19:2 (Douay Rheims) is:\n\"Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,\"",
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"content": "Recite Exodus 22:14",
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"content": "The scripture from the Old Testament at Exodus 22:14 (Douay Rheims) is:\n\"If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.\"",
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"content": "Where does it say \"I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.\", in the bible?",
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"content": "\"I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.\" appears in Ezekiel, chapter 5, at verse 16 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And upon every high tower, and every fenced wall.\"?",
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"content": "In the book of Isaiah, chapter 2, verse 15 of the Old Testament, you'll find \"And upon every high tower, and every fenced wall.\".",
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"content": "Scripture from Jeremiah 8:17?",
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"content": "**The Old Testament**\n*Jeremiah 8:17 (Douay Rheims)*\n\"For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.\"",
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"content": "What does it say in Job chapter 18 verse 20?",
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"content": "The scripture from the Old Testament at Job 18:20 (Douay Rheims) is:\n\"They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\"",
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"content": "What does it say in Nahum chapter 2 verse 3?",
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"content": "Nahum 2:3 from the Old Testament (Douay Rheims) reads:\n\"The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\"",
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"content": "What's the scriptural address for \"Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.\"?",
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"content": "\"Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.\" is written in Numbers 24:7, within the Old Testament.",
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"content": "Wisdom 3:10 please",
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"content": "In the Old Testament, Wisdom chapter 3, verse 10 (Douay Rheims) says:\n\"But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord.\"",
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"content": "Find and read Wisdom chapter 11, verse 14",
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"content": "**Old Testament**\n*Wisdom 11:14 (Douay Rheims)*\n\"For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\"",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Can you provide the book, chapter, and verse for \"Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\"?",
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"content": "The quote \"Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\" is from 1 Kings 21:3 in the Old Testament.",
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"content": "Where in the bible does it say \"And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\"?",
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"content": "The passage \"And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\" comes from Daniel 3:35 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\" in the Bible?",
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"content": "The text \"And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\" is part of Genesis chapter 2, verse 10 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Saying: This is the blood of the testament, which God hath enjoined unto you.\"?",
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"content": "In the book of Hebrews, chapter 9, verse 20 of the New Testament, you'll find \"Saying: This is the blood of the testament, which God hath enjoined unto you.\".",
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"content": "Can you tell me the book, chapter, and verse for \"Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\"?",
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"content": "\"Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\" appears in Hebrews, chapter 10, at verse 9 of the New Testament.",
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"content": "What are the chapter and verse numbers for \"And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\" in the Bible?",
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"content": "In the Bible, the verse \"And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\" can be found in the book of Jeremiah, chapter 30, verse 19 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\"?",
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"content": "The text \"In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\" is part of Jeremiah chapter 50, verse 4 in the Old Testament.",
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"content": "What chapter and book is the verse \"But if you do not believe his writings, how will you believe my words?\" from?",
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"content": "Your verse is located in *John*, chapter *5*.\n\nTake a look at the whole chapter:\n*John Chapter 5*\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n**47 But if you do not believe his writings, how will you believe my words?**\n",
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"content": "What are the chapter and verse numbers for \"An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\" in the Bible?",
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"content": "The quote \"An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\" is from Leviticus 27:11 in the Old Testament.",
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"content": "Find and read Proverbs chapter 23, verse 18",
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"content": "Here's the passage from Proverbs 23:18 in the Old Testament (Douay Rheims):\n\"Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where in the books does \"O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.\" show up, chapter-wise?",
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"content": "That verse comes from *1 Chronicles*, chapter *17*.\n\nCheck out the whole chapter:\n*1 Chronicles Chapter 17*\n1 Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\n2 And Nathan said to David: Do all that is in thy heart: for God is with thee.\n3 Now that night the word of God came to Nathan, saying:\n4 Go, and speak to David my servant: Thus saith the Lord: Thou shalt not build me a house to dwell in.\n5 For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent,\n6 Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel, whom I charged to feed my people, saying: Why have you not built me a house of cedar?\n7 Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.\n8 And I have been with thee whithersoever thou hast gone: and have slain all thy enemies before thee, and have made thee a name like that of one of the great ones that are renowned in the earth.\n9 And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,\n10 Since the days that I gave judges to my people Israel, and have humbled all thy enemies. And I declare to thee, that the Lord will build thee a house.\n11 And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.\n12 He shall build me a house, and I will establish his throne for ever.\n13 I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee.\n14 But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\n15 According to all these words, and according to all this vision, so did Nathan speak to David.\n16 And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?\n17 But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and hast made me remarkable above all men, O Lord God.\n18 What can David add more, seeing thou hast thus glorified thy servant, and known him?\n**19 O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.**\n20 O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.\n21 For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?\n22 And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.\n23 Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\n24 And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him.\n25 For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.\n26 And now O Lord, thou art God: and thou hast promised to thy servant such great benefits.\n27 And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.\n",
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"content": "Where in the bible does it say \"And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\"?",
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"content": "In the Old Testament, the book of Daniel, chapter 11, verse 10 states: \"And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\".",
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"content": "Scripture from Jeremiah 24:1?",
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"content": "Here's the passage from Jeremiah 24:1 in the Old Testament (Douay Rheims):\n\"The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.\"",
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"content": "Jeremiah 38:2",
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"content": "The scripture from the Old Testament at Jeremiah 38:2 (Douay Rheims) is:\n\"Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\"",
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"content": "Show me Numbers 32:42",
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"content": "The verse in Numbers 32:42 of the Old Testament (Douay Rheims) goes:\n\"Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Where in the bible does it say \"Let the husband render the debt to his wife, and the wife also in like manner to the husband.\"?",
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"content": "\"Let the husband render the debt to his wife, and the wife also in like manner to the husband.\" appears in 1 Corinthians, chapter 7, at verse 3 of the New Testament.",
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"content": "In what book, at what chapter and verse, does \"The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\" appear?",
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"content": "The quote \"The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\" is from 1 Corinthians 16:19 in the New Testament.",
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"content": "Tell me what 1 Maccabees 1:67 says",
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"content": "Here's the passage from 1 Maccabees 1:67 in the Old Testament (Douay Rheims):\n\"And there was very great wrath upon the people.\"",
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"content": "Which book and what chapter and verse include \"And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.\"?",
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"content": "\"And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.\" is written in 1 Samuel 1:7, within the Old Testament.",
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"content": "What's the scriptural address for \"And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\"?",
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"content": "The text \"And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\" is part of 1 Samuel chapter 25, verse 19 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"All that mere in Juda with a curse: for with all their heart they swore, and with all their will they sought him, and they found him, and the Lord gave them rest round about.\"?",
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"content": "The text \"All that mere in Juda with a curse: for with all their heart they swore, and with all their will they sought him, and they found him, and the Lord gave them rest round about.\" is part of 2 Chronicles chapter 15, verse 15 in the Old Testament.",
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"content": "What's the scriptural address for \"For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\"?",
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"content": "In the Old Testament, the book of Baruch, chapter 4, verse 23 states: \"For I sent you forth with mourning and weeping: but the Lord will bring you back to me with joy and gladness for ever.\".",
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"content": "Quote from Isaiah chapter 5, verse 27",
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"content": "In the Old Testament, Isaiah chapter 5, verse 27 (Douay Rheims) says:\n\"There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\"",
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"content": "What are the chapter and verse numbers for \"And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\" in the Bible?",
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"content": "In the New Testament, the book of John, chapter 19, verse 17 states: \"And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\".",
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"content": "Can you tell me the book and chapter for \"Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.\"?",
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"content": "That verse comes from *Matthew*, chapter *1*.\n\nCheck out the whole chapter:\n*Matthew Chapter 1*\n1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:\n2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.\n3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.\n4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.\n5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.\n6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.\n7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\n8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.\n9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\n10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.\n11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.\n12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\n13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\n14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\n15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\n16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\n17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.\n**18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.**\n19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\n20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\n21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.\n22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\n23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\n25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\n",
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"content": "Could you pinpoint the book and chapter of \"Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\" for me?",
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"content": "That's from *Sirach*, chapter *23*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 23*\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n**17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.**\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n",
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"content": "Can you read Sirach chapter 29, verse 2?",
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"content": "Here's the passage from Sirach 29:2 in the Old Testament (Douay Rheims):\n\"Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\"",
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"content": "Which chapter and book contains \"For before those days there was no hire for men, neither was there hire for beasts, neither was there peace to him that came in, nor to him that went out, because of the tribulation: and I let all men go every one against his neighbour.\"?",
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"content": "Your verse is located in *Zechariah*, chapter *8*.\n\nTake a look at the whole chapter:\n*Zechariah Chapter 8*\n1 And the word of the Lord of hosts came to me, saying:\n2 Thus saith the Lord of hosts: I have been jealous for Sion with a great jealousy, and with a great indignation have I been jealous for her.\n3 Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain.\n4 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem: and every man with his staff in his hand through multitude of days.\n5 And the streets of the city shall be full of boys and girls, playing in the streets thereof.\n6 Thus saith the Lord of hosts: If it seem hard in the eyes of the remnant of this people in those days: shall it be hard in my eyes, saith the Lord of hosts?\n7 Thus saith the Lord of hosts: Behold I will save my people from the land of the east, and from the land of the going down of the sun.\n8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God in truth and in justice.\n9 Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.\n**10 For before those days there was no hire for men, neither was there hire for beasts, neither was there peace to him that came in, nor to him that went out, because of the tribulation: and I let all men go every one against his neighbour.**\n11 But now I will not deal with the remnant of this people according to the former days, saith the Lord of hosts.\n12 But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things.\n13 And it shall come to pass, that as you were a curse among the Gentiles, O house of Juda, and house of Israel: so will I save you, and you shall be a blessing: fear not, let your hands be strengthened.\n14 For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,\n15 And I had no mercy: so turning again I have thought in these days to do good to the house of Juda, and Jerusalem: fear not.\n16 These then are the things, which you shall do: Speak ye truth every one to his neighbour: judge ye truth and judgment of peace in your gates.\n17 And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.\n18 And the word of the Lord of hosts came to me, saying:\n19 Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace.\n20 Thus saith the Lord of hosts, until people come, and dwell in many cities,\n21 And the inhabitants go one to another, saying: Let us go, and entreat the face of the Lord, and let us seek the Lord of hosts: I also will go.\n22 And many peoples, and strong nations shall come to seek the Lord of hosts in Jerusalem, and to entreat the face of the Lord.\n23 Thus saith the Lord of hosts: In those days, wherein ten men of all languages of the Gentiles shall take hold, and shall hold fast the shirt of one that is a Jew, saying: We will go with you: for we have heard that God is with you.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Can you tell me the book, chapter, and verse for \"Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\"?",
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"content": "In the Bible, the verse \"Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\" can be found in the book of 1 Samuel, chapter 20, verse 8 in the Old Testament.",
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"content": "What's the content of 2 Corinthians 1:2?",
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"content": "From 2 Corinthians chapter 1, verse 2, New Testament (Douay Rheims):\n\"Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\"",
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"content": "Do you know the book and chapter where \"If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come, therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.\" is found?",
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"content": "The verse you're asking about is in *2 Kings*, chapter *7*.\n\nHere's the complete chapter text:\n*2 Kings Chapter 7*\n1 And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.\n2 Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.\n3 Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?\n**4 If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come, therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.**\n5 So they arose in the evening, to go to the Syrian camp, And when they were come to the first part of the camp of the Syrians, they found no man there.\n6 For the Lord had made them hear, in the camp of Syria, the noise of chariots, and of horses, and of a very great army, and they said one to another: Behold the king of Israel hath hired against us the kings of the Hethites, and of the Egyptians, and they are come upon us.\n7 Wherefore they arose, and fled away in the dark, and left their tents, and their horses and asses in the camp, and fled, desiring to save their lives.\n8 So when these lepers were come to the beginning of the camp, they went into one tent, and ate and drank: and they took from thence silver, and gold, and raiment, and went, and hid it: and they came again, and went into another tent, and carried from thence in like manner, and hid it.\n9 Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go and tell it in the king's court.\n10 So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\n11 Then the guards of the gate went, and told it within the king's palace.\n12 And he arose in the night and said to his servants: I tell you what the Syrians have done to us: They know that we suffer great famine, and therefore they are gone out of the camp, and lie hid in the fields, saying: When they come out of the city we shall take them alive, and then we may get into the city.\n13 And one of his servants answered: Let us take the five horses that are remaining in the city (because there are no more in the whole multitude of Israel, for the rest are consumed,) and let us send and see.\n14 They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.\n15 And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\n16 And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.\n17 And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.\n18 And it came to pass according to the word of the man of God, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time to morrow in the gate of Samaria.\n19 When that lord answered the man of God, and said: Although the Lord should make flood-gates in heaven, could this come to pass which thou sayest? And he said to him: Thou shalt see with thy eyes, and shalt not eat thereof.\n20 And so it fell out to him as it was foretold, and the people trod upon him in the gate, and he died.\n",
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"content": "Can you provide the book, chapter, and verse for \"For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\"?",
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"content": "In the Bible, the verse \"For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\" can be found in the book of 2 Maccabees, chapter 4, verse 16 in the Old Testament.",
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"content": "What chapter and book is the verse \"And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.\" from?",
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"content": "It's from the book of *2 Samuel*, chapter *17*.\n\nHere's the chapter in full:\n*2 Samuel Chapter 17*\n**1 And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.**\n2 And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone.\n3 And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace.\n4 And his saying pleased Absalom, and all the ancients of Israel.\n5 But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.\n6 And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?\n7 And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good.\n8 And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.\n9 Perhaps he now lieth hid in pits, or in some other place where he list: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom.\n10 And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.\n11 But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them.\n12 And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one.\n13 And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.\n14 And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.\n15 And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.\n16 Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.\n17 And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.\n18 But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\n19 And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.\n20 And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.\n21 And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.\n22 So David arose, and all the people that were with him, and they passed over the Jordan, until it grew light, and not one of them was left that was not gone over the river.\n23 But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.\n24 But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\n25 Now Absalom appointed Amasa in Joab's stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.\n26 And Israel camped with Absalom in the land of Galaad.\n27 And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\n28 Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,\n29 And honey, and butter, and sheep, and fat calves, and they gave to David and the people that were with him, to eat: for they suspected that the people were faint with hunger and thirst in the wilderness.\n",
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"content": "Recite 2 Samuel 24:5",
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"content": "**The Old Testament**\n*2 Samuel 24:5 (Douay Rheims)*\n\"And when they had passed the Jordan, they came to Aroer to the right side of the city, which is in the vale of Gad.\"",
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"content": "What chapter and book is the verse \"But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.\" from?",
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"content": "The verse you've got in mind is from *Acts*, chapter *12*.\n\nHere's the full rundown of the chapter:\n*Acts Chapter 12*\n1 And at the same time, Herod the king stretched forth his hands, to afflict some of the church.\n2 And he killed James, the brother of John, with the sword.\n3 And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.\n4 And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\n5 Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\n6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\n7 And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\n8 And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.\n9 And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.\n10 And passing through the first and the second ward, they came to the iron gate that leadeth to the city, which of itself opened to them. And going out, they passed on through one street: and immediately the angel departed from him.\n11 And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.\n12 And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.\n13 And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.\n14 And as soon as she knew Peter's voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.\n**15 But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.**\n16 But Peter continued knocking. And when they had opened, they saw him, and were astonished.\n17 But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\n18 Now when day was come, there was no small stir among the soldiers, what was become of Peter.\n19 And when Herod had sought for him, and found him not; having examined the keepers, he commanded they should be put to death; and going down from Judea to Caesarea, he abode there.\n20 And he was angry with the Tyrians and the Sidonians. But they with one accord came to him, and having gained Blastus, who was the king's chamberlain, they desired peace, because their countries were nourished by him.\n21 And upon a day appointed, Herod being arrayed in kingly apparel, sat in the judgment seat, and made an oration to them.\n22 And the people made acclamation, saying: It is the voice of a god, and not of a man.\n23 And forthwith an angel of the Lord struck him, because he had not given the honour to God: and being eaten up by worms, he gave up the ghost.\n24 But the word of the Lord increased and multiplied.\n25 And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark.\n",
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"content": "What does Exodus chapter 7 verse 13 say?",
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"content": "From Exodus chapter 7, verse 13, Old Testament (Douay Rheims):\n\"And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\"?",
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"content": "The text \"And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\" is part of Ezekiel chapter 3, verse 13 in the Old Testament.",
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"content": "What is written in Genesis 29:16?",
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"content": "From the Old Testament, in Genesis 29:16 (Douay Rheims), we read:\n\"Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\"",
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"content": "- **Book:** Isaiah\n- **Chapter:** 44\n- **Verse:** 12",
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"content": "**Old Testament**\n*Isaiah 44:12 (Douay Rheims)*\n\"The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.\"",
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"content": "Recite Jeremiah 2:10",
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"content": "**Old Testament**\n*Jeremiah 2:10 (Douay Rheims)*\n\"Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.\"",
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"content": "Could you pinpoint the book and chapter of \"Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\" for me?",
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"content": "The verse you're referencing is from the book *Joel*, chapter *3*.\n\nHere's the full chapter:\n*Joel Chapter 3*\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n**7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.**\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n",
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"content": "Can you read John chapter 8, verse 39?",
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"content": "Here's the passage from John 8:39 in the New Testament (Douay Rheims):\n\"They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\"",
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"content": "What does John chapter 10 verse 38 say?",
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"content": "**New Testament**\n*John 10:38 (Douay Rheims)*\n\"But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.\"",
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"content": "Can you tell me the book and chapter for \"Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.\"?",
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"content": "That verse comes from *Leviticus*, chapter *21*.\n\nCheck out the whole chapter:\n*Leviticus Chapter 21*\n1 The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:\n2 But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,\n3 And for a maiden sister, who hath had no husband:\n4 But not even for the prince of his people shall he do any thing that may make him unclean.\n5 Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\n6 They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\n7 They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,\n8 And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.\n9 If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.\n10 The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:\n11 Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:\n12 Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.\n13 He shall take a virgin unto his wife:\n14 But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people:\n15 He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.\n16 And the Lord spoke to Moses, saying:\n17 Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.\n18 Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,\n19 If his foot, or if his hand be broken,\n20 If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:\n21 Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.\n22 He shall eat nevertheless of the loaves, that are offered in the sanctuary,\n23 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\n**24 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.**\n",
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"content": "Which chapter and book contains \"And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\"?",
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"content": "That one's from *Mark*, chapter *1*.\n\nHere's the chapter it's part of:\n*Mark Chapter 1*\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n**41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.**\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n",
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"content": "Where does it say \"They say to him: Lord, that our eyes be opened.\", in the bible?",
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"content": "In the Bible, the verse \"They say to him: Lord, that our eyes be opened.\" can be found in the book of Matthew, chapter 20, verse 33 in the New Testament.",
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"content": "What chapter and book should I look at for \"Rise, let us go: behold he is at hand that will betray me.\"?",
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"content": "That's from *Matthew*, chapter *26*.\n\nWant the full chapter? Here it is:\n*Matthew Chapter 26*\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n**46 Rise, let us go: behold he is at hand that will betray me.**\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n",
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"content": "What's the content of Numbers 10:21?",
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"content": "Here's the passage from Numbers 10:21 in the Old Testament (Douay Rheims):\n\"Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\"",
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"content": "What are the chapter and verse numbers for \"The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\" in the Bible?",
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"content": "\"The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.\" appears in Psalm, chapter 28, at verse 8 of the Old Testament.",
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"content": "Can you read Sirach chapter 47, verse 10?",
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"content": "Sirach 47:10 from the Old Testament (Douay Rheims) reads:\n\"With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Tell me what 1 Chronicles 19:17 says",
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"content": "The scripture from the Old Testament at 1 Chronicles 19:17 (Douay Rheims) is:\n\"And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\"",
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"content": "Where in the bible does it say \"And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\"?",
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"content": "In the Bible, the verse \"And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\" can be found in the book of 1 Maccabees, chapter 1, verse 36 in the Old Testament.",
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"content": "What book is the quote \"In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\" from?",
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"content": "In the Bible, the verse \"In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\" can be found in the book of 1 Maccabees, chapter 8, verse 27 in the Old Testament.",
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"content": "What's the chapter and book tied to \"And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\"?",
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"content": "You're looking at a verse from *Acts*, chapter *7*.\n\nHere's what the chapter says:\n*Acts Chapter 7*\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n**41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.**\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n",
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"content": "Can you provide the book, chapter, and verse for \"For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\"?",
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"content": "In the book of Daniel, chapter 3, verse 37 of the Old Testament, you'll find \"For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\".",
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"content": "In what book, at what chapter and verse, does \"If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\" appear?",
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"content": "The text \"If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\" is part of Exodus chapter 21, verse 22 in the Old Testament.",
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"content": "Where in the bible does it say \"But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\"?",
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"content": "The passage \"But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\" comes from Jeremiah 31:33 in the Old Testament.",
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"content": "Show me Mark 6:48",
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"content": "From Mark chapter 6, verse 48, New Testament (Douay Rheims):\n\"And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\"",
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"content": "What's the chapter and book tied to \"And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\"?",
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"content": "The verse you're asking about is in *Mark*, chapter *12*.\n\nHere's the complete chapter text:\n*Mark Chapter 12*\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n**31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.**\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n",
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"content": "Where in the bible does it say \"Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\"?",
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"content": "\"Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\" is written in Numbers 4:2, within the Old Testament.",
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"content": "What's the chapter and book tied to \"That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\"?",
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"content": "The verse you're asking about is in *Proverbs*, chapter *22*.\n\nHere's the complete chapter text:\n*Proverbs Chapter 22*\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n**19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.**\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n",
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"content": "Could you pinpoint the book and chapter of \"The heaven above, and the earth beneath, and the heart of kings is unsearchable.\" for me?",
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"content": "The verse you're referencing is from the book *Proverbs*, chapter *25*.\n\nHere's the full chapter:\n*Proverbs Chapter 25*\n1 These are also parables of Solomon, which the men of Ezechias king of Juda copied out.\n2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.\n**3 The heaven above, and the earth beneath, and the heart of kings is unsearchable.**\n4 Take away the rust from silver, and there shall come forth a most pure vessel:\n5 Take away wickedness from the face of the king, and his throne shall be established with justice.\n6 Appear not glorious before the king, and stand not in the place of great men.\n7 For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\n8 The things which thy eyes have seen, utter not hastily in a quarrel: lest afterward thou mayst not be able to make amends, when thou hast dishonoured thy friend.\n9 Treat thy cause with thy friend, and discover not the secret to a stranger:\n10 Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\n11 To speak a word in due time, is like apples of gold on beds of silver.\n12 As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.\n13 As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.\n14 As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfill his promises.\n15 By patience a prince shall be appeased, and a soft tongue shall break hardness.\n16 Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.\n17 Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.\n18 A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.\n19 To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,\n20 And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.\n21 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:\n22 For thou shalt heap hot coals upon his head, and the Lord will reward thee.\n23 The north wind driveth away rain, as doth a sad countenance a backbiting tongue.\n24 It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\n25 As cold water to a thirsty soul, so is good tidings from a far country.\n26 A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.\n27 As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.\n28 As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.\n",
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"content": "Sirach 44:5",
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"content": "The scripture from the Old Testament at Sirach 44:5 (Douay Rheims) is:\n\"Such as by their skill sought out musical tunes, and published canticles of the scriptures.\"",
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"content": "Zechariah 2:2",
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"content": "The scripture from the Old Testament at Zechariah 2:2 (Douay Rheims) is:\n\"And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.\"",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Where does it say \"And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\", in the bible?",
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"content": "In the Bible, the verse \"And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\" can be found in the book of 1 Chronicles, chapter 2, verse 43 in the Old Testament.",
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"content": "Could you quote 1 Corinthians 14:2 for me?",
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"content": "The verse in 1 Corinthians 14:2 of the New Testament (Douay Rheims) goes:\n\"For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\"",
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"content": "Verse 27 from chapter 9 in 1 Samuel?",
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"content": "1 Samuel 9:27 from the Old Testament (Douay Rheims) reads:\n\"And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\"",
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"content": "Show me 2 Samuel 3:8",
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"content": "**Old Testament**\n*2 Samuel 3:8 (Douay Rheims)*\n\"Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\"",
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"content": "Could you quote Deuteronomy 17:6 for me?",
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"content": "In the Old Testament, Deuteronomy chapter 17, verse 6 (Douay Rheims) says:\n\"By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.\"",
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"content": "From which book and what chapter does \"Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\" come?",
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"content": "The verse you're referencing is from the book *Ezekiel*, chapter *18*.\n\nHere's the full chapter:\n*Ezekiel Chapter 18*\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n**28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.**\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n",
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"content": "Which book and what chapter and verse include \"For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.\"?",
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"content": "The text \"For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.\" is part of Habakkuk chapter 2, verse 11 in the Old Testament.",
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"content": "Where does it say \"And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.\", in the bible?",
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"content": "The passage \"And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.\" comes from Isaiah 16:12 in the Old Testament.",
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"content": "Where does it say \"The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\", in the bible?",
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"content": "\"The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\" is written in Isaiah 19:8, within the Old Testament.",
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"content": "Job 28:9 please",
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"content": "**The Old Testament**\n*Job 28:9 (Douay Rheims)*\n\"He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.\"",
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"content": "Can you provide the book, chapter, and verse for \"And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\"?",
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"content": "In the book of Joshua, chapter 9, verse 5 of the Old Testament, you'll find \"And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\".",
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"content": "What's the reference (book, chapter, verse) for \"And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\" in the Bible?",
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"content": "In the Bible, the verse \"And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\" can be found in the book of Luke, chapter 5, verse 18 in the New Testament.",
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"content": "Which chapter and book contains \"And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\"?",
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"content": "The verse you mentioned is found in *Luke*, chapter *14*.\n\nHere's the entire chapter for you:\n*Luke Chapter 14*\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n**5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?**\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n",
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"content": "What's the chapter and book tied to \"And he questioned him in many words. But he answered him nothing.\"?",
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"content": "That one's from *Luke*, chapter *23*.\n\nHere's the chapter it's part of:\n*Luke Chapter 23*\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n**9 And he questioned him in many words. But he answered him nothing.**\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n",
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"content": "Which chapter and book contains \"Weight and balance are judgments of the Lord: and his work all the weights of the bag.\"?",
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"content": "It's from the book of *Proverbs*, chapter *16*.\n\nHere's the chapter in full:\n*Proverbs Chapter 16*\n1 It is the part of man to prepare the soul: and of the Lord to govern the tongue.\n2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits.\n3 Lay open thy works to the Lord: and thy thoughts shall be directed.\n4 The Lord hath made all things for himself: the wicked also for the evil day.\n5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.\n6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\n7 When the ways of man shall please the Lord, he will convert even his enemies to peace.\n8 Better is a little with justice, than great revenues with iniquity.\n9 The heart of man disposeth his way: but the Lord must direct his steps.\n10 Divination is in the lips of the king, his mouth shall not err in judgment.\n**11 Weight and balance are judgments of the Lord: and his work all the weights of the bag.**\n12 They that act wickedly are abominable to the king: for the throne is established by justice.\n13 Just lips are the delight of kings: he that speaketh right things shall be loved.\n14 The wrath of a king is as messengers of death: and the wise man will pacify it.\n15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\n16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.\n17 The path of the just departeth from evils: he that keepeth his soul keepeth his way.\n18 Pride goeth before destruction: and the spirit is lifted up before a fall.\n19 It is better to be humbled with the meek, than to divide spoils with the proud.\n20 The learned in word shall find good things: and he that trusteth in the Lord is blessed.\n21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.\n22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\n23 The heart of the wise shall instruct his mouth: and shall add grace to his lips.\n24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.\n25 There is a way that seemeth to a man right: and the ends thereof lead to death.\n26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\n27 The wicked man diggeth evil, and in his lips is a burning fire.\n28 A perverse man stirreth up quarrels: and one full of words separateth princes.\n29 An unjust man allureth his friend: and leadeth him into a way that is not good.\n30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass.\n31 Old age is a crown of dignity, when it is found in the ways of justice.\n32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.\n33 Lots are cast into the lap, but they are disposed of by the Lord.\n",
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"content": "Can you tell me the book, chapter, and verse for \"The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\"?",
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"content": "\"The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\" appears in Proverbs, chapter 17, at verse 14 of the Old Testament.",
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"content": "What chapter and book should I look at for \"And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\"?",
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"content": "That verse comes from *Revelation*, chapter *17*.\n\nCheck out the whole chapter:\n*Revelation Chapter 17*\n1 And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,\n2 With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom.\n3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.\n4 And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.\n5 And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.\n6 And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\n7 And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.\n8 The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.\n9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:\n10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\n11 And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.\n**12 And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.**\n13 These have one design: and their strength and power they shall deliver to the beast.\n14 These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.\n15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.\n16 And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\n17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\n18 And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\n",
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"content": "Where does it say \"The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.\", in the bible?",
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"content": "In the book of Sirach, chapter 34, verse 25 of the Old Testament, you'll find \"The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.\".",
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"content": "What's the reference (book, chapter, verse) for \"But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.\" in the Bible?",
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"content": "The passage \"But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.\" comes from Wisdom 17:20 in the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Which book and chapter does \"If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\" belong to?",
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"content": "That's from *1 Corinthians*, chapter *12*.\n\nWant the full chapter? Here it is:\n*1 Corinthians Chapter 12*\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n**17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?**\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n",
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"content": "1 Kings 15:24 please",
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"content": "**Old Testament**\n*1 Kings 15:24 (Douay Rheims)*\n\"And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\"",
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"content": "In what book, at what chapter and verse, does \"And king Demetrius confirmed him in the high priesthood.\" appear?",
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"content": "The scripture \"And king Demetrius confirmed him in the high priesthood.\" is located in 1 Maccabees 14:38 of the Old Testament.",
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"content": "What chapter and book is the verse \"In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\" from?",
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"content": "You're looking at a verse from *2 Chronicles*, chapter *4*.\n\nHere's what the chapter says:\n*2 Chronicles Chapter 4*\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n**17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.**\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n",
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"content": "Could you quote 2 Samuel 9:3 for me?",
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"content": "**The Old Testament**\n*2 Samuel 9:3 (Douay Rheims)*\n\"And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet.\"",
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"content": "Could you pinpoint the book and chapter of \"After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him.\" for me?",
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"content": "The verse you're referencing is from the book *Esther*, chapter *3*.\n\nHere's the full chapter:\n*Esther Chapter 3*\n**1 After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him.**\n2 And all the king's servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them, only Mardochai did not bend his knee, nor worship him.\n3 And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\n4 And when they were saying this often, and he would not hearken to them; they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew.\n5 Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.\n6 And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus.\n7 In the first month (which is called Nisan) in the twelfth year a of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.\n8 And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity.\n9 If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers.\n10 And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews,\n11 And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee.\n12 And the king's scribes were called in the first month Nisan, on the thirteenth day of the same month: and they wrote, as Aman had commanded, to all the king's lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,\n13 Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.\n14 And the contents of the letters were to this effect, that all provinces might know and be ready against that day.\n15 The couriers that were sent made haste to fulfill the king's commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.\n",
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"content": "Could you pinpoint the book and chapter of \"Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?\" for me?",
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"content": "That one's from *Exodus*, chapter *3*.\n\nHere's the chapter it's part of:\n*Exodus Chapter 3*\n1 Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.\n2 And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.\n3 And Moses said: I will go and see this great sight, why the bush is not burnt.\n4 And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.\n5 And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.\n6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.\n7 And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:\n8 And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.\n9 For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.\n10 But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.\n11 And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?\n12 And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.\n**13 Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?**\n14 God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.\n15 And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.\n16 Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.\n17 And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.\n18 And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.\n19 But I know that the king of Egypt will not let you go, but by a mighty hand.\n20 For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.\n21 And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:\n22 But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\n",
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"content": "What's the chapter and book tied to \"And he see the sword coming upon the land, and sound the trumpet, and tell the people:\"?",
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"content": "Your verse is located in *Ezekiel*, chapter *33*.\n\nTake a look at the whole chapter:\n*Ezekiel Chapter 33*\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n**3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:**\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n",
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"content": "Where exactly in the Bible is \"But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\" written?",
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"content": "\"But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\" is written in Jeremiah 23:8, within the Old Testament.",
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"content": "Book: Jeremiah\nChapter: 26\nVerse: 11",
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"content": "**Old Testament**\n*Jeremiah 26:11 (Douay Rheims)*\n\"And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\"",
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"content": "What is written in Judges 19:16?",
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"content": "From the Old Testament, in Judges 19:16 (Douay Rheims), we read:\n\"And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\"",
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"content": "I need the text of Leviticus 19:26",
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"content": "Here's the passage from Leviticus 19:26 in the Old Testament (Douay Rheims):\n\"You shall not eat with blood. You shall not divine nor observe dreams.\"",
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"content": "What chapter and book should I look at for \"And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\"?",
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"content": "The verse you're referencing is from the book *Mark*, chapter *15*.\n\nHere's the full chapter:\n*Mark Chapter 15*\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n**29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;**\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And a letter to Asaph the keeper of the king's forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.\"?",
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"content": "\"And a letter to Asaph the keeper of the king's forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.\" appears in Nehemiah, chapter 2, at verse 8 of the Old Testament.",
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"content": "Could you quote Psalm 17:41 for me?",
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"content": "Quoting from Psalm 17:41, Old Testament (Douay Rheims):\n\"And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\"",
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"content": "Psalm 106:28",
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"content": "**The Old Testament**\n*Psalm 106:28 (Douay Rheims)*\n\"And they cried to the Lord in their affliction: and he brought them out of their distresses.\"",
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"content": "In what book, at what chapter and verse, does \"Being pushed I was overturned that I might fall: but the Lord supported me.\" appear?",
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"content": "The quote \"Being pushed I was overturned that I might fall: but the Lord supported me.\" is from Psalm 117:13 in the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "What are the chapter and verse numbers for \"For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\" in the Bible?",
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"content": "You can find \"For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\" in the Old Testament, specifically in 2 Maccabees 2:9.",
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"content": "What chapter and book is the verse \"And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\" from?",
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"content": "The verse you've got in mind is from *Acts*, chapter *2*.\n\nHere's the full rundown of the chapter:\n*Acts Chapter 2*\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n**46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;**\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n",
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"content": "Can you provide the book, chapter, and verse for \"Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat?\"?",
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"content": "In the book of Amos, chapter 3, verse 5 of the Old Testament, you'll find \"Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat?\".",
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"content": "Could you pinpoint the book and chapter of \"But I know that neither thou, nor thy servants do yet fear the Lord God.\" for me?",
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"content": "The verse you're asking about is in *Exodus*, chapter *9*.\n\nHere's the complete chapter text:\n*Exodus Chapter 9*\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n**30 But I know that neither thou, nor thy servants do yet fear the Lord God.**\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n",
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"content": "Find and read Ezekiel chapter 16, verse 50",
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"content": "Ezekiel 16:50 from the Old Testament (Douay Rheims) reads:\n\"And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\"",
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"content": "Genesis, chapter 49, verse 15 - what does it say?",
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"content": "In the Old Testament, Genesis chapter 49, verse 15 (Douay Rheims) says:\n\"He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\"",
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"content": "What book is the quote \"Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\" from?",
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"content": "You can find \"Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\" in the Old Testament, specifically in Jeremiah 31:35.",
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"content": "Book: Job\nChapter: 31\nVerse: 22",
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"content": "The verse in Job 31:22 of the Old Testament (Douay Rheims) goes:\n\"Let my shoulder fall from its joint, and let my arm with its bones be broken.\"",
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"content": "What's the content of Judges 11:20?",
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"content": "The scripture from the Old Testament at Judges 11:20 (Douay Rheims) is:\n\"But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\"",
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"content": "Read me Nehemiah 4:17",
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"content": "Quoting from Nehemiah 4:17, Old Testament (Douay Rheims):\n\"Of them that built on the wall and that carried burdens, and that laded: with one of his hands he did the work, and with the other he held a sword.\"",
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"content": "What book, chapter, and verse is \"And I said: Who will give me wings like a dove, and I will fly and be at rest?\" from?",
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"content": "In the Bible, the verse \"And I said: Who will give me wings like a dove, and I will fly and be at rest?\" can be found in the book of Psalm, chapter 54, verse 7 in the Old Testament.",
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"content": "Verse 18 from chapter 70 in Psalm?",
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"content": "**Old Testament**\n*Psalm 70:18 (Douay Rheims)*\n\"And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\"",
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"content": "What chapter and book should I look at for \"And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.\"?",
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"content": "That one's from *Wisdom*, chapter *5*.\n\nHere's the chapter it's part of:\n*Wisdom Chapter 5*\n1 Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours.\n2 These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.\n3 Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.\n4 We fools esteemed their life madness, and their end without honour.\n5 Behold how they are numbered among the children of God, and their lot is among the saints.\n6 Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.\n7 We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.\n8 What hath pride profited us? or what advantage hath the boasting of riches brought us?\n9 All those things are passed away like a shadow, and like a post that runneth on,\n10 And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\n11 Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:\n12 Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known:\n13 So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.\n14 Such things as these the sinners said in hell:\n15 For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.\n16 But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.\n17 Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.\n18 And his zeal will take armour, and he will arm the creature for the revenge of his enemies.\n19 He will put on justice as a breastplate, and will take true judgment instead of a helmet.\n20 He will take equity for an invincible shield:\n21 And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\n22 Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.\n**23 And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.**\n24 A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "What chapter and book is the verse \"For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\" from?",
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"content": "The verse you're referencing is from the book *1 Corinthians*, chapter *7*.\n\nHere's the full chapter:\n*1 Corinthians Chapter 7*\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n**12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.**\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n",
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"content": "What's the content of 1 Kings 22:32?",
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"content": "The verse in 1 Kings 22:32 of the Old Testament (Douay Rheims) goes:\n\"So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\"",
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"content": "Can you read 1 Samuel chapter 9, verse 21?",
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"content": "The scripture from the Old Testament at 1 Samuel 9:21 (Douay Rheims) is:\n\"And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\"",
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"content": "What's the scriptural address for \"Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.\"?",
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"content": "\"Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.\" is written in 2 John 1:8, within the New Testament.",
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"content": "Can you tell me the book and chapter for \"Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\"?",
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"content": "You're looking at a verse from *2 Samuel*, chapter *22*.\n\nHere's what the chapter says:\n*2 Samuel Chapter 22*\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n**36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.**\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n",
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"content": "Could you pinpoint the book and chapter of \"Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\" for me?",
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"content": "That verse comes from *Acts*, chapter *21*.\n\nCheck out the whole chapter:\n*Acts Chapter 21*\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n**19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.**\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n",
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"content": "What does it say in Acts chapter 23 verse 25?",
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"content": "From the New Testament, in Acts 23:25 (Douay Rheims), we read:\n\"(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\"",
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"content": "What's the reference (book, chapter, verse) for \"O Israel, how great is the house of God, and how vast is the place of his possession!\" in the Bible?",
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"content": "The scripture \"O Israel, how great is the house of God, and how vast is the place of his possession!\" is located in Baruch 3:24 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\" for me?",
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"content": "The verse you mentioned is found in *Exodus*, chapter *20*.\n\nHere's the entire chapter for you:\n*Exodus Chapter 20*\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n**4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.**\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n",
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"content": "Could you pinpoint the book and chapter of \"Sale also lived thirty years, and begot Heber.\" for me?",
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"content": "The verse you're asking about is in *Genesis*, chapter *11*.\n\nHere's the complete chapter text:\n*Genesis Chapter 11*\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n**14 Sale also lived thirty years, and begot Heber.**\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n",
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"content": "What book is the quote \"And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them.\" from?",
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"content": "The text \"And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them.\" is part of Isaiah chapter 33, verse 4 in the Old Testament.",
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"content": "Where exactly in the Bible is \"Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\" written?",
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"content": "You can find \"Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\" in the New Testament, specifically in John 4:12.",
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"content": "What's the scriptural address for \"Saying: Prophesy unto us, O Christ, who is he that struck thee?\"?",
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"content": "You can find \"Saying: Prophesy unto us, O Christ, who is he that struck thee?\" in the New Testament, specifically in Matthew 26:68.",
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"content": "Numbers 7:11 please",
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"content": "From Numbers chapter 7, verse 11, Old Testament (Douay Rheims):\n\"And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\"",
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"content": "From which book and what chapter does \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\" come?",
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"content": "The verse you're referencing is from the book *Numbers*, chapter *29*.\n\nHere's the full chapter:\n*Numbers Chapter 29*\n1 The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets.\n2 And you shall offer a holocaust for a most sweet odour to the Lord, one calf of the herd, one ram and seven lambs of a year old, without blemish.\n3 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n4 One tenth to a lamb, which in all are seven lambs:\n5 And a buck goat for sin, which is offered for the expiation of the people,\n6 Besides the holocaust of the first day of the month with the sacrifices thereof, and the perpetual holocaust with the accustomed libations. With the same ceremonies you shall offer a burnt sacrifice for a most sweet odour to the Lord.\n7 The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.\n8 And you shall offer a holocaust to the Lord for a most sweet odour, one calf of the herd, one ram, and seven lambs of a year old, without blemish:\n9 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n10 The tenth of a tenth to every lamb, which are in all seven lambs:\n11 And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.\n12 And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days.\n13 And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish:\n14 And for their libations three tenths of flour tempered with oil to every calf, being in all thirteen calves: and two tenths to each ram, being two rams,\n15 And the tenth of a tenth to every lamb, being in all fourteen lambs:\n16 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n17 On the second day you shall offer twelve calves of the herd, two rams and fourteen lambs of a year old, without blemish:\n18 And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\n19 And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof.\n20 The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:\n21 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall offer according to the rite:\n22 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof.\n23 The fourth day you shall offer tell calves, two rams, and fourteen lambs of a year old, without blemish:\n24 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate in right manner:\n25 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n26 The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish:\n27 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n28 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n29 The sixth day you shall offer eight calves, two rams, and fourteen lambs of a year old, without blemish:\n**30 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:**\n31 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n32 The seventh day you shall offer seven calves and two rams, and fourteen lambs of a year old, without blemish:\n33 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n34 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n35 On the eighth day, which is moat solemn, you shall do no servile work:\n36 But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish:\n37 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n38 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n39 These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings.\n",
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"content": "What's the reference (book, chapter, verse) for \"For many things are shewn to thee above the understanding of men.\" in the Bible?",
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"content": "The scripture \"For many things are shewn to thee above the understanding of men.\" is located in Sirach 3:25 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\"?",
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"content": "The text \"Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\" is part of Sirach chapter 11, verse 9 in the Old Testament.",
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"content": "Can you read Sirach chapter 21, verse 18?",
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"content": "From Sirach chapter 21, verse 18, Old Testament (Douay Rheims):\n\"A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Tell me what 1 Chronicles 15:2 says",
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"content": "1 Chronicles 15:2 from the Old Testament (Douay Rheims) reads:\n\"Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\"",
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"content": "Which chapter and book contains \"The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\"?",
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"content": "That verse comes from *1 Kings*, chapter *11*.\n\nCheck out the whole chapter:\n*1 Kings Chapter 11*\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n**11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.**\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n",
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"content": "Could you pinpoint the book and chapter of \"Who will have all men to be saved, and to come to the knowledge of the truth.\" for me?",
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"content": "The verse you're asking about is in *1 Timothy*, chapter *2*.\n\nHere's the complete chapter text:\n*1 Timothy Chapter 2*\n1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:\n2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\n3 For this is good and acceptable in the sight of God our Saviour,\n**4 Who will have all men to be saved, and to come to the knowledge of the truth.**\n5 For there is one God, and one mediator of God and men, the man Christ Jesus:\n6 Who gave himself a redemption for all, a testimony in due times.\n7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\n8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.\n9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,\n10 But as it becometh women professing godliness, with good works.\n11 Let the woman learn in silence, with all subjection.\n12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\n13 For Adam was first formed; then Eve.\n14 And Adam was not seduced; but the woman being seduced, was in the transgression.\n15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\n",
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"content": "What chapter and book should I look at for \"Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.\"?",
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"content": "Your verse is located in *2 Corinthians*, chapter *10*.\n\nTake a look at the whole chapter:\n*2 Corinthians Chapter 10*\n1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\n2 But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\n3 For though we walk in the flesh, we do not war according to the flesh.\n4 For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,\n5 And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\n6 And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.\n7 See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.\n8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.\n9 But that I may not be thought as it were to terrify you by epistles,\n10 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\n**11 Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.**\n12 For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\n13 But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\n14 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.\n15 Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\n16 Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.\n17 But he that glorieth, let him glory in the Lord.\n18 For not he who commendeth himself, is approved, but he, whom God commendeth.\n",
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"content": "Which book and what chapter and verse include \"And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\"?",
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"content": "The scripture \"And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\" is located in 2 Samuel 2:26 of the Old Testament.",
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"content": "Tell me what Genesis 18:3 says",
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"content": "Quoting from Genesis 18:3, Old Testament (Douay Rheims):\n\"And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\"",
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"content": "Can you tell me the book and chapter for \"And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\"?",
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"content": "The verse you're referencing is from the book *Genesis*, chapter *21*.\n\nHere's the full chapter:\n*Genesis Chapter 21*\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n**20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.**\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n",
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"content": "Show me Hosea 7:16",
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"content": "**Old Testament**\n*Hosea 7:16 (Douay Rheims)*\n\"They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.\"",
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"content": "From which book and what chapter does \"They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\" come?",
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"content": "Your verse is located in *Isaiah*, chapter *48*.\n\nTake a look at the whole chapter:\n*Isaiah Chapter 48*\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n**21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.**\n22 There is no peace to the wicked, saith the Lord.\n",
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"content": "Can you tell me the book and chapter for \"You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.\"?",
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"content": "The verse you've got in mind is from *James*, chapter *5*.\n\nHere's the full rundown of the chapter:\n*James Chapter 5*\n1 Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\n2 Your riches are corrupted: and your garments are motheaten.\n3 Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.\n4 Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth.\n**5 You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.**\n6 You have condemned and put to death the Just One, and he resisted you not.\n7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.\n8 Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.\n9 Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.\n10 Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.\n11 Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.\n12 But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\n13 Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.\n14 Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\n15 And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.\n16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\n17 Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.\n18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.\n19 My brethren, if any of you err from the truth, and one convert him:\n20 He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.\n",
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"content": "Can you tell me the book, chapter, and verse for \"From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\"?",
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"content": "You can find \"From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\" in the Old Testament, specifically in Jeremiah 25:3.",
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"content": "What are the chapter and verse numbers for \"As long as breath remaineth in me, and the spirit of God in my nostrils,\" in the Bible?",
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"content": "The text \"As long as breath remaineth in me, and the spirit of God in my nostrils,\" is part of Job chapter 27, verse 3 in the Old Testament.",
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"content": "- **Book:** John\n- **Chapter:** 11\n- **Verse:** 1",
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"content": "The verse in John 11:1 of the New Testament (Douay Rheims) goes:\n\"Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\"",
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"content": "Where exactly in the Bible is \"And you are witnesses of these things.\" written?",
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"content": "You can find \"And you are witnesses of these things.\" in the New Testament, specifically in Luke 24:48.",
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"content": "Could you pinpoint the book and chapter of \"John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\" for me?",
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"content": "That verse comes from *Mark*, chapter *1*.\n\nCheck out the whole chapter:\n*Mark Chapter 1*\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n**4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.**\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n",
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"content": "Verse 39 from chapter 13 in Matthew?",
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"content": "**The New Testament**\n*Matthew 13:39 (Douay Rheims)*\n\"And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\"",
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"content": "Do you know the book and chapter where \"The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\" is found?",
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"content": "That one's from *Proverbs*, chapter *17*.\n\nHere's the chapter it's part of:\n*Proverbs Chapter 17*\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n**23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.**\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n",
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"content": "What's the scriptural address for \"To such as keep his covenant, And are mindful of his commandments to do them.\"?",
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"content": "\"To such as keep his covenant, And are mindful of his commandments to do them.\" is written in Psalm 102:18, within the Old Testament.",
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"content": "Verse 2 from chapter 105 in Psalm?",
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"content": "The verse in Psalm 105:2 of the Old Testament (Douay Rheims) goes:\n\"Who shall declare the powers of the Lord? who shall set forth all his praises?\"",
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"content": "In what book, at what chapter and verse, does \"I cried unto thee, save me: that I may keep thy commandments.\" appear?",
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"content": "The passage \"I cried unto thee, save me: that I may keep thy commandments.\" comes from Psalm 118:146 in the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Read me 1 Kings 7:16",
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"content": "In the Old Testament, 1 Kings chapter 7, verse 16 (Douay Rheims) says:\n\"He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\"",
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"content": "Where in the bible does it say \"And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\"?",
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"content": "In the book of 2 Chronicles, chapter 26, verse 20 of the Old Testament, you'll find \"And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\".",
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"content": "Can you read 2 Kings chapter 8, verse 21?",
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"content": "The scripture from the Old Testament at 2 Kings 8:21 (Douay Rheims) is:\n\"And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.\"",
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"content": "Could you quote 2 Samuel 16:4 for me?",
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"content": "Quoting from 2 Samuel 16:4, Old Testament (Douay Rheims):\n\"And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.\"",
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"content": "What does it say in 2 Samuel chapter 18 verse 3?",
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"content": "The verse in 2 Samuel 18:3 of the Old Testament (Douay Rheims) goes:\n\"And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\"",
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"content": "Acts 20:8",
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"content": "Quoting from Acts 20:8, New Testament (Douay Rheims):\n\"And there were a great number of lamps in the upper chamber where we were assembled.\"",
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"content": "Which chapter and book contains \"And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\"?",
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"content": "Your verse is located in *Daniel*, chapter *7*.\n\nTake a look at the whole chapter:\n*Daniel Chapter 7*\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n**27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.**\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n",
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"content": "Do you know the book and chapter where \"And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\" is found?",
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"content": "That one's from *Ezekiel*, chapter *33*.\n\nHere's the chapter it's part of:\n*Ezekiel Chapter 33*\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n**32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.**\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n",
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"content": "Find and read Genesis chapter 42, verse 34",
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"content": "Genesis 42:34 from the Old Testament (Douay Rheims) reads:\n\"And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\"",
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"content": "Job 6:28 please",
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"content": "**The Old Testament**\n*Job 6:28 (Douay Rheims)*\n\"However finish what you have begun, give ear, and see whether I lie.\"",
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"content": "Jonah 3:9",
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"content": "**Old Testament**\n*Jonah 3:9 (Douay Rheims)*\n\"Who can tell if God will turn, and forgive: and will turn away from his fierce anger, and we shall not perish?\"",
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"content": "What's the chapter and book tied to \"And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.\"?",
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"content": "The verse you've got in mind is from *Leviticus*, chapter *8*.\n\nHere's the full rundown of the chapter:\n*Leviticus Chapter 8*\n1 And the Lord spoke to Moses, saying:\n2 Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,\n3 And thou shalt gather together all the congregation to the door of the tabernacle.\n4 And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,\n5 He said: This is the word that the Lord hath commanded to be done.\n6 And immediately he offered Aaron and his sons: and when he had washed them,\n7 He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,\n8 And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\n9 He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.\n10 He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof.\n11 And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof, and the laver with the foot thereof, he sanctified with the oil.\n12 And he poured it upon Aaron's head, and he anointed and consecrated him:\n13 And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.\n14 He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof,\n15 He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.\n16 But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar:\n17 And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded.\n18 He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,\n19 He immolated it, and poured the blood thereof round about upon the altar.\n20 And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,\n21 Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\n22 He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:\n23 And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.\n24 He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about:\n25 But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.\n26 And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,\n27 Delivering all to Aaron, and to his sons: while having lifted them up before the Lord,\n28 He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.\n29 And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.\n**30 And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.**\n31 And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them:\n32 And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.\n33 And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:\n34 As at this present it hath been done, that the rite of the sacrifice might be accomplished.\n35 Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.\n36 And Aaron and his sons did all things which the Lord spoke by the hand of Moses.\n",
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"content": "What chapter and book is the verse \"And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\" from?",
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"content": "It's from the book of *Luke*, chapter *4*.\n\nHere's the chapter in full:\n*Luke Chapter 4*\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n**42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.**\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n",
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"content": "What are the chapter and verse numbers for \"And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.\" in the Bible?",
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"content": "In the Old Testament, the book of Numbers, chapter 36, verse 4 states: \"And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.\".",
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"content": "In what book, at what chapter and verse, does \"Ointment and perfumes rejoice the heart: and the good counsels of a friend are sweet to the soul.\" appear?",
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"content": "\"Ointment and perfumes rejoice the heart: and the good counsels of a friend are sweet to the soul.\" is written in Proverbs 27:9, within the Old Testament.",
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"content": "What book, chapter, and verse is \"Many are the afflictions of the just; but out of them all will the Lord deliver them.\" from?",
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"content": "In the Bible, the verse \"Many are the afflictions of the just; but out of them all will the Lord deliver them.\" can be found in the book of Psalm, chapter 33, verse 20 in the Old Testament.",
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"content": "Psalm, chapter 118, verse 1 - what does it say?",
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"content": "The scripture from the Old Testament at Psalm 118:1 (Douay Rheims) is:\n\"ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\"",
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"content": "In what book, at what chapter and verse, does \"If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\" appear?",
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"content": "The text \"If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\" is part of Tobit chapter 11, verse 3 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you tell me the book and chapter for \"And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\"?",
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"content": "That's from *2 Kings*, chapter *6*.\n\nWant the full chapter? Here it is:\n*2 Kings Chapter 6*\n**1 And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.**\n2 Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.\n3 And one of them said: But come thou also with thy servants. He answered: I will come.\n4 So he went with them. And when they were come to the Jordan they cut down wood.\n5 And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.\n6 And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\n7 And he said: Take it up. And he put out his hand and took it.\n8 And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.\n9 And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.\n10 And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.\n11 And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\n12 And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.\n13 And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.\n14 Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.\n15 And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?\n16 But he answered: Fear not: for there are more with us than with them.\n17 And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.\n18 And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\n19 And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.\n20 And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.\n21 And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?\n22 And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\n23 And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.\n24 And it came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.\n25 And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\n26 And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.\n27 And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:\n28 This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.\n29 So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.\n30 When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.\n31 And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.\n32 But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.\n33 While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?\n",
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"content": "Do you know the book and chapter where \"And David said to him: If thou come with me, thou wilt be a burden to me:\" is found?",
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"content": "The verse you mentioned is found in *2 Samuel*, chapter *15*.\n\nHere's the entire chapter for you:\n*2 Samuel Chapter 15*\n1 Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.\n2 And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel.\n3 And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said:\n4 O that they would make me judge over the land, that all that have business might come to me, that I might do them justice.\n5 Moreover when any man came to him to salute him, he put forth his hand, and took him, and kissed him.\n6 And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.\n7 And after forty years, Absalom said to king David: Let me go, and pay my vows which I have vowed to the Lord in Hebron.\n8 For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.\n9 And king David said to him: Go in peace. And he arose, and went to Hebron.\n10 And Absalom sent spies into all the tribes of Israel, saying: As soon as you shall hear the sound of the trumpet, say ye: Absalom reigneth in Hebron.\n11 Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.\n12 Absalom also sent for Achitophel the Gilonite, David's counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.\n13 And there came a messenger to David, saying: All Israel with their whole heart followeth Absalom.\n14 And David said to his servants, that were with him in Jerusalem: Arise and let us flee: for we shall not escape else from the face of Absalom: make haste to go out, lest he come and overtake us, and bring ruin upon us, and smite the city with the edge of the sword.\n15 And the king's servants said to him: Whatsoever our lord the king shall command, we thy servants will willingly execute.\n16 And the king went forth, and all his household on foot: and the king left ten women his concubines to keep the house:\n17 And the king going forth and all Israel on foot, stood afar off from the house:\n18 And all his servants walked by him, and the bands of the Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six hundred men who had followed him from Geth on foot, went before the king.\n19 And the king said to Ethai the Gethite: Why comest thou with us? return and dwell with the king, for thou art a stranger, and art come out of thy own place.\n20 Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.\n21 And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be.\n22 And David said to Ethai: Come, and pass over. And Ethai the Gethite passed, and all the men that were with him, and the rest of the people.\n23 And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.\n24 And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.\n25 And the king said to Sadoc: Carry back the ark of God into the city: if I shall find grace in the sight of the Lord, he will bring me again, and he will shew me it, and his tabernacle.\n26 But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him.\n27 And the king said to Sadoc the priest: O seer, return into the city in peace: and let Achimaas thy son, and Jonathan the son of Abiathar, your two sons, be with you.\n28 Behold I will lie hid in the plains of the wilderness, till there come word from you to certify me.\n29 So Sadoc and Abiathar carried back the ark of God into Jerusalem: and they tarried there.\n30 But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.\n31 And it was told David that Achitophel also was in the conspiracy with Absalom, and David said: Infatuate, O Lord, I beseech thee, the counsel of Achitophel.\n32 And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.\n**33 And David said to him: If thou come with me, thou wilt be a burden to me:**\n34 But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father's servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel.\n35 And thou hast with thee Sadoc, and Abiathar the priests: and what thing soever thou shalt hear out of the king's house, thou shalt tell it to Sadoc and Abiathar the priests.\n36 And there are with them their two sons Achimaas the son of Sadoc, and Jonathan the son of Abiathar: and you shall send by them to me every thing that you shall hear.\n37 Then Chusai the friend of David went into the city, and Absalom came into Jerusalem.\n",
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"content": "What are the chapter and verse numbers for \"And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\" in the Bible?",
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"content": "In the New Testament, the book of Acts, chapter 18, verse 19 states: \"And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\".",
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"content": "What's the content of Exodus 9:9?",
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"content": "Quoting from Exodus 9:9, Old Testament (Douay Rheims):\n\"And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\"",
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"content": "Can you provide the book, chapter, and verse for \"And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\"?",
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"content": "The quote \"And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\" is from Ezekiel 48:1 in the Old Testament.",
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"content": "Where in the books does \"But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\" show up, chapter-wise?",
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"content": "Your verse is located in *Hosea*, chapter *6*.\n\nTake a look at the whole chapter:\n*Hosea Chapter 6*\n1 In their affliction they will rise early to me: Come, and let us return to the Lord:\n2 For he hath taken us, and he will heal us: he will strike, and he will cure us.\n3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.\n4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\n5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\n6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.\n**7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.**\n8 Galaad is a city of workers of idols, supplanted with blood.\n9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\n10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\n11 And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\n",
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"content": "- **Book:** Isaiah\n- **Chapter:** 63\n- **Verse:** 14",
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"content": "From Isaiah chapter 63, verse 14, Old Testament (Douay Rheims):\n\"As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.\"",
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"content": "What is written in Joel 2:2?",
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"content": "The scripture from the Old Testament at Joel 2:2 (Douay Rheims) is:\n\"A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\"",
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"content": "Verse 22 from chapter 8 in Leviticus?",
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"content": "The verse in Leviticus 8:22 of the Old Testament (Douay Rheims) goes:\n\"He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:\"",
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"content": "Where in the books does \"The shrew, and the chameleon, and the stello, and the lizard, and the mole:\" show up, chapter-wise?",
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"content": "That one's from *Leviticus*, chapter *11*.\n\nHere's the chapter it's part of:\n*Leviticus Chapter 11*\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n**30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:**\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n",
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"content": "Where in the books does \"Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.\" show up, chapter-wise?",
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"content": "That verse comes from *Luke*, chapter *17*.\n\nCheck out the whole chapter:\n*Luke Chapter 17*\n1 And he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.\n2 It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.\n3 Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.\n4 And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\n5 And the apostles said to the Lord: Increase our faith.\n6 And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you.\n7 But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:\n8 And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?\n9 Doth he thank that servant, for doing the things which he commanded him?\n10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\n11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.\n12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;\n13 And lifted up their voice, saying: Jesus, master, have mercy on us.\n**14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.**\n15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.\n16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.\n17 And Jesus answering, said, Were not ten made clean? and where are the nine?\n18 There is no one found to return and give glory to God, but this stranger.\n19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.\n20 And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:\n21 Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you.\n22 And he said to his disciples: The days will come, when you shall desire to see one day of the Son of man; and you shall not see it.\n23 And they will say to you: See here, and see there. Go ye not after, nor follow them:\n24 For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\n25 But first he must suffer many things, and be rejected by this generation.\n26 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man.\n27 They did eat and drink, they married wives, and were given in marriage, until the day that Noe entered into the ark: and the flood came and destroyed them all.\n28 Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\n29 And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.\n30 Even thus shall it be in the day when the Son of man shall be revealed.\n31 In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back.\n32 Remember Lot's wife.\n33 Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.\n34 I say to you: in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.\n35 Two women shall be grinding together: the one shall be taken, and the other shall be left: two men shall be in the field; the one shall be taken, and the other shall be left.\n36 They answering, say to him: Where, Lord?\n37 Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together.\n",
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"content": "What's the chapter and book tied to \"Saying: Prophesy unto us, O Christ, who is he that struck thee?\"?",
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"content": "Your verse is located in *Matthew*, chapter *26*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 26*\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n**68 Saying: Prophesy unto us, O Christ, who is he that struck thee?**\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n",
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"content": "Which book and what chapter and verse include \"Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\"?",
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"content": "The scripture \"Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\" is located in Philippians 2:3 of the New Testament.",
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