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[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 16, verse 13 states: \"For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 10, verse 1 states: \"Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\".", "role": "assistant" }, { "content": "Find and read 2 Kings chapter 23, verse 14", "role": "user" }, { "content": "The Old Testament\n2 Kings 23:14 (Douay Rheims)\n\"And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\"", "role": "assistant" }, { "content": "What book is the quote \"For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\" from?", "role": "user" }, { "content": "The passage \"For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.\" comes from 2 Maccabees 1:13 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"God who hath girded me with strength, and made my way perfect.\" is found?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 22.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\"?", "role": "user" }, { "content": "The passage \"And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\" comes from Acts 11:11 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\"?", "role": "user" }, { "content": "The passage \"For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\" comes from Daniel 2:11 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.\" can be found in the book of Genesis, chapter 23, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 37.\n\nHere's the full chapter:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"One for trespass, and the other for a holocaust, with their libations.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 14.\n\nHere's the entire chapter for you:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\" in the Bible?", "role": "user" }, { "content": "\"The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\" is written in Leviticus 25:23, within the Old Testament.", "role": "assistant" }, { "content": "Matthew 27:26 please", "role": "user" }, { "content": "Quoting from Matthew 27:26, New Testament (Douay Rheims):\n\"Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Of Esdras, Mosollam: and of Amaria, Johanan:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Nehemiah, chapter 12.\n\nHere's the full rundown of the chapter:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And their charge shall be in the tabernacle of the covenant:\"?", "role": "user" }, { "content": "The quote \"And their charge shall be in the tabernacle of the covenant:\" is from Numbers 3:25 in the Old Testament.", "role": "assistant" }, { "content": "Psalm 118:126 please", "role": "user" }, { "content": "Psalm 118:126 from the Old Testament (Douay Rheims) reads:\n\"It is time, O Lord, to do: they have dissipated thy law.\"", "role": "assistant" }, { "content": "Read me Romans 15:1", "role": "user" }, { "content": "From Romans chapter 15, verse 1, New Testament (Douay Rheims):\n\"Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Kings, chapter 11, verse 37 - what does it say?", "role": "user" }, { "content": "The Old Testament\n1 Kings 11:37 (Douay Rheims)\n\"And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\"", "role": "assistant" }, { "content": "Quote from 1 Thessalonians chapter 4, verse 5", "role": "user" }, { "content": "Quoting from 1 Thessalonians 4:5, New Testament (Douay Rheims):\n\"Not in the passion of lust, like the Gentiles that know not God:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\" written?", "role": "user" }, { "content": "\"And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\" is written in 2 Samuel 18:12, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And they were not able to resist the wisdom and the spirit that spoke.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 6, verse 10 states: \"And they were not able to resist the wisdom and the spirit that spoke.\".", "role": "assistant" }, { "content": "What does Baruch chapter 1 verse 14 say?", "role": "user" }, { "content": "The Old Testament\nBaruch 1:14 (Douay Rheims)\n\"And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days.\"", "role": "assistant" }, { "content": "Tell me what Deuteronomy 18:6 says", "role": "user" }, { "content": "Old Testament\nDeuteronomy 18:6 (Douay Rheims)\n\"If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\" in the Bible?", "role": "user" }, { "content": "\"I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\" is written in Ecclesiastes 2:12, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The iniquity of Ephraim is bound up, his sin is hidden.\"?", "role": "user" }, { "content": "In the book of Hosea, chapter 13, verse 12 of the Old Testament, you'll find \"The iniquity of Ephraim is bound up, his sin is hidden.\".", "role": "assistant" }, { "content": "Read me Isaiah 9:18", "role": "user" }, { "content": "Old Testament\nIsaiah 9:18 (Douay Rheims)\n\"For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.\"", "role": "assistant" }, { "content": "Scripture from Job 41:4?", "role": "user" }, { "content": "Quoting from Job 41:4, Old Testament (Douay Rheims):\n\"Who can discover the face of his garment? or who can go into the midst of his mouth?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\" in the Bible?", "role": "user" }, { "content": "The passage \"As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\" comes from John 21:9 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 14.\n\nTake a look at the whole chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "Scripture from Psalm 118:136?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 118:136 (Douay Rheims) is:\n\"My eyes have sent forth springs of water: because they have not kept thy law.\"", "role": "assistant" }, { "content": "What book is the quote \"Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\" from?", "role": "user" }, { "content": "The text \"Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\" is part of Romans chapter 16, verse 9 in the New Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Read me 1 Chronicles 12:40", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 12:40 (Douay Rheims) is:\n\"Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For whereas I was free as to all, I made myself the servant of all, that I might gain the more.\"?", "role": "user" }, { "content": "You can find \"For whereas I was free as to all, I made myself the servant of all, that I might gain the more.\" in the New Testament, specifically in 1 Corinthians 9:19.", "role": "assistant" }, { "content": "Scripture from 1 Kings 9:19?", "role": "user" }, { "content": "Here's the passage from 1 Kings 9:19 in the Old Testament (Douay Rheims):\n\"And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 14.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book,\"?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 34, verse 26 of the Old Testament, you'll find \"But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book,\".", "role": "assistant" }, { "content": "Where in the books does \"And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 2.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 2\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 14, verse 28 states: \"The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\"?", "role": "user" }, { "content": "\"Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\" appears in Jeremiah, chapter 7, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Joshua 10:15 please", "role": "user" }, { "content": "From the Old Testament, in Joshua 10:15 (Douay Rheims), we read:\n\"And Josue returned with all Israel into the camp of Galgal.\"", "role": "assistant" }, { "content": "Read me Nehemiah 10:33", "role": "user" }, { "content": "The verse in Nehemiah 10:33 of the Old Testament (Douay Rheims) goes:\n\"For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\"", "role": "assistant" }, { "content": "Could you quote Proverbs 27:26 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 27:26 (Douay Rheims) is:\n\"Lambs are for thy clothing: and kids for the price of the field.\"", "role": "assistant" }, { "content": "Psalm, chapter 3, verse 1 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 3, verse 1 (Douay Rheims) says:\n\"The psalm of David when he fled from the face of his son Absalom.\"", "role": "assistant" }, { "content": "Could you quote Sirach 4:16 for me?", "role": "user" }, { "content": "Sirach 4:16 from the Old Testament (Douay Rheims) reads:\n\"He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\"", "role": "assistant" }, { "content": "Where in the books does \"If thou know not thyself, O fairest among women, go forth, and follow after the steps of the flocks, and feed thy kids beside the tents of the shepherds.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Song of Solomon, chapter 1.\n\nHere's the full chapter:\nSong of Solomon Chapter 1\n1 Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,\n2 Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.\n3 Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.\n4 I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon.\n5 Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.\n6 shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.\n7 If thou know not thyself, O fairest among women, go forth, and follow after the steps of the flocks, and feed thy kids beside the tents of the shepherds.\n8 To my company of horsemen, in Pharao's chariots, have I likened thee, O my love.\n9 Thy cheeks are beautiful as the turtledove's, thy neck as jewels.\n10 We will make thee chains of gold, inlaid with silver.\n11 While the king was at his repose, my spikenard sent forth the odour thereof.\n12 A bundle of myrrh is my beloved to me, he shall abide between my breasts.\n13 A cluster of cypress my love is to me, in the vineyards of Engaddi.\n14 Behold thou art fair, O my love, behold thou art fair, thy eyes are as those of doves.\n15 Behold thou art fair, my beloved, and comely. Our bed is flourishing.\n16 The beams of our houses are of cedar, our rafters of cypress trees.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 22\nVerse: 4", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 22, verse 4 (Douay Rheims) says:\n\"And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\"?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 8.\n\nHere's the chapter in full:\n1 Corinthians Chapter 8\n1 Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.\n2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\n3 But if any man love God, the same is known by him.\n4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.\n5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\n6 Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.\n7 But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.\n8 But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\n9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.\n10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\n11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?\n12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\n13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 12, verse 6 states: \"Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\".", "role": "assistant" }, { "content": "2 Kings, chapter 25, verse 23 - what does it say?", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 25, verse 23 (Douay Rheims) says:\n\"And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\"", "role": "assistant" }, { "content": "Recite 2 Samuel 13:14", "role": "user" }, { "content": "2 Samuel 13:14 from the Old Testament (Douay Rheims) reads:\n\"But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"This Jesus hath God raised again, whereof all we are witnesses.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 2.\n\nHere's what the chapter says:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 6, verse 11 states: \"Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\".", "role": "assistant" }, { "content": "Ezra 1:5", "role": "user" }, { "content": "The scripture from the Old Testament at Ezra 1:5 (Douay Rheims) is:\n\"Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But he said: I have plenty, my brother, keep what is thine for thyself.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 33.\n\nHere's what the chapter says:\nGenesis Chapter 33\n1 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:\n2 And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.\n3 And he went forward and bowed down with his face to the ground seven times until his brother came near.\n4 Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.\n5 And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.\n6 Then the handmaids and their children came near, and bowed themselves.\n7 Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.\n8 And Esau said: What are the droves that I met? He answered: That I might find favour before my lord.\n9 But he said: I have plenty, my brother, keep what is thine for thyself.\n10 And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,\n11 And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,\n12 And said: Let us go on together, and I will accompany thee in thy journey.\n13 And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.\n14 May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.\n15 Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.\n16 So Esau returned, that day, the way that he came, to Seir.\n17 And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\n18 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:\n19 And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.\n20 And raising an altar there, he invoked upon it the most mighty God of Israel.\n", "role": "assistant" }, { "content": "Find and read John chapter 5, verse 39", "role": "user" }, { "content": "John 5:39 from the New Testament (Douay Rheims) reads:\n\"Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\" from?", "role": "user" }, { "content": "The scripture \"The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\" is located in Joshua 7:9 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\"?", "role": "user" }, { "content": "You're looking at a verse from Judith, chapter 5.\n\nHere's what the chapter says:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "Recite Leviticus 14:48", "role": "user" }, { "content": "Here's the passage from Leviticus 14:48 in the Old Testament (Douay Rheims):\n\"But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\"", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 5\n- Verse: 31", "role": "user" }, { "content": "Quoting from Luke 5:31, New Testament (Douay Rheims):\n\"And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\"", "role": "assistant" }, { "content": "What's the content of Mark 6:53?", "role": "user" }, { "content": "In the New Testament, Mark chapter 6, verse 53 (Douay Rheims) says:\n\"And when they had passed over, they came into the land of Genezareth, and set to the shore.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\" in the Bible?", "role": "user" }, { "content": "The passage \"What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\" comes from Matthew 18:12 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 32.\n\nHere's the chapter it's part of:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\" is found?", "role": "user" }, { "content": "That's from Obadiah, chapter 1.\n\nWant the full chapter? Here it is:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\" written?", "role": "user" }, { "content": "The passage \"If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\" comes from Proverbs 3:24 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians.\"?", "role": "user" }, { "content": "\"Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians.\" is written in Psalm 75:1, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the books does \"Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 3.\n\nHere's what the chapter says:\n2 Maccabees Chapter 3\n1 Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,\n2 It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:\n3 So that Seleucus king of Asia allowed out of his revenues all the charges belonging to the ministry of the sacrifices.\n4 But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.\n5 And when he could not overcome Onias he went to Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia:\n6 And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.\n7 Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.\n8 So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfill the king's purpose.\n9 And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.\n10 Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.\n11 And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:\n12 But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.\n13 But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\n14 So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.\n15 And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.\n16 Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.\n17 For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.\n18 Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.\n19 And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.\n20 And all holding up their hands towards heaven, made supplication.\n21 For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity.\n22 And these indeed called upon almighty God, to preserve the things that had been committed to them, safe and sure for those that had committed them.\n23 But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.\n24 But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.\n25 For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.\n26 Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.\n27 And Heliodorus suddenly fell to the ground, and they took him up covered with great darkness, and having put him into a litter they carried him out.\n28 So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.\n29 And he indeed by the power of God lay speechless, and without all hope of recovery.\n30 But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.\n31 Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the most High to grant him his life, who was ready to give up the ghost.\n32 So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.\n33 And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.\n34 And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.\n35 So Heliodorus after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.\n36 And he testified to all men the works of the great God, which he had seen with his own eyes.\n37 And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:\n38 If thou hast any enemy or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.\n39 For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.\n40 And the things concerning Heliodorus, and the keeping of the treasury fell out in this manner.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 2.\n\nHere's what the chapter says:\n2 Samuel Chapter 2\n1 And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.\n2 So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\n3 And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.\n4 And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.\n5 David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.\n6 And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.\n7 Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.\n8 But Abner the son of Ner, general of Saul's army, took Isboseth the son of Saul, and led him about through the camp?\n9 And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\n10 Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.\n11 And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.\n12 And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon.\n13 And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.\n14 And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.\n15 Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.\n16 And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.\n17 And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\n18 And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.\n19 And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.\n20 And Abner looked behind him, and said: Art thou Asael? And he answered: I am.\n21 And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.\n22 And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.\n23 But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.\n24 Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.\n25 And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.\n26 And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?\n27 And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.\n28 Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.\n29 And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.\n30 And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David's servants nineteen men, beside Asael.\n31 But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\n32 And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\n", "role": "assistant" }, { "content": "Find and read Acts chapter 27, verse 40", "role": "user" }, { "content": "The verse in Acts 27:40 of the New Testament (Douay Rheims) goes:\n\"And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\"?", "role": "user" }, { "content": "It's from the book of Baruch, chapter 6.\n\nHere's the chapter in full:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.\" for me?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 1.\n\nCheck out the whole chapter:\nDaniel Chapter 1\n1 In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.\n2 And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.\n3 And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed and of the princes,\n4 Children in whom there was no blemish, well favoured, and skillful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and the tongue of the Chaldeans.\n5 And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.\n6 Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.\n7 And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.\n8 But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.\n9 And God gave to Daniel grace and mercy in the sight of the prince of the eunuchs.\n10 And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.\n11 And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:\n12 Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink:\n13 And look upon our faces, and the faces of the children that eat of the king's meat: and as thou shalt see, deal with thy servants.\n14 And when he had heard these words, he tried them for ten days.\n15 And after ten days their faces appeared fairer and fatter than all the children that ate of the king's meat.\n16 So Malasar took their portions, and the wine that they should drink: and he gave them pulse.\n17 And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.\n18 And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.\n19 And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.\n20 And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.\n21 And Daniel continued even to the first year of king Cyrus.\n", "role": "assistant" }, { "content": "What does Isaiah chapter 3 verse 25 say?", "role": "user" }, { "content": "Here's the passage from Isaiah 3:25 in the Old Testament (Douay Rheims):\n\"Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\"", "role": "assistant" }, { "content": "Scripture from Revelation 8:2?", "role": "user" }, { "content": "Revelation 8:2 from the New Testament (Douay Rheims) reads:\n\"And I saw seven angels standing in the presence of God; and there were given to them seven trumpets.\"", "role": "assistant" }, { "content": "Verse 7 from chapter 14 in Romans?", "role": "user" }, { "content": "From the New Testament, in Romans 14:7 (Douay Rheims), we read:\n\"For none of us liveth to himself; and no man dieth to himself.\"", "role": "assistant" }, { "content": "Verse 14 from chapter 14 in Tobit?", "role": "user" }, { "content": "Quoting from Tobit 14:14, Old Testament (Douay Rheims):\n\"And it came to pass that after the death of his mother, Tobias departed out of Ninive with his wife, and children, and children's children, and returned to his father and mother in law.\"", "role": "assistant" }, { "content": "Wisdom 19:17 please", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 19:17 (Douay Rheims) is:\n\"For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"(For Joab remained there six months with all Israel, till he had slain every male in Edom,)\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 11.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 10 in 1 Samuel?", "role": "user" }, { "content": "From 1 Samuel chapter 10, verse 11, Old Testament (Douay Rheims):\n\"And all that had known him yesterday and the day before, seeing that he was with the prophets, and prophesied, said to each other: What is this that hath happened to the son of Cis? Is Saul also among the prophets?\"", "role": "assistant" }, { "content": "Recite Acts 7:32", "role": "user" }, { "content": "From the New Testament, in Acts 7:32 (Douay Rheims), we read:\n\"I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"These things the Lord shewed to me: and behold a hook to draw down the fruit.\"?", "role": "user" }, { "content": "The passage \"These things the Lord shewed to me: and behold a hook to draw down the fruit.\" comes from Amos 8:1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\"?", "role": "user" }, { "content": "The passage \"And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\" comes from Exodus 34:29 in the Old Testament.", "role": "assistant" }, { "content": "Book: Job\nChapter: 35\nVerse: 13", "role": "user" }, { "content": "Quoting from Job 35:13, Old Testament (Douay Rheims):\n\"God therefore will not hear in vain, and the Almighty will look into the causes of every one.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\"?", "role": "user" }, { "content": "It's from the book of John, chapter 21.\n\nHere's the chapter in full:\nJohn Chapter 21\n1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.\n2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.\n3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.\n4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\n5 Jesus therefore said to them: Children, have you any meat? They answered him: No.\n6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.\n7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.\n8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.\n9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.\n10 Jesus saith to them: Bring hither of the fishes which you have now caught.\n11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\n12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.\n13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\n14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.\n15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\n17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.\n18 Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.\n19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.\n20 Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?\n21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?\n22 Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.\n23 This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?\n24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.\n25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\" for me?", "role": "user" }, { "content": "That's from Mark, chapter 14.\n\nWant the full chapter? Here it is:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Where in the books does \"Then Jesus spoke to the multitudes and to his disciples,\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 23.\n\nTake a look at the whole chapter:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\" from?", "role": "user" }, { "content": "In the book of Numbers, chapter 7, verse 39 of the Old Testament, you'll find \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\".", "role": "assistant" }, { "content": "Tell me what Numbers 26:52 says", "role": "user" }, { "content": "Here's the passage from Numbers 26:52 in the Old Testament (Douay Rheims):\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Psalm 43:19 please", "role": "user" }, { "content": "Psalm 43:19 from the Old Testament (Douay Rheims) reads:\n\"And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\"", "role": "assistant" }, { "content": "Recite Psalm 46:2", "role": "user" }, { "content": "The Old Testament\nPsalm 46:2 (Douay Rheims)\n\"O clap your hands, all ye nations: shout unto God with the voice of Joy,\"", "role": "assistant" }, { "content": "Where in the books does \"I will not take calves out of thy house: nor he goats out of thy flocks.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 49.\n\nHere's the complete chapter text:\nPsalm Chapter 49\n1 A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:\n2 Out of Sion the loveliness of his beauty.\n3 God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\n4 He shall call heaven from above, and the earth, to judge his people.\n5 Gather ye together his saints to him: who set his covenant before sacrifices.\n6 And the heavens shall declare his justice: for God is judge.\n7 Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.\n8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.\n9 I will not take calves out of thy house: nor he goats out of thy flocks.\n10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.\n11 I know all the fowls of the air: and with me is the beauty of the field.\n12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\n13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?\n14 Offer to God the sacrifice of praise: and pay thy vows to the most High.\n15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.\n16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\n17 Seeing thou hast hated discipline: and hast cast my words behind thee.\n18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.\n19 Thy mouth hath abounded with evil, and thy tongue framed deceits.\n20 Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\n21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\n22 Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.\n23 The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The Lord is my helper: and I will look over my enemies.\" belong to?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 117.\n\nHere's the chapter in full:\nPsalm Chapter 117\n1 Give praise to Lord, for he is good: for his mercy endureth for ever.\n2 Let Israel now say that he is good: that his mercy endureth for ever.\n3 Let the house of Aaron now say, that his mercy endureth for ever.\n4 Let them that fear the Lord now say, that his mercy endureth for ever.\n5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\n6 The Lord is my helper, I will not fear what man can do unto me.\n7 The Lord is my helper: and I will look over my enemies.\n8 It is good to confide in the Lord, rather than to have confidence in man.\n9 It is good to trust in the Lord, rather than to trust in princes.\n10 All nations compassed me about; and in the name of the Lord I have been revenged on them.\n11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\n12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\n13 Being pushed I was overturned that I might fall: but the Lord supported me.\n14 The Lord is my strength and my praise: and he is become my salvation.\n15 The voice of rejoicing and of salvation is in the tabernacles of the just.\n16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.\n17 I shall not die, but live: and shall declare the works of the Lord.\n18 The Lord chastising hath chastised me: but he hath not delivered me over to death.\n19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.\n20 This is the gate of the Lord, the just shall enter into it.\n21 I will give glory to thee because thou hast heard me: and art become my salvation.\n22 The stone which the builders rejected; the same is become the head of the corner.\n23 This is the Lord's doing: and it is wonderful in our eyes.\n24 This is the day which the Lord hath made: let us be glad and rejoice therein.\n25 O Lord, save me: O Lord, give good success.\n26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.\n27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.\n28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\n29 O praise ye the Lord, for he is good: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\" from?", "role": "user" }, { "content": "In the book of Revelation, chapter 12, verse 16 of the New Testament, you'll find \"And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Woe to the provoking, and redeemed city, the dove.\" written?", "role": "user" }, { "content": "\"Woe to the provoking, and redeemed city, the dove.\" appears in Zephaniah, chapter 3, at verse 1 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Find and read 1 Corinthians chapter 9, verse 6", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 9:6 (Douay Rheims), we read:\n\"Or I only and Barnabas, have not we power to do this?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\" appear?", "role": "user" }, { "content": "The quote \"But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\" is from 1 Corinthians 14:35 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"David and the people that were with him, lifted up their voices, and wept till they had no more tears.\"?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 30.\n\nCheck out the whole chapter:\n1 Samuel Chapter 30\n1 Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.\n2 And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.\n3 So when David and his men came to the city, and found it burnt with fire, and that their wives and their sons, and their daughters were taken captives,\n4 David and the people that were with him, lifted up their voices, and wept till they had no more tears.\n5 For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n6 And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons, and daughters: but David took courage in the Lord his God.\n7 And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.\n8 And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.\n9 So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some being weary stayed there.\n10 But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\n11 And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,\n12 As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water three days, and three nights.\n13 And David said to him: To whom dost thou belong? or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite, and my master left me, because I began to be sick three days ago.\n14 For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.\n15 And David said to him: Canst thou bring me to this company? And he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.\n16 And when he had brought him, behold they were lying spread upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey, and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.\n17 And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.\n18 So David recovered all that the Amalecites had taken, and he rescued his two wives.\n19 And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.\n20 And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.\n21 And David came to the two hundred men, who being weary had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people saluted them peaceably.\n22 Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.\n23 But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands.\n24 And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.\n25 And this hath been done from that day forward, and since was made a statute, and an ordinance, and as a law in Israel.\n26 Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.\n27 To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,\n28 And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,\n29 And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\n30 And that were in Arama, and that were in the lake Asan, and that were in Athach,\n31 And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.\n", "role": "assistant" }, { "content": "Show me 2 Chronicles 11:5", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 11:5 in the Old Testament (Douay Rheims):\n\"And Roboam dwelt in Jerusalem, and built walled cities in Juda.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Samuel, chapter 3.\n\nHere's the full rundown of the chapter:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 22, verse 7 of the Old Testament, you'll find \"But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.\"?", "role": "user" }, { "content": "That's from Exodus, chapter 31.\n\nWant the full chapter? Here it is:\nExodus Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Behold, I have called by name Beseleel the son of Uri the son of Hur of the tribe of Juda,\n3 And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.\n4 To devise whatsoever may be artificially made of gold, and silver, and brass,\n5 Of marble, and precious stones, and variety of wood.\n6 And I have given him for his companion Ooliab the son of Achisamech of the tribe of Dan. And I have put wisdom in the heart of every skillful man, that they may make all things which I have commanded thee,\n7 The tabernacle of the covenant, and the ark of the testimony, and the propitiatory that is over it, and all the vessels of the tabernacle,\n8 And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,\n9 And of holocaust, and all their vessels, the laver with its foot,\n10 The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:\n11 The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.\n12 And the Lord spoke to Moses, saying:\n13 Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.\n14 Keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do my work in it, his soul shall perish out of the midst of his people.\n15 Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.\n16 Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant\n17 Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.\n18 And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.\n", "role": "assistant" }, { "content": "Tell me what Exodus 36:18 says", "role": "user" }, { "content": "Old Testament\nExodus 36:18 (Douay Rheims)\n\"And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\"?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 31.\n\nCheck out the whole chapter:\nEzekiel Chapter 31\n1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?\n3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.\n4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\n5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\n6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\n7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\n8 The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\n9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\n10 Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\n11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.\n12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.\n13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.\n14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\n15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.\n16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\n17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.\n18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Tell me what Genesis 9:28 says", "role": "user" }, { "content": "Genesis 9:28 from the Old Testament (Douay Rheims) reads:\n\"And Noe lived after the flood three hundred and fifty years:\"", "role": "assistant" }, { "content": "Show me John 5:31", "role": "user" }, { "content": "John 5:31 from the New Testament (Douay Rheims) reads:\n\"If I bear witness of myself, my witness is not true.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\" belong to?", "role": "user" }, { "content": "That verse comes from Luke, chapter 12.\n\nCheck out the whole chapter:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "Book: Nehemiah\nChapter: 9\nVerse: 21", "role": "user" }, { "content": "Quoting from Nehemiah 9:21, Old Testament (Douay Rheims):\n\"Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\"", "role": "assistant" }, { "content": "Numbers, chapter 7, verse 71 - what does it say?", "role": "user" }, { "content": "From Numbers chapter 7, verse 71, Old Testament (Douay Rheims):\n\"And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\"", "role": "assistant" }, { "content": "Tell me what Philippians 2:19 says", "role": "user" }, { "content": "The New Testament\nPhilippians 2:19 (Douay Rheims)\n\"And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\"", "role": "assistant" }, { "content": "Proverbs 8:27", "role": "user" }, { "content": "Quoting from Proverbs 8:27, Old Testament (Douay Rheims):\n\"When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths:\"", "role": "assistant" }, { "content": "Scripture from Psalm 118:121?", "role": "user" }, { "content": "From the Old Testament, in Psalm 118:121 (Douay Rheims), we read:\n\"AIN. I have done judgment and justice: give me not up to them that slander me.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you read Acts chapter 24, verse 11?", "role": "user" }, { "content": "Quoting from Acts 24:11, New Testament (Douay Rheims):\n\"For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\"?", "role": "user" }, { "content": "That's from Amos, chapter 1.\n\nWant the full chapter? Here it is:\nAmos Chapter 1\n1 The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.\n2 And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.\n3 Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\n4 And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.\n5 And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\n6 Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\n7 And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\n8 And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.\n9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.\n10 And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.\n11 Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\n12 I will send a fire into Theman: and it shall devour the houses of Bosra.\n13 Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\n14 And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\n15 And Melchom shall go into captivity, both he, and his princes together, saith the Lord.\n", "role": "assistant" }, { "content": "What book is the quote \"And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\" can be found in the book of Exodus, chapter 25, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.\"?", "role": "user" }, { "content": "The scripture \"And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.\" is located in Ezekiel 9:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Ezekiel 46:23?", "role": "user" }, { "content": "The verse in Ezekiel 46:23 of the Old Testament (Douay Rheims) goes:\n\"And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\"", "role": "assistant" }, { "content": "Ezra 2:5 please", "role": "user" }, { "content": "Here's the passage from Ezra 2:5 in the Old Testament (Douay Rheims):\n\"The children of Area, seven hundred seventy-five.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Laban answered: It is not the custom in this place, to give the younger in marriage first.\" belong to?", "role": "user" }, { "content": "That one's from Genesis, chapter 29.\n\nHere's the chapter it's part of:\nGenesis Chapter 29\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n", "role": "assistant" }, { "content": "Where does it say \"Now no man at the table knew to what purpose he said this unto him.\", in the bible?", "role": "user" }, { "content": "The scripture \"Now no man at the table knew to what purpose he said this unto him.\" is located in John 13:28 of the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\" for me?", "role": "user" }, { "content": "It's from the book of Lamentations, chapter 3.\n\nHere's the chapter in full:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "Scripture from Luke 24:45?", "role": "user" }, { "content": "Luke 24:45 from the New Testament (Douay Rheims) reads:\n\"Then he opened their understanding, that they might understand the scriptures.\"", "role": "assistant" }, { "content": "Verse 41 from chapter 12 in Matthew?", "role": "user" }, { "content": "Here's the passage from Matthew 12:41 in the New Testament (Douay Rheims):\n\"The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\"", "role": "assistant" }, { "content": "Find and read Matthew chapter 13, verse 4", "role": "user" }, { "content": "From the New Testament, in Matthew 13:4 (Douay Rheims), we read:\n\"And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.\"?", "role": "user" }, { "content": "The quote \"He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.\" is from Proverbs 18:1 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 54.\n\nTake a look at the whole chapter:\nPsalm Chapter 54\n1 Unto the end, in verses, understanding for David.\n2 Hear, O God, my prayer, and despise not my supplication:\n3 Be attentive to me and hear me. I am grieved in my exercise; and am troubled,\n4 At the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.\n5 My heart is troubled within me: and the fear of death is fallen upon me.\n6 Fear and trembling are come upon me: and darkness hath covered me.\n7 And I said: Who will give me wings like a dove, and I will fly and be at rest?\n8 Lo, I have gone far off flying away; and I abode in the wilderness.\n9 I waited for him that hath saved me from pusillanimity of spirit, and a storm.\n10 Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\n11 Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,\n12 And injustice. And usury and deceit have not departed from its streets.\n13 For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\n14 But thou a man of one mind, my guide, and my familiar,\n15 Who didst take sweetmeats together with me: in the house of God we walked with consent.\n16 Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\n17 But I have cried to God: and the Lord will save me.\n18 Evening and morning, and at noon I will speak and declare: and he shall hear my voice.\n19 He shall redeem my soul in peace from them that draw near to me: for among many they were with me.\n20 God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:\n21 He hath stretched forth his hand to repay. They have defiled his covenant,\n22 They are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.\n23 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.\n24 But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.\n", "role": "assistant" }, { "content": "Psalm 118:62", "role": "user" }, { "content": "The verse in Psalm 118:62 of the Old Testament (Douay Rheims) goes:\n\"I rose at midnight to give praise to thee; for the judgments of thy justification.\"", "role": "assistant" }, { "content": "Verse 20 from chapter 1 in Romans?", "role": "user" }, { "content": "From the New Testament, in Romans 1:20 (Douay Rheims), we read:\n\"For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\"", "role": "assistant" }, { "content": "What is written in Wisdom 4:20?", "role": "user" }, { "content": "The verse in Wisdom 4:20 of the Old Testament (Douay Rheims) goes:\n\"They shall come with fear at the thought of their sins, and their iniquities shall stand against them to convict them.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Read me 1 Corinthians 14:36", "role": "user" }, { "content": "From 1 Corinthians chapter 14, verse 36, New Testament (Douay Rheims):\n\"Or did the word of God come out from you? Or came it only unto you?\"", "role": "assistant" }, { "content": "Scripture from 1 Maccabees 9:55?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 9, verse 55 (Douay Rheims) says:\n\"At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 10.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\" appear?", "role": "user" }, { "content": "\"And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\" is written in 2 Kings 18:15, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:\"?", "role": "user" }, { "content": "The quote \"It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:\" is from 2 Maccabees 3:2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\"?", "role": "user" }, { "content": "You can find \"And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\" in the Old Testament, specifically in 2 Samuel 18:7.", "role": "assistant" }, { "content": "What's the content of Exodus 28:42?", "role": "user" }, { "content": "Quoting from Exodus 28:42, Old Testament (Douay Rheims):\n\"Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 31.\n\nHere's the entire chapter for you:\nEzekiel Chapter 31\n1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?\n3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.\n4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\n5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\n6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\n7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\n8 The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\n9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\n10 Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\n11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.\n12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.\n13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.\n14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\n15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.\n16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\n17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.\n18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Show me Isaiah 66:23", "role": "user" }, { "content": "Isaiah 66:23 from the Old Testament (Douay Rheims) reads:\n\"And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.\"?", "role": "user" }, { "content": "That verse comes from James, chapter 4.\n\nCheck out the whole chapter:\nJames Chapter 4\n1 From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?\n2 You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.\n3 You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.\n4 Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.\n5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?\n6 But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.\n7 Be subject therefore to God, but resist the devil, and he will fly from you.\n8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.\n9 Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.\n10 Be humbled in the sight of the Lord, and he will exalt you.\n11 Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.\n12 There is one lawgiver, and judge, that is able to destroy and to deliver.\n13 But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.\n14 Whereas you know not what shall be on the morrow.\n15 For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.\n16 But now you rejoice in your arrogancies. All such rejoicing is wicked.\n17 To him therefore who knoweth to do good, and doth it not, to him it is sin.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Jephtha and Esna and Nesib,\" appear?", "role": "user" }, { "content": "The scripture \"Jephtha and Esna and Nesib,\" is located in Joshua 15:43 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\" from?", "role": "user" }, { "content": "That one's from Luke, chapter 24.\n\nHere's the chapter it's part of:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\"?", "role": "user" }, { "content": "That one's from Mark, chapter 10.\n\nHere's the chapter it's part of:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "What is written in Mark 12:38?", "role": "user" }, { "content": "The scripture from the New Testament at Mark 12:38 (Douay Rheims) is:\n\"And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\"", "role": "assistant" }, { "content": "What is written in Numbers 5:18?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 5, verse 18 (Douay Rheims) says:\n\"And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 13.\n\nHere's the full chapter:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\"?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 6.\n\nTake a look at the whole chapter:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 23.\n\nHere's what the chapter says:\nPsalm Chapter 23\n1 On the first day of the week, a psalm for David. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein.\n2 For he hath founded it upon the seas; and hath prepared it upon the rivers.\n3 Who shall ascend into the mountain of the Lord: or who shall stand in his holy place?\n4 The innocent in hands, and clean of heart, who hath not taken his soul in vain, nor sworn deceitfully to his neighbour.\n5 He shall receive a blessing from the Lord, and mercy from God his Saviour.\n6 This is the generation of them that seek him, of them that seek the face of the God of Jacob.\n7 Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.\n8 Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.\n9 Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.\n10 Who is this King of Glory? the Lord of hosts, he is the King of Glory.\n", "role": "assistant" }, { "content": "Book: Revelation\nChapter: 9\nVerse: 7", "role": "user" }, { "content": "The verse in Revelation 9:7 of the New Testament (Douay Rheims) goes:\n\"And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the parents taking their daughter kissed her, and let her go:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And the parents taking their daughter kissed her, and let her go:\" is located in Tobit 10:12 of the Old Testament.", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 19\nVerse: 12", "role": "user" }, { "content": "Wisdom 19:12 from the Old Testament (Douay Rheims) reads:\n\"For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"He fought many battles, and took the strong holds of all, and slew the kings of the earth:\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 1.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 5, verse 1 states: \"And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.\".", "role": "assistant" }, { "content": "Recite 1 Samuel 17:53", "role": "user" }, { "content": "Here's the passage from 1 Samuel 17:53 in the Old Testament (Douay Rheims):\n\"And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.\"?", "role": "user" }, { "content": "That's from 1 Thessalonians, chapter 4.\n\nWant the full chapter? Here it is:\n1 Thessalonians Chapter 4\n1 For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.\n2 For you know what precepts I have given to you by the Lord Jesus.\n3 For this is the will of God, your sanctification; that you should abstain from fornication;\n4 That every one of you should know how to possess his vessel in sanctification and honour:\n5 Not in the passion of lust, like the Gentiles that know not God:\n6 And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.\n7 For God hath not called us unto uncleanness, but unto sanctification.\n8 Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.\n9 But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.\n10 For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:\n11 And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.\n12 And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.\n13 For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.\n14 For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.\n15 For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.\n16 Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air, and so shall we be always with the Lord.\n17 Wherefore, comfort ye one another with these words.\n", "role": "assistant" }, { "content": "2 Chronicles, chapter 28, verse 9 - what does it say?", "role": "user" }, { "content": "2 Chronicles 28:9 from the Old Testament (Douay Rheims) reads:\n\"At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 10.\n\nHere's what the chapter says:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 5, verse 23 states: \"And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Samuel, chapter 7.\n\nHere's the full rundown of the chapter:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.\" can be found in the book of Amos, chapter 9, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Ecclesiastes 2:2 please", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 2:2 (Douay Rheims)\n\"Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a free-will offering was made to the Lord.\" is found?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 3.\n\nHere's the chapter in full:\nEzra Chapter 3\n1 And now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.\n2 And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.\n3 And they set the altar of God upon its bases, while the people of the lands round about put them in fear, and they offered upon it a holocaust to the Lord morning and evening.\n4 And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.\n5 And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a free-will offering was made to the Lord.\n6 From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.\n7 And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.\n8 And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.\n9 Then Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.\n10 And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.\n11 And they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid.\n12 But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.\n13 So that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.\n", "role": "assistant" }, { "content": "What book is the quote \"That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\" can be found in the book of Hebrews, chapter 6, verse 18 in the New Testament.", "role": "assistant" }, { "content": "Show me Isaiah 52:11", "role": "user" }, { "content": "Isaiah 52:11 from the Old Testament (Douay Rheims) reads:\n\"Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 6.\n\nHere's the complete chapter text:\nJudith Chapter 6\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 4\nVerse: 24", "role": "user" }, { "content": "The verse in Leviticus 4:24 of the Old Testament (Douay Rheims) goes:\n\"And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\"", "role": "assistant" }, { "content": "Book: Luke\nChapter: 10\nVerse: 10", "role": "user" }, { "content": "The scripture from the New Testament at Luke 10:10 (Douay Rheims) is:\n\"But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 28, verse 10 of the Old Testament, you'll find \"The Lord maketh the flood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"Praise ye the God of gods: for his mercy endureth for ever.\"?", "role": "user" }, { "content": "\"Praise ye the God of gods: for his mercy endureth for ever.\" is written in Psalm 135:2, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.\" can be found in the book of Revelation, chapter 21, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 20.\n\nTake a look at the whole chapter:\nSirach Chapter 20\n1 How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.\n2 The lust of an eunuch shall devour a young maiden:\n3 So is he that by violence executeth unjust judgment.\n4 How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.\n5 There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.\n6 There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.\n7 A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.\n8 He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.\n9 There is success in evil things to a man without discipline, and there is a finding that turneth to loss.\n10 There is a gift that is not profitable: and there is a gift, the recompense of which is double.\n11 There is an abasement because of glory: and there is one that shall lift up his head from a low estate.\n12 There is that buyeth much for a small price, and restoreth the same sevenfold.\n13 A man wise in words shall make himself beloved: but the graces of fools shall be poured out.\n14 The gift of the fool shall do thee no good: for his eyes are sevenfold.\n15 He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.\n16 To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.\n17 A fool shall have no friend, and there shall be no thanks for his good deeds.\n18 For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!\n19 For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.\n20 The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.\n21 A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.\n22 A parable coming out, of a fool's mouth shall be rejected: for he doth not speak it in due season.\n23 There is that is hindered from sinning through want, and in his rest he shall be pricked.\n24 There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\n25 There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.\n26 A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.\n27 A thief is better than a man that is always lying: but both of them shall inherit destruction.\n28 The manners of lying men are without honour: and their confusion is with them without ceasing.\n29 A wise man shall advance himself with his words, and a prudent man shall please the great ones.\n30 He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.\n31 Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.\n32 Wisdom that is hid, and treasure that is not seen: what profit is there in them both?\n33 Better is he that hideth his folly, than the man that hideth his wisdom.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And God said to me: Thou shalt not build a house to my name: because thou art a man of war, and hast shed blood.\", in the bible?", "role": "user" }, { "content": "The text \"And God said to me: Thou shalt not build a house to my name: because thou art a man of war, and hast shed blood.\" is part of 1 Chronicles chapter 28, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"In this we know that we love the children of God: when we love God, and keep his commandments.\"?", "role": "user" }, { "content": "The text \"In this we know that we love the children of God: when we love God, and keep his commandments.\" is part of 1 John chapter 5, verse 2 in the New Testament.", "role": "assistant" }, { "content": "What's the content of 1 Maccabees 3:39?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 3:39 (Douay Rheims)\n\"And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 10.\n\nHere's the entire chapter for you:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "What's the content of 2 Kings 14:7?", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 14:7 (Douay Rheims), we read:\n\"He slew of Edom in the valley of the Saltpits ten thousand men, and took the rock by war, and called the name thereof Jectehel, unto this day.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 21.\n\nHere's the entire chapter for you:\n2 Kings Chapter 21\n1 Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.\n2 And he did evil in the sight of the Lord, according to the idols of the nations, which the Lord destroyed from before the face of the children of Israel.\n3 And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.\n4 And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\n5 And he built altars for all the host of heaven in the two courts of the temple of the Lord.\n6 And he made his son pass through fire: and he used divination, and observed omens, and appointed pythons, and multiplied soothsayers to do evil before the Lord, and to provoke him.\n7 He set also an idol of the grove, which he had made, in the temple of the Lord: concerning which the Lord said to David, and to Solomon his son: In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever.\n8 And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\n9 But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.\n10 And the Lord spoke in the hand of his servants, the prophets, saying:\n11 Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:\n12 Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.\n13 And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof.\n14 And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.\n15 Because they have done evil before me, and have continued to provoke me, from the day that their fathers came out of Egypt, even unto this day.\n16 Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.\n17 Now the rest of the acts of Manasses, and all that he did, and his sin which he sinned, are they not written in the book of the words of the days of the kings of Juda?\n18 And Manasses slept with his fathers, and was buried in the garden of his own house, in the garden of Oza: and Amen his son reigned in his stead.\n19 Two and twenty years old was Amen when he began to reign, and he reigned two years in Jerusalem: the name of his mother was Messalemeth the daughter of Harus of Jeteba.\n20 And he did evil in the sight, of the Lord, as Manasses his father had done.\n21 And he walked in all the way in which his father had walked: and he served the abominations which his father had served, and he adored them;\n22 And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\n23 And his servants plotted against him, and slew the king in his own house.\n24 But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.\n25 But the rest of the acts of Amen which he did, are they not written in the book of the words of the days of the kings of Juda?\n26 And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.\n", "role": "assistant" }, { "content": "Tell me what 2 Maccabees 14:38 says", "role": "user" }, { "content": "2 Maccabees 14:38 from the Old Testament (Douay Rheims) reads:\n\"This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\" belong to?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 23.\n\nCheck out the whole chapter:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\" written?", "role": "user" }, { "content": "The quote \"But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\" is from 2 Timothy 4:5 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\" appear?", "role": "user" }, { "content": "The text \"And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\" is part of Acts chapter 25, verse 23 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.\"?", "role": "user" }, { "content": "That's from Genesis, chapter 23.\n\nWant the full chapter? Here it is:\nGenesis Chapter 23\n1 And Sara lived a hundred and twenty-seven years.\n2 And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.\n3 And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:\n4 I am a stranger and sojourner among you: give me the right of a buryingplace with you, that I may bury my dead.\n5 The children of Heth answered, saying:\n6 My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.\n7 Abraham rose up, and bowed down to the people of the land, to wit the children of Heth:\n8 And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.\n9 That he may give me the double cave, which he hath in the end of his field: for as much money as it is worth he shall give it me before you, for a possession of a buryingplace.\n10 Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:\n11 Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.\n12 Abraham bowed down before the people of the land,\n13 And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field: take it, and so I will bury my dead in it.\n14 And Ephron answered:\n15 My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.\n16 And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.\n17 And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof in all its limits round about,\n18 Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.\n19 And so Abraham buried Sara his wife, in a double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.\n20 And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.\n", "role": "assistant" }, { "content": "Verse 6 from chapter 49 in Genesis?", "role": "user" }, { "content": "The Old Testament\nGenesis 49:6 (Douay Rheims)\n\"Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 23.\n\nHere's what the chapter says:\nIsaiah Chapter 23\n1 The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\n2 Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.\n3 The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.\n4 Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.\n5 When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\n6 Pass over the seas, howl, ye inhabitants of the island.\n7 Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.\n8 Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\n9 The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.\n10 Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.\n11 He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\n12 And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.\n13 Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.\n14 Howl, O ye ships of the sea, for your strength is laid waste.\n15 And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\n16 Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\n17 And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\n18 And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.\" belong to?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 12.\n\nHere's the chapter it's part of:\nJeremiah Chapter 12\n1 Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?\n2 Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.\n3 And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as sheep for a sacrifice, and prepare them for the day of slaughter.\n4 How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.\n5 If thou hast wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?\n6 For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.\n7 I have forsaken my house, I have left my inheritance: I have given my dear soul into the land of her enemies.\n8 My inheritance is become to me as a lion in the wood: is hath cried out against me, therefore have I hated it.\n9 Is my inheritance to me as a speckled bird? Is it as a bird died throughout? come ye, assemble yourselves, all the beasts of the earth, make haste to devour.\n10 Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.\n11 They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.\n12 The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.\n13 They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.\n14 Thus saith the Lord against all my wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.\n15 And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.\n16 And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by baal: that they shall be built up in the midst of my people.\n17 But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 36.\n\nHere's the entire chapter for you:\nJeremiah Chapter 36\n1 And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\n2 Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.\n3 If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\n4 So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.\n5 And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.\n6 Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\n7 If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\n8 And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.\n9 And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\n10 And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.\n11 And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,\n12 He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\n13 And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.\n14 Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\n15 And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.\n16 And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.\n17 And they asked him, saying: Tell us how didst thou write all these words from his mouth.\n18 And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\n19 And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.\n20 And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.\n21 And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\n22 Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\n23 And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.\n24 And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.\n25 But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.\n26 And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.\n27 And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:\n28 Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.\n29 And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?\n30 Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.\n31 And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.\n32 And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.\n", "role": "assistant" }, { "content": "Where in the books does \"From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 41.\n\nTake a look at the whole chapter:\nJeremiah Chapter 41\n1 And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.\n2 And Ismahel the son of Nathanias arose, and the ten men that were with him, and they struck Godolias the son of Ahicam, the son of Saphan with the sword, and slew him whom the king of Babylon had made governor over the land.\n3 Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers.\n4 And on the second day after he had killed Godolias, no man yet knowing it,\n5 There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.\n6 And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.\n7 And when they were come to the midst of the city, Ismahel the son of Nathanias, slew them, and cast them into the midst of the pit, he and the men that were with him.\n8 But ten men were found among them, that said to Ismahel: Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren.\n9 And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain.\n10 Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.\n11 But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.\n12 And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\n13 And when all the people that were with Ismahel, had seen Johanan the son of Caree, and all the captains of the fighting men that were with him, they rejoiced.\n14 And all the people whom Ismahel had taken, went back to Masphath: and they returned and went to Johanan the son of Caree.\n15 But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.\n16 Then Johanan the son of Caree, and all the captains of the soldiers that were with him, took all the remnant of the people whom they had recovered from Ismahel the son of Nathanias, from Masphath, after that he had slain Godolias the son of Ahicam: valiant men for war, and the women, and the children, and the eunuchs, whom he had brought back from Gabaon:\n17 And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,\n18 From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"A woollen or linen garment that shall have the leprosy\" from?", "role": "user" }, { "content": "\"A woollen or linen garment that shall have the leprosy\" appears in Leviticus, chapter 13, at verse 47 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"To be enrolled with Mary his espoused wife, who was with child.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 2, verse 5 of the New Testament, you'll find \"To be enrolled with Mary his espoused wife, who was with child.\".", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 25\nVerse: 45", "role": "user" }, { "content": "The verse in Matthew 25:45 of the New Testament (Douay Rheims) goes:\n\"Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Echaia, Hanan, Anan,\" from?", "role": "user" }, { "content": "The quote \"Echaia, Hanan, Anan,\" is from Nehemiah 10:26 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"I will praise thee, O Lord, with my whole heart; in the council of the just: and in the congregation.\"?", "role": "user" }, { "content": "The scripture \"I will praise thee, O Lord, with my whole heart; in the council of the just: and in the congregation.\" is located in Psalm 110:1 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 118:110 for me?", "role": "user" }, { "content": "Psalm 118:110 from the Old Testament (Douay Rheims) reads:\n\"Sinners have laid a snare for me: but I have not erred from thy precepts.\"", "role": "assistant" }, { "content": "What does Zechariah chapter 8 verse 6 say?", "role": "user" }, { "content": "Zechariah 8:6 from the Old Testament (Douay Rheims) reads:\n\"Thus saith the Lord of hosts: If it seem hard in the eyes of the remnant of this people in those days: shall it be hard in my eyes, saith the Lord of hosts?\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 7.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 7\n1 Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\n2 The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.\n3 The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\n4 And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.\n5 Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\n6 The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\n7 The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.\n8 And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.\n9 And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\n10 And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\n11 All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.\n12 Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.\n13 And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.\n14 And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.\n15 And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\n16 And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.\n17 And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.\n18 And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\n19 And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\n20 And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,\n21 And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.\n22 And Ephraim their father mourned many days, and his brethren came to comfort him.\n23 And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:\n24 And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\n25 And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,\n26 Who begot Laadan: and his son was Ammiud, who beget Elisama,\n27 Of whom was born Nun, who had Josue for his son.\n28 And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.\n29 And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.\n30 The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\n31 And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\n32 And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\n33 The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.\n34 And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.\n35 And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\n36 The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.\n37 Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\n38 The sons of Jether: Jephone, and Phaspha, and Ara.\n39 And the sons of Olla: Aree, and Haniel, and Resia.\n40 All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\n", "role": "assistant" }, { "content": "Tell me what 1 Kings 7:46 says", "role": "user" }, { "content": "The verse in 1 Kings 7:46 of the Old Testament (Douay Rheims) goes:\n\"In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\"", "role": "assistant" }, { "content": "Where does it say \"And Samuel judged Israel all the days of his life:\", in the bible?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 7, verse 15 of the Old Testament, you'll find \"And Samuel judged Israel all the days of his life:\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now then stand, and see this great thing which the Lord will do in your sight.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 12.\n\nHere's the full chapter:\n1 Samuel Chapter 12\n1 And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\n2 And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.\n3 Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.\n4 And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\n5 And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\n6 And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.\n7 Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:\n8 How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\n9 And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.\n10 But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\n11 And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.\n12 But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.\n13 Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.\n14 If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.\n15 But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\n16 Now then stand, and see this great thing which the Lord will do in your sight.\n17 Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.\n18 And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.\n19 And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\n20 And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\n21 And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.\n22 And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people.\n23 And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.\n24 Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\n25 But if you will still do wickedly: both you and your king shall perish together.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\"?", "role": "user" }, { "content": "The text \"And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\" is part of 2 Chronicles chapter 36, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\", in the bible?", "role": "user" }, { "content": "The passage \"Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\" comes from Amos 8:11 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "That's from Daniel, chapter 3.\n\nWant the full chapter? Here it is:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"You may be able to comprehend, with all the saints, what is the breadth, and length, and height, and depth:\"?", "role": "user" }, { "content": "That's from Ephesians, chapter 3.\n\nWant the full chapter? Here it is:\nEphesians Chapter 3\n1 For this cause, I Paul, the prisoner of Jesus Christ, for you Gentiles;\n2 If yet you have heard of the dispensation of the grace of God which is given me towards you:\n3 How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;\n4 As you reading, may understand my knowledge in the mystery of Christ,\n5 Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:\n6 That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:\n7 Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:\n8 To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,\n9 And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:\n10 That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,\n11 According to the eternal purpose, which he made, in Christ Jesus our Lord:\n12 In whom we have boldness and access with confidence by the faith of him.\n13 Wherefore I pray you not to faint at my tribulations for you, which is your glory.\n14 For this cause I bow my knees to the Father of our Lord Jesus Christ,\n15 Of whom all paternity in heaven and earth is named,\n16 That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man,\n17 That Christ may dwell by faith in your hearts; that being rooted and founded in charity,\n18 You may be able to comprehend, with all the saints, what is the breadth, and length, and height, and depth:\n19 To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.\n20 Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;\n21 To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.\n", "role": "assistant" }, { "content": "Quote from Exodus chapter 2, verse 2", "role": "user" }, { "content": "Quoting from Exodus 2:2, Old Testament (Douay Rheims):\n\"And she conceived, and bore a son; and seeing him a goodly child hid him three months.\"", "role": "assistant" }, { "content": "Show me Ezekiel 10:2", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 10, verse 2 (Douay Rheims) says:\n\"And he spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill thy hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:\"", "role": "assistant" }, { "content": "Scripture from Ezekiel 11:9?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 11, verse 9 (Douay Rheims) says:\n\"And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.\"?", "role": "user" }, { "content": "The scripture \"My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.\" is located in Isaiah 15:5 of the Old Testament.", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 51\nVerse: 41", "role": "user" }, { "content": "The Old Testament\nJeremiah 51:41 (Douay Rheims)\n\"How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\"", "role": "assistant" }, { "content": "John, chapter 4, verse 27 - what does it say?", "role": "user" }, { "content": "Quoting from John 4:27, New Testament (Douay Rheims):\n\"And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\"", "role": "assistant" }, { "content": "Luke 14:1", "role": "user" }, { "content": "New Testament\nLuke 14:1 (Douay Rheims)\n\"And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\"?", "role": "user" }, { "content": "The quote \"And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\" is from Luke 22:60 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\" is located in Mark 14:11 of the New Testament.", "role": "assistant" }, { "content": "What's the content of Proverbs 26:14?", "role": "user" }, { "content": "The Old Testament\nProverbs 26:14 (Douay Rheims)\n\"As the door turneth upon its hinges, so doth the slothful upon his bed.\"", "role": "assistant" }, { "content": "What does it say in Sirach chapter 23 verse 22?", "role": "user" }, { "content": "The verse in Sirach 23:22 of the Old Testament (Douay Rheims) goes:\n\"A hot soul is a burning fire, it will never be quenched, till it devour some thing.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the captains of the chariots perceived that he was not the king of and they turned away from him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 22.\n\nHere's the full chapter:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 1.\n\nHere's the full chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "What book is the quote \"Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\" from?", "role": "user" }, { "content": "\"Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\" appears in 2 Samuel, chapter 10, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Read me Deuteronomy 7:19", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 7:19 (Douay Rheims) is:\n\"The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.\"", "role": "assistant" }, { "content": "Tell me what Deuteronomy 28:8 says", "role": "user" }, { "content": "Old Testament\nDeuteronomy 28:8 (Douay Rheims)\n\"The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\" in the Bible?", "role": "user" }, { "content": "The passage \"Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\" comes from Isaiah 8:12 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\"?", "role": "user" }, { "content": "The text \"And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\" is part of Judges chapter 9, verse 41 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Judges 12:3 for me?", "role": "user" }, { "content": "The verse in Judges 12:3 of the Old Testament (Douay Rheims) goes:\n\"And when I saw this, I put my life in my own hands, and passed over against the children of Ammon, and the Lord delivered them into my hands. What have I deserved, that you should rise up to fight against me?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And lead us not into temptation. But deliver us from evil. Amen.\" come?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 6.\n\nHere's the chapter in full:\nMatthew Chapter 6\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n", "role": "assistant" }, { "content": "Quote from Psalm chapter 80, verse 16", "role": "user" }, { "content": "Quoting from Psalm 80:16, Old Testament (Douay Rheims):\n\"The enemies of the Lord have lied to him: and their time shall be for ever.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\"?", "role": "user" }, { "content": "The text \"For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\" is part of Sirach chapter 6, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Sirach, chapter 25, verse 18 - what does it say?", "role": "user" }, { "content": "The verse in Sirach 25:18 of the Old Testament (Douay Rheims) goes:\n\"And a man will choose any plague, but the plague of the heart:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 45, verse 21 of the Old Testament, you'll find \"And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Scripture from 1 Maccabees 10:43?", "role": "user" }, { "content": "From 1 Maccabees chapter 10, verse 43, Old Testament (Douay Rheims):\n\"And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\"?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 18.\n\nHere's the chapter in full:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now when the game that was used every fifth year was kept at Tyre, the king being present,\"?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 4.\n\nHere's the chapter in full:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;\"?", "role": "user" }, { "content": "The passage \"Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;\" comes from Ephesians 5:19 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The length of one board was ten cubits: and the breadth was one cubit and a half.\"?", "role": "user" }, { "content": "You can find \"The length of one board was ten cubits: and the breadth was one cubit and a half.\" in the Old Testament, specifically in Exodus 36:21.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.\" written?", "role": "user" }, { "content": "The quote \"Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.\" is from Isaiah 46:11 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\" in the Bible?", "role": "user" }, { "content": "\"And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\" is written in Joshua 7:18, within the Old Testament.", "role": "assistant" }, { "content": "Find and read Judges chapter 3, verse 10", "role": "user" }, { "content": "In the Old Testament, Judges chapter 3, verse 10 (Douay Rheims) says:\n\"And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And others tempting, asked of him a sign from heaven.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 11, verse 16 states: \"And others tempting, asked of him a sign from heaven.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For he healed many, so that they pressed upon him for to touch him, as many as had evils.\" appear?", "role": "user" }, { "content": "The passage \"For he healed many, so that they pressed upon him for to touch him, as many as had evils.\" comes from Mark 3:10 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\" written?", "role": "user" }, { "content": "The passage \"For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?\" comes from Mark 8:36 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\" from?", "role": "user" }, { "content": "In the book of Obadiah, chapter 1, verse 3 of the Old Testament, you'll find \"The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 114.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 114\n1 I have loved, because the Lord will hear the voice of my prayer.\n2 Because he hath inclined his ear unto me: and in my days I will call upon him.\n3 The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow:\n4 And I called upon the name of the Lord. O Lord, deliver my soul.\n5 The Lord is merciful and just, and our God sheweth mercy.\n6 The Lord is the keeper of little ones: I was little and he delivered me.\n7 Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\n8 For he hath delivered my soul from death: my eyes from tears, my feet from falling.\n9 I will please the Lord in the land of the living.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.\" appear?", "role": "user" }, { "content": "You can find \"The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.\" in the Old Testament, specifically in Sirach 1:12.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Wisdom, chapter 16.\n\nHere's the full chapter:\nWisdom Chapter 16\n1 For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.\n2 Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:\n3 To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.\n4 For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.\n5 For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.\n6 But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.\n7 For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.\n8 And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.\n9 For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.\n10 But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.\n11 For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.\n12 For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.\n13 For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:\n14 A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:\n15 But it is impossible to escape thy hand.\n16 For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.\n17 And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.\n18 For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.\n19 And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land.\n20 Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste.\n21 For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.\n22 But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.\n23 But this same again, that the just might be nourished, did even forget its own strength.\n24 For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.\n25 Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.\n26 That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee:\n27 For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:\n28 That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.\n29 For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 8.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\" belong to?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 12.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\" from?", "role": "user" }, { "content": "The scripture \"And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\" is located in Acts 28:3 of the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\" from?", "role": "user" }, { "content": "\"And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\" is written in Genesis 36:38, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\" appear?", "role": "user" }, { "content": "The scripture \"He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\" is located in Genesis 41:5 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from Isaiah 52:6?", "role": "user" }, { "content": "The verse in Isaiah 52:6 of the Old Testament (Douay Rheims) goes:\n\"Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\"", "role": "assistant" }, { "content": "Scripture from Jeremiah 6:29?", "role": "user" }, { "content": "Old Testament\nJeremiah 6:29 (Douay Rheims)\n\"The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 23, verse 1 of the Old Testament, you'll find \"Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\".", "role": "assistant" }, { "content": "Can you read Job chapter 36, verse 20?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 36:20 (Douay Rheims) is:\n\"Prolong not the night that people may come up for them.\"", "role": "assistant" }, { "content": "What does Proverbs chapter 22 verse 9 say?", "role": "user" }, { "content": "Quoting from Proverbs 22:9, Old Testament (Douay Rheims):\n\"He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\"", "role": "assistant" }, { "content": "Verse 1 from chapter 24 in Proverbs?", "role": "user" }, { "content": "The Old Testament\nProverbs 24:1 (Douay Rheims)\n\"Seek not to be like evil men, neither desire to be with them:\"", "role": "assistant" }, { "content": "What does it say in Wisdom chapter 4 verse 14?", "role": "user" }, { "content": "Here's the passage from Wisdom 4:14 in the Old Testament (Douay Rheims):\n\"For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"But now there are many members indeed, yet one body.\"?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 12.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 12\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n", "role": "assistant" }, { "content": "Find and read 1 John chapter 3, verse 10", "role": "user" }, { "content": "In the New Testament, 1 John chapter 3, verse 10 (Douay Rheims) says:\n\"In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And coming, they besought them; and bringing them out, they desired them to depart out of the city.\"?", "role": "user" }, { "content": "The text \"And coming, they besought them; and bringing them out, they desired them to depart out of the city.\" is part of Acts chapter 16, verse 39 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\" from?", "role": "user" }, { "content": "You can find \"And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\" in the New Testament, specifically in Acts 27:6.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I heard, and understood not. And I said: O my lord, what shall be after these things?\" from?", "role": "user" }, { "content": "\"And I heard, and understood not. And I said: O my lord, what shall be after these things?\" is written in Daniel 12:8, within the Old Testament.", "role": "assistant" }, { "content": "Ephesians, chapter 4, verse 13 - what does it say?", "role": "user" }, { "content": "Here's the passage from Ephesians 4:13 in the New Testament (Douay Rheims):\n\"Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\"", "role": "assistant" }, { "content": "Where in the books does \"And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 33.\n\nHere's the full chapter:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "Tell me what Ezekiel 3:13 says", "role": "user" }, { "content": "From Ezekiel chapter 3, verse 13, Old Testament (Douay Rheims):\n\"And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\"", "role": "assistant" }, { "content": "I need the text of Ezekiel 22:18", "role": "user" }, { "content": "The verse in Ezekiel 22:18 of the Old Testament (Douay Rheims) goes:\n\"Son of man, the house of Israel is become dross to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.\"", "role": "assistant" }, { "content": "Genesis, chapter 11, verse 15 - what does it say?", "role": "user" }, { "content": "The verse in Genesis 11:15 of the Old Testament (Douay Rheims) goes:\n\"And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\"", "role": "assistant" }, { "content": "What does Job chapter 34 verse 4 say?", "role": "user" }, { "content": "From Job chapter 34, verse 4, Old Testament (Douay Rheims):\n\"Let us choose to us judgment, and let us see among ourselves what is the best.\"", "role": "assistant" }, { "content": "What does it say in John chapter 1 verse 48?", "role": "user" }, { "content": "The New Testament\nJohn 1:48 (Douay Rheims)\n\"Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\" appear?", "role": "user" }, { "content": "The quote \"These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\" is from John 12:21 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Lachis and Bascath and Eglon,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 15.\n\nHere's the complete chapter text:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And of the tribe of Issachar, Cesion, and Dabereth,\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 21.\n\nHere's the full chapter:\nJoshua Chapter 21\n1 Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\n2 And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.\n3 And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.\n4 And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\n5 And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\n6 And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\n7 And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\n8 And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\n9 Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,\n10 To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)\n11 The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.\n12 But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\n13 He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,\n14 And Jether and Estemo,\n15 And Holon, and Dabir,\n16 And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.\n17 And out of the tribe of the children of Benjamin, Gabaon, and Gabae,\n18 And Anathoth and Almon, with their suburbs: four cities.\n19 All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.\n20 And to the rest of the families of the children of Caath of the race of Levi was given this possession.\n21 Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\n22 And Cibsaim, and Beth-horon, with their suburbs, four cities.\n23 And of the tribe of Dan, Eltheco and Gabathon,\n24 And Aialon and Gethremmon, with their suburbs, four cities.\n25 And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.\n26 All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.\n27 To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.\n28 And of the tribe of Issachar, Cesion, and Dabereth,\n29 And Jaramoth, and Engannim, with their suburbs, four cities.\n30 And of the tribe of Aser, Masal and Abdon,\n31 And Helcath, and Rohob, with their suburbs, four cities.\n32 Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.\n33 All the cities of the families of Gerson, were thirteen, with their suburbs.\n34 And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,\n35 And Damna and Naalol, four cities with their suburbs;\n36 Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\n37 Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\n38 All the cities of the children of Merari by their families and kindreds, were twelve.\n39 So all the cities of the Levites within the possession of the children of Israel were forty-eight,\n40 With their suburbs, each distributed by the families.\n41 And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\n42 And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.\n43 Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.\n", "role": "assistant" }, { "content": "Where does it say \"And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\", in the bible?", "role": "user" }, { "content": "You can find \"And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\" in the Old Testament, specifically in Leviticus 16:32.", "role": "assistant" }, { "content": "What's the content of Leviticus 23:11?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 23, verse 11 (Douay Rheims) says:\n\"Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he strictly charged him, and forthwith sent him away.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 1.\n\nHere's the full rundown of the chapter:\nMark Chapter 1\n1 The beginning of the gospel of Jesus Christ, the Son of God.\n2 As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\n3 A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.\n4 John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.\n5 And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.\n6 And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey.\n7 And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.\n8 I have baptized you with water; but he shall baptize you with the Holy Ghost.\n9 And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.\n10 And forthwith coming up out of the water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.\n11 And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.\n12 And immediately the Spirit drove him out into the desert.\n13 And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.\n14 And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,\n15 And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.\n16 And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).\n17 And Jesus said to them: Come after me, and I will make you to become fishers of men.\n18 And immediately leaving their nets, they followed him.\n19 And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:\n20 And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.\n21 And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\n22 And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.\n23 And there was in their synagogue a man with an unclean spirit; and he cried out,\n24 Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.\n25 And Jesus threatened him, saying: Speak no more, and go out of the man.\n26 And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\n27 And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.\n28 And the fame of him was spread forthwith into all the country of Galilee.\n29 And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\n30 And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.\n31 And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.\n32 And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.\n33 And all the city was gathered together at the door.\n34 And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.\n35 And rising very early, going out, he went into a desert place: and there he prayed.\n36 And Simon, and they that were with him, followed after him.\n37 And when they had found him, they said to him: All seek for thee.\n38 And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.\n39 And he was preaching in their synagogues, and in all Galilee, and casting out devils.\n40 And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.\n41 And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\n42 And when he had spoken, immediately the leprosy departed from him, and he was made clean.\n43 And he strictly charged him, and forthwith sent him away.\n44 And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.\n45 But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\" belong to?", "role": "user" }, { "content": "That's from Mark, chapter 7.\n\nWant the full chapter? Here it is:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Read me Numbers 9:18", "role": "user" }, { "content": "From Numbers chapter 9, verse 18, Old Testament (Douay Rheims):\n\"At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\"", "role": "assistant" }, { "content": "What book is the quote \"And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\" from?", "role": "user" }, { "content": "\"And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\" is written in Numbers 22:40, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The beginning of thy words is truth: all the judgments of thy justice are for ever.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 118.\n\nHere's the chapter in full:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 125 verse 1?", "role": "user" }, { "content": "Psalm 125:1 from the Old Testament (Douay Rheims) reads:\n\"When the lord brought back the captivity of Sion, we became like men comforted.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Hasten the time, and remember the end, that they may declare thy wonderful works.\"?", "role": "user" }, { "content": "The scripture \"Hasten the time, and remember the end, that they may declare thy wonderful works.\" is located in Sirach 36:10 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What is written in 1 Corinthians 16:10?", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 16:10 in the New Testament (Douay Rheims):\n\"Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.\"", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 5 verse 1?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 5:1 (Douay Rheims) is:\n\"Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\"?", "role": "user" }, { "content": "In the book of 2 Thessalonians, chapter 1, verse 8 of the New Testament, you'll find \"In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\".", "role": "assistant" }, { "content": "Which book and chapter does \"If a lying witness stand against a man, accusing him of transgression,\" belong to?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 19.\n\nHere's the chapter in full:\nDeuteronomy Chapter 19\n1 When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof:\n2 Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,\n3 Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.\n4 This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:\n5 But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\n6 Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.\n7 Therefore I command thee, that thou separate three cities at equal distance one from another.\n8 And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,\n9 (Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:\n10 That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.\n11 But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,\n12 The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.\n13 Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.\n14 Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.\n15 One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.\n16 If a lying witness stand against a man, accusing him of transgression,\n17 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.\n18 And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:\n19 They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:\n20 That others hearing may fear, and may not dare to do such things.\n21 Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 3.\n\nTake a look at the whole chapter:\nGenesis Chapter 3\n1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?\n2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:\n3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\n4 And the serpent said to the woman: No, you shall not die the death.\n5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.\n6 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.\n7 And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.\n8 And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.\n9 And the Lord God called Adam, and said to him: Where art thou?\n10 And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.\n11 And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\n12 And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.\n13 And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\n14 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.\n15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\n16 To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee.\n17 And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.\n18 Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth.\n19 In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.\n20 And Adam called the name of his wife Eve: because she was the mother of all the living.\n21 And the Lord God made for Adam and his wife, garments of skins, and clothed them.\n22 And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.\n23 And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\n24 And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.\n", "role": "assistant" }, { "content": "Job 9:16 please", "role": "user" }, { "content": "The verse in Job 9:16 of the Old Testament (Douay Rheims) goes:\n\"And if he should hear me when I call, I should not believe that he had heard my voice.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\"?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 13.\n\nHere's the full rundown of the chapter:\nJohn Chapter 13\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n", "role": "assistant" }, { "content": "Quote from John chapter 16, verse 24", "role": "user" }, { "content": "From John chapter 16, verse 24, New Testament (Douay Rheims):\n\"Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\"?", "role": "user" }, { "content": "The scripture \"This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\" is located in Numbers 4:45 of the Old Testament.", "role": "assistant" }, { "content": "Psalm 44:1 please", "role": "user" }, { "content": "Psalm 44:1 from the Old Testament (Douay Rheims) reads:\n\"Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved.\"", "role": "assistant" }, { "content": "What's the content of Psalm 54:6?", "role": "user" }, { "content": "Quoting from Psalm 54:6, Old Testament (Douay Rheims):\n\"Fear and trembling are come upon me: and darkness hath covered me.\"", "role": "assistant" }, { "content": "Which book and chapter does \"AIN. I have done judgment and justice: give me not up to them that slander me.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Tell me what Zechariah 4:4 says", "role": "user" }, { "content": "The Old Testament\nZechariah 4:4 (Douay Rheims)\n\"And I answered, and said to the angel that spoke in me, saying: What are these things, my lord?\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\"?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 36.\n\nHere's the chapter in full:\n2 Chronicles Chapter 36\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n", "role": "assistant" }, { "content": "Tell me what 2 Chronicles 36:17 says", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 36, verse 17 (Douay Rheims) says:\n\"For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the men of the city said to Eliseus: Behold the situation of this city is very good, as thou, my lord, seest: but the waters are very bad, and the ground barren.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 2, verse 19 states: \"And the men of the city said to Eliseus: Behold the situation of this city is very good, as thou, my lord, seest: but the waters are very bad, and the ground barren.\".", "role": "assistant" }, { "content": "Read me Baruch 6:17", "role": "user" }, { "content": "The Old Testament\nBaruch 6:17 (Douay Rheims)\n\"And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.\" from?", "role": "user" }, { "content": "That's from Genesis, chapter 12.\n\nWant the full chapter? Here it is:\nGenesis Chapter 12\n1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of thy father's house, and come into the land which I shall shew thee.\n2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.\n3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:\n4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.\n5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,\n6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.\n7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.\n8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.\n9 And Abram went forward, going, and proceeding on to the south.\n10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.\n11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:\n12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.\n13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.\n14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.\n15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.\n16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.\n17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.\n18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife?\n19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now, therefore, there is thy wife, take her, and go thy way.\n20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.\n", "role": "assistant" }, { "content": "Where does it say \"And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\", in the bible?", "role": "user" }, { "content": "You can find \"And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\" in the Old Testament, specifically in Genesis 44:2.", "role": "assistant" }, { "content": "Which chapter and book contains \"But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\"?", "role": "user" }, { "content": "The verse you're asking about is in Hebrews, chapter 10.\n\nHere's the complete chapter text:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\"?", "role": "user" }, { "content": "You're looking at a verse from Hebrews, chapter 11.\n\nHere's what the chapter says:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 45, verse 25?", "role": "user" }, { "content": "From Isaiah chapter 45, verse 25, Old Testament (Douay Rheims):\n\"Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\" written?", "role": "user" }, { "content": "The text \"Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\" is part of Jeremiah chapter 5, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\"?", "role": "user" }, { "content": "You can find \"All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\" in the Old Testament, specifically in Jeremiah 30:14.", "role": "assistant" }, { "content": "What's the scriptural address for \"You are my friends, if you do the things that I command you.\"?", "role": "user" }, { "content": "\"You are my friends, if you do the things that I command you.\" appears in John, chapter 15, at verse 14 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\"?", "role": "user" }, { "content": "\"The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\" appears in Leviticus, chapter 7, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Leviticus chapter 11, verse 13", "role": "user" }, { "content": "The verse in Leviticus 11:13 of the Old Testament (Douay Rheims) goes:\n\"Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\"", "role": "assistant" }, { "content": "I need the text of Luke 1:51", "role": "user" }, { "content": "Quoting from Luke 1:51, New Testament (Douay Rheims):\n\"He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\"", "role": "assistant" }, { "content": "Verse 6 from chapter 15 in Mark?", "role": "user" }, { "content": "New Testament\nMark 15:6 (Douay Rheims)\n\"Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 14.\n\nHere's what the chapter says:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "Can you read Matthew chapter 16, verse 11?", "role": "user" }, { "content": "From Matthew chapter 16, verse 11, New Testament (Douay Rheims):\n\"Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\"", "role": "assistant" }, { "content": "Where in the books does \"Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 16.\n\nHere's the full chapter:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Verse 24 from chapter 4 in Numbers?", "role": "user" }, { "content": "The verse in Numbers 4:24 of the Old Testament (Douay Rheims) goes:\n\"This is the office of the family of the Gersonites:\"", "role": "assistant" }, { "content": "Could you quote Psalm 20:13 for me?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 20, verse 13 (Douay Rheims) says:\n\"For thou shalt make them turn their back: in thy remnants thou shalt prepare their face.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Be not thou incredulous to his word.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Be not thou incredulous to his word.\" can be found in the book of Sirach, chapter 16, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Verse 36 from chapter 23 in Sirach?", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 23:36 (Douay Rheims) is:\n\"She shall leave her memory to be cursed, and her infamy shall not be blotted out.\"", "role": "assistant" }, { "content": "What is written in Wisdom 3:5?", "role": "user" }, { "content": "From Wisdom chapter 3, verse 5, Old Testament (Douay Rheims):\n\"Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Recite 1 Chronicles 6:24", "role": "user" }, { "content": "The verse in 1 Chronicles 6:24 of the Old Testament (Douay Rheims) goes:\n\"Thahath his son, Uriel his son, Ozias his son, Saul his son.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 27.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 27\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n", "role": "assistant" }, { "content": "Quote from 1 Kings chapter 5, verse 13", "role": "user" }, { "content": "From 1 Kings chapter 5, verse 13, Old Testament (Douay Rheims):\n\"And king Solomon chose workmen cut of all Israel, and the levy was of thirty thousand men.\"", "role": "assistant" }, { "content": "- Book: 1 Kings\n- Chapter: 11\n- Verse: 12", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 11, verse 12 (Douay Rheims) says:\n\"Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.\"?", "role": "user" }, { "content": "\"And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.\" appears in 2 Chronicles, chapter 21, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\" in the Bible?", "role": "user" }, { "content": "\"And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\" appears in 2 Corinthians, chapter 5, at verse 15 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Of the fruits brought forth by the sun and by the moon.\" written?", "role": "user" }, { "content": "The scripture \"Of the fruits brought forth by the sun and by the moon.\" is located in Deuteronomy 33:14 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\" for me?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 28.\n\nCheck out the whole chapter:\nEzekiel Chapter 28\n1 And the word of the Lord came to me, saying:\n2 Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and I sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God.\n3 Behold thou art wiser than Daniel: no secret is hid from thee.\n4 In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.\n5 By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength.\n6 Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:\n7 Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\n8 They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\n9 Wilt thou yet say before them that slay thee: I am God; whereas thou art a man, and not God, in the hand of them that slay thee?\n10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.\n11 And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:\n12 And say to him: Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.\n13 Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.\n14 Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.\n15 Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.\n16 By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.\n17 And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\n18 Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.\n19 All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more.\n20 And the word of the Lord came to me, saying:\n21 Son of man, set thy face against Sidon: and thou shalt prophesy of it,\n22 And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.\n23 And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.\n24 And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.\n25 Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.\n26 And they shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.\n", "role": "assistant" }, { "content": "What's the content of Ezra 8:12?", "role": "user" }, { "content": "Here's the passage from Ezra 8:12 in the Old Testament (Douay Rheims):\n\"Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\" in the Bible?", "role": "user" }, { "content": "The passage \"But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\" comes from Genesis 42:38 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.\" from?", "role": "user" }, { "content": "\"They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.\" appears in Hosea, chapter 9, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 61.\n\nHere's the complete chapter text:\nIsaiah Chapter 61\n1 The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.\n2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:\n3 To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him.\n4 And they shall build the places that have been waste from of old, and shall raise up ancient ruins, and shall repair the desolate cities, that were destroyed for generation and generation.\n5 And strangers shall stand and shall feed your flocks: and the sons of strangers shall be your husbandmen, and the dressers of your vines.\n6 But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory.\n7 For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.\n8 For I am the Lord that love judgment, and hate robbery in a holocaust: and I will make their work in truth, and I will make a perpetual covenant with them.\n9 And they shall know their seed among the Gentiles, and their offspring in the midst of peoples: all that shall see them, shall know them, that these are the seed which the Lord hath blessed.\n10 I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.\n11 For as the earth bringeth forth her bud, and as the garden causeth her seed to shoot forth: so shall the Lord God make justice to spring forth, and praise before all the nations.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But if he have no kinsman, and he himself can find the price to redeem it:\" in the Bible?", "role": "user" }, { "content": "In the book of Leviticus, chapter 25, verse 26 of the Old Testament, you'll find \"But if he have no kinsman, and he himself can find the price to redeem it:\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 36.\n\nWant the full chapter? Here it is:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But their heart was not right with him: nor were they counted faithful in his covenant.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 77.\n\nHere's the entire chapter for you:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Light is risen to the just, and joy to the right of heart.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 96.\n\nCheck out the whole chapter:\nPsalm Chapter 96\n1 For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.\n2 Clouds and darkness are round about him: justice and judgment are the establishment of his throne.\n3 A fire shall go before him, and shall burn his enemies round about.\n4 His lightnings have shone forth to the world: the earth saw and trembled.\n5 The mountains melted like wax, at the presence of the Lord: at the presence of the Lord of all the earth.\n6 The heavens declared his justice: and all people saw his glory.\n7 Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:\n8 Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord.\n9 For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.\n10 You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.\n11 Light is risen to the just, and joy to the right of heart.\n12 Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.\" belong to?", "role": "user" }, { "content": "It's from the book of Zechariah, chapter 9.\n\nHere's the chapter in full:\nZechariah Chapter 9\n1 The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord's.\n2 Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.\n3 And Tyre hath built herself a strong hold, and heaped together silver as earth, and gold as the mire of the streets.\n4 Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.\n5 Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded: and the king shall perish from Gaza, and Ascalon shall not be inhabited.\n6 And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.\n7 And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.\n8 And I will encompass my house with them that serve me in war, going and returning, and the oppressor shall no more pass through them: for now I have seen with my eyes.\n9 Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.\n10 And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\n11 Thou also by the blood of thy testament hast sent forth thy prisoners out of the pit, wherein is no water.\n12 Return to the strong hold, ye prisoners of hope, I will render thee double as I declare to day.\n13 Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.\n14 And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.\n15 The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar.\n16 And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.\n17 For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\" written?", "role": "user" }, { "content": "\"And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\" is written in Ezekiel 23:24, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Abram was fourscore and six years old when Agar brought him forth Ismael.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 16, verse 16 of the Old Testament, you'll find \"Abram was fourscore and six years old when Agar brought him forth Ismael.\".", "role": "assistant" }, { "content": "Tell me what Genesis 24:54 says", "role": "user" }, { "content": "Quoting from Genesis 24:54, Old Testament (Douay Rheims):\n\"And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Take counsel, gather a council: make thy shadow as the night in the midday: hide them that flee, and betray not them that wander about.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 16.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 16\n1 Send forth, O Lord, the lamb, the ruler of the earth, from Petra of the desert, to the mount of the daughter of Sion.\n2 And it shall come to pass, that as a bird fleeing away, and as young ones flying out of the nest, so shall the daughters of Moab be in the passage of Arnon.\n3 Take counsel, gather a council: make thy shadow as the night in the midday: hide them that flee, and betray not them that wander about.\n4 My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.\n5 And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just.\n6 We have heard of the pride of Moab, he is exceeding proud: his pride and his arrogancy, and his indignation is more than his strength.\n7 Therefore shall Moab howl to Moab, every one shall howl: to them that rejoice upon the brick walls, tell ye their stripes.\n8 For the suburbs of Hesebon are desolate, and the lords of the nations have destroyed the vineyard of Sabama: the branches thereof have reached even to Jazer: they have wandered in the wilderness, the branches thereof are left, they are gone over the sea.\n9 Therefore I will lament with the weeping of Jazer the vineyard of Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the voice of the treaders hath rushed in upon thy vintage, and upon thy harvest.\n10 And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.\n11 Wherefore my bowels shall sound like a harp for Moab, and my inward parts for the brick wall.\n12 And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.\n13 This is the word, that the Lord spoke to Moab from that time:\n14 And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many.\n", "role": "assistant" }, { "content": "What is written in Isaiah 19:18?", "role": "user" }, { "content": "The verse in Isaiah 19:18 of the Old Testament (Douay Rheims) goes:\n\"In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\"", "role": "assistant" }, { "content": "Could you quote Jeremiah 17:22 for me?", "role": "user" }, { "content": "The Old Testament\nJeremiah 17:22 (Douay Rheims)\n\"And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.\"", "role": "assistant" }, { "content": "Can you read Job chapter 34, verse 2?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 34:2 (Douay Rheims) is:\n\"Hear ye, wise men, my words, and ye learned, hearken to me:\"", "role": "assistant" }, { "content": "Where in the books does \"And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 1.\n\nCheck out the whole chapter:\nJoshua Chapter 1\n1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\n2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.\n3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\n4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\n5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.\n6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.\n7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\n8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.\n9 Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.\n10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\n11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.\n12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:\n13 Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.\n14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\n15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.\n16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\n17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\n18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"There was also another young man of Bethlehem Juda, of the kindred thereof: and he was a Levite, and dwelt there.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 17.\n\nHere's the full chapter:\nJudges Chapter 17\n1 There was at that time a man of mount Ephraim whose name was Michas,\n2 Who said to his mother: The eleven hundred pieces of silver, which thou hadst put aside for thyself, and concerning which thou didst swear in my hearing, behold I have, and they are with me. And she said to him: Blessed be my son by the Lord.\n3 So he restored them to his mother, who said to him: I have consecrated and vowed this silver to the Lord, that my son may receive it at my hand, and make a graven and a molten god, so now I deliver it to thee.\n4 And he restored them to his mother: and she took two hundred pieces of silver and gave them to the silversmith, to make of them a graven and a molten god, which was in the house of Michas.\n5 And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest.\n6 In those days there was no king in Israel, but every one did that which seemed right to himself.\n7 There was also another young man of Bethlehem Juda, of the kindred thereof: and he was a Levite, and dwelt there.\n8 Now he went out from the city of Bethlehem, and desired to sojourn wheresoever he should find it convenient for him. And when he was come to mount Ephraim, as he was on his journey, and had turned aside a little into the house of Michas,\n9 He was asked by him whence he came. And he answered: I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage.\n10 And Michas said: Stay with me, and be unto me a father and a priest, and I will give thee every year ten pieces of silver, and a double suit of apparel, and thy victuals.\n11 He was content, and abode with the man, and was unto him as one of his sons.\n12 And Michas filled his hand, and had the young man with him, for his priest, saying:\n13 Now I know God will do me good, since I have a priest of the race of the Levites.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\"?", "role": "user" }, { "content": "In the Bible, the verse \"And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\" can be found in the book of Leviticus, chapter 24, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Psalm 17:44 says", "role": "user" }, { "content": "Old Testament\nPsalm 17:44 (Douay Rheims)\n\"Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 41\n- Verse: 11", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 41:11 (Douay Rheims) is:\n\"Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day be day: Where is thy God?\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The king sent, and he released him: the ruler of the people, and he set him at liberty.\" from?", "role": "user" }, { "content": "The scripture \"The king sent, and he released him: the ruler of the people, and he set him at liberty.\" is located in Psalm 104:20 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\" written?", "role": "user" }, { "content": "\"I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\" is written in Psalm 118:111, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What book, chapter, and verse is \"And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\" from?", "role": "user" }, { "content": "You can find \"And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\" in the Old Testament, specifically in 1 Kings 21:11.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 10.\n\nHere's the entire chapter for you:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Where in the books does \"And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from 2 Kings, chapter 23.\n\nWant the full chapter? Here it is:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 8.\n\nHere's the chapter in full:\n2 Samuel Chapter 8\n1 And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.\n2 And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.\n3 David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.\n4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.\n5 And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\n6 And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\n7 And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\n8 And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.\n9 And Thou the king of Emath heard that David had defeated all the forces of Adarezer.\n10 And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:\n11 And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:\n12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.\n13 David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:\n14 And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.\n15 And David reigned over all Israel: and David did judgment and justice to all his people.\n16 And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:\n17 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:\n18 And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 29.\n\nHere's the full chapter:\nDeuteronomy Chapter 29\n1 These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.\n2 And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.\n3 The great temptations, which thy eyes have seen, those mighty signs and wonders,\n4 And the Lord hath not given you a heart to understand, and eyes to see, and ears that may hear, unto this present day.\n5 He hath brought you forty years through the desert: your garments are not worn out, neither are the shoes of your feet consumed with age.\n6 You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.\n7 And you came to this place: sand Sehon king of Hesebon, and Og king of Basan, came out against us to fight. And we slew them.\n8 And took their land, and delivered it for a possession to Ruben and Gad, and the half tribe of Manasses.\n9 Keep therefore the words of this covenant, and fulfill them: that you may understand all that you do.\n10 You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,\n11 Your children and your wives, and the stranger that abideth with thee in the camp, besides the hewers of wood, and them that bring water:\n12 That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\n13 That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\n14 Neither with you only do I make this covenant, and confirm these oaths,\n15 But with all that are present and that are absent.\n16 For you know how we dwelt in the land of Egypt, and how we have passed through the midst of nations, and passing through them,\n17 You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped.\n18 Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.\n19 And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,\n20 And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\n21 And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:\n22 And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,\n23 Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:\n24 And all the nations shall say: Why hath the Lord done thus to this land? what meaneth this exceeding great heat of his wrath?\n25 And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:\n26 And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:\n27 Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume:\n28 And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\n29 Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\n", "role": "assistant" }, { "content": "What does it say in Ecclesiastes chapter 7 verse 1?", "role": "user" }, { "content": "Quoting from Ecclesiastes 7:1, Old Testament (Douay Rheims):\n\"What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?\"", "role": "assistant" }, { "content": "What book is the quote \"He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\" from?", "role": "user" }, { "content": "The text \"He created them male and female; and blessed them: and called their name Adam, in the day when they were created.\" is part of Genesis chapter 5, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 3\n- Verse: 14", "role": "user" }, { "content": "From the Old Testament, in Isaiah 3:14 (Douay Rheims), we read:\n\"The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\"", "role": "assistant" }, { "content": "Verse 43 from chapter 7 in John?", "role": "user" }, { "content": "The New Testament\nJohn 7:43 (Douay Rheims)\n\"So there arose a dissension among the people because of him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Go and call upon the gods which you have chosen: let them deliver you in the time of distress.\" from?", "role": "user" }, { "content": "You can find \"Go and call upon the gods which you have chosen: let them deliver you in the time of distress.\" in the Old Testament, specifically in Judges 10:14.", "role": "assistant" }, { "content": "Tell me what Judges 15:13 says", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 15:13 (Douay Rheims) is:\n\"They said: We will not kill thee: but we will deliver thee up bound. And they bound him with two new cords, and brought him from the rock Etam.\"", "role": "assistant" }, { "content": "What book is the quote \"And Judas Iscariot, who also betrayed him.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Judas Iscariot, who also betrayed him.\" can be found in the book of Mark, chapter 3, verse 19 in the New Testament.", "role": "assistant" }, { "content": "Can you read Psalm chapter 10, verse 3?", "role": "user" }, { "content": "Quoting from Psalm 10:3, Old Testament (Douay Rheims):\n\"For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\" from?", "role": "user" }, { "content": "That's from 2 Maccabees, chapter 4.\n\nWant the full chapter? Here it is:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "- Book: Acts\n- Chapter: 23\n- Verse: 3", "role": "user" }, { "content": "The New Testament\nActs 23:3 (Douay Rheims)\n\"Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\" written?", "role": "user" }, { "content": "You can find \"Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\" in the Old Testament, specifically in Daniel 3:95.", "role": "assistant" }, { "content": "Quote from Ecclesiastes chapter 4, verse 8", "role": "user" }, { "content": "Old Testament\nEcclesiastes 4:8 (Douay Rheims)\n\"There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 22, verse 18 states: \"And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.\".", "role": "assistant" }, { "content": "Verse 34 from chapter 23 in Jeremiah?", "role": "user" }, { "content": "Here's the passage from Jeremiah 23:34 in the Old Testament (Douay Rheims):\n\"And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:\" written?", "role": "user" }, { "content": "\"Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:\" appears in Job, chapter 3, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Job chapter 15, verse 1?", "role": "user" }, { "content": "The Old Testament\nJob 15:1 (Douay Rheims)\n\"And Eliphaz the Themanite, answered, and said:\"", "role": "assistant" }, { "content": "Where in the books does \"Fears shall terrify him on every side, and shall entangle his feet.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Job, chapter 18.\n\nWant the full chapter? Here it is:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The land, out of which bread grew in its place, hath been overturned with fire.\"?", "role": "user" }, { "content": "In the Bible, the verse \"The land, out of which bread grew in its place, hath been overturned with fire.\" can be found in the book of Job, chapter 28, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\" in the Bible?", "role": "user" }, { "content": "The scripture \"I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\" is located in Job 30:26 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\"?", "role": "user" }, { "content": "That verse comes from Luke, chapter 3.\n\nCheck out the whole chapter:\nLuke Chapter 3\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n10 And the people asked him, saying: What then shall we do?\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n", "role": "assistant" }, { "content": "Show me Numbers 13:31", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 13, verse 31 (Douay Rheims) says:\n\"In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 144 verse 19?", "role": "user" }, { "content": "From the Old Testament, in Psalm 144:19 (Douay Rheims), we read:\n\"He will do the will of them that fear him: and he will hear their prayer, and save them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 12.\n\nHere's the entire chapter for you:\nRevelation Chapter 12\n1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:\n2 And being with child, she cried travailing in birth, and was in pain to be delivered.\n3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:\n4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\n5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\n6 And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.\n7 And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\n8 And they prevailed not, neither was their place found any more in heaven.\n9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.\n10 And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\n11 And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.\n12 Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.\n13 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\n14 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.\n15 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.\n16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\n17 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\n18 And he stood upon the sand of the sea.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 48, verse 7 of the Old Testament, you'll find \"Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you quote 2 Chronicles 19:9 for me?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 19:9 in the Old Testament (Douay Rheims):\n\"And he charged them, saying: Thus shall you do in the fear of the Lord faithfully, and with a perfect heart.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 24, verse 17 states: \"And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father's house.\".", "role": "assistant" }, { "content": "Verse 29 from chapter 11 in Acts?", "role": "user" }, { "content": "From Acts chapter 11, verse 29, New Testament (Douay Rheims):\n\"And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.\" from?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 4.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 4\n1 I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.\n2 And I praised the dead rather than the living:\n3 And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.\n4 Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.\n5 The fool foldeth his hands together, and eateth his own flesh, saying:\n6 Better is a handful with rest, than both hands full with labour, and vexation of mind.\n7 Considering I found also another vanity under the sun:\n8 There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.\n9 It is better therefore that two should be together, than one: for they have the advantage of their society:\n10 If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.\n11 And if two lie together, they shall warm one another: how shall one alone be warmed?\n12 And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.\n13 Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.\n14 Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.\n15 I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.\n16 The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.\n17 Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the king commanded him, to abide in the court of the palace, and gave him presents for the information.\" in the Bible?", "role": "user" }, { "content": "The quote \"And the king commanded him, to abide in the court of the palace, and gave him presents for the information.\" is from Esther 12:5 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.\" appear?", "role": "user" }, { "content": "The passage \"And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.\" comes from Exodus 27:16 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\" written?", "role": "user" }, { "content": "\"But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\" appears in Ezekiel, chapter 3, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\"?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 36.\n\nHere's what the chapter says:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 47, verse 29?", "role": "user" }, { "content": "From the Old Testament, in Genesis 47:29 (Douay Rheims), we read:\n\"And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.\"?", "role": "user" }, { "content": "You can find \"And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.\" in the Old Testament, specifically in Judges 2:4.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 22.\n\nHere's the entire chapter for you:\nLeviticus Chapter 22\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.\n3 Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.\n4 The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\n5 And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,\n6 Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,\n7 And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.\n8 That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.\n9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\n10 No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.\n11 But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\n12 If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\n13 But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.\n14 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\n15 And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:\n16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.\n17 And the Lord spoke to Moses, saying:\n18 Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,\n19 To be offered by you, it shall be a male without blemish of the calves, or of the sheep, or of the goats.\n20 If it have a blemish you shall not offer it, neither shall it be acceptable.\n21 The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of calves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.\n22 If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.\n23 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.\n24 You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.\n25 You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.\n26 And the Lord spoke to Moses, saying:\n27 When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.\n28 Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.\n29 If you immolate a victim for thanksgiving to the Lord, that he may be favourable,\n30 You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.\n31 Keep my commandments, and do them. I am the Lord.\n32 Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\n33 And who brought you out of the land of Egypt, that I might be your God: I am the Lord.\n", "role": "assistant" }, { "content": "Quote from Luke chapter 9, verse 13", "role": "user" }, { "content": "Quoting from Luke 9:13, New Testament (Douay Rheims):\n\"But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\"", "role": "assistant" }, { "content": "Scripture from Numbers 33:39?", "role": "user" }, { "content": "Numbers 33:39 from the Old Testament (Douay Rheims) reads:\n\"When he was a hundred and twenty-three years old.\"", "role": "assistant" }, { "content": "Where does it say \"There is no saying: What is this, or what is that? for all things shall be sought in their time.\", in the bible?", "role": "user" }, { "content": "The passage \"There is no saying: What is this, or what is that? for all things shall be sought in their time.\" comes from Sirach 39:26 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\" belong to?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 10.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 17.\n\nHere's the complete chapter text:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\"?", "role": "user" }, { "content": "That's from 2 Chronicles, chapter 31.\n\nWant the full chapter? Here it is:\n2 Chronicles Chapter 31\n1 And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.\n2 And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.\n3 And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.\n4 He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.\n5 Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.\n6 Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.\n7 In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.\n8 And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.\n9 And Ezechias asked the priests and the Levites, why the heaps lay so.\n10 Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.\n11 Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\n12 They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,\n13 And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.\n14 But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.\n15 And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:\n16 Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.\n17 To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.\n18 And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\n19 Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.\n20 So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\n21 In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,\n", "role": "assistant" }, { "content": "Tell me what 2 Corinthians 3:17 says", "role": "user" }, { "content": "The scripture from the New Testament at 2 Corinthians 3:17 (Douay Rheims) is:\n\"Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And some of them being afraid, and distrusting the justice of God, fled away:\" from?", "role": "user" }, { "content": "That's from 2 Maccabees, chapter 8.\n\nWant the full chapter? Here it is:\n2 Maccabees Chapter 8\n1 But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.\n2 And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\n3 That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\n4 That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.\n5 Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\n6 So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\n7 And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad everywhere.\n8 Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.\n9 And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\n10 And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:\n11 Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\n12 Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.\n13 And some of them being afraid, and distrusting the justice of God, fled away:\n14 Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:\n15 And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.\n16 But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:\n17 Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.\n18 For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\n19 Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.\n20 And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\n21 With these words they were greatly encouraged, and disposed even to die for the laws and their country.\n22 So he appointed his brethren captains over each division of his army, Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.\n23 And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:\n24 And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.\n25 And they took the money of them that came to buy them, and they pursued them on every side.\n26 But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.\n27 But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.\n28 Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\n29 When this was done, and they had all made a common supplication, they besought the merciful Lord to be reconciled to his servants unto the end.\n30 Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\n31 And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:\n32 They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\n33 And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\n34 But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\n35 Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\n36 And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And this was the end of Antiochus that was called the Illustrious.\" from?", "role": "user" }, { "content": "The quote \"And this was the end of Antiochus that was called the Illustrious.\" is from 2 Maccabees 10:9 in the Old Testament.", "role": "assistant" }, { "content": "Acts, chapter 7, verse 47 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 7:47 (Douay Rheims) is:\n\"But Solomon built him a house.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\" in the Bible?", "role": "user" }, { "content": "\"For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\" is written in Acts 26:21, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\" from?", "role": "user" }, { "content": "You're looking at a verse from Colossians, chapter 1.\n\nHere's what the chapter says:\nColossians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,\n2 To the saints and faithful brethren in Christ Jesus, who are at Colossa.\n3 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.\n4 Hearing your faith in Christ Jesus, and the love which you have towards all the saints.\n5 For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,\n6 Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.\n7 As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;\n8 Who also hath manifested to us your love in the spirit.\n9 Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:\n10 That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:\n11 Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,\n12 Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:\n13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,\n14 In whom we have redemption through his blood, the remission of sins;\n15 Who is the image of the invisible God, the firstborn of every creature:\n16 For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.\n17 And he is before all, and by him all things consist.\n18 And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:\n19 Because in him, it hath well pleased the Father, that all fullness should dwell;\n20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.\n21 And you, whereas you were some time alienated and enemies in mind in evil works:\n22 Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:\n23 If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.\n24 Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:\n25 Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfill the word of God:\n26 The mystery which hath been hidden from ages and generations, but now is manifested to his saints,\n27 To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.\n28 Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.\n29 Wherein also I labour, striving according to his working which he worketh in me in power.\n", "role": "assistant" }, { "content": "Read me Esther 13:13", "role": "user" }, { "content": "From Esther chapter 13, verse 13, Old Testament (Douay Rheims):\n\"(For I would willingly and readily for the salvation of Israel have kissed even the steps of his feet,)\"", "role": "assistant" }, { "content": "What's the content of Exodus 2:24?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 2, verse 24 (Douay Rheims) says:\n\"And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 1.\n\nHere's what the chapter says:\nEzekiel Chapter 1\n1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.\n2 On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,\n3 The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.\n4 And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:\n5 And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.\n6 Every one had four faces, and every one four wings.\n7 Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass.\n8 And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides,\n9 And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.\n10 And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.\n11 And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:\n12 And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.\n13 And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.\n14 And the living creatures ran and returned like flashes of lightning.\n15 Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.\n16 And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.\n17 When they went, they went by their four parts: and they turned not when they went.\n18 The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.\n19 And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.\n20 Whithersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.\n21 When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels also were lifted up together, and followed them: for the spirit of life was in the wheels.\n22 And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above.\n23 And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.\n24 And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.\n25 For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.\n26 And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was a likeness as of the appearance of a man above upon it.\n27 And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.\n28 As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 36.\n\nHere's the chapter in full:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\"?", "role": "user" }, { "content": "You can find \"And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\" in the Old Testament, specifically in Genesis 25:21.", "role": "assistant" }, { "content": "Which chapter and book contains \"But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 30.\n\nTake a look at the whole chapter:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\" is found?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 35.\n\nCheck out the whole chapter:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he departed from him.\" for me?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 35.\n\nHere's the chapter in full:\nGenesis Chapter 35\n1 In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.\n2 And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.\n3 Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.\n4 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.\n5 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.\n6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.\n7 And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.\n8 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.\n9 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,\n10 Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.\n11 And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.\n12 And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.\n13 And he departed from him.\n14 But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:\n15 And calling the name of that place Bethel.\n16 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,\n17 By reason of her hard labour she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.\n18 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.\n19 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.\n20 And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.\n21 Departing thence, he pitched his tent beyond the Flock tower.\n22 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.\n23 The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.\n24 The sons of Rachel: Joseph and Benjamin.\n25 The sons of Bala, Rachel's handmaid: Dan and Nephtali.\n26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.\n27 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.\n28 And the days of Isaac were a hundred and eighty years.\n29 And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.\n", "role": "assistant" }, { "content": "Scripture from Isaiah 21:4?", "role": "user" }, { "content": "Isaiah 21:4 from the Old Testament (Douay Rheims) reads:\n\"My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\"", "role": "assistant" }, { "content": "What does Jeremiah chapter 41 verse 11 say?", "role": "user" }, { "content": "Quoting from Jeremiah 41:11, Old Testament (Douay Rheims):\n\"But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 10.\n\nHere's the full rundown of the chapter:\nJob Chapter 10\n1 My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.\n2 I will say to God: Do not condemn me: tell me why thou judgest me so.\n3 Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?\n4 Hast thou eyes of flesh: or, shalt thou see as man seeth?\n5 Are thy days as the days of man, and are thy years as the times of men:\n6 That thou shouldst inquire after my iniquity, and search after my sin?\n7 And shouldst know that I have done no wicked thing, whereas there is no man that can deliver out of thy hand.\n8 Thy hands have made me, and fashioned me wholly round about, and dost thou thus cast me down headlong on a sudden?\n9 Remember, I beseech thee, that thou hast made me as the clay, and thou wilt bring me into dust again.\n10 Hast thou not milked me as milk, and curdled me like cheese?\n11 Thou hast clothed me with skin and flesh: thou hast put me together with bones and sinews:\n12 Thou hast granted me life and mercy, and thy visitation hath preserved my spirit.\n13 Although thou conceal these things in thy heart, yet I know that thou rememberest all things.\n14 If I have sinned and thou hast spared me for an hour: why dost thou not suffer me to be clean from my iniquity?\n15 And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery.\n16 And for pride thou wilt take me as a lioness, and returning thou tormentest me wonderfully.\n17 Thou renewest thy witnesses against me, and multipliest thy wrath upon me, and pains war against me.\n18 Why didst thou bring me forth out of the womb: O that I had been consumed that eye might not see me!\n19 I should have been as if I had not been, carried from the womb to the grave.\n20 Shall not the fewness of my days be ended shortly? suffer me, therefore, that I may lament my sorrow a little:\n21 Before I go, and return no more, to a land that is dark and covered with the mist of death:\n22 A land of misery and darkness, where the shadow of death, and no order, but everlasting horror dwelleth.\n", "role": "assistant" }, { "content": "Tell me what John 11:9 says", "role": "user" }, { "content": "From John chapter 11, verse 9, New Testament (Douay Rheims):\n\"Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\"", "role": "assistant" }, { "content": "I need the text of Judges 2:10", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 2:10 (Douay Rheims) is:\n\"And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\"?", "role": "user" }, { "content": "That's from Leviticus, chapter 11.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 11\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n", "role": "assistant" }, { "content": "Where does it say \"And they were astonished at his doctrine: for his speech was with power.\", in the bible?", "role": "user" }, { "content": "You can find \"And they were astonished at his doctrine: for his speech was with power.\" in the New Testament, specifically in Luke 4:32.", "role": "assistant" }, { "content": "Could you quote Malachi 3:16 for me?", "role": "user" }, { "content": "The verse in Malachi 3:16 of the Old Testament (Douay Rheims) goes:\n\"Then they that feared the Lord spoke every one with his neighbour: and the Lord gave ear, and heard it: and a book of remembrance was written before him for them that fear the Lord, and think on his name.\"", "role": "assistant" }, { "content": "Tell me what Numbers 7:48 says", "role": "user" }, { "content": "From Numbers chapter 7, verse 48, Old Testament (Douay Rheims):\n\"The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 15.\n\nHere's the complete chapter text:\nNumbers Chapter 15\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n", "role": "assistant" }, { "content": "Could you quote Psalm 88:4 for me?", "role": "user" }, { "content": "Psalm 88:4 from the Old Testament (Douay Rheims) reads:\n\"I have made a covenant with my elect: I have sworn to David my servant:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\" is located in Revelation 9:1 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.\" appear?", "role": "user" }, { "content": "The scripture \"And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.\" is located in Revelation 21:4 of the New Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\"?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 12.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 19, verse 21 states: \"And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.\".", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 6 verse 7 say?", "role": "user" }, { "content": "The verse in 1 Maccabees 6:7 of the Old Testament (Douay Rheims) goes:\n\"And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 4.\n\nHere's the full chapter:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he said to him: Go in peace. So he departed from him in the springtime of the earth.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 5.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 5\n1 Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.\n2 Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.\n3 And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.\n4 Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.\n5 And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of raiment,\n6 And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.\n7 And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.\n8 And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.\n9 So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:\n10 And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.\n11 Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.\n12 Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,\n13 His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?\n14 Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.\n15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.\n16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.\n17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.\n18 But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.\n19 And he said to him: Go in peace. So he departed from him in the springtime of the earth.\n20 But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:\n21 And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?\n22 And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.\n23 And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.\n24 And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.\n25 But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.\n26 But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.\n27 But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 5, verse 32 states: \"And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\" appear?", "role": "user" }, { "content": "The quote \"Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\" is from Acts 24:21 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\" can be found in the book of Exodus, chapter 2, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 18, verse 6 states: \"And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.\"?", "role": "user" }, { "content": "\"Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.\" is written in Jeremiah 42:14, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Of stones squared and hewed: he made the walls thereof seventy cubits broad, and thirty cubits high, and the towers thereof he made a hundred cubits high. But on the square of them, each side was extended the space of twenty feet.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 1.\n\nHere's the complete chapter text:\nJudith Chapter 1\n1 Now Arphaxad king of the Medes had brought many nations under his dominions, and he built a very strong city, which he called Ecbatana,\n2 Of stones squared and hewed: he made the walls thereof seventy cubits broad, and thirty cubits high, and the towers thereof he made a hundred cubits high. But on the square of them, each side was extended the space of twenty feet.\n3 And he made the gates thereof according to the height of the towers:\n4 And he gloried as a mighty one in the force of his army and in the glory of his chariots.\n5 Now in the twelfth year of his reign, Nabuchodonosor king of the Assyrians, who reigned in Ninive the great city, fought against Arphaxad and overcame him,\n6 In the great plain which is called Ragua, about the Euphrates, and the Tigris, and the Jadason, in the plain of Erioch the king of the Elicians.\n7 Then was the kingdom of Nabuchodonosor exalted, and his heart was elevated: and he sent to all that dwelt in Cilicia and Damascus, and Libanus,\n8 And to the nations that are in Carmelus, and Cedar, and to the inhabitants of Galilee in the great plain of Asdrelon,\n9 And to all that were in Samaria, and beyond the river Jordan even to Jerusalem, and all the land of Jesse till you come to the borders of Ethiopia.\n10 To all these Nabuchodonosor king of the Assyrians, sent messengers:\n11 But they all with one mind refused, and sent them back empty, and rejected them without honour.\n12 Then king Nabuchodonosor being angry against all that land, swore by his throne and kingdom that he would revenge himself of all those countries.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\"?", "role": "user" }, { "content": "That one's from Mark, chapter 7.\n\nHere's the chapter it's part of:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\" in the Bible?", "role": "user" }, { "content": "The passage \"Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\" comes from Mark 13:35 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\" in the Bible?", "role": "user" }, { "content": "\"If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\" appears in Numbers, chapter 10, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\" from?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 21.\n\nHere's what the chapter says:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\" come?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 36.\n\nCheck out the whole chapter:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Unto the end, for the sons of Core, for the hidden.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 45.\n\nHere's what the chapter says:\nPsalm Chapter 45\n1 Unto the end, for the sons of Core, for the hidden.\n2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\n3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\n4 Their waters roared and were troubled: the mountains were troubled with his strength.\n5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\n6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.\n7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.\n8 The Lord of armies is with us: the God of Jacob is our protector.\n9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,\n10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.\n11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\n12 The Lord of armies is with us: the God of Jacob is our protector.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Because of the house of the Lord our God, I have sought good things for thee.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Because of the house of the Lord our God, I have sought good things for thee.\" can be found in the book of Psalm, chapter 121, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who giveth food to all flesh: for his mercy endureth for ever.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 135.\n\nHere's the chapter in full:\nPsalm Chapter 135\n1 Praise the Lord, for he is good: for his mercy endureth for ever.\n2 Praise ye the God of gods: for his mercy endureth for ever.\n3 Praise ye the Lord of lords: for his mercy endureth for ever.\n4 Who alone doth great wonders: for his mercy endureth for ever.\n5 Who made the heavens in understanding: for his mercy endureth for ever.\n6 Who established the earth above the waters: for his mercy endureth for ever.\n7 Who made the great lights: for his mercy endureth for ever.\n8 The sun to rule over the day: for his mercy endureth for ever.\n9 The moon and the stars to rule the night: for his mercy endureth for ever.\n10 Who smote Egypt with their firstborn: for his mercy endureth for ever.\n11 Who brought Israel from among them: for his mercy endureth for ever.\n12 With a mighty hand and a stretched out arm: for his mercy endureth for ever.\n13 Who divided the Red Sea into parts: for his mercy endureth for ever.\n14 And brought out Israel through the midst thereof: for his mercy endureth for ever.\n15 And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever.\n16 Who led his people through the desert: for his mercy endureth for ever.\n17 Who smote great kings: for his mercy endureth for ever.\n18 And slew strong kings: for his mercy endureth for ever.\n19 Sehon king of the Amorrhites: for his mercy endureth for ever.\n20 And Og king of Basan: for his mercy endureth for ever.\n21 And he gave their land for an inheritance: for his mercy endureth for ever.\n22 For an inheritance to his servant Israel: for his mercy endureth for ever.\n23 For he was mindful of us in our affliction: for his mercy endureth for ever.\n24 And he redeemed us from our enemies: for his mercy endureth for ever.\n25 Who giveth food to all flesh: for his mercy endureth for ever.\n26 Give glory to the God of heaven: for his mercy endureth for ever.\n27 Give glory to the Lord of lords: for his mercy endureth for ever.\n", "role": "assistant" }, { "content": "What's the content of Tobit 14:12?", "role": "user" }, { "content": "From Tobit chapter 14, verse 12, Old Testament (Douay Rheims):\n\"And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Recite 1 Corinthians 1:4", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 1:4 (Douay Rheims), we read:\n\"I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\"", "role": "assistant" }, { "content": "What is written in 1 Corinthians 10:9?", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 10:9 in the New Testament (Douay Rheims):\n\"Neither let us tempt Christ: as some of them tempted, and perished by the serpents.\"", "role": "assistant" }, { "content": "Which book and chapter does \"These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 John, chapter 5.\n\nHere's the full chapter:\n1 John Chapter 5\n1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\n2 In this we know that we love the children of God: when we love God, and keep his commandments.\n3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy.\n4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.\n5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\n6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\n7 And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\n8 And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\n9 If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.\n10 He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.\n11 And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\n12 He that hath the Son, hath life. He that hath not the Son, hath not life.\n13 These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\n14 And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us.\n15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.\n16 He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\n17 All iniquity is sin. And there is a sin unto death.\n18 We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.\n19 We know that we are of God, and the whole world is seated in wickedness.\n20 And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.\n21 Little children, keep yourselves from idols. Amen.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he made in the temple oblique windows.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 6.\n\nHere's the complete chapter text:\n1 Kings Chapter 6\n1 And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.\n2 And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\n3 And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.\n4 And he made in the temple oblique windows.\n5 And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.\n6 The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.\n7 And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.\n8 The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.\n9 So he built the house, and finished it: and he covered the house with roofs of cedar.\n10 And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.\n11 And the word of the Lord came to Solomon, saying:\n12 This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfill my word to thee which I spoke to David thy father.\n13 And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.\n14 So Solomon built the house and finished it.\n15 And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.\n16 And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\n17 And the temple itself before the doors of the oracle was forty cubits long.\n18 And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.\n19 And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.\n20 Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.\n21 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.\n22 And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\n23 And he made in the oracle two cherubims of olive tree, of ten cubits in height.\n24 One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.\n25 The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:\n26 That is to say, one cherub was ten cubits high, and in like manner the other cherub.\n27 And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.\n28 And he overlaid the cherubims with gold.\n29 And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.\n30 And the floor of the house he also overlaid with gold within and without.\n31 And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,\n32 And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\n33 And he made in the entrance of the temple posts of olive tree foursquare:\n34 And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\n35 And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\n36 And he built the inner court with three rows of polished stones, and one row of beams of cedar.\n37 In the fourth year was the house of the Lord founded in the month Zio:\n38 And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.\n", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 30 verse 31?", "role": "user" }, { "content": "The verse in 1 Samuel 30:31 of the Old Testament (Douay Rheims) goes:\n\"And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the child grew. And on a certain day, when he went out to his father to the reapers,\"?", "role": "user" }, { "content": "The scripture \"And the child grew. And on a certain day, when he went out to his father to the reapers,\" is located in 2 Kings 4:18 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"So Urias the priest did according to all that king Achaz had commanded him.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 16.\n\nHere's the entire chapter for you:\n2 Kings Chapter 16\n1 In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.\n2 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his God, as David his father.\n3 But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\n4 He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.\n5 Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\n6 At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\n7 And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\n8 And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians.\n9 And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.\n10 And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\n11 And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\n12 And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\n13 And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.\n14 But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.\n15 And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\n16 So Urias the priest did according to all that king Achaz had commanded him.\n17 And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.\n18 The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\n19 Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "Read me Acts 20:36", "role": "user" }, { "content": "The New Testament\nActs 20:36 (Douay Rheims)\n\"And when he had said these things, kneeling down, he prayed with them all.\"", "role": "assistant" }, { "content": "Verse 9 from chapter 32 in Deuteronomy?", "role": "user" }, { "content": "Deuteronomy 32:9 from the Old Testament (Douay Rheims) reads:\n\"But the Lord's portion is his people: Jacob the lot of his inheritance.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And because the midwives feared God, he built them houses.\"?", "role": "user" }, { "content": "\"And because the midwives feared God, he built them houses.\" is written in Exodus 1:21, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.\"?", "role": "user" }, { "content": "The passage \"And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.\" comes from Isaiah 56:11 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\" come?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 29.\n\nCheck out the whole chapter:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"And he strictly charged him, and forthwith sent him away.\", in the bible?", "role": "user" }, { "content": "\"And he strictly charged him, and forthwith sent him away.\" is written in Mark 1:43, within the New Testament.", "role": "assistant" }, { "content": "Where does it say \"For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\", in the bible?", "role": "user" }, { "content": "The quote \"For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\" is from Nehemiah 10:39 in the Old Testament.", "role": "assistant" }, { "content": "Recite Proverbs 14:21", "role": "user" }, { "content": "From the Old Testament, in Proverbs 14:21 (Douay Rheims), we read:\n\"He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\" belong to?", "role": "user" }, { "content": "That one's from Proverbs, chapter 30.\n\nHere's the chapter it's part of:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "What's the content of Psalm 65:3?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 65:3 (Douay Rheims) is:\n\"Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 16.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 16\n1 And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.\n2 And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.\n3 And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.\n4 And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.\n5 And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:\n6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.\n7 And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.\n8 And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:\n9 And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.\n10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:\n11 And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.\n12 And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\n13 And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.\n14 For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.\n15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.\n16 And he shall gather them together into a place, which in Hebrew is called Armagedon.\n17 And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.\n18 And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.\n19 And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.\n20 And every island fled away, and the mountains were not found.\n21 And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.\n", "role": "assistant" }, { "content": "What is written in Tobit 3:24?", "role": "user" }, { "content": "The scripture from the Old Testament at Tobit 3:24 (Douay Rheims) is:\n\"At that time the prayers of them both were heard in the sight of the glory of the most high God:\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does it say in 1 Kings chapter 20 verse 24?", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 20, verse 24 (Douay Rheims) says:\n\"Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\" from?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 1.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\"?", "role": "user" }, { "content": "That verse comes from 1 Peter, chapter 1.\n\nCheck out the whole chapter:\n1 Peter Chapter 1\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n", "role": "assistant" }, { "content": "What's the content of 1 Samuel 14:33?", "role": "user" }, { "content": "From 1 Samuel chapter 14, verse 33, Old Testament (Douay Rheims):\n\"And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\"", "role": "assistant" }, { "content": "What book is the quote \"Them that sin reprove before all: that the rest also may have fear.\" from?", "role": "user" }, { "content": "The text \"Them that sin reprove before all: that the rest also may have fear.\" is part of 1 Timothy chapter 5, verse 20 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\" appear?", "role": "user" }, { "content": "The scripture \"These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\" is located in Deuteronomy 12:1 of the Old Testament.", "role": "assistant" }, { "content": "Recite Exodus 19:18", "role": "user" }, { "content": "Quoting from Exodus 19:18, Old Testament (Douay Rheims):\n\"And all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\"?", "role": "user" }, { "content": "The quote \"And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\" is from Ezekiel 48:31 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezra, chapter 8, verse 8 states: \"Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\".", "role": "assistant" }, { "content": "Recite Isaiah 14:20", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 14:20 (Douay Rheims) is:\n\"Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"From thence she looketh for the prey, and her eyes behold afar off.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 39.\n\nHere's the entire chapter for you:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And others said: Let us borrow money for the king's tribute, and let us give up our fields and vineyards:\"?", "role": "user" }, { "content": "\"And others said: Let us borrow money for the king's tribute, and let us give up our fields and vineyards:\" is written in Nehemiah 5:4, within the Old Testament.", "role": "assistant" }, { "content": "Proverbs 23:6", "role": "user" }, { "content": "The verse in Proverbs 23:6 of the Old Testament (Douay Rheims) goes:\n\"Eat not with an envious man, and desire not his meats:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\" written?", "role": "user" }, { "content": "You can find \"And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\" in the Old Testament, specifically in Psalm 17:25.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.\" in the Bible?", "role": "user" }, { "content": "The text \"For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.\" is part of Romans chapter 5, verse 10 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.\"?", "role": "user" }, { "content": "\"For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.\" is written in Romans 5:17, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\" from?", "role": "user" }, { "content": "That one's from Wisdom, chapter 5.\n\nHere's the chapter it's part of:\nWisdom Chapter 5\n1 Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours.\n2 These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.\n3 Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.\n4 We fools esteemed their life madness, and their end without honour.\n5 Behold how they are numbered among the children of God, and their lot is among the saints.\n6 Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.\n7 We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.\n8 What hath pride profited us? or what advantage hath the boasting of riches brought us?\n9 All those things are passed away like a shadow, and like a post that runneth on,\n10 And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\n11 Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:\n12 Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known:\n13 So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.\n14 Such things as these the sinners said in hell:\n15 For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.\n16 But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.\n17 Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.\n18 And his zeal will take armour, and he will arm the creature for the revenge of his enemies.\n19 He will put on justice as a breastplate, and will take true judgment instead of a helmet.\n20 He will take equity for an invincible shield:\n21 And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\n22 Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.\n23 And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.\n24 A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\"?", "role": "user" }, { "content": "\"But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\" is written in 1 Kings 9:22, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 20, verse 9 of the Old Testament, you'll find \"And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 20.\n\nHere's the complete chapter text:\n2 Samuel Chapter 20\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n", "role": "assistant" }, { "content": "Baruch 2:5 please", "role": "user" }, { "content": "Baruch 2:5 from the Old Testament (Douay Rheims) reads:\n\"And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\"", "role": "assistant" }, { "content": "What's the content of Deuteronomy 31:23?", "role": "user" }, { "content": "Deuteronomy 31:23 from the Old Testament (Douay Rheims) reads:\n\"And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\"?", "role": "user" }, { "content": "\"And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\" is written in Ezra 8:18, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And their sins and iniquities I will remember no more.\" for me?", "role": "user" }, { "content": "That's from Hebrews, chapter 10.\n\nWant the full chapter? Here it is:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "Read me Luke 18:27", "role": "user" }, { "content": "New Testament\nLuke 18:27 (Douay Rheims)\n\"He said to them: The things that are impossible with men, are possible with God.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 11.\n\nHere's the full chapter:\nMatthew Chapter 11\n1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\n2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\n3 Art thou he that art to come, or look we for another?\n4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.\n5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.\n6 And blessed is he that shall not be scandalized in me.\n7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?\n8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.\n9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.\n10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\n12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.\n13 For all the prophets and the law prophesied until John:\n14 And if you will receive it, he is Elias that is to come.\n15 He that hath ears to hear, let him hear.\n16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\n17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.\n18 For John came neither eating nor drinking; and they say: He hath a devil.\n19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.\n20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.\n21 Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.\n22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\n23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.\n24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\n26 Yea, Father; for so hath it seemed good in thy sight.\n27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.\n28 Come to me, all you that labour, and are burdened, and I will refresh you.\n29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\n30 For my yoke is sweet and my burden light.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 3.\n\nHere's the complete chapter text:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "Where in the books does \"And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 35.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Rejoicing in hope. Patient in tribulation. Instant in prayer.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 12.\n\nHere's the complete chapter text:\nRomans Chapter 12\n1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\n2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\n3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\n4 For as in one body we have many members, but all the members have not the same office:\n5 So we being many, are one body in Christ, and every one members one of another.\n6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;\n7 Or ministry, in ministering; or he that teacheth, in doctrine;\n8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.\n9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.\n10 Loving one another with the charity of brotherhood, with honour preventing one another.\n11 In carefulness not slothful. In spirit fervent. Serving the Lord.\n12 Rejoicing in hope. Patient in tribulation. Instant in prayer.\n13 Communicating to the necessities of the saints. Pursuing hospitality.\n14 Bless them that persecute you: bless, and curse not.\n15 Rejoice with them that rejoice; weep with them that weep.\n16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\n17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.\n18 If it be possible, as much as is in you, have peace with all men.\n19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.\n20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.\n21 Be not overcome by evil, but overcome evil by good.\n", "role": "assistant" }, { "content": "Where does it say \"Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck.\", in the bible?", "role": "user" }, { "content": "\"Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck.\" is written in Song of Solomon 4:9, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 29.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 29\n1 And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.\n2 And I with all my ability have prepared the expenses for the house of my God. Gold for vessels of gold, and silver for vessels of silver, brass for things of brass, iron for things of iron, wood for things of wood: and onyx stones, and stones like alabaster, and of divers colours, and all manner of precious stones, and marble of Paros in great abundance.\n3 Now over and above the things which I have offered into the house of my God I give of my own proper goods, gold and silver for the temple of my God, beside what things I have prepared for the holy house.\n4 Three thousand talents of gold of the gold of Ophir: and seven thousand talents of refined silver, to overlay the walls of the temple.\n5 And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord.\n6 Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king's possessions promised,\n7 And they gave for the works of the house of the Lord, of gold, five thousand talents, and ten thousand solids: of silver ten thousand talents: and of brass eighteen thousand talents: and of iron a hundred thousand talents.\n8 And all they that had stones, gave them to the treasures of the house of the Lord, by the hand of Jahiel the Gersonite.\n9 And the people rejoiced, when they promised their offerings willingly: because they offered them to the Lord with all their heart: and David the king rejoiced also with a great joy.\n10 And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.\n11 Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.\n12 Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things.\n13 Now therefore our God we give thanks to thee, and we praise thy glorious name.\n14 Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\n15 For we are sojourners before thee, and strangers, as were all our fathers. Our days upon earth are as a shadow, and there is no stay.\n16 O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.\n17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.\n18 O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.\n19 And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\n20 And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.\n21 And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.\n22 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, and Sadoc to be high priest.\n23 And Solomon sat on the throne of the Lord as king instead of David his father, and he pleased all: and all Israel obeyed him.\n24 And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.\n25 And the Lord magnified Solomon over all Israel: and gave him the glory of a reign, such as no king of Israel had before him.\n26 So David the son of Isai reigned over all Israel.\n27 And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\n28 And he died in a good age, full of days, and riches, and glory. And Solomon his son reigned in his stead.\n29 Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:\n30 And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he chose priests without blemish, whose will was set upon the law of God:\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 4, verse 42 states: \"And he chose priests without blemish, whose will was set upon the law of God:\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Timothy, chapter 1.\n\nHere's what the chapter says:\n1 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope:\n2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.\n3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,\n4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\n5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.\n6 From which things some going astray, are turned aside unto vain babbling:\n7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\n8 But we know that the law is good, if a man use it lawfully:\n9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,\n10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,\n11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.\n12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;\n13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.\n14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.\n15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\n16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.\n17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\n18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\n19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.\n20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 25\nVerse: 8", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 25:8 (Douay Rheims)\n\"And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:\"", "role": "assistant" }, { "content": "Which book and chapter does \"So both the bowls, and the branches were of the same, all beaten work of the purest gold.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 37.\n\nHere's the full rundown of the chapter:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 38.\n\nHere's the chapter it's part of:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "I need the text of Galatians 4:17", "role": "user" }, { "content": "Quoting from Galatians 4:17, New Testament (Douay Rheims):\n\"They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.\"", "role": "assistant" }, { "content": "Genesis 24:15 please", "role": "user" }, { "content": "Old Testament\nGenesis 24:15 (Douay Rheims)\n\"He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\"", "role": "assistant" }, { "content": "Where does it say \"And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Hosea, chapter 12, verse 8 states: \"And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\".", "role": "assistant" }, { "content": "What's the content of Job 11:15?", "role": "user" }, { "content": "The verse in Job 11:15 of the Old Testament (Douay Rheims) goes:\n\"Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\"", "role": "assistant" }, { "content": "Which book and chapter does \"He withholdeth the face of his throne, and spreadeth his cloud over it.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 26.\n\nHere's the full chapter:\nJob Chapter 26\n1 Then Job answered, and said:\n2 Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\n3 To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\n4 Whom hast thou desired to teach? was it not him that made life?\n5 Behold the giants groan under the waters, and they that dwell with them.\n6 Hell is naked before him, and there is no covering for destruction.\n7 He stretched out the north over the empty space, and hangeth the earth upon nothing.\n8 He bindeth up the waters in his clouds, so that they break not out and fall down together.\n9 He withholdeth the face of his throne, and spreadeth his cloud over it.\n10 He hath set bounds about the waters, till light and darkness come to an end.\n11 The pillars of heaven tremble, and dread at his beck.\n12 By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.\n13 His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\n14 Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?\n", "role": "assistant" }, { "content": "What does it say in Job chapter 33 verse 20?", "role": "user" }, { "content": "From Job chapter 33, verse 20, Old Testament (Douay Rheims):\n\"Bread becometh abominable to him in his life, and to his soul the meat which before he desired.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou art the Son of God. And he strictly charged them that they should not make him known.\" is found?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 3.\n\nTake a look at the whole chapter:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But yet I am filled with the strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.\"?", "role": "user" }, { "content": "That verse comes from Micah, chapter 3.\n\nCheck out the whole chapter:\nMicah Chapter 3\n1 And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,\n2 You that hate good, and love evil: that violently pluck off their skins from them, and their flesh from their bones?\n3 Who have eaten the flesh of my people, and have flayed their skin from off them: and have broken, and chopped their bones as for the kettle, and as flesh in the midst of the pot.\n4 Then shall they cry to the Lord, and he will not hear them: and he will hide his face from them at that time, as they have behaved wickedly in their devices.\n5 Thus saith the Lord concerning the prophets that make my people err: that bite with their teeth, and preach peace: and if a man give not something into their mouth, they prepare war against him.\n6 Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.\n7 And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.\n8 But yet I am filled with the strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.\n9 Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment, and pervert all that is right.\n10 You that build up Sion with blood, and Jerusalem with iniquity.\n11 Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.\n12 Therefore, because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which\"?", "role": "user" }, { "content": "\"Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which\" is written in Psalm 44:9, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Revelation 7:12?", "role": "user" }, { "content": "New Testament\nRevelation 7:12 (Douay Rheims)\n\"Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.\"", "role": "assistant" }, { "content": "Show me Sirach 27:16", "role": "user" }, { "content": "Sirach 27:16 from the Old Testament (Douay Rheims) reads:\n\"Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\" written?", "role": "user" }, { "content": "\"And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\" appears in 1 Corinthians, chapter 8, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "1 Corinthians 15:21 please", "role": "user" }, { "content": "The verse in 1 Corinthians 15:21 of the New Testament (Douay Rheims) goes:\n\"For by a man came death, and by a man the resurrection of the dead.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\"?", "role": "user" }, { "content": "The passage \"Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\" comes from 1 Kings 8:19 in the Old Testament.", "role": "assistant" }, { "content": "1 Maccabees 6:54", "role": "user" }, { "content": "The verse in 1 Maccabees 6:54 of the Old Testament (Douay Rheims) goes:\n\"And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the people returned to the camp: and the ancients of Israel said: Why hath the Lord defeated us to day before the Philistines? Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 4, verse 3 of the Old Testament, you'll find \"And the people returned to the camp: and the ancients of Israel said: Why hath the Lord defeated us to day before the Philistines? Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 27.\n\nHere's the entire chapter for you:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "What's the content of Ecclesiastes 7:27?", "role": "user" }, { "content": "From the Old Testament, in Ecclesiastes 7:27 (Douay Rheims), we read:\n\"And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.\"", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 19\nVerse: 7", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 19:7 (Douay Rheims) is:\n\"The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 16.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\" appear?", "role": "user" }, { "content": "The quote \"For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\" is from Jeremiah 50:3 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 30.\n\nHere's what the chapter says:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "What is written in Matthew 25:34?", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 25:34 (Douay Rheims) is:\n\"Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 36, verse 5 states: \"Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 36, verse 21 states: \"The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\".", "role": "assistant" }, { "content": "Tell me what Psalm 91:5 says", "role": "user" }, { "content": "The verse in Psalm 91:5 of the Old Testament (Douay Rheims) goes:\n\"For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 39.\n\nHere's the complete chapter text:\nSirach Chapter 39\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone.\" can be found in the book of Tobit, chapter 7, verse 20 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What is written in 1 Kings 3:24?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 3:24 (Douay Rheims), we read:\n\"The king therefore said: Bring me a sword. And when they had brought a sword before the king,\"", "role": "assistant" }, { "content": "Where in the books does \"And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 4.\n\nHere's what the chapter says:\n1 Kings Chapter 4\n1 And king Solomon reigned over all Israel:\n2 And these were the princes which he had: Azarias the son of Sadoc the priest:\n3 Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:\n4 Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.\n5 Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:\n6 And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.\n7 And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\n8 And these are their names: Benhur, in mount Ephraim,\n9 Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\n10 Benhesed in Aruboth: his was Socho, and all the land of Epher.\n11 Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\n12 Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\n13 Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\n14 Abinadab the son of Addo was chief in Manaim.\n15 Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.\n16 Baana the son of Husi, in Aser and in Baloth.\n17 Josaphat the son of Pharue, in Issachar.\n18 Semei the son of Ela in Benjamin.\n19 Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\n20 Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.\n21 And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\n22 And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\n23 Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.\n24 For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.\n25 And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.\n26 And Solomon had forty thousand stalls of chariot horses, and twelve thousand for the saddle.\n27 And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\n28 They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.\n29 And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.\n30 And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\n31 And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.\n32 Solomon also spoke three thousand parables: and his poems were a thousand and five.\n33 And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.\n34 And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And in the third year, Josaphat king of Juda came down to the king of Israel.\"?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 22.\n\nHere's the chapter in full:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "What is written in 2 Chronicles 15:8?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 15:8 (Douay Rheims)\n\"And when Asa had heard the words, and the prophecy of Azarias the son of Oded the prophet, he took courage, and took away the idols out of all the land of Juda, and out of Benjamin, and out of the cities of mount Ephraim, which he had taken, and he dedicated the altar of the Lord, which was before the porch of the Lord.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"By the brightness before him, the coals of fire were kindled.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Samuel, chapter 22.\n\nHere's the full chapter:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "Find and read 2 Timothy chapter 2, verse 21", "role": "user" }, { "content": "In the New Testament, 2 Timothy chapter 2, verse 21 (Douay Rheims) says:\n\"If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\"?", "role": "user" }, { "content": "You can find \"And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\" in the New Testament, specifically in Acts 4:32.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:\" is located in Deuteronomy 13:2 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And take this rod in thy hand, wherewith thou shalt do the signs.\" in the Bible?", "role": "user" }, { "content": "You can find \"And take this rod in thy hand, wherewith thou shalt do the signs.\" in the Old Testament, specifically in Exodus 4:17.", "role": "assistant" }, { "content": "Find and read Exodus chapter 29, verse 2", "role": "user" }, { "content": "Quoting from Exodus 29:2, Old Testament (Douay Rheims):\n\"And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\"?", "role": "user" }, { "content": "That's from Exodus, chapter 29.\n\nWant the full chapter? Here it is:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 33, verse 9 states: \"And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 35.\n\nHere's the full rundown of the chapter:\nExodus Chapter 35\n1 And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.\n2 Six days you shall do work: the seventh day shall be holy unto you, the sabbath, and the rest of the Lord: he that shall do any work on it, shall be put to death.\n3 You shall kindle no fire in any of your habitations on the sabbath day.\n4 And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:\n5 Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,\n6 Violet and purple, and scarlet twice dyed, and fine linen, goats' hair,\n7 And rams' skins dyed red, and violet coloured skins, setim wood,\n8 And oil to maintain lights, and to make ointment, and most sweet incense.\n9 Onyx stones, and precious stones, for the adorning of the ephod and the rational.\n10 Whosoever of you is wise, let him come, and make that which the Lord hath commanded:\n11 To wit, the tabernacle and the roof thereof, and the cover, the rings, and the board work with the oars, the pillars, and the sockets:\n12 The ark and the staves, the propitiatory, and the veil that is drawn before it:\n13 The table with the bars and the vessels, and the loaves of proposition:\n14 The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires:\n15 The altar of incense, and the bars, and the oil of unction and the incense of spices: the hanging at the door of the tabernacle:\n16 The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:\n17 The curtains of the court with the pillars and the sockets, the hanging in the doors of the entry,\n18 The pins of the tabernacle and of the court with their little cords:\n19 The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me.\n20 And all the multitude of the children of Israel going out from the presence of Moses,\n21 Offered firstfruits to the Lord with a most ready and devout mind, to make the work of the tabernacle of the testimony. Whatsoever was necessary to the service, and to the holy vestments,\n22 Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.\n23 If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,\n24 Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.\n25 The skillful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,\n26 And goats' hair, giving all of their own accord.\n27 But the princes offered onyx stone, and precious stones, for the ephod and the rational,\n28 And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour.\n29 All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.\n30 And Moses said to the children of Israel: Behold the Lord hath called by name Beseleel the son of Uri the son of Hur of the tribe of Juda.\n31 And hath filled him with the spirit of God, with wisdom and understanding and knowledge and all learning.\n32 To devise and to work in gold and silver and brass,\n33 And in engraving stones, and in carpenters' work. Whatsoever can be devised artificially,\n34 He hath given in his heart: Ooliab also the son of Achisamech of the tribe of Dan:\n35 Both of them hath he instructed with wisdom, to do carpenters' work and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things.\n", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 23 verse 33?", "role": "user" }, { "content": "Old Testament\nEzekiel 23:33 (Douay Rheims)\n\"Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\"?", "role": "user" }, { "content": "\"By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\" appears in Ezekiel, chapter 32, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Isaiah, chapter 24, verse 5 - what does it say?", "role": "user" }, { "content": "Isaiah 24:5 from the Old Testament (Douay Rheims) reads:\n\"And the earth is infected by the inhabitants thereof: because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant.\"", "role": "assistant" }, { "content": "Can you read Isaiah chapter 29, verse 17?", "role": "user" }, { "content": "The Old Testament\nIsaiah 29:17 (Douay Rheims)\n\"Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?\"", "role": "assistant" }, { "content": "Jeremiah 27:16 please", "role": "user" }, { "content": "Jeremiah 27:16 from the Old Testament (Douay Rheims) reads:\n\"I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\"", "role": "assistant" }, { "content": "Scripture from John 6:8?", "role": "user" }, { "content": "New Testament\nJohn 6:8 (Douay Rheims)\n\"One of his disciples, Andrew, the brother of Simon Peter, saith to him:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 7, verse 12 states: \"Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 19.\n\nHere's what the chapter says:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "What book is the quote \"You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\" from?", "role": "user" }, { "content": "The text \"You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\" is part of Leviticus chapter 23, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And in all things whatsoever you shall ask in prayer, believing, you shall receive.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 21.\n\nHere's the complete chapter text:\nMatthew Chapter 21\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Young men and maidens: let the old with the younger, praise the name of the Lord:\" appear?", "role": "user" }, { "content": "The passage \"Young men and maidens: let the old with the younger, praise the name of the Lord:\" comes from Psalm 148:12 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\"?", "role": "user" }, { "content": "You can find \"But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\" in the New Testament, specifically in Revelation 2:6.", "role": "assistant" }, { "content": "Could you quote Sirach 8:10 for me?", "role": "user" }, { "content": "Here's the passage from Sirach 8:10 in the Old Testament (Douay Rheims):\n\"For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\"", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 51\n- Verse: 25", "role": "user" }, { "content": "From Sirach chapter 51, verse 25, Old Testament (Douay Rheims):\n\"My soul hath wrestled for her, and in doing it I have been confirmed.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For poverty was sufficient for us, that we might account it as riches, that we saw our son.\" appear?", "role": "user" }, { "content": "The passage \"For poverty was sufficient for us, that we might account it as riches, that we saw our son.\" comes from Tobit 5:25 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Wisdom chapter 7, verse 9", "role": "user" }, { "content": "The verse in Wisdom 7:9 of the Old Testament (Douay Rheims) goes:\n\"Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\"?", "role": "user" }, { "content": "\"For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\" appears in Wisdom, chapter 14, at verse 28 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 2 verse 24 say?", "role": "user" }, { "content": "From 1 Chronicles chapter 2, verse 24, Old Testament (Douay Rheims):\n\"And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 15.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 15\n1 He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.\n2 Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\n3 And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.\n4 And the sons of Aaron also, and the Levites.\n5 Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\n6 Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.\n7 Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\n8 Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.\n9 Of the sons of Hebron, Eliel the chief: and his brethren eighty.\n10 Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.\n11 And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:\n12 And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\n13 Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.\n14 So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.\n15 And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.\n16 And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.\n17 And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.\n18 And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.\n19 Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.\n20 And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.\n21 And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.\n22 And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skillful.\n23 And Barachias, and Elcana, were doorkeepers of the ark.\n24 And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.\n25 So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\n26 And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\n27 And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\n28 And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.\n29 And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"So they arose in the evening, to go to the Syrian camp, And when they were come to the first part of the camp of the Syrians, they found no man there.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 7.\n\nCheck out the whole chapter:\n2 Kings Chapter 7\n1 And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.\n2 Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.\n3 Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?\n4 If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come, therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.\n5 So they arose in the evening, to go to the Syrian camp, And when they were come to the first part of the camp of the Syrians, they found no man there.\n6 For the Lord had made them hear, in the camp of Syria, the noise of chariots, and of horses, and of a very great army, and they said one to another: Behold the king of Israel hath hired against us the kings of the Hethites, and of the Egyptians, and they are come upon us.\n7 Wherefore they arose, and fled away in the dark, and left their tents, and their horses and asses in the camp, and fled, desiring to save their lives.\n8 So when these lepers were come to the beginning of the camp, they went into one tent, and ate and drank: and they took from thence silver, and gold, and raiment, and went, and hid it: and they came again, and went into another tent, and carried from thence in like manner, and hid it.\n9 Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go and tell it in the king's court.\n10 So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\n11 Then the guards of the gate went, and told it within the king's palace.\n12 And he arose in the night and said to his servants: I tell you what the Syrians have done to us: They know that we suffer great famine, and therefore they are gone out of the camp, and lie hid in the fields, saying: When they come out of the city we shall take them alive, and then we may get into the city.\n13 And one of his servants answered: Let us take the five horses that are remaining in the city (because there are no more in the whole multitude of Israel, for the rest are consumed,) and let us send and see.\n14 They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.\n15 And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\n16 And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.\n17 And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.\n18 And it came to pass according to the word of the man of God, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time to morrow in the gate of Samaria.\n19 When that lord answered the man of God, and said: Although the Lord should make flood-gates in heaven, could this come to pass which thou sayest? And he said to him: Thou shalt see with thy eyes, and shalt not eat thereof.\n20 And so it fell out to him as it was foretold, and the people trod upon him in the gate, and he died.\n", "role": "assistant" }, { "content": "Could you quote 2 Kings 12:17 for me?", "role": "user" }, { "content": "Old Testament\n2 Kings 12:17 (Douay Rheims)\n\"Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.\"", "role": "assistant" }, { "content": "Book: Acts\nChapter: 2\nVerse: 15", "role": "user" }, { "content": "Here's the passage from Acts 2:15 in the New Testament (Douay Rheims):\n\"For these are not drunk, as you suppose, seeing it is but the third hour of the day:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 10.\n\nHere's the full rundown of the chapter:\nEzra Chapter 10\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n41 Ezrel, and Selemiau, Semeria,\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver up from the face of the king of the Assyrians: and how shall we be able to escape?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 20.\n\nHere's the complete chapter text:\nIsaiah Chapter 20\n1 In the year that Tharthan entered into Azotus, when Sargon the king of the Assyrians had sent him, and he had fought against Azotus, and had taken it:\n2 At that same time the Lord spoke by the hand of Isaias the son of Amos, saying: Go, and loose the sackcloth from off thy loins, and take off thy shoes from thy feet. And he did so, and went naked, and barefoot.\n3 And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia,\n4 So shall the king of the Assyrians lead away the prisoners of Egypt, and the captivity of Ethiopia, young and old. naked and barefoot, with their buttocks uncovered to the shame of Egypt.\n5 And they shall be afraid, and ashamed of Ethiopia their hope, and of Egypt their glory.\n6 And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver up from the face of the king of the Assyrians: and how shall we be able to escape?\n", "role": "assistant" }, { "content": "Can you read Isaiah chapter 32, verse 3?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 32, verse 3 (Douay Rheims) says:\n\"The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\"?", "role": "user" }, { "content": "The quote \"Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\" is from Lamentations 4:14 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Afflict him not by might, but fear thy God.\" appear?", "role": "user" }, { "content": "The quote \"Afflict him not by might, but fear thy God.\" is from Leviticus 25:43 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\" in the Bible?", "role": "user" }, { "content": "The passage \"Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\" comes from Proverbs 15:26 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Unto the end, for the morning protection, a psalm for David.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 21, verse 1 of the Old Testament, you'll find \"Unto the end, for the morning protection, a psalm for David.\".", "role": "assistant" }, { "content": "Where does it say \"The proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.\", in the bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 139, verse 6 of the Old Testament, you'll find \"The proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about,\" is found?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 45.\n\nCheck out the whole chapter:\nSirach Chapter 45\n1 Moses was beloved of God, and men: whose memory is in benediction.\n2 He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease.\n3 He glorified him in the sight of kings, and gave him commandments in the sight of his people, and shewed him his glory.\n4 He sanctified him in his faith, and meekness, and chose him out of all flesh.\n5 For he heard him, and his voice, and brought him into a cloud.\n6 And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments.\n7 He exalted Aaron his brother, and like to himself of the tribe of Levi:\n8 He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory,\n9 And he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire.\n10 He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about,\n11 That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people.\n12 He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth:\n13 Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\n14 And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty.\n15 Before him there were none so beautiful, even from the beginning.\n16 No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever.\n17 His sacrifices were consumed with fire every day.\n18 Moses filled his hands and anointed him with holy oil.\n19 This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name.\n20 He chose him out of all men living, to offer sacrifice to God, incense, and a good savour, for a memorial to make reconciliation for his people:\n21 And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\n22 And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath.\n23 The Lord God saw and it pleased him not, and they were consumed in his wrathful indignation.\n24 He wrought wonders upon them, and consumed them with a flame of fire.\n25 And he added glory to Aaron, and gave him an inheritance, and divided unto him the firstfruits of the increase of the earth.\n26 He prepared them bread in the first place unto fulness: for the sacrifices also of the Lord they shall eat, which he gave to him, and to his seed.\n27 But he shall not inherit among the people in the land, and he hath no portion among the people: for he himself is his portion and inheritance.\n28 Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord:\n29 And he stood up in the shameful fall of the people: in the goodness and readiness of his soul he appeased God for Israel.\n30 Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever.\n31 And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting.\n", "role": "assistant" }, { "content": "What's the content of Wisdom 10:13?", "role": "user" }, { "content": "From Wisdom chapter 10, verse 13, Old Testament (Douay Rheims):\n\"She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\"", "role": "assistant" }, { "content": "Wisdom, chapter 19, verse 15 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Wisdom 19:15 (Douay Rheims), we read:\n\"But these grievously afflicted them whom they had received with joy, and who lived under the same laws.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And all the people returned to their houses: and David to bless also his own house.\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 16.\n\nHere's what the chapter says:\n1 Chronicles Chapter 16\n1 So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.\n2 And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.\n3 And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\n4 And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\n5 Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\n6 But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.\n7 In that day David made Asaph the chief to give praise to the Lord with his brethren.\n8 Praise ye the Lord, and call upon his name: make known his doings among the nations.\n9 Sing to him, yea, sing praises to him: and relate all his wondrous works.\n10 Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\n11 Seek ye the Lord, and his power: seek ye his face evermore.\n12 Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\n13 O ye seed of Israel his servants, ye children of Jacob his chosen.\n14 He is the Lord our God: his judgments are in all the earth.\n15 Remember for ever his covenant: the word, which he commanded to a thousand generations.\n16 The covenant which he made with Abraham: and his oath to Isaac.\n17 And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:\n18 Saying: To thee will I give the land of Chanaan: the lot of your inheritance.\n19 When they were but a small number: very few and sojourners in it.\n20 And they passed from nation to nation: and from a kingdom to another people.\n21 He suffered no man to do them wrong: and reproved kings for their sake.\n22 Touch not my anointed: and do no evil to my prophets.\n23 Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\n24 Declare his glory among the Gentiles: his wonders among all people.\n25 For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.\n26 For all the gods of the nations are idols: but the Lord made the heavens.\n27 Praise and magnificence are before him: strength and joy in his place.\n28 Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.\n29 Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.\n30 Let all the earth be moved at his presence: for he hath founded the world immoveable.\n31 Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.\n32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.\n33 Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.\n34 Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\n35 And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\n36 Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.\n37 So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.\n38 And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.\n39 And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.\n40 That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.\n41 And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.\n42 And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\n43 And all the people returned to their houses: and David to bless also his own house.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Wherefore I beseech you, be ye followers of me, as I also am of Christ.\"?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 4.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 4\n1 Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\n2 Here now it is required among the dispensers, that a man be found faithful.\n3 But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.\n4 For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.\n5 Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.\n6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.\n7 For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?\n8 You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.\n9 For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.\n10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\n11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;\n12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.\n13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.\n14 I write not these things to confound you; but I admonish you as my dearest children.\n15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.\n16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.\n17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.\n18 As if I would not come to you, so some are puffed up.\n19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.\n20 For the kingdom of God is not in speech, but in power.\n21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?\n", "role": "assistant" }, { "content": "Verse 5 from chapter 1 in 1 Peter?", "role": "user" }, { "content": "Here's the passage from 1 Peter 1:5 in the New Testament (Douay Rheims):\n\"Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\" can be found in the book of 1 Samuel, chapter 26, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Read me 2 Kings 15:2", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 15, verse 2 (Douay Rheims) says:\n\"He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\"", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 4\n- Verse: 47", "role": "user" }, { "content": "The verse in Deuteronomy 4:47 of the Old Testament (Douay Rheims) goes:\n\"Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\"", "role": "assistant" }, { "content": "Where does it say \"Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\", in the bible?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 22, verse 27 of the Old Testament, you'll find \"Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Youths shall faint, and labour, and young men shall fall by infirmity.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 40.\n\nHere's what the chapter says:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 59.\n\nHere's the chapter it's part of:\nIsaiah Chapter 59\n1 Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.\n2 But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\n3 For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.\n4 There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.\n5 They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\n6 Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.\n7 Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.\n8 They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.\n9 Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.\n10 We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.\n11 We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.\n12 For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\n13 In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.\n14 And judgment is turned away backward, and justice hath stood far off: because truth hath fallen down in the street, and equity could not come in.\n15 And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.\n16 And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.\n17 He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.\n18 As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.\n19 And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:\n20 And there shall come a, redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.\n21 This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.\n", "role": "assistant" }, { "content": "What book is the quote \"But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\" from?", "role": "user" }, { "content": "The scripture \"But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\" is located in James 1:5 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Jeremiah, chapter 28.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "What's the content of John 6:24?", "role": "user" }, { "content": "The verse in John 6:24 of the New Testament (Douay Rheims) goes:\n\"When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\"?", "role": "user" }, { "content": "The scripture \"And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\" is located in Luke 19:13 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\"?", "role": "user" }, { "content": "It's from the book of Mark, chapter 10.\n\nHere's the chapter in full:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\" for me?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 15.\n\nTake a look at the whole chapter:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 21\n- Verse: 25", "role": "user" }, { "content": "Quoting from Numbers 21:25, Old Testament (Douay Rheims):\n\"So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Why have the Gentiles raged, and the people devised vain things?\" in the Bible?", "role": "user" }, { "content": "You can find \"Why have the Gentiles raged, and the people devised vain things?\" in the Old Testament, specifically in Psalm 2:1.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\" come?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 1.\n\nHere's the chapter in full:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "Find and read 1 Chronicles chapter 4, verse 25", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 4:25 in the Old Testament (Douay Rheims):\n\"Sellum his son, Mapsam his son, Masma his son.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\"?", "role": "user" }, { "content": "The quote \"Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\" is from 1 Maccabees 9:54 in the Old Testament.", "role": "assistant" }, { "content": "Can you read 2 Chronicles chapter 31, verse 18?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 31:18 in the Old Testament (Douay Rheims):\n\"And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And in these days there came prophets from Jerusalem to Antioch:\" from?", "role": "user" }, { "content": "That one's from Acts, chapter 11.\n\nHere's the chapter it's part of:\nActs Chapter 11\n1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.\n2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,\n3 Saying: Why didst thou go in to men uncircumcised, and didst eat with them?\n4 But Peter began and declared to them the matter in order, saying:\n5 I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.\n6 Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:\n7 And I heard also a voice saying to me: Arise, Peter; kill and eat.\n8 And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.\n9 And the voice answered again from heaven: What God hath made clean, do not thou call common.\n10 And this was done three times: and all were taken up again into heaven.\n11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\n12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\n13 And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,\n14 Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\n15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.\n16 And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.\n17 If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\n18 Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.\n19 Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.\n20 But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.\n21 And the hand of the Lord was with them: and a great number believing, were converted to the Lord.\n22 And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\n23 Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.\n24 For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\n25 And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.\n26 And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\n27 And in these days there came prophets from Jerusalem to Antioch:\n28 And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.\n29 And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\n30 Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.\n", "role": "assistant" }, { "content": "What's the content of Acts 28:2?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 28:2 (Douay Rheims) is:\n\"For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\" from?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 4.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Remember that thou keep holy the sabbath day.\" written?", "role": "user" }, { "content": "In the book of Exodus, chapter 20, verse 8 of the Old Testament, you'll find \"Remember that thou keep holy the sabbath day.\".", "role": "assistant" }, { "content": "Where does it say \"And he said: shew me thy glory.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 33, verse 18 states: \"And he said: shew me thy glory.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\" appear?", "role": "user" }, { "content": "\"Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\" appears in Ezekiel, chapter 3, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\" in the Bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 9, verse 15 of the Old Testament, you'll find \"And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Gad, being girded, shall fight before him: and he himself shall be girded backward.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 49.\n\nHere's the chapter in full:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "I need the text of Isaiah 7:21", "role": "user" }, { "content": "Old Testament\nIsaiah 7:21 (Douay Rheims)\n\"And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\" written?", "role": "user" }, { "content": "The text \"To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\" is part of Job chapter 26, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Amen, amen I say unto you: He that believeth in me, hath everlasting life.\"?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 6.\n\nHere's the complete chapter text:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 12.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 12\n1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.\n2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\n3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\n4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the borders\n5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.\n6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.\n7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\n8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\n9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\n10 The king of Jerusalem one, the king of Hebron one.\n11 The king of Jerimoth one, the king of Lachis one,\n12 The king of Eglon one, the king of Gazer one,\n13 The king of Dabir one, the king of Gader one,\n14 The king of Herma one, the king of Hered one,\n15 The king of Lebna one, the king of Odullam one,\n16 The king of Maceda one, the king of Bethel one,\n17 The king of Taphua one, the king of Opher one,\n18 The king of Aphec one, the king of Saron one,\n19 The king of Madon one, the king of Asor one,\n20 The king of Semeron one, the king of Achsaph one,\n21 The king of Thenac one, the king of Megeddo one,\n22 The king of Cades one, the king of Jachanan of Carmel one,\n23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\n24 The king of Thersa one: all the kings thirty and one.\n", "role": "assistant" }, { "content": "Judith 12:7 please", "role": "user" }, { "content": "From Judith chapter 12, verse 7, Old Testament (Douay Rheims):\n\"And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\"", "role": "assistant" }, { "content": "Read me Lamentations 5:8", "role": "user" }, { "content": "Quoting from Lamentations 5:8, Old Testament (Douay Rheims):\n\"Servants have ruled over us: there was none to redeem us out of their hand.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\"?", "role": "user" }, { "content": "\"Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\" is written in Leviticus 18:5, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Leviticus 19:28?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 19:28 (Douay Rheims) is:\n\"You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 19.\n\nHere's what the chapter says:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 13.\n\nHere's what the chapter says:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\"?", "role": "user" }, { "content": "You can find \"So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\" in the New Testament, specifically in Mark 13:29.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\"?", "role": "user" }, { "content": "The passage \"For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\" comes from Matthew 24:27 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 29.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 29\n1 The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets.\n2 And you shall offer a holocaust for a most sweet odour to the Lord, one calf of the herd, one ram and seven lambs of a year old, without blemish.\n3 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n4 One tenth to a lamb, which in all are seven lambs:\n5 And a buck goat for sin, which is offered for the expiation of the people,\n6 Besides the holocaust of the first day of the month with the sacrifices thereof, and the perpetual holocaust with the accustomed libations. With the same ceremonies you shall offer a burnt sacrifice for a most sweet odour to the Lord.\n7 The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.\n8 And you shall offer a holocaust to the Lord for a most sweet odour, one calf of the herd, one ram, and seven lambs of a year old, without blemish:\n9 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n10 The tenth of a tenth to every lamb, which are in all seven lambs:\n11 And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.\n12 And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days.\n13 And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish:\n14 And for their libations three tenths of flour tempered with oil to every calf, being in all thirteen calves: and two tenths to each ram, being two rams,\n15 And the tenth of a tenth to every lamb, being in all fourteen lambs:\n16 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n17 On the second day you shall offer twelve calves of the herd, two rams and fourteen lambs of a year old, without blemish:\n18 And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\n19 And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof.\n20 The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:\n21 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall offer according to the rite:\n22 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof.\n23 The fourth day you shall offer tell calves, two rams, and fourteen lambs of a year old, without blemish:\n24 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate in right manner:\n25 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n26 The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish:\n27 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n28 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n29 The sixth day you shall offer eight calves, two rams, and fourteen lambs of a year old, without blemish:\n30 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n31 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n32 The seventh day you shall offer seven calves and two rams, and fourteen lambs of a year old, without blemish:\n33 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n34 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n35 On the eighth day, which is moat solemn, you shall do no servile work:\n36 But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish:\n37 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n38 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n39 These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 19\nVerse: 9", "role": "user" }, { "content": "Quoting from 1 Chronicles 19:9, Old Testament (Douay Rheims):\n\"And the children of Ammon came out and put their army in array before the gate of the city: and the kings, that were come to their aid, stood apart in the field.\"", "role": "assistant" }, { "content": "1 Kings, chapter 3, verse 1 - what does it say?", "role": "user" }, { "content": "Old Testament\n1 Kings 3:1 (Douay Rheims)\n\"And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\" is found?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 8.\n\nHere's the chapter it's part of:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.\"?", "role": "user" }, { "content": "The text \"And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.\" is part of 2 Kings chapter 7, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 10.\n\nHere's what the chapter says:\nActs Chapter 10\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n26 But Peter lifted him up, saying: Arise, I myself also am a man.\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Daniel, chapter 2.\n\nHere's the entire chapter for you:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 31.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 31\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord spoke to Moses, saying:\" come?", "role": "user" }, { "content": "That's from Exodus, chapter 14.\n\nWant the full chapter? Here it is:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\"?", "role": "user" }, { "content": "\"In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\" is written in Ezekiel 42:10, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\"?", "role": "user" }, { "content": "In the book of Ezra, chapter 8, verse 24 of the Old Testament, you'll find \"And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\".", "role": "assistant" }, { "content": "Could you quote Hosea 13:8 for me?", "role": "user" }, { "content": "The verse in Hosea 13:8 of the Old Testament (Douay Rheims) goes:\n\"I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.\"", "role": "assistant" }, { "content": "Could you quote Jeremiah 12:9 for me?", "role": "user" }, { "content": "Old Testament\nJeremiah 12:9 (Douay Rheims)\n\"Is my inheritance to me as a speckled bird? Is it as a bird died throughout? come ye, assemble yourselves, all the beasts of the earth, make haste to devour.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\" come?", "role": "user" }, { "content": "That's from John, chapter 12.\n\nWant the full chapter? Here it is:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "Where does it say \"Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\", in the bible?", "role": "user" }, { "content": "The text \"Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\" is part of Lamentations chapter 2, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\"?", "role": "user" }, { "content": "That's from Numbers, chapter 6.\n\nWant the full chapter? Here it is:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.\" in the Bible?", "role": "user" }, { "content": "The text \"I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.\" is part of Psalm chapter 31, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Verse 2 from chapter 84 in Psalm?", "role": "user" }, { "content": "The verse in Psalm 84:2 of the Old Testament (Douay Rheims) goes:\n\"Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.\"", "role": "assistant" }, { "content": "Where does it say \"For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,\", in the bible?", "role": "user" }, { "content": "In the book of Zechariah, chapter 8, verse 14 of the Old Testament, you'll find \"For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 6.\n\nHere's the complete chapter text:\n1 Kings Chapter 6\n1 And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.\n2 And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\n3 And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.\n4 And he made in the temple oblique windows.\n5 And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.\n6 The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.\n7 And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.\n8 The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.\n9 So he built the house, and finished it: and he covered the house with roofs of cedar.\n10 And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.\n11 And the word of the Lord came to Solomon, saying:\n12 This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfill my word to thee which I spoke to David thy father.\n13 And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.\n14 So Solomon built the house and finished it.\n15 And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.\n16 And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\n17 And the temple itself before the doors of the oracle was forty cubits long.\n18 And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.\n19 And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.\n20 Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.\n21 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.\n22 And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\n23 And he made in the oracle two cherubims of olive tree, of ten cubits in height.\n24 One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.\n25 The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:\n26 That is to say, one cherub was ten cubits high, and in like manner the other cherub.\n27 And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.\n28 And he overlaid the cherubims with gold.\n29 And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.\n30 And the floor of the house he also overlaid with gold within and without.\n31 And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,\n32 And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\n33 And he made in the entrance of the temple posts of olive tree foursquare:\n34 And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\n35 And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\n36 And he built the inner court with three rows of polished stones, and one row of beams of cedar.\n37 In the fourth year was the house of the Lord founded in the month Zio:\n38 And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 12.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Could you quote 1 Peter 2:2 for me?", "role": "user" }, { "content": "Quoting from 1 Peter 2:2, New Testament (Douay Rheims):\n\"As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:\"", "role": "assistant" }, { "content": "Read me 1 Samuel 6:14", "role": "user" }, { "content": "The Old Testament\n1 Samuel 6:14 (Douay Rheims)\n\"And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 28.\n\nHere's what the chapter says:\nActs Chapter 28\n1 And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.\n2 For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\n3 And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\n4 And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\n5 And he indeed shaking off the beast into the fire, suffered no harm.\n6 But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.\n7 Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\n8 And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\n9 Which being done, all that had diseases in the island, came and were healed:\n10 Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.\n11 And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.\n12 And when we were come to Syracusa, we tarried there three days.\n13 From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\n14 Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\n15 And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.\n16 And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\n17 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\n18 Who, when they had examined me, would have released me, for that there was no cause of death in me;\n19 But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\n20 For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.\n21 But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\n22 But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\n23 And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.\n24 And some believed the things that were said; but some believed not.\n25 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,\n26 Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.\n27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.\n28 Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.\n29 And when he had said these things, the Jews went out from him, having much reasoning among themselves.\n30 And he remained two whole years in his own hired lodging; and he received all that came in to him,\n31 Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.\n", "role": "assistant" }, { "content": "Where in the books does \"We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 9.\n\nHere's what the chapter says:\nDaniel Chapter 9\n1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\n2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.\n3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\n4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.\n5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\n6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\n7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\n8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\n9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\n10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\n11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.\n12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.\n13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.\n14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.\n15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,\n16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.\n17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.\n18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\n19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.\n20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\n21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.\n22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\n23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\n24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.\n25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\n26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.\n27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Neither shalt thou favour a poor man in judgment.\" from?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 23.\n\nHere's the chapter in full:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he went up from that place to Bersabee,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 26.\n\nHere's the entire chapter for you:\nGenesis Chapter 26\n1 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.\n2 And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.\n3 And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.\n4 And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.\n5 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.\n6 So Isaac abode in Gerara.\n7 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\n8 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.\n9 And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.\n10 And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:\n11 He that shall touch this man's wife, shall surely be put to death.\n12 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.\n13 And the man was enriched, and he went on prospering and increasing, till he became exceeding great:\n14 And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,\n15 Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:\n16 Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.\n17 So he departed and came to the torrent of Gerara, to dwell there:\n18 And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.\n19 And they digged in the torrent, and found living water.\n20 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.\n21 And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity.\n22 Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.\n23 And he went up from that place to Bersabee,\n24 Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.\n25 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.\n26 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,\n27 Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?\n28 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,\n29 That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.\n30 And he made them a feast, and after they had eaten and drunk:\n31 Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\n32 And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.\n33 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.\n34 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.\n35 And they both offended the mind of Isaac and Rebecca.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.\" written?", "role": "user" }, { "content": "\"Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.\" appears in Hebrews, chapter 2, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Why received upon the knees? why suckled at the breasts?\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 3, verse 12 states: \"Why received upon the knees? why suckled at the breasts?\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\"?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 10.\n\nHere's the complete chapter text:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,\"?", "role": "user" }, { "content": "In the book of Judges, chapter 7, verse 22 of the Old Testament, you'll find \"And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 9.\n\nHere's the entire chapter for you:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And in my abundance I said: I shall never be moved.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 29, verse 7 states: \"And in my abundance I said: I shall never be moved.\".", "role": "assistant" }, { "content": "Read me Romans 15:8", "role": "user" }, { "content": "The New Testament\nRomans 15:8 (Douay Rheims)\n\"For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\"", "role": "assistant" }, { "content": "What does it say in Ruth chapter 3 verse 3?", "role": "user" }, { "content": "The Old Testament\nRuth 3:3 (Douay Rheims)\n\"Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the content of 1 Chronicles 8:12?", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 8:12 (Douay Rheims), we read:\n\"And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\"", "role": "assistant" }, { "content": "Scripture from 1 Kings 21:27?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 21:27 (Douay Rheims) is:\n\"And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 10, verse 16 of the Old Testament, you'll find \"And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\".", "role": "assistant" }, { "content": "Show me 1 Samuel 30:22", "role": "user" }, { "content": "From 1 Samuel chapter 30, verse 22, Old Testament (Douay Rheims):\n\"Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 24.\n\nHere's the entire chapter for you:\nActs Chapter 24\n1 And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\n2 And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,\n3 We accept it always and in all places, most excellent Felix, with all thanksgiving.\n4 But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\n5 We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.\n6 Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.\n7 But Lysias the tribune coming upon us, with great violence took him away out of our hands;\n8 Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.\n9 And the Jews also added, and said that these things were so.\n10 Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.\n11 For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\n12 And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:\n13 Neither can they prove unto thee the things whereof they now accuse me.\n14 But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\n15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\n16 And herein do I endeavour to have always a conscience without offence toward God, and towards men.\n17 Now after many years, I came to bring alms to my nation, and offerings, and vows.\n18 In which I was found purified in the temple: neither with multitude, nor with tumult.\n19 But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\n20 Or let these men themselves say, if they found in me any iniquity, when standing before the council,\n21 Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\n22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\n23 And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.\n24 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\n25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.\n26 Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\n27 But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.\n", "role": "assistant" }, { "content": "What is written in Deuteronomy 13:9?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 13:9 (Douay Rheims)\n\"But thou shalt presently put him to death. It Let thy hand be first upon him, and afterwards the hands of all the people.\"", "role": "assistant" }, { "content": "Find and read Jeremiah chapter 49, verse 32", "role": "user" }, { "content": "From Jeremiah chapter 49, verse 32, Old Testament (Douay Rheims):\n\"And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Is my debate against man, that I should not have just reason to be troubled?\" come?", "role": "user" }, { "content": "It's from the book of Job, chapter 21.\n\nHere's the chapter in full:\nJob Chapter 21\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n3 Suffer me, and I will speak, and after, if you please, laugh at my words.\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And removing from Methca, they camped in Hesmona.\" written?", "role": "user" }, { "content": "In the book of Numbers, chapter 33, verse 29 of the Old Testament, you'll find \"And removing from Methca, they camped in Hesmona.\".", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 11\nVerse: 22", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 11, verse 22 (Douay Rheims) says:\n\"A golden ring in a swine's snout, a woman fair and foolish.\"", "role": "assistant" }, { "content": "Scripture from Psalm 77:29?", "role": "user" }, { "content": "From the Old Testament, in Psalm 77:29 (Douay Rheims), we read:\n\"So they did eat, and were filled exceedingly, and he gave them their desire:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\" written?", "role": "user" }, { "content": "\"In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\" appears in Sirach, chapter 24, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "Recite Wisdom 12:18", "role": "user" }, { "content": "The Old Testament\nWisdom 12:18 (Douay Rheims)\n\"But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 14, verse 27", "role": "user" }, { "content": "The verse in 1 Maccabees 14:27 of the Old Testament (Douay Rheims) goes:\n\"And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\"", "role": "assistant" }, { "content": "What's the content of 1 Samuel 21:15?", "role": "user" }, { "content": "From the Old Testament, in 1 Samuel 21:15 (Douay Rheims), we read:\n\"Have we need of madmen, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?\"", "role": "assistant" }, { "content": "2 Chronicles 9:18", "role": "user" }, { "content": "The verse in 2 Chronicles 9:18 of the Old Testament (Douay Rheims) goes:\n\"And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Timothy, chapter 2.\n\nHere's the entire chapter for you:\n2 Timothy Chapter 2\n1 Thou therefore, my son, be strong in the grace which is in Christ Jesus:\n2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\n3 Labour as a good soldier of Christ Jesus.\n4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.\n5 For he also that striveth for the mastery, is not crowned, except he strive lawfully.\n6 The husbandman, that laboureth, must first partake of the fruits.\n7 Understand what I say: for the Lord will give thee in all things understanding.\n8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\n9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.\n10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.\n11 A faithful saying: for if we be dead with him, we shall live also with him.\n12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.\n13 If we believe not, he continueth faithful, he can not deny himself.\n14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\n15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\n16 But shun profane and vain babblings: for they grow much towards ungodliness.\n17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:\n18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.\n19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\n20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.\n21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\n22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.\n23 And avoid foolish and unlearned questions, knowing that they beget strifes.\n24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,\n25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\n26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 1.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the magicians also by their enchantments did in like manner, and the brought forth frogs upon all the land of Egypt.\"?", "role": "user" }, { "content": "The passage \"And the magicians also by their enchantments did in like manner, and the brought forth frogs upon all the land of Egypt.\" comes from Exodus 8:7 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 21.\n\nHere's the complete chapter text:\nExodus Chapter 21\n1 These are the judgments which thou shalt set before them.\n2 If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.\n3 With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\n4 But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master's: but he himself shall go out with his raiment.\n5 And if the servant shall say: I love my master and my wife and children, I will not go out free:\n6 His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.\n7 If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.\n8 If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.\n9 But if he have betrothed her to his son, he shall deal with her after the manner of daughters.\n10 And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.\n11 If he do not these three things, she shall go out free without money.\n12 He that striketh a man with a will to kill him, shall be put to death.\n13 But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.\n14 If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.\n15 He that striketh his father or mother, shall be put to death.\n16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.\n17 He that curseth his father, or mother, shall die the death.\n18 If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\n19 If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\n20 He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.\n21 But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.\n22 If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\n23 But if her death ensue thereupon, he shall render life for life.\n24 Eye for eye, tooth for tooth, hand for hand, foot for foot,\n25 Burning for burning, wound for wound, stripe for stripe.\n26 If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\n27 Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.\n28 If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\n29 But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.\n30 And if they set a price upon him, he shall give for his life whatsoever is laid upon him.\n31 If he have gored a son, or a daughter, he shall fall under the like sentence.\n32 If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.\n33 If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,\n34 The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.\n35 If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\n36 But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou shalt say in that day: I will give thanks to thee, O Lord, for thou wast angry with me: thy wrath is turned away, and thou hast comforted me.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 12, verse 1 states: \"And thou shalt say in that day: I will give thanks to thee, O Lord, for thou wast angry with me: thy wrath is turned away, and thou hast comforted me.\".", "role": "assistant" }, { "content": "Where in the books does \"And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 32.\n\nHere's what the chapter says:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "Recite Jeremiah 39:15", "role": "user" }, { "content": "From Jeremiah chapter 39, verse 15, Old Testament (Douay Rheims):\n\"But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\"", "role": "assistant" }, { "content": "What's the content of Job 33:26?", "role": "user" }, { "content": "From Job chapter 33, verse 26, Old Testament (Douay Rheims):\n\"He shall pray to God, and he will be gracious to him: and he shall see his face with joy, and he will render to man his justice.\"", "role": "assistant" }, { "content": "Scripture from Revelation 22:11?", "role": "user" }, { "content": "Quoting from Revelation 22:11, New Testament (Douay Rheims):\n\"He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 7.\n\nHere's the full chapter:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "- Book: Romans\n- Chapter: 11\n- Verse: 23", "role": "user" }, { "content": "In the New Testament, Romans chapter 11, verse 23 (Douay Rheims) says:\n\"And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In all his works he gave thanks to the holy one, and to the most High, with words of glory.\" appear?", "role": "user" }, { "content": "The scripture \"In all his works he gave thanks to the holy one, and to the most High, with words of glory.\" is located in Sirach 47:9 of the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 27, verse 1 states: \"Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\".", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 3 verse 7?", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 3:7 (Douay Rheims), we read:\n\"Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 17, verse 3 states: \"And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\".", "role": "assistant" }, { "content": "Where does it say \"For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.\", in the bible?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 3, verse 39 of the Old Testament, you'll find \"For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan's sake?\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 9.\n\nHere's the complete chapter text:\n2 Samuel Chapter 9\n1 And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan's sake?\n2 Now there was of the house of Saul, a servant named Siba: and when the king had called him to him, he said to him: Art thou Siba? And he answered: I am Siba thy servant.\n3 And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet.\n4 Where is he? said he. And Siba said to the king: Behold he is in the house of Machir the son of Ammiel in Lodabar.\n5 Then king David sent, and brought him out of the house of Machir the son of Ammiel of Lodabar.\n6 And when Miphiboseth the son of Jonathan the son of Saul was come to David, he fell on his face and worshipped. And David said: Miphiboseth? And he answered: Behold thy servant.\n7 And David said to him: Fear not, for I will surely shew thee mercy for Jonathan thy father's sake, and I will restore the lands of Saul thy father, and thou shalt eat bread at my table always.\n8 He bowed down to him, and said: Who am I thy servant, that thou shouldst look upon such a dead dog as I am?\n9 Then the king called Siba the servant of Saul, and said to him: All that belonged to Saul, and all his house, I have given to thy master's son.\n10 Thou therefore and thy sons and thy servants shall till the land for him: and thou shalt bring in food for thy master's son, that he may be maintained: and Miphiboseth the son of thy master shall always eat bread at my table. And Siba had fifteen sons and twenty servants.\n11 And Siba said to the king: As thou my lord the king hast commanded thy servant, so will thy servant do: and Miphiboseth shall eat at my table, as one of the sons of the king.\n12 And Miphiboseth had a young son whose name was Micha: and all the kindred of the house of Siba served Miphiboseth.\n13 But Miphiboseth dwelt in Jerusalem: because he ate always of the king's table: and he was lame of both feet.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\" appear?", "role": "user" }, { "content": "You can find \"Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\" in the Old Testament, specifically in 2 Samuel 12:28.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\" for me?", "role": "user" }, { "content": "That one's from Acts, chapter 18.\n\nHere's the chapter it's part of:\nActs Chapter 18\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\"?", "role": "user" }, { "content": "The text \"And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\" is part of Ezekiel chapter 12, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Read me Ezekiel 36:17", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 36, verse 17 (Douay Rheims) says:\n\"Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\"", "role": "assistant" }, { "content": "Could you quote Genesis 5:30 for me?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 5, verse 30 (Douay Rheims) says:\n\"And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.\"", "role": "assistant" }, { "content": "- Book: John\n- Chapter: 6\n- Verse: 3", "role": "user" }, { "content": "Quoting from John 6:3, New Testament (Douay Rheims):\n\"Jesus therefore went up into a mountain, and there he sat with his disciples.\"", "role": "assistant" }, { "content": "Recite Judith 16:13", "role": "user" }, { "content": "The Old Testament\nJudith 16:13 (Douay Rheims)\n\"Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 2 verse 13?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 2, verse 13 (Douay Rheims) says:\n\"When his wrath shall be kindled in a short time, blessed are all they that trust in him.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 113.\n\nHere's the complete chapter text:\nPsalm Chapter 113\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\" for me?", "role": "user" }, { "content": "Your verse is located in Ruth, chapter 1.\n\nTake a look at the whole chapter:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Aminadab begot Nahasson, Nahasson begot Salmon,\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Ruth, chapter 4.\n\nHere's the full chapter:\nRuth Chapter 4\n1 Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.\n2 And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.\n3 They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.\n4 I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.\n5 And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.\n6 He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.\n7 Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\n8 So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.\n9 And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech's, and Chelion's, and Mahalon's, of the hand of Noemi:\n10 And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.\n11 Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:\n12 And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.\n13 Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\n14 And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\n15 And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.\n16 And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.\n17 And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.\n18 These are the generations of Phares: Phares begot Esron,\n19 Esron begot Aram, Aram begot Aminadab,\n20 Aminadab begot Nahasson, Nahasson begot Salmon,\n21 Salmon begot Booz, Booz begot Obed,\n22 Obed begot Isai, Isai begot David.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Thessalonians, chapter 5, verse 12 - what does it say?", "role": "user" }, { "content": "The verse in 1 Thessalonians 5:12 of the New Testament (Douay Rheims) goes:\n\"And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 8.\n\nHere's what the chapter says:\n2 Kings Chapter 8\n1 And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou and thy household, and sojourn wheresoever thou canst find: for the Lord hath exiled a famine, and it shall come upon the land seven years.\n2 And she arose, and did according to the word of the man of God: and going with her household, she sojourned in the land of the Philistines many days.\n3 And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\n4 And the king talked with Giezi, the servant of the man of God, saying: Tell me all the great things that Eliseus hath done.\n5 And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.\n6 And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land, to this present.\n7 Eliseus also came to Damascus, and Benadad king of Syria was sick: and they told him, saying: The man of God is come hither.\n8 And the king said to Hazael: Take with thee presents, and go to meet the man of God, and consult the Lord by him, saying: Can I recover of this my illness?\n9 And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son Benadad the king of Syria hath sent me to thee, saying: Can I recover of this my illness?\n10 And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\n11 And he stood with him, and was troubled so far as to blush: and the man of God wept.\n12 And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.\n13 And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.\n14 And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\n15 And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.\n16 In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.\n17 He was two and thirty years old when he began to reign, and he reigned eight years in Jerusalem.\n18 And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.\n19 But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\n20 In his days Edom revolted, from being under Juda, and made themselves a king.\n21 And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.\n22 So Edom revolted from being under Juda, unto this day. Then Lobna also revolted at the same time.\n23 But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n24 And Joram slept with his fathers, and was buried with them in the city of David, and Ochozias his son reigned in Iris stead.\n25 In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.\n26 Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.\n27 And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\n28 He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\n29 And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.\n", "role": "assistant" }, { "content": "Tell me what 2 Maccabees 9:3 says", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 9, verse 3 (Douay Rheims) says:\n\"Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.\"", "role": "assistant" }, { "content": "What's the content of Acts 20:20?", "role": "user" }, { "content": "The verse in Acts 20:20 of the New Testament (Douay Rheims) goes:\n\"How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\"?", "role": "user" }, { "content": "The text \"That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.\" is part of Deuteronomy chapter 29, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.\" in the Bible?", "role": "user" }, { "content": "The passage \"And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.\" comes from Exodus 8:29 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 30.\n\nHere's what the chapter says:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "Verse 32 from chapter 21 in Ezekiel?", "role": "user" }, { "content": "Old Testament\nEzekiel 21:32 (Douay Rheims)\n\"Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\" can be found in the book of Ezra, chapter 4, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.\" written?", "role": "user" }, { "content": "In the book of Galatians, chapter 6, verse 10 of the New Testament, you'll find \"Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 31.\n\nHere's the complete chapter text:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the days of Isaac were a hundred and eighty years.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And the days of Isaac were a hundred and eighty years.\" can be found in the book of Genesis, chapter 35, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 41.\n\nHere's the complete chapter text:\nJeremiah Chapter 41\n1 And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.\n2 And Ismahel the son of Nathanias arose, and the ten men that were with him, and they struck Godolias the son of Ahicam, the son of Saphan with the sword, and slew him whom the king of Babylon had made governor over the land.\n3 Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers.\n4 And on the second day after he had killed Godolias, no man yet knowing it,\n5 There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.\n6 And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.\n7 And when they were come to the midst of the city, Ismahel the son of Nathanias, slew them, and cast them into the midst of the pit, he and the men that were with him.\n8 But ten men were found among them, that said to Ismahel: Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren.\n9 And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain.\n10 Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.\n11 But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.\n12 And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\n13 And when all the people that were with Ismahel, had seen Johanan the son of Caree, and all the captains of the fighting men that were with him, they rejoiced.\n14 And all the people whom Ismahel had taken, went back to Masphath: and they returned and went to Johanan the son of Caree.\n15 But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.\n16 Then Johanan the son of Caree, and all the captains of the soldiers that were with him, took all the remnant of the people whom they had recovered from Ismahel the son of Nathanias, from Masphath, after that he had slain Godolias the son of Ahicam: valiant men for war, and the women, and the children, and the eunuchs, whom he had brought back from Gabaon:\n17 And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,\n18 From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.\n", "role": "assistant" }, { "content": "What does it say in John chapter 6 verse 31?", "role": "user" }, { "content": "John 6:31 from the New Testament (Douay Rheims) reads:\n\"Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\"", "role": "assistant" }, { "content": "Where does it say \"And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\" can be found in the book of Leviticus, chapter 27, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Philippians 4:17 for me?", "role": "user" }, { "content": "In the New Testament, Philippians chapter 4, verse 17 (Douay Rheims) says:\n\"Not that I seek the gift, but I seek the fruit that may abound to your account.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.\"?", "role": "user" }, { "content": "\"If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.\" is written in Titus 1:6, within the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where in the bible does it say \"And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\"?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 13, verse 7 of the Old Testament, you'll find \"And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\".", "role": "assistant" }, { "content": "Where in the books does \"And Achab said to Abdias: Go into the land unto all fountains of waters, and into all valleys, to see if we can find grass, and save the horses and mules, that the beasts may not utterly perish.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 18.\n\nHere's the complete chapter text:\n1 Kings Chapter 18\n1 After many days the word of the Lord came to Elias, in the third year, saying: Go and shew thyself to Achab, that I may give rain upon the face of the earth.\n2 And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.\n3 And Achab called Abdias the governor of his house: now Abdias feared the Lord very much.\n4 For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.\n5 And Achab said to Abdias: Go into the land unto all fountains of waters, and into all valleys, to see if we can find grass, and save the horses and mules, that the beasts may not utterly perish.\n6 And they divided the countries between them, that they might go round about them: Achab went one way, and Abdias another way by himself.\n7 And as Abdias was in the way, Elias met him: and he knew him, and fell on his face, and said: Art thou my lord Elias?\n8 And he answered: I am. Go, and tell thy master: Elias is here.\n9 And he said: What have I sinned, that thou wouldst deliver me thy servant into the hand of Achab, that he should kill me?\n10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found.\n11 And now thou sayest to me: Go, and tell thy master: Elias is here.\n12 And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.\n13 Hath it not been told thee, my lord, what I did when Jezabel killed the prophets of the Lord, how I hid a hundred men of the prophets of the Lord, by fifty and fifty in caves, and fed them with bread and water?\n14 And now thou sayest: Go, and tell thy master: Elias is here: that he may kill me.\n15 And Elias said: As the Lord of hosts liveth, before whose face I stand, this day I will shew myself unto him.\n16 Abdias therefore went to meet Achab, and told him: and Achab came to meet Elias.\n17 And when he had seen him, he said: Art thou he that troublest Israel?\n18 And he said: I have not troubled Israel, but thou and thy father's house, who have forsaken the commandments of the Lord, and have followed Baalim.\n19 Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel's table.\n20 Achab sent to all the children of Israel, and gathered together the prophets unto mount Carmel.\n21 And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.\n22 And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men.\n23 Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.\n24 Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.\n25 Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods, but put no fire under.\n26 And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.\n27 And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked.\n28 So they cried with a loud voice, and cut themselves after their manner with knives and lancets, till they were all covered with blood.\n29 And after midday was past, and while they were prophesying, the time was come of offering sacrifice, and there was no voice heard, nor did any one answer, nor regard them as they prayed:\n30 Elias said to all the people: Come ye unto me. And the people coming near unto him, he repaired the altar of the Lord, that was broken down:\n31 And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.\n32 And he built with the stones an altar to the name of the Lord: and he made a trench for water, of the breadth of two furrows round about the altar.\n33 And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.\n34 And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.\n35 And the water run round about the altar, and the trench was filled with water.\n36 And when it was now time to offer the holocaust, Elias the prophet came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things.\n37 Hear me, O Lord, hear me: that this people may learn, that thou art the Lord God, and that thou hast turned their heart again.\n38 Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.\n39 And when all the people saw this, they fell on their faces, and they said: The Lord he is God, the Lord he is God.\n40 And Elias said to them: Take the prophets of Baal, and let not one of them escape. And when they had taken them, Elias brought them down to the torrent Cison, and killed them there.\n41 And Elias said to Achab: Go up, eat, and drink: for there is a sound of abundance of rain.\n42 Achab went up to eat and drink: and Elias went up to the top of Carmel, and casting himself down upon the earth put his face between his knees,\n43 And he said to his servant: Go up, and look toward the sea. And he went up, and looked, and said: There is nothing. And again he said to him: Return seven times.\n44 And at the seventh time, behold, a little cloud arose out of the sea like a man's foot. And he said: Go up and say to Achab: Prepare thy chariot and go down, lest the rain prevent thee.\n45 And while he turned himself this way and that way, behold the heavens grew dark, with clouds, and wind, and there fell a great rain. And Achab getting up went away to Jezrahel:\n46 And the hand of the Lord was upon Elias, and he girded up his loins and ran before Achab, till he came to Jezrahel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\" from?", "role": "user" }, { "content": "The scripture \"Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\" is located in 2 Kings 13:8 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\" from?", "role": "user" }, { "content": "In the Bible, the verse \"(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\" can be found in the book of Acts, chapter 17, verse 21 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Ephesians, chapter 1.\n\nHere's the entire chapter for you:\nEphesians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.\n2 Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\n4 As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.\n5 Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:\n6 Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.\n7 In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,\n8 Which hath superabounded in us in all wisdom and prudence,\n9 That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,\n10 In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.\n11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.\n12 That we may be unto the praise of his glory, we who before hoped Christ:\n13 In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,\n14 Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.\n15 Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,\n16 Cease not to give thanks for you, making commemoration of you in my prayers,\n17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:\n18 The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\n19 And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power,\n20 Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.\n21 Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.\n22 And he hath subjected all things under his feet, and hath made him head over all the church,\n23 Which is his body, and the fulness of him who is filled all in all.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 40, verse 38 of the Old Testament, you'll find \"And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they glorified God in me.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And they glorified God in me.\" is located in Galatians 1:24 of the New Testament.", "role": "assistant" }, { "content": "Recite Genesis 19:1", "role": "user" }, { "content": "Old Testament\nGenesis 19:1 (Douay Rheims)\n\"And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 16.\n\nTake a look at the whole chapter:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 44.\n\nHere's the chapter it's part of:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"If I say: I will not speak so: I change my face, and am tormented with sorrow.\"?", "role": "user" }, { "content": "The passage \"If I say: I will not speak so: I change my face, and am tormented with sorrow.\" comes from Job 9:27 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\" appear?", "role": "user" }, { "content": "The quote \"And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\" is from Mark 9:14 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\"?", "role": "user" }, { "content": "You can find \"And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\" in the Old Testament, specifically in Numbers 29:16.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he brought me forth into a large place: he saved me, because he was well pleased with me.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 17.\n\nHere's what the chapter says:\nPsalm Chapter 17\n1 Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.]\n2 I will love thee, O Lord, my strength:\n3 The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.\n4 Praising I will call upon the Lord: and I shall be saved from my enemies.\n5 The sorrows of death surrounded me: and the torrents of iniquity troubled me.\n6 The sorrows of hell encompassed me: and the snares of death prevented me.\n7 In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.\n8 The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.\n9 There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\n12 And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.\n13 At the brightness that was before him the clouds passed, hail and coals of fire.\n14 And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.\n15 And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.\n16 Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.\n17 He sent from on high, and took me: and received me out of many waters.\n18 He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.\n19 They prevented me in the day of my affliction: and the Lord became my protector.\n20 And he brought me forth into a large place: he saved me, because he was well pleased with me.\n21 And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:\n22 Because I have kept the ways of the Lord; and have not done wickedly against my God.\n23 For till his judgments are in my sight: and his justices I have not put away from me.\n24 And I shall be spotless with him: and shall keep myself from my iniquity.\n25 And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.\n26 With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.\n27 And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 For thou wilt save the humble people; but wilt bring down the eyes of the proud.\n29 For thou lightest my lamp, O Lord: O my God enlighten my darkness.\n30 For by thee I shall be delivered from temptation; and through my God I shall go over a wall.\n31 As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.\n32 For who is God but the Lord? or who is God but our God?\n33 God who hath girt me with strength; and made my way blameless.\n34 Who hath made my feet like the feet of harts: and who setteth me upon high places.\n35 Who teacheth my hands to war: and thou hast made my arms like a brazen bow.\n36 And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\n37 Thou hast enlarged my steps under me; and my feet are not weakened.\n38 I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.\n39 I will break them, and they shall not be able to stand: they shall fall under my feet.\n40 And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.\n41 And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.\n42 They cried, but there was none to save them, to the Lord: but he heard them not.\n43 And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.\n44 Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.\n45 A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.\n46 The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\n47 The Lord liveth, and blessed be my God, and let the God of my salvation be exalted:\n48 O God, who avengest me, and subduest the people under me, my deliverer from my enemies.\n49 And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.\n50 Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.\n51 Giving great deliverance to his king, and shewing mercy to David his anointed: and to his seed for ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\"?", "role": "user" }, { "content": "\"Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\" is written in Psalm 144:13, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In my bed by night I sought him whom my soul loveth: I sought him, and found him not.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Song of Solomon, chapter 3.\n\nHere's the full rundown of the chapter:\nSong of Solomon Chapter 3\n1 In my bed by night I sought him whom my soul loveth: I sought him, and found him not.\n2 I will rise, and will go about the city: in the streets and the broad ways I will seek him whom my soul loveth: I sought him, and I found him not.\n3 The watchmen who keep the city, found me: Have you seen him, whom my soul loveth?\n4 When I had a little passed by them, I found him whom my soul loveth: I held him: and I will not let him go, till I bring him into my mother's house, and into the chamber of her that bore me.\n5 I adjure you, O daughters of Jerusalem, by the roes and the harts of the fields, that you stir not up, nor awake my beloved, till she please.\n6 Who is she that goeth up by the desert, as a pillar of smoke of aromatical spices, of myrrh, and frankincense, and of all the powders of the perfumer?\n7 Behold threescore valiant ones of the most valiant of Israel, surrounded the bed of Solomon?\n8 All holding swords, and most expert in war: every man's sword upon his thigh, because of fears in the night.\n9 King Solomon hath made him a litter of the wood of Libanus:\n10 The pillars thereof he made of silver, the seat of gold, the going up of purple: the midst he covered with charity for the daughters of Jerusalem.\n11 Go forth, ye daughters of Sion, and see king Solomon in the diadem, wherewith his mother crowned him in the day of his espousals, and in the day of the joy of his heart.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Kings, chapter 19.\n\nHere's the full chapter:\n2 Kings Chapter 19\n1 And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.\n4 It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.\n5 So the servants of king Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\n9 And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:\n10 Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.\n11 Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\n12 Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?\n14 And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,\n15 And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\n16 Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.\n17 Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.\n18 And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.\n19 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.\n20 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.\n21 This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.\n22 Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\n23 By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.\n24 I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.\n25 Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\n26 And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.\n27 Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.\n28 Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.\n29 And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.\n30 And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.\n31 For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\n32 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n33 By the way that he came, he shall return: and into this city he shall not come, saith the Lord.\n34 And I will protect this city, and will save it for my own sake, and for David my servant's sake.\n35 And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.\n36 And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive.\n37 And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\"?", "role": "user" }, { "content": "The quote \"And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\" is from 2 Samuel 18:11 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\" belong to?", "role": "user" }, { "content": "That one's from Exodus, chapter 25.\n\nHere's the chapter it's part of:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Ezekiel, chapter 35, verse 11 - what does it say?", "role": "user" }, { "content": "Quoting from Ezekiel 35:11, Old Testament (Douay Rheims):\n\"Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.\"", "role": "assistant" }, { "content": "What's the content of Isaiah 45:5?", "role": "user" }, { "content": "Isaiah 45:5 from the Old Testament (Douay Rheims) reads:\n\"I am the Lord, and there is none else: there is no God, besides me: I girded thee, and thou hast not known me:\"", "role": "assistant" }, { "content": "Show me Joshua 16:7", "role": "user" }, { "content": "From the Old Testament, in Joshua 16:7 (Douay Rheims), we read:\n\"And it goeth down from Janoe into Ataroth and Naaratha: and it cometh to Jericho, and goeth out to the Jordan.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\"?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 26, verse 61 states: \"And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\".", "role": "assistant" }, { "content": "Book: Revelation\nChapter: 1\nVerse: 13", "role": "user" }, { "content": "The New Testament\nRevelation 1:13 (Douay Rheims)\n\"And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Birds resort unto their like: so truth will return to them that practise her.\"?", "role": "user" }, { "content": "That's from Sirach, chapter 27.\n\nWant the full chapter? Here it is:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 8.\n\nHere's the chapter it's part of:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 12.\n\nHere's the chapter in full:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "Scripture from Acts 10:9?", "role": "user" }, { "content": "From Acts chapter 10, verse 9, New Testament (Douay Rheims):\n\"And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\"", "role": "assistant" }, { "content": "Acts, chapter 17, verse 29 - what does it say?", "role": "user" }, { "content": "The verse in Acts 17:29 of the New Testament (Douay Rheims) goes:\n\"Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 24.\n\nTake a look at the whole chapter:\nActs Chapter 24\n1 And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\n2 And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,\n3 We accept it always and in all places, most excellent Felix, with all thanksgiving.\n4 But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\n5 We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.\n6 Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.\n7 But Lysias the tribune coming upon us, with great violence took him away out of our hands;\n8 Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.\n9 And the Jews also added, and said that these things were so.\n10 Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.\n11 For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\n12 And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:\n13 Neither can they prove unto thee the things whereof they now accuse me.\n14 But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\n15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\n16 And herein do I endeavour to have always a conscience without offence toward God, and towards men.\n17 Now after many years, I came to bring alms to my nation, and offerings, and vows.\n18 In which I was found purified in the temple: neither with multitude, nor with tumult.\n19 But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\n20 Or let these men themselves say, if they found in me any iniquity, when standing before the council,\n21 Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\n22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\n23 And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.\n24 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\n25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.\n26 Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\n27 But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If any man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.\" appear?", "role": "user" }, { "content": "\"If any man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.\" is written in Deuteronomy 24:7, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 23.\n\nHere's the entire chapter for you:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Habakkuk, chapter 3, verse 13 states: \"Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\".", "role": "assistant" }, { "content": "Where in the books does \"For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 6.\n\nHere's what the chapter says:\nHosea Chapter 6\n1 In their affliction they will rise early to me: Come, and let us return to the Lord:\n2 For he hath taken us, and he will heal us: he will strike, and he will cure us.\n3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.\n4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.\n5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.\n6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.\n7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\n8 Galaad is a city of workers of idols, supplanted with blood.\n9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.\n10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.\n11 And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.\n", "role": "assistant" }, { "content": "I need the text of Isaiah 21:14", "role": "user" }, { "content": "From the Old Testament, in Isaiah 21:14 (Douay Rheims), we read:\n\"Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\"", "role": "assistant" }, { "content": "Where does it say \"They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\", in the bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 6, verse 23 of the Old Testament, you'll find \"They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.\".", "role": "assistant" }, { "content": "Jeremiah, chapter 26, verse 6 - what does it say?", "role": "user" }, { "content": "Old Testament\nJeremiah 26:6 (Douay Rheims)\n\"I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\"", "role": "assistant" }, { "content": "Can you read Job chapter 36, verse 24?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 36:24 (Douay Rheims) is:\n\"Remember that thou knowest not his work, concerning which men have sung.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 5, verse 21 states: \"For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\".", "role": "assistant" }, { "content": "Recite Judges 6:4", "role": "user" }, { "content": "Quoting from Judges 6:4, Old Testament (Douay Rheims):\n\"And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\" from?", "role": "user" }, { "content": "The passage \"Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.\" comes from Lamentations 1:3 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\"?", "role": "user" }, { "content": "You can find \"Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\" in the Old Testament, specifically in Nahum 3:9.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The men of the other Nebo, fifty-two.\"?", "role": "user" }, { "content": "The quote \"The men of the other Nebo, fifty-two.\" is from Nehemiah 7:33 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\", in the bible?", "role": "user" }, { "content": "The text \"The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\" is part of Proverbs chapter 18, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\" in the Bible?", "role": "user" }, { "content": "The text \"And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\" is part of Revelation chapter 22, verse 5 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\" come?", "role": "user" }, { "content": "That's from Sirach, chapter 6.\n\nWant the full chapter? Here it is:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "1 Maccabees 15:2", "role": "user" }, { "content": "The verse in 1 Maccabees 15:2 of the Old Testament (Douay Rheims) goes:\n\"And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\"", "role": "assistant" }, { "content": "Could you quote Acts 1:10 for me?", "role": "user" }, { "content": "Acts 1:10 from the New Testament (Douay Rheims) reads:\n\"And while they were beholding him going up to heaven, behold two men stood by them in white garments.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 15.\n\nHere's the complete chapter text:\nActs Chapter 15\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder,\" from?", "role": "user" }, { "content": "The passage \"If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder,\" comes from Deuteronomy 13:1 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Stand fast, and be not held again under the yoke of bondage.\"?", "role": "user" }, { "content": "The passage \"Stand fast, and be not held again under the yoke of bondage.\" comes from Galatians 5:1 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And he called the name of the city Bethel, which before was called Luza.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he called the name of the city Bethel, which before was called Luza.\" can be found in the book of Genesis, chapter 28, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And I will not have mercy on her children: for they are the children of fornications.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Hosea, chapter 2.\n\nHere's what the chapter says:\nHosea Chapter 2\n1 Say ye to your brethren: You are my people, and to your sister: Thou hast obtained mercy.\n2 Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts.\n3 Lest I strip her naked, and set her as in the day that she was born: and I will make her as a wilderness, and will set her as a land that none can pass through, and will kill her with drought.\n4 And I will not have mercy on her children: for they are the children of fornications.\n5 For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.\n6 Wherefore behold I will hedge up thy way with thorns, and I will stop it up with a wall, and she shall not find her paths.\n7 And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband, because it was better with me then, than now.\n8 And she did not know that I gave her corn and wine, and oil, and multiplied her silver, and gold, which they have used in the service of Baal.\n9 Therefore will I return, and take away my corn in its season, and my wine in its season, and I will set at liberty my wool, and my flax, which covered her disgrace.\n10 And now I will lay open her folly in the eyes of her lovers: and no man shall deliver her out of my hand:\n11 And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.\n12 And I will destroy her vines, and her fig trees, of which she said: These are my rewards, which my lovers have given me: and I will make her as a forest, and the beasts of the field shall devour her.\n13 And I will visit upon her the days of Baalim, to whom she burnt incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.\n14 Therefore, behold I will allure her, and will lead her into the wilderness: and I will speak to her heart.\n15 And I will give her vinedressers out of the same place, and the valley of Achor for an opening of hope: and she shall sing there according to the days of her youth, and according to the days of her coming up out of the land of Egypt.\n16 And it shall be in that day, saith the Lord, That she shall call me: My husband, and she shall call me no more Baali.\n17 And I will take away the names of Baalim out of her mouth, and she shall no more remember their name.\n18 And in that day I will make a covenant with them, with the beasts of the field, and with the fowls of the air, and with the creeping things of the earth: and I will destroy the bow, and the sword, and war out of the land: and I will make them sleep secure.\n19 And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.\n20 And I will espouse thee to me in faith: and thou shalt know that I am the Lord.\n21 And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.\n22 And the earth shall hear the corn, and the wine, and the oil, and these shall hear Jezrahel.\n23 And I will sow her unto me in the earth, and I will have mercy on her that was without mercy.\n24 And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God.\n", "role": "assistant" }, { "content": "Verse 4 from chapter 28 in Isaiah?", "role": "user" }, { "content": "Quoting from Isaiah 28:4, Old Testament (Douay Rheims):\n\"And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"So these three men ceased to answer Job, because he seemed just to himself.\"?", "role": "user" }, { "content": "\"So these three men ceased to answer Job, because he seemed just to himself.\" appears in Job, chapter 32, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 7.\n\nHere's what the chapter says:\nJoshua Chapter 7\n1 But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.\n2 And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.\n3 And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?\n4 There went up therefore three thousand fighting men: who immediately turned their backs,\n5 And were defeated by the men of the city of Hai, and there fell of them six and thirty men: and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.\n6 But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.\n7 And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.\n8 My Lord God, what shall I say, seeing Israel turning their backs to their enemies?\n9 The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?\n10 And the Lord said to Josue: Arise, why liest thou flat on the ground?\n11 Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.\n12 Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.\n13 Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.\n14 And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.\n15 And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.\n16 Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,\n17 Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.\n18 And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.\n19 And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\n20 And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.\n21 For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.\n22 Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.\n23 And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.\n24 Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:\n25 Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.\n26 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.\n", "role": "assistant" }, { "content": "Show me Joshua 19:40", "role": "user" }, { "content": "Here's the passage from Joshua 19:40 in the Old Testament (Douay Rheims):\n\"The seventh lot came out to the tribe of the children of Dan by their families:\"", "role": "assistant" }, { "content": "Where in the books does \"With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Judges, chapter 9.\n\nHere's the chapter in full:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "Judges 10:5", "role": "user" }, { "content": "From the Old Testament, in Judges 10:5 (Douay Rheims), we read:\n\"And Jair died: and was buried in the place which was called Camon.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\" for me?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 6.\n\nTake a look at the whole chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you read 1 Corinthians chapter 3, verse 1?", "role": "user" }, { "content": "New Testament\n1 Corinthians 3:1 (Douay Rheims)\n\"And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\"", "role": "assistant" }, { "content": "Tell me what 2 Samuel 23:31 says", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 23:31 (Douay Rheims) is:\n\"Abialbon the Arbathite, Azmaveth of Beromi,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\"?", "role": "user" }, { "content": "The quote \"Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\" is from Acts 27:34 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "You can find \"And the word of the Lord came to me, saying:\" in the Old Testament, specifically in Ezekiel 13:1.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\" in the Bible?", "role": "user" }, { "content": "The quote \"And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.\" is from Genesis 1:21 in the Old Testament.", "role": "assistant" }, { "content": "Recite Isaiah 59:2", "role": "user" }, { "content": "Old Testament\nIsaiah 59:2 (Douay Rheims)\n\"But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.\"", "role": "assistant" }, { "content": "Book: James\nChapter: 1\nVerse: 1", "role": "user" }, { "content": "Quoting from James 1:1, New Testament (Douay Rheims):\n\"James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 51, verse 28 of the Old Testament, you'll find \"Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\".", "role": "assistant" }, { "content": "Find and read John chapter 16, verse 27", "role": "user" }, { "content": "Quoting from John 16:27, New Testament (Douay Rheims):\n\"For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\"", "role": "assistant" }, { "content": "Tell me what Joshua 18:18 says", "role": "user" }, { "content": "Old Testament\nJoshua 18:18 (Douay Rheims)\n\"And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.\"?", "role": "user" }, { "content": "It's from the book of Judges, chapter 4.\n\nHere's the chapter in full:\nJudges Chapter 4\n1 And the children of Israel again did evil in the sight of the Lord after the death of Aod,\n2 And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles.\n3 And the children of Israel cried to the Lord: for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.\n4 And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,\n5 And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\n6 And she sent and called Barac the son of Abinoem out of Cedes in Nephtali: and she said to him: The Lord God of Israel hath commanded thee: Go, and lead an army to mount Thabor, and thou shalt take with thee ten thousand fighting men of the children of Nephtali, and of the children of Zabulon:\n7 And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin's army, and his chariots, and all his multitude, and will deliver them into thy hand.\n8 And Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go.\n9 She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.\n10 And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.\n11 Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\n12 And it was told Sisara, that Barac the son of Ablinoem was gone up to mount Thabor:\n13 And he gathered together his nine hundred chariots armed with scythes, and all his army from Haroseth of the Gentiles to the torrent Cison.\n14 And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold he is thy leader. And Barac went down from mount Thabor, and ten thousand fighting men with him.\n15 And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac, insomuch that Sisara leaping down from off his chariot, fled away on foot.\n16 And Barac pursued after the fleeing chariots and the army unto Haroseth of the Gentiles, and all the multitude of the enemies was utterly destroyed.\n17 But Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite, for there was peace between Jabin the king of Asor, and the house of Haber the Cinite.\n18 And Jahel went forth to meet Sisara, and said to him: Come in to me, my lord, come in, fear not. He went in to her tent, and being covered by her with a cloak,\n19 Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.\n20 And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none.\n21 So Jahel Haber's wife took a nail of the tent, and taking also a hammer: and going in softly, and with silence, she put the nail upon the temples of his head, and striking it With the hammer, drove it through his brain fast into the ground: and so passing from deep sleep to death, he fainted away and died.\n22 And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.\n23 So God that day humbled Jabin the king of Chanaan before the children of Israel:\n24 Who grew daily stronger, and with a mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.\n", "role": "assistant" }, { "content": "Where in the books does \"The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 20.\n\nHere's the chapter in full:\nLeviticus Chapter 20\n1 And the Lord spoke to Moses, saying:\n2 Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.\n3 And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\n4 And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:\n5 I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.\n6 The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.\n7 Sanctify yourselves, and be ye holy because I am the Lord your God.\n8 Keep my precepts, and do them. I am the Lord that sanctify you.\n9 He that curseth his father, or mother, dying let him die: he hath cursed his father, and mother, let his blood be upon him.\n10 If any man commit adultery with the wife of another, and defile his neighbour's wife, let them be put to death, both the adulterer and the adulteress.\n11 If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them.\n12 If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them.\n13 If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them.\n14 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\n15 He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.\n16 The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\n17 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another's nakedness, and they shall bear their iniquity.\n18 If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.\n19 Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.\n20 If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.\n21 He that marrieth his brother's wife, doth an unlawful thing, he hath uncovered his brother's nakedness: they shall be without children.\n22 Keep my laws and my judgments, and do them: lest the land into which you are to enter to dwell therein, vomit you also out.\n23 Walk not after the laws of the nations, which I will cast out before you. For they have done all these things, and therefore I abhorred them.\n24 But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\n25 Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\n26 You shall be holy unto me, because I the Lord am holy, and I have separated you from other people, that you should be mine.\n27 A man, or woman, in whom there is a pythonical or divining spirit, dying let them die: they shall stone them: their blood be upon them.\n", "role": "assistant" }, { "content": "Could you quote Leviticus 26:4 for me?", "role": "user" }, { "content": "From Leviticus chapter 26, verse 4, Old Testament (Douay Rheims):\n\"And the ground shall bring forth its increase, and the trees shall be filled with fruit.\"", "role": "assistant" }, { "content": "Where in the books does \"Judge not, that you may not be judged,\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 7.\n\nHere's what the chapter says:\nMatthew Chapter 7\n1 Judge not, that you may not be judged,\n2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\n3 And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?\n4 Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye?\n5 Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye.\n6 Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.\n7 Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n8 For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.\n9 Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?\n10 Or if he shall ask him a fish, will he reach him a serpent?\n11 If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?\n12 All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.\n13 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\n14 How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\n15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.\n16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\n17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\n18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.\n19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.\n20 Wherefore by their fruits you shall know them.\n21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.\n22 Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?\n23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.\n24 Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,\n25 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.\n26 And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\n27 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.\n28 And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.\n29 For he was teaching them as one having power, and not as the scribes and Pharisees.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\" is found?", "role": "user" }, { "content": "That one's from Numbers, chapter 6.\n\nHere's the chapter it's part of:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "Tell me what Numbers 24:12 says", "role": "user" }, { "content": "From Numbers chapter 24, verse 12, Old Testament (Douay Rheims):\n\"Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\"?", "role": "user" }, { "content": "\"According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\" is written in Philippians 1:20, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"She is more precious than all riches: and all the things that are desired, are not to be compared with her.\" from?", "role": "user" }, { "content": "You can find \"She is more precious than all riches: and all the things that are desired, are not to be compared with her.\" in the Old Testament, specifically in Proverbs 3:15.", "role": "assistant" }, { "content": "Psalm 57:10", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 57:10 (Douay Rheims) is:\n\"Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\"?", "role": "user" }, { "content": "\"For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\" appears in Romans, chapter 11, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "What's the content of Sirach 15:3?", "role": "user" }, { "content": "The verse in Sirach 15:3 of the Old Testament (Douay Rheims) goes:\n\"With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.\"?", "role": "user" }, { "content": "The scripture \"For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.\" is located in Wisdom 9:19 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 16, verse 31 of the Old Testament, you'll find \"Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\".", "role": "assistant" }, { "content": "What book is the quote \"Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\" from?", "role": "user" }, { "content": "\"Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\" appears in 1 Kings, chapter 22, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\" written?", "role": "user" }, { "content": "You can find \"And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\" in the Old Testament, specifically in 1 Maccabees 5:25.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face: and Sedecias revolted from the king of Babylon.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 24.\n\nHere's the entire chapter for you:\n2 Kings Chapter 24\n1 In his days Nabuchodonosor king of Babylon came up, and Joakim became his servant three years: then again he rebelled against him.\n2 And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.\n3 And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did.\n4 And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\n5 But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers:\n6 And Joachin his son reigned in his stead.\n7 And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.\n8 Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.\n9 And he did evil before the Lord, according to all that his father had done.\n10 At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.\n11 And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\n12 And Joachin king of Juda went out to the king of Babylon, he and his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.\n13 And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.\n14 And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\n15 And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\n16 And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\n17 And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\n18 Sedecias was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n19 And he did evil before the Lord, according to all that Joakim had done.\n20 For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face: and Sedecias revolted from the king of Babylon.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 23.\n\nHere's the full rundown of the chapter:\nActs Chapter 23\n1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\n2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.\n3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\n4 And they that stood by said: Dost thou revile the high priest of God?\n5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.\n6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.\n7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.\n8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.\n9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\n10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.\n11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.\n12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\n13 And they were more than forty men that had made this conspiracy.\n14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.\n15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.\n16 Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.\n17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.\n18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.\n19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\n20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.\n21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\n22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\n23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:\n24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\n25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\n26 Claudius Lysias to the most excellent governor, Felix, greeting.\n27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:\n28 And meaning to know the cause which they objected unto him, I brought him forth into their council.\n29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\n30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.\n31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.\n32 And the next day, leaving the horsemen to go with him, they returned to the castle.\n33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\n34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\n35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\n", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 49\n- Verse: 29", "role": "user" }, { "content": "Quoting from Genesis 49:29, Old Testament (Douay Rheims):\n\"And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\"", "role": "assistant" }, { "content": "Tell me what Jeremiah 46:3 says", "role": "user" }, { "content": "Quoting from Jeremiah 46:3, Old Testament (Douay Rheims):\n\"Prepare ye the shield and buckler, and go forth to battle.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"After this many of his disciples went back; and walked no more with him.\" appear?", "role": "user" }, { "content": "The passage \"After this many of his disciples went back; and walked no more with him.\" comes from John 6:67 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 9.\n\nHere's the complete chapter text:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\" can be found in the book of Luke, chapter 7, verse 43 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\"?", "role": "user" }, { "content": "\"And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\" appears in Matthew, chapter 7, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Died and were struck in the sight of the Lord.\" from?", "role": "user" }, { "content": "The text \"Died and were struck in the sight of the Lord.\" is part of Numbers chapter 14, verse 37 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Numbers chapter 28 verse 8?", "role": "user" }, { "content": "The verse in Numbers 28:8 of the Old Testament (Douay Rheims) goes:\n\"And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And departing from Phunon, they camped in Oboth.\"?", "role": "user" }, { "content": "You can find \"And departing from Phunon, they camped in Oboth.\" in the Old Testament, specifically in Numbers 33:43.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\" in the Bible?", "role": "user" }, { "content": "The quote \"Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\" is from Romans 3:26 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 3, verse 15 of the Old Testament, you'll find \"And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\"?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 18.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.\"?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 5.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 5\n1 At the same time Antiochus prepared for a second journey into Egypt.\n2 And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.\n3 And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.\n4 Wherefore all men prayed that these prodigies might turn to good.\n5 Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.\n6 But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.\n7 Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.\n8 At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:\n9 And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:\n10 But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.\n11 Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.\n12 And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.\n13 Thus there was a slaughter of young and old, a destruction of women and children, and killing of virgins and infants.\n14 And there were slain in the space of three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.\n15 But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.\n16 And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.\n17 Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place:\n18 Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption.\n19 But God did not choose the people for the place's sake, but the place for the people's sake.\n20 And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.\n21 So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride, that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind.\n22 He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:\n23 And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.\n24 And whereas he was set against the Jews, he sent that hateful prince Apollonius with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.\n25 Who when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.\n26 And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.\n27 But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.\n", "role": "assistant" }, { "content": "Verse 15 from chapter 10 in Exodus?", "role": "user" }, { "content": "The Old Testament\nExodus 10:15 (Douay Rheims)\n\"And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left: and there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.\"", "role": "assistant" }, { "content": "What's the content of Galatians 1:19?", "role": "user" }, { "content": "In the New Testament, Galatians chapter 1, verse 19 (Douay Rheims) says:\n\"But other of the apostles I saw none, saving James the brother of the Lord.\"", "role": "assistant" }, { "content": "Can you read Genesis chapter 42, verse 23?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 42, verse 23 (Douay Rheims) says:\n\"And they knew not that Joseph understood, because he spoke to them by an interpreter.\"", "role": "assistant" }, { "content": "What book is the quote \"Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.\" from?", "role": "user" }, { "content": "The scripture \"Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.\" is located in Isaiah 45:14 of the Old Testament.", "role": "assistant" }, { "content": "What does Job chapter 36 verse 5 say?", "role": "user" }, { "content": "Quoting from Job 36:5, Old Testament (Douay Rheims):\n\"God doth not cast away the mighty, whereas he himself also is mighty.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 6.\n\nHere's the full chapter:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And said to him: All these will I give thee, if falling down thou wilt adore me.\" in the Bible?", "role": "user" }, { "content": "The quote \"And said to him: All these will I give thee, if falling down thou wilt adore me.\" is from Matthew 4:9 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In the fear of the Lord is confidence of strength, and there shall be hope for his children.\"?", "role": "user" }, { "content": "The passage \"In the fear of the Lord is confidence of strength, and there shall be hope for his children.\" comes from Proverbs 14:26 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And he gave up their fruits to the blast, and their labours to the locust.\" come?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 77.\n\nCheck out the whole chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "Tell me what Psalm 118:169 says", "role": "user" }, { "content": "Old Testament\nPsalm 118:169 (Douay Rheims)\n\"TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 11.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" }, { "content": "Sirach, chapter 1, verse 38 - what does it say?", "role": "user" }, { "content": "Old Testament\nSirach 1:38 (Douay Rheims)\n\"Watch over them, lest thou fall, and bring dishonour upon thy soul,\"", "role": "assistant" }, { "content": "What is written in Zechariah 10:4?", "role": "user" }, { "content": "From Zechariah chapter 10, verse 4, Old Testament (Douay Rheims):\n\"Out of him shall come forth the corner, out of him the pin, out of him the bow of battle, out of him every exacter together.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "- Book: 1 Kings\n- Chapter: 21\n- Verse: 21", "role": "user" }, { "content": "The verse in 1 Kings 21:21 of the Old Testament (Douay Rheims) goes:\n\"Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\" in the Bible?", "role": "user" }, { "content": "The passage \"And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\" comes from 1 Samuel 15:15 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\" written?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 6, verse 36 of the Old Testament, you'll find \"And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"We have sent also with him the brother, whose praise is in the gospel through all the churches.\"?", "role": "user" }, { "content": "The scripture \"We have sent also with him the brother, whose praise is in the gospel through all the churches.\" is located in 2 Corinthians 8:18 of the New Testament.", "role": "assistant" }, { "content": "Could you quote 2 Kings 6:6 for me?", "role": "user" }, { "content": "Here's the passage from 2 Kings 6:6 in the Old Testament (Douay Rheims):\n\"And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\"?", "role": "user" }, { "content": "The text \"And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\" is part of 2 Samuel chapter 18, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\"?", "role": "user" }, { "content": "The verse you're asking about is in Amos, chapter 1.\n\nHere's the complete chapter text:\nAmos Chapter 1\n1 The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.\n2 And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.\n3 Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\n4 And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.\n5 And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\n6 Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\n7 And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\n8 And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.\n9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.\n10 And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.\n11 Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\n12 I will send a fire into Theman: and it shall devour the houses of Bosra.\n13 Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\n14 And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\n15 And Melchom shall go into captivity, both he, and his princes together, saith the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Children, obey your parents in all things: for this is well pleasing to the Lord.\" is found?", "role": "user" }, { "content": "That verse comes from Colossians, chapter 3.\n\nCheck out the whole chapter:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\" belong to?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 23.\n\nHere's the chapter in full:\nEzekiel Chapter 23\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 34\nVerse: 26", "role": "user" }, { "content": "Old Testament\nGenesis 34:26 (Douay Rheims)\n\"And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\"?", "role": "user" }, { "content": "\"For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\" appears in Hebrews, chapter 10, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 52.\n\nHere's the full chapter:\nIsaiah Chapter 52\n1 Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.\n2 Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.\n3 For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.\n4 For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.\n5 And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.\n6 Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.\n7 How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!\n8 The voice of thy watchmen: they have lifted up their voice, they shall praise together: for they shall see eye to eye when the Lord shall convert Sion.\n9 Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.\n10 The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.\n11 Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.\n12 For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.\n13 Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.\n14 As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.\n15 He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 7, verse 21 states: \"Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"If I bear witness of myself, my witness is not true.\" come?", "role": "user" }, { "content": "That verse comes from John, chapter 5.\n\nCheck out the whole chapter:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\" from?", "role": "user" }, { "content": "\"Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\" appears in Judith, chapter 5, at verse 16 of the Old Testament.", "role": "assistant" }, { "content": "Lamentations 5:10 please", "role": "user" }, { "content": "The scripture from the Old Testament at Lamentations 5:10 (Douay Rheims) is:\n\"Our skin was burnt as an oven, by reason of the violence of the famine.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\" can be found in the book of Leviticus, chapter 26, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 14.\n\nHere's the full chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Numbers, chapter 19, verse 22 - what does it say?", "role": "user" }, { "content": "Quoting from Numbers 19:22, Old Testament (Douay Rheims):\n\"Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"God is in the midst thereof, it shall not be moved: God will help it in the morning early.\"?", "role": "user" }, { "content": "The quote \"God is in the midst thereof, it shall not be moved: God will help it in the morning early.\" is from Psalm 45:6 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 91.\n\nHere's the entire chapter for you:\nPsalm Chapter 91\n1 A psalm of a canticle on the sabbath day.\n2 It is good to give praise to the Lord: and to sing to thy name, O most High.\n3 To shew forth thy mercy in the morning, and thy truth in the night:\n4 Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.\n5 For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.\n6 O Lord, how great are thy works! thy thoughts are exceeding deep.\n7 The senseless man shall not know: nor will the fool understand these things.\n8 When the wicked shall spring up as grass: and all the workers of iniquity shall appear: That they may perish for ever and ever:\n9 But thou, O Lord, art most high for evermore.\n10 For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.\n11 But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy.\n12 My eye also hath looked down upon my enemies: and my ear shall hear of the downfall of the malignant that rise up against me.\n13 The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.\n14 They that are planted in the house of the Lord shall flourish in the courts of the house of our God.\n15 They shall still increase in a fruitful old age: and shall be well treated,\n16 That they may shew, That the Lord our God is righteous, and there is no iniquity in him.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he gave them unto mercies, in the sight of all those that had made them captives.\" in the Bible?", "role": "user" }, { "content": "\"And he gave them unto mercies, in the sight of all those that had made them captives.\" is written in Psalm 105:46, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But coming they shall come with joyfulness, carrying their sheaves.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 125.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 125\n1 When the lord brought back the captivity of Sion, we became like men comforted.\n2 Then was our mouth filled with gladness; and our tongue with joy. Then shall they say among the Gentiles: The Lord hath done great things for them.\n3 The Lord hath done great things for us: we are become joyful.\n4 Turn again our captivity, O Lord, as a stream in the south.\n5 They that sow in tears shall reap in joy.\n6 Going they went and wept, casting their seeds.\n7 But coming they shall come with joyfulness, carrying their sheaves.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\" from?", "role": "user" }, { "content": "That one's from Wisdom, chapter 1.\n\nHere's the chapter it's part of:\nWisdom Chapter 1\n1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.\n2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.\n3 For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\n4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.\n5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.\n6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\n7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\n8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.\n9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\n10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\n11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.\n12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\n13 For God made not death, neither hath he pleasure in the destruction of the living.\n14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.\n15 For justice is perpetual and immortal.\n16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\n", "role": "assistant" }, { "content": "Could you quote Wisdom 6:6 for me?", "role": "user" }, { "content": "Wisdom 6:6 from the Old Testament (Douay Rheims) reads:\n\"Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And Elias took his mantle and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground.\" in the Bible?", "role": "user" }, { "content": "\"And Elias took his mantle and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground.\" appears in 2 Kings, chapter 2, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Ezra chapter 8, verse 32", "role": "user" }, { "content": "The verse in Ezra 8:32 of the Old Testament (Douay Rheims) goes:\n\"And we came to Jerusalem, and we stayed there three days.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 11.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Hear therefore, O Job, my speeches, and hearken to all my words.\"?", "role": "user" }, { "content": "\"Hear therefore, O Job, my speeches, and hearken to all my words.\" appears in Job, chapter 33, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\"?", "role": "user" }, { "content": "The scripture \"Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\" is located in Job 35:8 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Judges chapter 9 verse 47?", "role": "user" }, { "content": "Old Testament\nJudges 9:47 (Douay Rheims)\n\"Abimelech also hearing that the men of the tower of Sichem were gathered together,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord spoke to Moses, saying:\" from?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 7.\n\nTake a look at the whole chapter:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\"?", "role": "user" }, { "content": "The scripture \"But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\" is located in Leviticus 13:26 of the Old Testament.", "role": "assistant" }, { "content": "Show me Luke 12:15", "role": "user" }, { "content": "The New Testament\nLuke 12:15 (Douay Rheims)\n\"And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\" come?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 18.\n\nTake a look at the whole chapter:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Read me Matthew 17:3", "role": "user" }, { "content": "Here's the passage from Matthew 17:3 in the New Testament (Douay Rheims):\n\"And behold there appeared to them Moses and Elias talking with him.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.\" can be found in the book of Nehemiah, chapter 6, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The children of Bannui, six hundred forty-eight.\"?", "role": "user" }, { "content": "The text \"The children of Bannui, six hundred forty-eight.\" is part of Nehemiah chapter 7, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Nehemiah 7:51 please", "role": "user" }, { "content": "From Nehemiah chapter 7, verse 51, Old Testament (Douay Rheims):\n\"The children of Gezem, the children of Asa, the children of Phasea,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 4.\n\nCheck out the whole chapter:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"There is a way which seemeth just to a man: but the ends thereof lead to death.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 14, verse 12 states: \"There is a way which seemeth just to a man: but the ends thereof lead to death.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Cease from anger, and leave rage; have no emulation to do evil.\" belong to?", "role": "user" }, { "content": "That one's from Psalm, chapter 36.\n\nHere's the chapter it's part of:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Verse 38 from chapter 31 in Sirach?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 31, verse 38 (Douay Rheims) says:\n\"Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\"?", "role": "user" }, { "content": "The text \"And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\" is part of 1 Corinthians chapter 16, verse 17 in the New Testament.", "role": "assistant" }, { "content": "1 John 2:7", "role": "user" }, { "content": "The New Testament\n1 John 2:7 (Douay Rheims)\n\"Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.\"", "role": "assistant" }, { "content": "Read me Deuteronomy 11:2", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 11:2 (Douay Rheims) is:\n\"Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,\"", "role": "assistant" }, { "content": "Tell me what Ephesians 6:18 says", "role": "user" }, { "content": "The New Testament\nEphesians 6:18 (Douay Rheims)\n\"By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:\"", "role": "assistant" }, { "content": "Exodus 10:29 please", "role": "user" }, { "content": "Here's the passage from Exodus 10:29 in the Old Testament (Douay Rheims):\n\"Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And there will I command the children of Israel, and the altar shall be sanctified by my glory.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And there will I command the children of Israel, and the altar shall be sanctified by my glory.\" is located in Exodus 29:43 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\"?", "role": "user" }, { "content": "\"How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\" appears in Isaiah, chapter 1, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 13.\n\nHere's the entire chapter for you:\nJudith Chapter 13\n1 And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.\n2 And they were all overcharged with wine.\n3 And Judith was alone in the chamber.\n4 But Holofernes lay on his bed, fast asleep, being exceedingly drunk.\n5 And Judith spoke to her maid to stand without before the chamber, and to watch:\n6 And Judith stood before the bed praying with tears, and the motion of her lips in silence,\n7 Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.\n8 And when she had said this, she went to the pillar that was at his bed's head, and loosed his sword that hung tied upon it.\n9 And when she had drawn it out, she took him by the hair of his head, and said: Strengthen me, O Lord God, at this hour.\n10 And she struck twice upon his neck, and cut off his head, and took off his canopy from the pillars, and rolled away his headless body.\n11 And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.\n12 And they two went out according to their custom, as it were to prayer, and they passed the camp, and having compassed the valley, they came to the gate of the city.\n13 And Judith from afar off cried to the watchmen upon the walls: Open the gates for God is with us, who hath shewn his power in Israel.\n14 And it came to pass, when the men had heard her voice, that they called the ancients of the city.\n15 And all ran to meet her from the least to the greatest: for they now had no hopes that she would come.\n16 And lighting up lights they all gathered round about her: and she went up to a higher place, and commanded silence to be made. And when all had held their peace,\n17 Judith said: Praise ye the Lord our God, who hath not forsaken them that hope in him.\n18 And by me his handmaid he hath fulfilled his mercy, which he promised to the house of Israel: and he hath killed the enemy of his people by my hand this night.\n19 Then she brought forth the head of Holofernes out of the wallet, and shewed it them, saying: Behold the head of Holofernes the general of the army of the Assyrians, and behold his canopy, wherein he lay in his drunkenness, where the Lord our God slew him by the hand of a woman.\n20 But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance.\n21 Give all of you glory to him, because he is good, because his mercy endureth for ever.\n22 And they all adored the Lord, and said to her: The Lord hath blessed thee by his power, because by thee he hath brought our enemies to nought.\n23 And Ozias the prince of the people of Israel, said to her: Blessed art thou, O daughter, by the Lord the most high God, above all women upon the earth.\n24 Blessed be the Lord who made heaven and earth, who hath directed thee to the cutting off the head of the prince of our enemies.\n25 Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.\n26 And all the people said: So be it, so be it.\n27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\n28 And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.\n29 Then Achior seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away.\n30 But after he had recovered his spirits he fell down at her feet, and reverenced her and said:\n31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\"?", "role": "user" }, { "content": "The text \"And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\" is part of Luke chapter 2, verse 34 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\", in the bible?", "role": "user" }, { "content": "\"And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\" is written in Luke 8:24, within the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 29.\n\nHere's the full rundown of the chapter:\nSirach Chapter 29\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 14.\n\nHere's what the chapter says:\nWisdom Chapter 14\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n10 For that which is made, together with him that made it, shall suffer torments.\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Scripture from 2 Chronicles 3:14?", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 3:14 (Douay Rheims), we read:\n\"He made also a veil of violet, purple, scarlet, and silk: and wrought in it cherubims.\"", "role": "assistant" }, { "content": "What is written in Esther 15:2?", "role": "user" }, { "content": "The Old Testament\nEsther 15:2 (Douay Rheims)\n\"Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.\"", "role": "assistant" }, { "content": "- Book: Esther\n- Chapter: 16\n- Verse: 16", "role": "user" }, { "content": "Here's the passage from Esther 16:16 in the Old Testament (Douay Rheims):\n\"And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.\"", "role": "assistant" }, { "content": "Where does it say \"And all the children of Israel did as the Lord had commanded Moses and Aaron.\", in the bible?", "role": "user" }, { "content": "\"And all the children of Israel did as the Lord had commanded Moses and Aaron.\" appears in Exodus, chapter 12, at verse 50 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.\"?", "role": "user" }, { "content": "You can find \"And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.\" in the Old Testament, specifically in Ezekiel 4:15.", "role": "assistant" }, { "content": "Leviticus 18:18", "role": "user" }, { "content": "The Old Testament\nLeviticus 18:18 (Douay Rheims)\n\"Thou shalt not take thy wife's sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 6.\n\nTake a look at the whole chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Where in the books does \"And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 9.\n\nHere's the full chapter:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "Where in the books does \"And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Mark, chapter 4.\n\nHere's the chapter in full:\nMark Chapter 4\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 16.\n\nHere's the full chapter:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Could you quote Proverbs 29:2 for me?", "role": "user" }, { "content": "Proverbs 29:2 from the Old Testament (Douay Rheims) reads:\n\"When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\"", "role": "assistant" }, { "content": "What book is the quote \"He hath chosen for us his inheritance the beauty of Jacob which he hath loved.\" from?", "role": "user" }, { "content": "The quote \"He hath chosen for us his inheritance the beauty of Jacob which he hath loved.\" is from Psalm 46:5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"Of Dan also twenty-eight thousand six hundred prepared for battle.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Of Dan also twenty-eight thousand six hundred prepared for battle.\" can be found in the book of 1 Chronicles, chapter 12, verse 35 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\"?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 3.\n\nHere's the chapter in full:\n1 Kings Chapter 3\n1 And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.\n2 But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.\n3 And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.\n4 He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.\n5 And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.\n6 And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\n7 And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.\n8 And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.\n9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?\n10 And the word was pleasing to the Lord that Solomon had asked such a thing.\n11 And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,\n12 Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.\n13 Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.\n14 And if thou wilt walk in my ways, and keep my precepts, and my commandments, as thy father walked, I will lengthen thy days.\n15 And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.\n16 Then there came two women that were harlots, to the king, and stood before him:\n17 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.\n18 And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.\n19 And this woman's child died in the night: for in her sleep she overlaid him.\n20 And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.\n21 And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.\n22 And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\n23 Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.\n24 The king therefore said: Bring me a sword. And when they had brought a sword before the king,\n25 Divide, said he, the living child in two, and give half to the one, and half to the other.\n26 But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.\n27 The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.\n28 And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 33.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Galatians, chapter 4.\n\nHere's the full rundown of the chapter:\nGalatians Chapter 4\n1 Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;\n2 But is under tutors and governors until the time appointed by the father:\n3 So we also, when we were children, were serving under the elements of the world.\n4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:\n5 That he might redeem them who were under the law: that we might receive the adoption of sons.\n6 And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.\n7 Therefore now he is not a servant, but a son. And if a son, an heir also through God.\n8 But then indeed, not knowing God, you served them, who, by nature, are not gods.\n9 But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?\n10 You observe days, and months, and times, and years.\n11 I am afraid of you, lest perhaps I have laboured in vain among you.\n12 Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.\n13 And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,\n14 You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.\n15 Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.\n16 Am I then become your enemy, because I tell you the truth?\n17 They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.\n18 But be zealous for that which is good in a good thing always: and not only when I am present with you.\n19 My little children, of whom I am in labour again, until Christ be formed in you.\n20 And I would willingly be present with you now, and change my voice: because I am ashamed for you.\n21 Tell me, you that desire to be under the law, have you not read the law?\n22 For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.\n23 But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.\n24 Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:\n25 For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\n26 But that Jerusalem, which is above, is free: which is our mother.\n27 For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.\n28 Now we, brethren, as Isaac was, are the children of promise.\n29 But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.\n30 But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.\n31 So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.\n", "role": "assistant" }, { "content": "Quote from Isaiah chapter 56, verse 10", "role": "user" }, { "content": "Here's the passage from Isaiah 56:10 in the Old Testament (Douay Rheims):\n\"His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.\"", "role": "assistant" }, { "content": "Where in the books does \"His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 19.\n\nHere's the entire chapter for you:\nJob Chapter 19\n1 Then Job answered, and said:\n2 How long do you afflict my soul, and break me in pieces with words?\n3 Behold, these ten times you confound me, and are not ashamed to oppress me.\n4 For if I have been ignorant, my ignorance shall be with me.\n5 But you have set yourselves up against me, and reprove me with my reproaches.\n6 At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.\n7 Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.\n8 He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.\n9 He hath stripped me of my glory, and hath taken the crown from my head.\n10 He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.\n11 His wrath is kindled against me, and he hath counted me as his enemy.\n12 His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\n13 He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\n14 My kinsmen have forsaken me, and they that knew me, have forgotten me.\n15 They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.\n16 I called my servant, and he gave me no answer, I entreated him with my own mouth.\n17 My wife hath abhorred my breath, and I entreated the children of my womb.\n18 Even fools despise me; and when I gone from them, they spoke against me.\n19 They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\n20 The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\n21 Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\n22 Why do you persecute me as God, and glut yourselves with my flesh?\n23 Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?\n24 With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\n25 For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.\n26 And I shall be clothed again with my skin, and in my flesh I will see my God.\n27 Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\n28 Why then do you say now: Let us persecute him, and let us find occasion of word against him?\n29 Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 21.\n\nHere's the entire chapter for you:\nJoshua Chapter 21\n1 Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\n2 And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.\n3 And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.\n4 And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\n5 And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\n6 And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\n7 And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\n8 And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\n9 Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,\n10 To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)\n11 The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.\n12 But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\n13 He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,\n14 And Jether and Estemo,\n15 And Holon, and Dabir,\n16 And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.\n17 And out of the tribe of the children of Benjamin, Gabaon, and Gabae,\n18 And Anathoth and Almon, with their suburbs: four cities.\n19 All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.\n20 And to the rest of the families of the children of Caath of the race of Levi was given this possession.\n21 Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\n22 And Cibsaim, and Beth-horon, with their suburbs, four cities.\n23 And of the tribe of Dan, Eltheco and Gabathon,\n24 And Aialon and Gethremmon, with their suburbs, four cities.\n25 And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.\n26 All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.\n27 To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.\n28 And of the tribe of Issachar, Cesion, and Dabereth,\n29 And Jaramoth, and Engannim, with their suburbs, four cities.\n30 And of the tribe of Aser, Masal and Abdon,\n31 And Helcath, and Rohob, with their suburbs, four cities.\n32 Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.\n33 All the cities of the families of Gerson, were thirteen, with their suburbs.\n34 And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,\n35 And Damna and Naalol, four cities with their suburbs;\n36 Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\n37 Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\n38 All the cities of the children of Merari by their families and kindreds, were twelve.\n39 So all the cities of the Levites within the possession of the children of Israel were forty-eight,\n40 With their suburbs, each distributed by the families.\n41 And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\n42 And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.\n43 Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\" is found?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 23.\n\nCheck out the whole chapter:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "What does Mark chapter 4 verse 10 say?", "role": "user" }, { "content": "The verse in Mark 4:10 of the New Testament (Douay Rheims) goes:\n\"And when he was alone, the twelve that were with him asked him the parable.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\"?", "role": "user" }, { "content": "That one's from Proverbs, chapter 18.\n\nHere's the chapter it's part of:\nProverbs Chapter 18\n1 He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.\n2 A fool receiveth not the words of prudence: unless thou say those things which are in his heart.\n3 The wicked man when he is come into the depth of sins, contemneth: but ignominy and reproach follow him.\n4 Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream.\n5 It is not good to accept the person of the wicked, to decline from the truth of judgment.\n6 The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.\n7 The mouth of a fool is his destruction: and his lips are the ruin of his soul.\n8 The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.\n9 He that is loose and slack in his work, is the brother of him that wasteth his own works.\n10 The name of the Lord is a strong tower: the just runneth to it, and shall be exalted.\n11 The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\n12 Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.\n13 He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.\n14 The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear?\n15 A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.\n16 A man's gift enlargeth his may, and maketh him room before princes.\n17 The just is first accuser of himself: his friend cometh, and shall search him.\n18 The lot suppresseth contentions, and determineth even between the mighty.\n19 A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.\n20 Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.\n21 Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.\n22 He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.\n23 The poor will speak with supplications, and the rich will speak roughly.\n24 A man amiable in society, shall be more friendly than a brother.\n", "role": "assistant" }, { "content": "Revelation 2:26 please", "role": "user" }, { "content": "From the New Testament, in Revelation 2:26 (Douay Rheims), we read:\n\"And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Samuel, chapter 18.\n\nHere's the chapter in full:\n1 Samuel Chapter 18\n1 And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.\n2 And Saul took him that day, and would not let him return to his father's house.\n3 And David and Jonathan made a covenant, for be loved him as his own soul.\n4 And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.\n5 And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\n6 Now when David returned, after be slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.\n7 And the women sung as they played, and they said: I Saul slew his thousands, and David his ten thousands.\n8 And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand; what can he have more but the kingdom?\n9 And Saul did not look on David with a good eye from that day and forward.\n10 And the day after the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,\n11 And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.\n12 And Saul feared David, because the Lord was with him, and was departed from himself.\n13 Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\n14 And David behaved wisely in all his ways, and the Lord was with him.\n15 And Saul saw that he was exceeding prudent, and began to beware of him.\n16 But all Israel and Juda loved David, for he came in and went out before them.\n17 And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.\n18 And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king?\n19 And it came to pass at the time when Merob the daughter of Saul should have been given to David, that she was given to Hadriel the Molathite to wife.\n20 But Michol the other daughter of Saul loved David. And it was told Saul, and it pleased him.\n21 And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the band of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.\n22 And Saul commanded his servants to speak to David privately, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be the king's son in law.\n23 And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability.\n24 And the servants of Saul told him, saying: Such words as these hath David spoken.\n25 And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.\n26 And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law.\n27 And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol his daughter to wife.\n28 And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.\n29 And Saul began to fear David more: and Saul became David's enemy continually.\n30 And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.\n", "role": "assistant" }, { "content": "Where does it say \"But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\", in the bible?", "role": "user" }, { "content": "The scripture \"But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\" is located in 2 Samuel 20:24 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Acts chapter 4, verse 15", "role": "user" }, { "content": "Here's the passage from Acts 4:15 in the New Testament (Douay Rheims):\n\"But they commanded them to go aside out of the council; and they conferred among themselves,\"", "role": "assistant" }, { "content": "Hosea 10:10 please", "role": "user" }, { "content": "Quoting from Hosea 10:10, Old Testament (Douay Rheims):\n\"According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.\"", "role": "assistant" }, { "content": "What is written in Isaiah 15:9?", "role": "user" }, { "content": "The Old Testament\nIsaiah 15:9 (Douay Rheims)\n\"For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.\"", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 32 verse 4?", "role": "user" }, { "content": "From Isaiah chapter 32, verse 4, Old Testament (Douay Rheims):\n\"And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak readily and plain.\"", "role": "assistant" }, { "content": "Where in the books does \"But if you have respect to persons, you commit sin, being reproved by the law as transgressors.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from James, chapter 2.\n\nHere's the full rundown of the chapter:\nJames Chapter 2\n1 My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.\n2 For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,\n3 And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:\n4 Do you not judge within yourselves, and are become judges of unjust thoughts?\n5 Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?\n6 But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?\n7 Do not they blaspheme the good name that is invoked upon you?\n8 If then you fulfill the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.\n9 But if you have respect to persons, you commit sin, being reproved by the law as transgressors.\n10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\n11 For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.\n12 So speak ye, and so do, as being to be judged by the law of liberty.\n13 For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.\n14 What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\n15 And if a brother or sister be naked, and want daily food:\n16 And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?\n17 So faith also, if it have not works, is dead in itself.\n18 But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.\n19 Thou believest that there is one God. Thou dost well: the devils also believe and tremble.\n20 But wilt thou know, O vain man, that faith without works is dead?\n21 Was not Abraham our father justified by works, offering up Isaac his son upon the altar?\n22 Seest thou, that faith did co-operate with his works; and by works faith was made perfect?\n23 And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.\n24 Do you see that by works a man is justified; and not by faith only?\n25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?\n26 For even as the body without the spirit is dead; so also faith without works is dead.\n", "role": "assistant" }, { "content": "Book: Jeremiah\nChapter: 26\nVerse: 9", "role": "user" }, { "content": "The verse in Jeremiah 26:9 of the Old Testament (Douay Rheims) goes:\n\"Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\" appear?", "role": "user" }, { "content": "The passage \"Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\" comes from John 6:10 in the New Testament.", "role": "assistant" }, { "content": "Find and read Proverbs chapter 15, verse 8", "role": "user" }, { "content": "From Proverbs chapter 15, verse 8, Old Testament (Douay Rheims):\n\"The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He sent Moses his servant: Aaron the man whom he had chosen.\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 104.\n\nHere's the chapter in full:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Then Tobias taking of the gall of the fish, anointed his father's eyes.\"?", "role": "user" }, { "content": "That one's from Tobit, chapter 11.\n\nHere's the chapter it's part of:\nTobit Chapter 11\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Timothy, chapter 5, verse 9 states: \"Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\".", "role": "assistant" }, { "content": "I need the text of 2 Corinthians 1:7", "role": "user" }, { "content": "New Testament\n2 Corinthians 1:7 (Douay Rheims)\n\"That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\" belong to?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 4.\n\nCheck out the whole chapter:\nDaniel Chapter 4\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n", "role": "assistant" }, { "content": "I need the text of Ecclesiastes 3:3", "role": "user" }, { "content": "The scripture from the Old Testament at Ecclesiastes 3:3 (Douay Rheims) is:\n\"A time to kill, and a time to heal. A time to destroy, and a time to build.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\" in the Bible?", "role": "user" }, { "content": "The quote \"And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\" is from Exodus 7:4 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The priests also that come to the Lord, let them be sanctified, lest he strike them.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 19.\n\nHere's the complete chapter text:\nExodus Chapter 19\n1 In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:\n2 For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.\n3 And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel:\n4 You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.\n5 If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.\n6 And you shall be to me a priestly kingdom, and a holy nation. Those are the words thou shalt speak to the children of Israel.\n7 Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.\n8 And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people's words to the Lord,\n9 The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.\n10 And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.\n11 And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.\n12 And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.\n13 No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.\n14 And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,\n15 He said to them: Be ready against the third day, and come not near your wives.\n16 And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud, and the people that was in the camp, feared.\n17 And when Moses had brought them forth to meet God from the place of the camp, they stood at the bottom of the mount.\n18 And all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.\n19 And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.\n20 And the Lord came down upon mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,\n21 He said unto him: Go down, and charge the people: lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish.\n22 The priests also that come to the Lord, let them be sanctified, lest he strike them.\n23 And Moses said to the Lord: The people cannot come up to mount Sinai: for thou did charge, and command, saying: Set limits about the mount, and sanctify it.\n24 And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.\n25 And Moses went down to the people and told them all.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 26.\n\nHere's the entire chapter for you:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "Could you quote Ezekiel 39:11 for me?", "role": "user" }, { "content": "The verse in Ezekiel 39:11 of the Old Testament (Douay Rheims) goes:\n\"And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 42.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "Where does it say \"I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.\", in the bible?", "role": "user" }, { "content": "The passage \"I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.\" comes from Isaiah 50:6 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 3.\n\nHere's what the chapter says:\nJeremiah Chapter 3\n1 It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.\n2 Lift up thy eyes on high: and see where thou hast not prostituted thyself: Thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.\n3 Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot's forehead, thou wouldst not blush.\n4 Therefore at least at this time call to me: Thou art my father, the guide of my virginity:\n5 Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.\n6 And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.\n7 And when she had done all these things, I said: Return to me, and she did not return. And her treacherous sister Juda saw,\n8 That because the rebellious Israel had played the harlot, I had put her away, and had given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.\n9 And by the facility of her fornication she defiled the land, and played the harlot with stones and with stocks.\n10 And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.\n11 And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.\n12 Go, and proclaim these words toward the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever.\n13 But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.\n14 Return, O ye revolting children, saith the Lord: for I am your husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.\n15 And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.\n16 And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.\n17 At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.\n18 In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.\n19 But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt cease to walk after me.\n20 But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord.\n21 A voice was heard in the highways, weeping and howling of the children of Israel: because they have made their way wicked, they have forgotten the Lord their God.\n22 Return, you rebellious children, and I will heal your rebellions. Behold we come to thee: for thou art the Lord our God.\n23 In very deed the hills were liars. and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.\n24 Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.\n25 We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of the Lord our God.\n", "role": "assistant" }, { "content": "Tell me what Jeremiah 14:7 says", "role": "user" }, { "content": "Old Testament\nJeremiah 14:7 (Douay Rheims)\n\"If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 16\n- Verse: 4", "role": "user" }, { "content": "Jeremiah 16:4 from the Old Testament (Douay Rheims) reads:\n\"They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\"", "role": "assistant" }, { "content": "What does it say in Joshua chapter 15 verse 53?", "role": "user" }, { "content": "Joshua 15:53 from the Old Testament (Douay Rheims) reads:\n\"And Janum and Beththaphua and Apheca,\"", "role": "assistant" }, { "content": "Can you read Judges chapter 19, verse 22?", "role": "user" }, { "content": "Here's the passage from Judges 19:22 in the Old Testament (Douay Rheims):\n\"While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\"", "role": "assistant" }, { "content": "- Book: Judith\n- Chapter: 3\n- Verse: 7", "role": "user" }, { "content": "In the Old Testament, Judith chapter 3, verse 7 (Douay Rheims) says:\n\"Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 4.\n\nHere's the entire chapter for you:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 1.\n\nTake a look at the whole chapter:\nMatthew Chapter 1\n1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:\n2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.\n3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.\n4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.\n5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.\n6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.\n7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\n8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.\n9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\n10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.\n11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.\n12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\n13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\n14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\n15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\n16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\n17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.\n18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.\n19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\n20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\n21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.\n22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\n23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\n25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\n", "role": "assistant" }, { "content": "Show me Matthew 16:4", "role": "user" }, { "content": "The New Testament\nMatthew 16:4 (Douay Rheims)\n\"A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\"", "role": "assistant" }, { "content": "Matthew 27:2", "role": "user" }, { "content": "From the New Testament, in Matthew 27:2 (Douay Rheims), we read:\n\"And they brought him bound, and delivered him to Pontius Pilate the governor.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I have declared thy justice in a great church, lo, I will not restrain my lips: O Lord, thou knowest it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 39.\n\nHere's the full chapter:\nPsalm Chapter 39\n1 Unto the end, a psalm for David himself.\n2 With expectation I have waited for the Lord, and he was attentive to me.\n3 And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.\n4 And he put a new canticle into my mouth, a song to our God. Many shall see, and shall fear: and they shall hope in the Lord.\n5 Blessed is the man whose trust is in the name of the Lord; and who hath not had regard to vanities, and lying follies.\n6 Thou hast multiplied thy wonderful works, O Lord my God: and in thy thoughts there is no one like to thee. I have declared and I have spoken they are multiplied above number.\n7 Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require:\n8 Then said I, Behold I come. In the head of the book it is written of me\n9 That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.\n10 I have declared thy justice in a great church, lo, I will not restrain my lips: O Lord, thou knowest it.\n11 I have not hid thy justice within my heart: I have declared thy truth and thy salvation. I have not concealed thy mercy and thy truth from a great council.\n12 Withhold not thou, O Lord, thy tender mercies from me: thy mercy and thy truth have always upheld me.\n13 For evils without number have surrounded me; my iniquities have overtaken me, and I was not able to see. They are multiplied above the hairs of my head: and my heart hath forsaken me.\n14 Be pleased, O Lord, to deliver me, look down, O Lord, to help me.\n15 Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.\n16 Let them immediately bear their confusion, that say to me: 'T is well, 't is well.\n17 Let all that seek thee rejoice and be glad in thee: and let such as love thy salvation say always: The Lord be magnified.\n18 But I am a beggar and poor: the Lord is careful for me. Thou art my helper and my protector: O my God, be not slack.\n", "role": "assistant" }, { "content": "What's the content of Romans 8:18?", "role": "user" }, { "content": "Here's the passage from Romans 8:18 in the New Testament (Douay Rheims):\n\"For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They removed them far away from their land.\" from?", "role": "user" }, { "content": "\"They removed them far away from their land.\" is written in Sirach 47:30, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\"?", "role": "user" }, { "content": "The passage \"shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\" comes from Wisdom 11:9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And the sons of Aaron also, and the Levites.\" from?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 15.\n\nHere's what the chapter says:\n1 Chronicles Chapter 15\n1 He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.\n2 Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\n3 And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.\n4 And the sons of Aaron also, and the Levites.\n5 Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\n6 Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.\n7 Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\n8 Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.\n9 Of the sons of Hebron, Eliel the chief: and his brethren eighty.\n10 Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.\n11 And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:\n12 And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\n13 Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.\n14 So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.\n15 And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.\n16 And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.\n17 And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.\n18 And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.\n19 Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.\n20 And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.\n21 And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.\n22 And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skillful.\n23 And Barachias, and Elcana, were doorkeepers of the ark.\n24 And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.\n25 So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\n26 And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\n27 And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\n28 And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.\n29 And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\" can be found in the book of 1 Samuel, chapter 17, verse 40 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\" appear?", "role": "user" }, { "content": "The text \"Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\" is part of 2 Maccabees chapter 4, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Recite 2 Peter 1:10", "role": "user" }, { "content": "From the New Testament, in 2 Peter 1:10 (Douay Rheims), we read:\n\"Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\"", "role": "assistant" }, { "content": "Where does it say \"Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\", in the bible?", "role": "user" }, { "content": "In the book of Amos, chapter 6, verse 7 of the Old Testament, you'll find \"Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,\" in the Bible?", "role": "user" }, { "content": "The quote \"And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,\" is from Deuteronomy 8:13 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.\" from?", "role": "user" }, { "content": "The quote \"Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.\" is from Esther 5:14 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 25.\n\nHere's what the chapter says:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Where in the books does \"He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 40.\n\nCheck out the whole chapter:\nEzekiel Chapter 40\n1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.\n2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\n3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.\n4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.\n5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\n6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:\n7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:\n8 And the threshold of the gate by the porch of the gate within, was one reed.\n9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.\n10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\n11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:\n12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\n13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.\n14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.\n15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.\n16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there were also in the porches windows round about within, and before the fronts the representation of palm trees.\n17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.\n18 And the pavement in the front of the gates according to the length of the gates was lower.\n19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\n20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.\n21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.\n22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\n23 And the gate of the inner court was over against the gate of the north, and that of the east: and he measured from gate to gate a hundred cubits.\n24 And he brought me out to the way of the south, and behold the gate that looked to the south: and he measured the front thereof, and the porch thereof according to the former measures.\n25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.\n26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.\n27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.\n28 And he brought me into the inner court at the south gate: and he measured the gate according to the former measures.\n29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.\n30 And the porch round about was five and twenty cubits long, and five cubits broad.\n31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to it.\n32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\n33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.\n34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\n35 And he brought me into the gate that looked to the north: and he measured according to the former measures.\n36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\n37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\n38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.\n39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.\n40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables: and at the other side before the porch of the gate were two tables.\n41 Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.\n42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.\n43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.\n44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.\n45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.\n46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.\n47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.\n48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\n49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And this will we do, if God permit.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 6.\n\nHere's the full chapter:\nHebrews Chapter 6\n1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\n2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\n3 And this will we do, if God permit.\n4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\n5 Have moreover tasted the good word of God, and the powers of the world to come,\n6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\n7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\n8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.\n9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.\n10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.\n11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:\n12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.\n13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,\n14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.\n15 And so patiently enduring he obtained the promise.\n16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.\n17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\n18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\n19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;\n20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 54.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 54\n1 Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord.\n2 Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.\n3 For thou shalt pass on to the right hand, and to the left: and thy seed shall inherit the Gentiles, and shall inhabit the desolate cities.\n4 Fear not, for thou shalt not be confounded, nor blush: for thou shalt not be put to shame, because thou shalt forget the shame of thy youth, and shalt remember no more the reproach of thy widowhood.\n5 For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth.\n6 For the Lord hath called thee as woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God.\n7 For a, small moment have I forsaken thee, but with great mercies will I gather thee.\n8 In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer.\n9 This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee.\n10 For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.\n11 O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,\n12 And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.\n13 All thy children shall be taught of the Lord: and great shall be the peace of thy children.\n14 And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.\n15 Behold, an inhabitant shall come, who was not with me, he that was a stranger to thee before, shall be joined to thee.\n16 Behold, I have created the smith that bloweth the coals in the fire, and bringeth forth an instrument for his work, and I have created the killer to destroy.\n17 No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.\n", "role": "assistant" }, { "content": "Can you read Jonah chapter 4, verse 9?", "role": "user" }, { "content": "The Old Testament\nJonah 4:9 (Douay Rheims)\n\"And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\"?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 1.\n\nTake a look at the whole chapter:\nJoshua Chapter 1\n1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\n2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.\n3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\n4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\n5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.\n6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.\n7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\n8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.\n9 Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.\n10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\n11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.\n12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:\n13 Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.\n14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\n15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.\n16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\n17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\n18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The children of Gabaon, ninety-five.\" in the Bible?", "role": "user" }, { "content": "The scripture \"The children of Gabaon, ninety-five.\" is located in Nehemiah 7:25 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\" in the Bible?", "role": "user" }, { "content": "The text \"If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\" is part of Proverbs chapter 1, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Psalm 78:13?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 78, verse 13 (Douay Rheims) says:\n\"But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 80, verse 10", "role": "user" }, { "content": "Here's the passage from Psalm 80:10 in the Old Testament (Douay Rheims):\n\"There shall be no new god in thee: neither shalt thou adore a strange god.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\" written?", "role": "user" }, { "content": "In the book of Romans, chapter 4, verse 12 of the New Testament, you'll find \"And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\".", "role": "assistant" }, { "content": "Where in the books does \"All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Sirach, chapter 33.\n\nHere's the chapter it's part of:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 Maccabees 9:45", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Maccabees 9:45 (Douay Rheims) is:\n\"And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\"", "role": "assistant" }, { "content": "Could you quote 1 Peter 3:10 for me?", "role": "user" }, { "content": "From 1 Peter chapter 3, verse 10, New Testament (Douay Rheims):\n\"For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 2 Timothy, chapter 4.\n\nHere's the complete chapter text:\n2 Timothy Chapter 4\n1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:\n2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.\n3 For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:\n4 And will indeed turn away their hearing from the truth, but will be turned unto fables.\n5 But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\n6 For I am even now ready to be sacrificed: and the time of my dissolution is at hand.\n7 I have fought a good fight, I have finished my course, I have kept the faith.\n8 As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\n9 For Demas hath left me, loving this world, and is gone to Thessalonica:\n10 Crescens into Galatia, Titus into Dalmatia.\n11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\n12 But Tychicus I have sent to Ephesus.\n13 The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\n14 Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:\n15 Whom do thou also avoid, for he hath greatly withstood our words.\n16 At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\n17 But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\n18 The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.\n19 Salute Prisca and Aquila, and the household of Onesiphorus.\n20 Erastus remained at Corinth. And Trophimus I left sick at Miletus.\n21 Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.\n22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\" belong to?", "role": "user" }, { "content": "That's from Exodus, chapter 37.\n\nWant the full chapter? Here it is:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 4.\n\nHere's what the chapter says:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\"?", "role": "user" }, { "content": "You can find \"Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\" in the Old Testament, specifically in Genesis 31:27.", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 1.\n\nTake a look at the whole chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 27.\n\nHere's the entire chapter for you:\nJeremiah Chapter 27\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:\n2 Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.\n3 And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.\n4 And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\n5 I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.\n6 And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\n7 And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.\n8 But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.\n9 Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.\n10 For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\n11 But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.\n12 And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.\n13 Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?\n14 Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.\n15 For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.\n16 I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\n17 Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?\n18 But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.\n19 For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\n20 Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.\n21 For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:\n22 They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\n", "role": "assistant" }, { "content": "What book is the quote \"For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\" from?", "role": "user" }, { "content": "The scripture \"For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\" is located in Jeremiah 32:3 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 48.\n\nTake a look at the whole chapter:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "What book is the quote \"The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\" from?", "role": "user" }, { "content": "\"The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\" appears in Jeremiah, chapter 51, at verse 54 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.\" in the Bible?", "role": "user" }, { "content": "The text \"Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.\" is part of Job chapter 23, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 10, verse 42 states: \"And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\"?", "role": "user" }, { "content": "You can find \"And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\" in the New Testament, specifically in Luke 23:2.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.\"?", "role": "user" }, { "content": "The scripture \"Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.\" is located in Psalm 7:6 of the Old Testament.", "role": "assistant" }, { "content": "Psalm, chapter 51, verse 1 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 51:1 (Douay Rheims), we read:\n\"Unto the end, understanding for David,\"", "role": "assistant" }, { "content": "Tell me what Wisdom 1:9 says", "role": "user" }, { "content": "From the Old Testament, in Wisdom 1:9 (Douay Rheims), we read:\n\"For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"Now Achias was over the treasures of the house of God, and the holy vessels.\" is found?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 26.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "What's the content of 1 Kings 1:50?", "role": "user" }, { "content": "Here's the passage from 1 Kings 1:50 in the Old Testament (Douay Rheims):\n\"And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\" from?", "role": "user" }, { "content": "The quote \"And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\" is from 2 Chronicles 17:13 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\" is located in Daniel 14:24 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\"?", "role": "user" }, { "content": "It's from the book of Esther, chapter 4.\n\nHere's the chapter in full:\nEsther Chapter 4\n1 Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\n2 And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\n3 And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.\n4 Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.\n5 And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\n6 And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:\n7 And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\n8 He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\n9 And Athach went back and told Esther all that Mardochai had said.\n10 She answered him, and bade him say to Mardochai:\n11 All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?\n12 And when Mardochai had heard this,\n13 He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\n14 For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\n15 And again Esther sent to Mardochai in these words:\n16 Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\n17 So Mardochai went, and did all that Esther had commanded him.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 16.\n\nHere's the full chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "What is written in Hebrews 8:11?", "role": "user" }, { "content": "From Hebrews chapter 8, verse 11, New Testament (Douay Rheims):\n\"And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\"?", "role": "user" }, { "content": "\"Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\" is written in Luke 6:21, within the New Testament.", "role": "assistant" }, { "content": "Show me Luke 12:59", "role": "user" }, { "content": "From the New Testament, in Luke 12:59 (Douay Rheims), we read:\n\"I say to thee, thou shalt not go out thence, until thou pay the very last mite.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 13.\n\nHere's what the chapter says:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.\"?", "role": "user" }, { "content": "You can find \"And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.\" in the New Testament, specifically in Revelation 8:7.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Revelation, chapter 12.\n\nHere's the full chapter:\nRevelation Chapter 12\n1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:\n2 And being with child, she cried travailing in birth, and was in pain to be delivered.\n3 And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:\n4 And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\n5 And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.\n6 And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.\n7 And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:\n8 And they prevailed not, neither was their place found any more in heaven.\n9 And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.\n10 And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.\n11 And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.\n12 Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.\n13 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:\n14 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.\n15 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.\n16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.\n17 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.\n18 And he stood upon the sand of the sea.\n", "role": "assistant" }, { "content": "What does Revelation chapter 19 verse 7 say?", "role": "user" }, { "content": "Quoting from Revelation 19:7, New Testament (Douay Rheims):\n\"Let us be glad and rejoice, and give glory to him; for the marriage of the Lamb is come, and his wife hath prepared herself.\"", "role": "assistant" }, { "content": "Where does it say \"They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\", in the bible?", "role": "user" }, { "content": "You can find \"They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\" in the Old Testament, specifically in Sirach 10:28.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\" from?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 11.\n\nHere's the chapter in full:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Quote from 2 Corinthians chapter 12, verse 12", "role": "user" }, { "content": "The New Testament\n2 Corinthians 12:12 (Douay Rheims)\n\"Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\"", "role": "assistant" }, { "content": "Quote from 2 Kings chapter 20, verse 9", "role": "user" }, { "content": "2 Kings 20:9 from the Old Testament (Douay Rheims) reads:\n\"And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\"", "role": "assistant" }, { "content": "Find and read Acts chapter 1, verse 1", "role": "user" }, { "content": "Here's the passage from Acts 1:1 in the New Testament (Douay Rheims):\n\"The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\" appear?", "role": "user" }, { "content": "The quote \"(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\" is from Acts 23:25 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\" from?", "role": "user" }, { "content": "The text \"And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\" is part of Ezekiel chapter 16, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\" is found?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 29.\n\nTake a look at the whole chapter:\nGenesis Chapter 29\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n", "role": "assistant" }, { "content": "Verse 10 from chapter 45 in Isaiah?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 45, verse 10 (Douay Rheims) says:\n\"Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?\"", "role": "assistant" }, { "content": "Where does it say \"For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\", in the bible?", "role": "user" }, { "content": "\"For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\" appears in Jeremiah, chapter 51, at verse 33 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.\" in the Bible?", "role": "user" }, { "content": "The text \"When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.\" is part of Job chapter 15, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Joshua chapter 8, verse 29", "role": "user" }, { "content": "From the Old Testament, in Joshua 8:29 (Douay Rheims), we read:\n\"And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\"", "role": "assistant" }, { "content": "Which book and chapter does \"They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Judith, chapter 5.\n\nHere's the full rundown of the chapter:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Heth. The Lord is my portion, said my soul: therefore will I wait for him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Lamentations, chapter 3.\n\nHere's the full chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "What book is the quote \"And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\" from?", "role": "user" }, { "content": "\"And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\" is written in Matthew 26:27, within the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Were forty-six thousand five hundred.\" in the Bible?", "role": "user" }, { "content": "The passage \"Were forty-six thousand five hundred.\" comes from Numbers 1:21 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Numbers chapter 21, verse 34", "role": "user" }, { "content": "Quoting from Numbers 21:34, Old Testament (Douay Rheims):\n\"And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.\" can be found in the book of Numbers, chapter 34, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\" in the Bible?", "role": "user" }, { "content": "You can find \"Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\" in the Old Testament, specifically in Psalm 88:5.", "role": "assistant" }, { "content": "What's the scriptural address for \"And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\"?", "role": "user" }, { "content": "The text \"And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.\" is part of Revelation chapter 14, verse 14 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But when it was told the king, he commanded him to be slain, and took away all his substance.\"?", "role": "user" }, { "content": "You can find \"But when it was told the king, he commanded him to be slain, and took away all his substance.\" in the Old Testament, specifically in Tobit 1:22.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\" is found?", "role": "user" }, { "content": "That one's from Daniel, chapter 11.\n\nHere's the chapter it's part of:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the Jebusite, and the Amorrhite, and the Gergesite,\" from?", "role": "user" }, { "content": "The scripture \"And the Jebusite, and the Amorrhite, and the Gergesite,\" is located in Genesis 10:16 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Abraham got up early in the morning and in the place where he had stood before with the Lord,\" in the Bible?", "role": "user" }, { "content": "In the book of Genesis, chapter 19, verse 27 of the Old Testament, you'll find \"And Abraham got up early in the morning and in the place where he had stood before with the Lord,\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 42.\n\nHere's the full chapter:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\" appear?", "role": "user" }, { "content": "The passage \"They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\" comes from John 8:33 in the New Testament.", "role": "assistant" }, { "content": "Luke 17:36", "role": "user" }, { "content": "From the New Testament, in Luke 17:36 (Douay Rheims), we read:\n\"They answering, say to him: Where, Lord?\"", "role": "assistant" }, { "content": "I need the text of Mark 10:46", "role": "user" }, { "content": "In the New Testament, Mark chapter 10, verse 46 (Douay Rheims) says:\n\"And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\" in the Bible?", "role": "user" }, { "content": "You can find \"Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\" in the New Testament, specifically in Matthew 15:4.", "role": "assistant" }, { "content": "Where in the books does \"And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Nehemiah, chapter 9.\n\nHere's the chapter it's part of:\nNehemiah Chapter 9\n1 And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.\n2 And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\n3 And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\n4 And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\n5 And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.\n6 Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.\n7 Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.\n8 And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.\n9 And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.\n10 And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\n11 And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.\n12 And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.\n13 Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.\n14 Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.\n15 And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.\n16 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.\n17 And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.\n18 Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\n19 Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.\n20 And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\n21 Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\n22 And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\n23 And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.\n24 And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\n25 And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vineyards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with delight in thy great goodness.\n26 But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\n27 And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\n28 But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.\n29 And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.\n30 And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.\n31 Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.\n32 Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\n33 And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\n34 Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.\n35 And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.\n36 Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.\n37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.\n38 And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 6.\n\nHere's the entire chapter for you:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 19.\n\nHere's what the chapter says:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Tell me what 1 Chronicles 18:3 says", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 18:3 in the Old Testament (Douay Rheims):\n\"At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 14, verse 18 states: \"And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\".", "role": "assistant" }, { "content": "Where in the books does \"But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 2.\n\nHere's the chapter in full:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\" in the Bible?", "role": "user" }, { "content": "You can find \"Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\" in the Old Testament, specifically in 1 Maccabees 12:45.", "role": "assistant" }, { "content": "What does it say in 1 Peter chapter 2 verse 12?", "role": "user" }, { "content": "Here's the passage from 1 Peter 2:12 in the New Testament (Douay Rheims):\n\"Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 23.\n\nHere's the full chapter:\n1 Samuel Chapter 23\n1 And they told David, saying: Behold the Philistines fight against Ceila, and they rob the barns.\n2 Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.\n3 And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?\n4 Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\n5 David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\n6 Now at that time, when Abiathar the son of Achimelech fled to David to Ceila, he came down having an ephod with him.\n7 And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city, that hath gates and bars.\n8 And Saul commanded all the people to go down to fight against Ceila, and to besiege David, and his men.\n9 Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.\n10 And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\n11 Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.\n12 And David said: Will the men of Ceila deliver me, and my men, into the hands of Saul? And the Lord said: They will deliver thee up.\n13 Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.\n14 But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.\n15 And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.\n16 And Jonathan the son of Saul arose, and went to David into the wood, and strengthened his hands in God: and he said to him:\n17 Fear not: for the hand of my father Saul shall not find thee, and thou shalt reign over Israel, and I shall be next to thee, yea, and my father knoweth this.\n18 And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.\n19 And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.\n20 Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.\n21 And Saul said: Blessed be ye of the Lord, for you have pitied my case.\n22 Go therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him.\n23 Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.\n24 And they arose and went to Ziph before Saul: and David and his men were in the desert of Maon, in the plain at the right hand of Jesimon.\n25 Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.\n26 And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.\n27 And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\n28 Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place, the Rock of division.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\"?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 6, verse 11 of the Old Testament, you'll find \"And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\"?", "role": "user" }, { "content": "\"Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\" appears in 2 Timothy, chapter 1, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the day following, Paul went in with us unto James; and all the ancients were assembled.\"?", "role": "user" }, { "content": "The passage \"And the day following, Paul went in with us unto James; and all the ancients were assembled.\" comes from Acts 21:18 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\"?", "role": "user" }, { "content": "\"All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\" is written in Colossians 3:17, within the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\" for me?", "role": "user" }, { "content": "That one's from Exodus, chapter 9.\n\nHere's the chapter it's part of:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 4.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 4\n1 And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.\n2 And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.\n3 And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.\n4 And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.\n5 And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.\n6 And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for a year, yea, a day for a year I have appointed to thee.\n7 And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.\n8 Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.\n9 And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.\n10 And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.\n11 And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,\n12 And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.\n13 And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.\n14 And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.\n15 And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.\n16 And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.\n17 So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.\n", "role": "assistant" }, { "content": "Where does it say \"And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\", in the bible?", "role": "user" }, { "content": "You can find \"And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\" in the Old Testament, specifically in Genesis 50:4.", "role": "assistant" }, { "content": "Which chapter and book contains \"And again another scripture saith: They shall look on him whom they pierced.\"?", "role": "user" }, { "content": "That's from John, chapter 19.\n\nWant the full chapter? Here it is:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"As at this present it hath been done, that the rite of the sacrifice might be accomplished.\" from?", "role": "user" }, { "content": "That's from Leviticus, chapter 8.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,\n3 And thou shalt gather together all the congregation to the door of the tabernacle.\n4 And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,\n5 He said: This is the word that the Lord hath commanded to be done.\n6 And immediately he offered Aaron and his sons: and when he had washed them,\n7 He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,\n8 And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\n9 He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.\n10 He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof.\n11 And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof, and the laver with the foot thereof, he sanctified with the oil.\n12 And he poured it upon Aaron's head, and he anointed and consecrated him:\n13 And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.\n14 He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof,\n15 He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.\n16 But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar:\n17 And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded.\n18 He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,\n19 He immolated it, and poured the blood thereof round about upon the altar.\n20 And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,\n21 Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\n22 He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:\n23 And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.\n24 He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about:\n25 But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.\n26 And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,\n27 Delivering all to Aaron, and to his sons: while having lifted them up before the Lord,\n28 He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.\n29 And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.\n30 And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.\n31 And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them:\n32 And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.\n33 And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:\n34 As at this present it hath been done, that the rite of the sacrifice might be accomplished.\n35 Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.\n36 And Aaron and his sons did all things which the Lord spoke by the hand of Moses.\n", "role": "assistant" }, { "content": "Where does it say \"And they were glad, and covenanted to give him money.\", in the bible?", "role": "user" }, { "content": "In the book of Luke, chapter 22, verse 5 of the New Testament, you'll find \"And they were glad, and covenanted to give him money.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\" appear?", "role": "user" }, { "content": "The scripture \"For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\" is located in Matthew 13:17 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 22, verse 2 states: \"And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\".", "role": "assistant" }, { "content": "Scripture from Philippians 1:10?", "role": "user" }, { "content": "Philippians 1:10 from the New Testament (Douay Rheims) reads:\n\"That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Answer not a fool according to his folly, lest thou be made like him.\"?", "role": "user" }, { "content": "The passage \"Answer not a fool according to his folly, lest thou be made like him.\" comes from Proverbs 26:4 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\" come?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 17.\n\nTake a look at the whole chapter:\nRevelation Chapter 17\n1 And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,\n2 With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom.\n3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.\n4 And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.\n5 And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.\n6 And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\n7 And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.\n8 The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.\n9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:\n10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\n11 And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.\n12 And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\n13 These have one design: and their strength and power they shall deliver to the beast.\n14 These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.\n15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.\n16 And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\n17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\n18 And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"And the women sung as they played, and they said: I Saul slew his thousands, and David his ten thousands.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 18.\n\nHere's the full chapter:\n1 Samuel Chapter 18\n1 And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.\n2 And Saul took him that day, and would not let him return to his father's house.\n3 And David and Jonathan made a covenant, for be loved him as his own soul.\n4 And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.\n5 And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul's servants.\n6 Now when David returned, after be slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.\n7 And the women sung as they played, and they said: I Saul slew his thousands, and David his ten thousands.\n8 And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand; what can he have more but the kingdom?\n9 And Saul did not look on David with a good eye from that day and forward.\n10 And the day after the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,\n11 And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.\n12 And Saul feared David, because the Lord was with him, and was departed from himself.\n13 Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.\n14 And David behaved wisely in all his ways, and the Lord was with him.\n15 And Saul saw that he was exceeding prudent, and began to beware of him.\n16 But all Israel and Juda loved David, for he came in and went out before them.\n17 And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.\n18 And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king?\n19 And it came to pass at the time when Merob the daughter of Saul should have been given to David, that she was given to Hadriel the Molathite to wife.\n20 But Michol the other daughter of Saul loved David. And it was told Saul, and it pleased him.\n21 And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the band of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.\n22 And Saul commanded his servants to speak to David privately, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be the king's son in law.\n23 And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king's son in law? But I am a poor man, and of small ability.\n24 And the servants of Saul told him, saying: Such words as these hath David spoken.\n25 And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.\n26 And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law.\n27 And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol his daughter to wife.\n28 And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.\n29 And Saul began to fear David more: and Saul became David's enemy continually.\n30 And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 22.\n\nHere's the full rundown of the chapter:\nActs Chapter 22\n1 Men, brethren, and fathers, hear ye the account which I now give unto you.\n2 (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.)\n3 And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:\n4 Who persecuted this way unto death, binding and delivering into prisons both men and women.\n5 As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.\n6 And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:\n7 And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me?\n8 And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.\n9 And they that were with me, saw indeed the light, but they heard not the voice of him that spoke with me.\n10 And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.\n11 And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus.\n12 And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,\n13 Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.\n14 But he said: The God of our fathers hath preordained thee that thou shouldst know his will, and see the Just One, and shouldst hear the voice from his mouth.\n15 For thou shalt be his witness to all men, of those things which thou hast seen and heard.\n16 And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.\n17 And it came to pass, when I was come again to Jerusalem, and was praying in the temple, that I was in a trance,\n18 And saw him saying unto me: Make haste, and get thee quickly out of Jerusalem; because they will not receive thy testimony concerning me.\n19 And I said: Lord, they know that I cast into prison, and beat in every synagogue, them that believed in thee.\n20 And when the blood of Stephen thy witness was shed, I stood by and consented, and kept the garments of them that killed him.\n21 And he said to me: Go, for unto the Gentiles afar off, will I send thee.\n22 And they heard him until this word, and then lifted up their voice, saying: Away with such an one from the earth; for it is not fit that he should live.\n23 And as they cried out and threw off their garments, and cast dust into the air,\n24 The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.\n25 And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?\n26 Which the centurion hearing, went to the tribune, and told him, saying: What art thou about to do? For this man is a Roman citizen.\n27 And the tribune coming, said to him: Tell me, art thou a Roman? But he said: Yea.\n28 And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so.\n29 Immediately therefore they departed from him that were about to torture him. The tribune also was afraid after he understood that he was a Roman citizen, and because he had bound him.\n30 But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.\n", "role": "assistant" }, { "content": "Deuteronomy 5:7", "role": "user" }, { "content": "From Deuteronomy chapter 5, verse 7, Old Testament (Douay Rheims):\n\"Thou shalt not have strange gods in my sight.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 45.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\" appear?", "role": "user" }, { "content": "The quote \"I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\" is from Isaiah 43:25 in the Old Testament.", "role": "assistant" }, { "content": "What does Jeremiah chapter 49 verse 1 say?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 49, verse 1 (Douay Rheims) says:\n\"Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jesus found a young ass, and sat upon it, as it is written:\"?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 12.\n\nHere's what the chapter says:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 19, verse 50 states: \"According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Revelation, chapter 5.\n\nHere's the full chapter:\nRevelation Chapter 5\n1 And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.\n2 And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof?\n3 And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it.\n4 And I wept much, because no man was found worthy to open the book, nor to see it.\n5 And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.\n6 And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.\n7 And he came and took the book out of the right hand of him that sat on the throne.\n8 And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:\n9 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.\n10 And hast made us to our God a kingdom and priests, and we shall reign on the earth.\n11 And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands,\n12 Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.\n13 And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.\n14 And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\"?", "role": "user" }, { "content": "The text \"If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\" is part of Sirach chapter 13, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Song of Solomon, chapter 2.\n\nHere's the entire chapter for you:\nSong of Solomon Chapter 2\n1 I am the flower of the field, and the lily of the valleys.\n2 As the lily among thorns, so is my love among the daughters.\n3 As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.\n4 He brought me into the cellar of wine, he set in order charity in me.\n5 Stay me up with flowers, compass me about with apples: because I languish with love.\n6 His left hand is under my head, and his right hand shall embrace me.\n7 I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.\n8 The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.\n9 My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.\n10 Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.\n11 For winter is now past, the rain is over and gone.\n12 The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:\n13 The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:\n14 My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.\n15 Catch us the little foxes that destroy the vines: for our vineyard hath flourished.\n16 My beloved to me, and I to him who feedeth among the lilies,\n17 Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:\" in the Bible?", "role": "user" }, { "content": "\"But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:\" is written in Wisdom 17:6, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 26.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "Scripture from 2 Maccabees 11:8?", "role": "user" }, { "content": "Old Testament\n2 Maccabees 11:8 (Douay Rheims)\n\"And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.\"", "role": "assistant" }, { "content": "What's the content of 2 Thessalonians 2:15?", "role": "user" }, { "content": "Here's the passage from 2 Thessalonians 2:15 in the New Testament (Douay Rheims):\n\"Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\" in the Bible?", "role": "user" }, { "content": "\"And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\" appears in Acts, chapter 26, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\"?", "role": "user" }, { "content": "You can find \"And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\" in the Old Testament, specifically in Ezekiel 24:24.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\"?", "role": "user" }, { "content": "\"And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\" appears in Genesis, chapter 25, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 31, verse 21 states: \"And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\".", "role": "assistant" }, { "content": "Which book and chapter does \"And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\" belong to?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 38.\n\nCheck out the whole chapter:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "What is written in Isaiah 59:12?", "role": "user" }, { "content": "Quoting from Isaiah 59:12, Old Testament (Douay Rheims):\n\"For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:\"", "role": "assistant" }, { "content": "Find and read Joshua chapter 19, verse 25", "role": "user" }, { "content": "The verse in Joshua 19:25 of the Old Testament (Douay Rheims) goes:\n\"And their border was Halcath and Chali and Beten and Axaph,\"", "role": "assistant" }, { "content": "Show me Judges 6:31", "role": "user" }, { "content": "Here's the passage from Judges 6:31 in the Old Testament (Douay Rheims):\n\"He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\" in the Bible?", "role": "user" }, { "content": "The scripture \"It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\" is located in Mark 4:31 of the New Testament.", "role": "assistant" }, { "content": "Scripture from Matthew 24:41?", "role": "user" }, { "content": "New Testament\nMatthew 24:41 (Douay Rheims)\n\"Two women shall be grinding at the mill: one shall be taken, and one shall be left.\"", "role": "assistant" }, { "content": "What's the content of Sirach 25:25?", "role": "user" }, { "content": "The verse in Sirach 25:25 of the Old Testament (Douay Rheims) goes:\n\"Her husband groaned, and hearing he sighed a little.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Scripture from 2 Samuel 22:44?", "role": "user" }, { "content": "The verse in 2 Samuel 22:44 of the Old Testament (Douay Rheims) goes:\n\"Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\" in the Bible?", "role": "user" }, { "content": "\"And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.\" is written in Ezekiel 2:9, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Judges 12:2 says", "role": "user" }, { "content": "Here's the passage from Judges 12:2 in the Old Testament (Douay Rheims):\n\"And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\" can be found in the book of Psalm, chapter 49, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Revelation 10:2 please", "role": "user" }, { "content": "Revelation 10:2 from the New Testament (Douay Rheims) reads:\n\"And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot upon the earth.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Water quencheth a flaming fire, and alms resisteth sins:\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 3.\n\nHere's what the chapter says:\nSirach Chapter 3\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n5 And he that honoureth his mother is as one that layeth up a treasure.\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 5 verse 21?", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 5, verse 21 (Douay Rheims) says:\n\"And they took all that they possessed, of camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand souls.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the word seemed good in their eyes.\" written?", "role": "user" }, { "content": "You can find \"And the word seemed good in their eyes.\" in the Old Testament, specifically in 1 Maccabees 1:13.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 8.\n\nHere's the complete chapter text:\n1 Samuel Chapter 8\n1 And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.\n2 Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\n3 And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\n4 Then all the ancients of Israel being assembled, came to Samuel to Ramatha.\n5 And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\n6 And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.\n7 And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\n8 According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\n9 Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.\n10 Then Samuel told all the words of the Lord to the people that had desired a king of him,\n11 And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\n12 And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\n13 Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\n14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\n15 Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.\n16 Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.\n17 Your flocks also he will tithe, and you shall be his servants.\n18 And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\n19 But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\n20 And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us.\n21 And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.\n22 And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.\" is located in 2 Chronicles 21:17 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 7.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 31\nVerse: 2", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 31:2 (Douay Rheims), we read:\n\"And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\"", "role": "assistant" }, { "content": "Read me Ecclesiastes 2:25", "role": "user" }, { "content": "Quoting from Ecclesiastes 2:25, Old Testament (Douay Rheims):\n\"Who shall so feast and abound with delights as I?\"", "role": "assistant" }, { "content": "Scripture from Ezekiel 33:11?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 33:11 (Douay Rheims), we read:\n\"Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Galatians, chapter 5, verse 19 states: \"Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\".", "role": "assistant" }, { "content": "I need the text of Genesis 31:51", "role": "user" }, { "content": "Genesis 31:51 from the Old Testament (Douay Rheims) reads:\n\"And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\"", "role": "assistant" }, { "content": "Verse 30 from chapter 47 in Genesis?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 47:30 (Douay Rheims) is:\n\"But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.\" can be found in the book of Hebrews, chapter 13, verse 6 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.\" from?", "role": "user" }, { "content": "The quote \"Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.\" is from Hosea 9:1 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\" is found?", "role": "user" }, { "content": "That one's from Isaiah, chapter 2.\n\nHere's the chapter it's part of:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they that were sent, were of the Pharisees.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they that were sent, were of the Pharisees.\" can be found in the book of John, chapter 1, verse 24 in the New Testament.", "role": "assistant" }, { "content": "Book: Leviticus\nChapter: 8\nVerse: 7", "role": "user" }, { "content": "From Leviticus chapter 8, verse 7, Old Testament (Douay Rheims):\n\"He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when you come into the house, salute it, saying: Peace be to this house.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 10, verse 12 states: \"And when you come into the house, salute it, saying: Peace be to this house.\".", "role": "assistant" }, { "content": "What is written in Nahum 1:4?", "role": "user" }, { "content": "Old Testament\nNahum 1:4 (Douay Rheims)\n\"He rebuketh the sea, and drieth it up: and bringeth all the rivers to be a desert. Basan languisheth and Carmel: and the flower of Libanus fadeth away.\"", "role": "assistant" }, { "content": "- Book: Nehemiah\n- Chapter: 12\n- Verse: 1", "role": "user" }, { "content": "The verse in Nehemiah 12:1 of the Old Testament (Douay Rheims) goes:\n\"Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\"", "role": "assistant" }, { "content": "I need the text of Numbers 1:48", "role": "user" }, { "content": "The verse in Numbers 1:48 of the Old Testament (Douay Rheims) goes:\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Where does it say \"For he hath delivered me from the snare of the hunters: and from the sharp word.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"For he hath delivered me from the snare of the hunters: and from the sharp word.\" can be found in the book of Psalm, chapter 90, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Revelation, chapter 13.\n\nHere's the entire chapter for you:\nRevelation Chapter 13\n1 And I saw a beast coming up out of the sea, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads names of blasphemy.\n2 And the beast, which I saw, was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength, and great power.\n3 And I saw one of his heads as it were slain to death: and his death's wound was healed. And all the earth was in admiration after the beast.\n4 And they adored the dragon, which gave power to the beast: and they adored the beast, saying: Who is like to the beast? and who shall be able to fight with him?\n5 And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\n6 And he opened his mouth unto blasphemies against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.\n7 And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.\n8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.\n9 If any man have an ear, let him hear.\n10 He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.\n11 And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.\n12 And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.\n13 And he did great signs, so that he made also fire to come down from heaven unto the earth in the sight of men.\n14 And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.\n15 And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.\n16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads.\n17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.\n18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\" come?", "role": "user" }, { "content": "That one's from Sirach, chapter 19.\n\nHere's the chapter it's part of:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" }, { "content": "What does it say in Sirach chapter 34 verse 25?", "role": "user" }, { "content": "Quoting from Sirach 34:25, Old Testament (Douay Rheims):\n\"The bread of the needy, is the life of the poor: he that defraudeth them thereof, is a man of blood.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and what chapter and verse include \"Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\"?", "role": "user" }, { "content": "\"Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.\" appears in 1 Chronicles, chapter 29, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\"?", "role": "user" }, { "content": "The text \"But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\" is part of 1 Corinthians chapter 14, verse 19 in the New Testament.", "role": "assistant" }, { "content": "What is written in Ezekiel 25:7?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 25, verse 7 (Douay Rheims) says:\n\"Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Behold thou art wiser than Daniel: no secret is hid from thee.\" from?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 28.\n\nTake a look at the whole chapter:\nEzekiel Chapter 28\n1 And the word of the Lord came to me, saying:\n2 Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and I sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God.\n3 Behold thou art wiser than Daniel: no secret is hid from thee.\n4 In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.\n5 By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength.\n6 Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:\n7 Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\n8 They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\n9 Wilt thou yet say before them that slay thee: I am God; whereas thou art a man, and not God, in the hand of them that slay thee?\n10 Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.\n11 And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:\n12 And say to him: Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.\n13 Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.\n14 Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.\n15 Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.\n16 By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.\n17 And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.\n18 Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.\n19 All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more.\n20 And the word of the Lord came to me, saying:\n21 Son of man, set thy face against Sidon: and thou shalt prophesy of it,\n22 And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.\n23 And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.\n24 And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.\n25 Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.\n26 And they shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.\n", "role": "assistant" }, { "content": "Ezekiel, chapter 40, verse 19 - what does it say?", "role": "user" }, { "content": "From Ezekiel chapter 40, verse 19, Old Testament (Douay Rheims):\n\"And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\" is found?", "role": "user" }, { "content": "That verse comes from Hebrews, chapter 7.\n\nCheck out the whole chapter:\nHebrews Chapter 7\n1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:\n2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:\n3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.\n4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\n5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.\n6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.\n7 And without all contradiction, that which is less, is blessed by the better.\n8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\n9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:\n10 For he was yet in the loins of his father, when Melchisedech met him.\n11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?\n12 For the priesthood being translated, it is necessary that a translation also be made of the law.\n13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.\n14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.\n15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\n16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\n17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.\n18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:\n19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.\n20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;\n21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)\n22 By so much is Jesus made a surety of a better testament.\n23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:\n24 But this, for that he continueth for ever, hath an everlasting priesthood,\n25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.\n26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;\n27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.\n28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\" is found?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 42.\n\nCheck out the whole chapter:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 13.\n\nHere's the complete chapter text:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\"?", "role": "user" }, { "content": "That verse comes from Luke, chapter 19.\n\nCheck out the whole chapter:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\" come?", "role": "user" }, { "content": "That one's from Luke, chapter 20.\n\nHere's the chapter it's part of:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\" from?", "role": "user" }, { "content": "That one's from Matthew, chapter 15.\n\nHere's the chapter it's part of:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "What book is the quote \"His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\" from?", "role": "user" }, { "content": "The scripture \"His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\" is located in Matthew 25:23 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"The path of the just departeth from evils: he that keepeth his soul keepeth his way.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 16.\n\nHere's the entire chapter for you:\nProverbs Chapter 16\n1 It is the part of man to prepare the soul: and of the Lord to govern the tongue.\n2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits.\n3 Lay open thy works to the Lord: and thy thoughts shall be directed.\n4 The Lord hath made all things for himself: the wicked also for the evil day.\n5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.\n6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\n7 When the ways of man shall please the Lord, he will convert even his enemies to peace.\n8 Better is a little with justice, than great revenues with iniquity.\n9 The heart of man disposeth his way: but the Lord must direct his steps.\n10 Divination is in the lips of the king, his mouth shall not err in judgment.\n11 Weight and balance are judgments of the Lord: and his work all the weights of the bag.\n12 They that act wickedly are abominable to the king: for the throne is established by justice.\n13 Just lips are the delight of kings: he that speaketh right things shall be loved.\n14 The wrath of a king is as messengers of death: and the wise man will pacify it.\n15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\n16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.\n17 The path of the just departeth from evils: he that keepeth his soul keepeth his way.\n18 Pride goeth before destruction: and the spirit is lifted up before a fall.\n19 It is better to be humbled with the meek, than to divide spoils with the proud.\n20 The learned in word shall find good things: and he that trusteth in the Lord is blessed.\n21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.\n22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\n23 The heart of the wise shall instruct his mouth: and shall add grace to his lips.\n24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.\n25 There is a way that seemeth to a man right: and the ends thereof lead to death.\n26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\n27 The wicked man diggeth evil, and in his lips is a burning fire.\n28 A perverse man stirreth up quarrels: and one full of words separateth princes.\n29 An unjust man allureth his friend: and leadeth him into a way that is not good.\n30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass.\n31 Old age is a crown of dignity, when it is found in the ways of justice.\n32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.\n33 Lots are cast into the lap, but they are disposed of by the Lord.\n", "role": "assistant" }, { "content": "Show me Sirach 51:29", "role": "user" }, { "content": "The Old Testament\nSirach 51:29 (Douay Rheims)\n\"My entrails were troubled in seeking her: therefore shall I possess a good possession.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Wisdom, chapter 12.\n\nHere's the full rundown of the chapter:\nWisdom Chapter 12\n1 O how good and sweet is thy spirit, O Lord, in all things!\n2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.\n3 For those ancient inhabitants of thy holy land, whom thou didst abhor,\n4 Because they did works hateful to thee by their sorceries, and wicked sacrifices,\n5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration,\n6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\n7 That the land which of all is most dear to thee might receive a worthy colony of the children of God.\n8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.\n9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\n10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.\n11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\n12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\n13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\n14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\n15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.\n16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\n17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\n18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\n19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.\n20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:\n21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\n22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.\n23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\n24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.\n25 Therefore thou hast sent a judgment upon them as senseless children to mock them.\n26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.\n27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And Masma, and Duma, Massa, Hadad, and Thema,\"?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 1.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "Book: 1 Maccabees\nChapter: 9\nVerse: 61", "role": "user" }, { "content": "Quoting from 1 Maccabees 9:61, Old Testament (Douay Rheims):\n\"And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\"", "role": "assistant" }, { "content": "Scripture from 1 Maccabees 10:19?", "role": "user" }, { "content": "The verse in 1 Maccabees 10:19 of the Old Testament (Douay Rheims) goes:\n\"We have heard of thee, that thou art a man of great power, and fit to be our friend:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 9.\n\nHere's what the chapter says:\n1 Samuel Chapter 9\n1 Now there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.\n2 And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.\n3 And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\n4 And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\n5 And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.\n6 And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\n7 And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.\n8 The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.\n9 Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.\n10 And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\n11 And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?\n12 They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.\n13 As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.\n14 And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.\n15 Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\n16 To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.\n17 And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.\n18 And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?\n19 And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\n20 And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\n21 And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\n22 Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\n23 And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\n24 And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.\n25 And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\n26 And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\n27 And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For you are dead; and your life is hid with Christ in God.\"?", "role": "user" }, { "content": "It's from the book of Colossians, chapter 3.\n\nHere's the chapter in full:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 27:16?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 27, verse 16 (Douay Rheims) says:\n\"The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"According to the number and weight of every thing: and all the weight was written at that time.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezra, chapter 8.\n\nHere's the complete chapter text:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 2.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 2\n1 So the heavens and the earth were finished, and all the furniture of them.\n2 And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.\n3 And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.\n4 These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:\n5 And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.\n6 But a spring rose out of the earth, watering all the surface of the earth.\n7 And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.\n8 And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.\n9 And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.\n10 And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\n11 The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.\n12 And the gold of that land is very good: there is found bdellium, and the onyx stone.\n13 And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.\n14 And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.\n15 And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\n16 And he commanded him, saying: Of every tree of paradise thou shalt eat:\n17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.\n18 And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.\n19 And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.\n20 And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.\n21 Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.\n22 And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.\n23 And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.\n24 Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.\n25 And they were both naked: to wit, Adam and his wife: and were not ashamed.\n", "role": "assistant" }, { "content": "Tell me what Haggai 2:2 says", "role": "user" }, { "content": "Old Testament\nHaggai 2:2 (Douay Rheims)\n\"And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:\"", "role": "assistant" }, { "content": "I need the text of Joshua 10:6", "role": "user" }, { "content": "The Old Testament\nJoshua 10:6 (Douay Rheims)\n\"But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Beth. My skin and my flesh he hath made old, he hath broken my bones.\"?", "role": "user" }, { "content": "\"Beth. My skin and my flesh he hath made old, he hath broken my bones.\" appears in Lamentations, chapter 3, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Mark 8:5", "role": "user" }, { "content": "In the New Testament, Mark chapter 8, verse 5 (Douay Rheims) says:\n\"And he asked them: How many loaves have ye? Who said: Seven.\"", "role": "assistant" }, { "content": "Where does it say \"And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.\", in the bible?", "role": "user" }, { "content": "The quote \"And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.\" is from Micah 7:13 in the Old Testament.", "role": "assistant" }, { "content": "Revelation 9:6", "role": "user" }, { "content": "Revelation 9:6 from the New Testament (Douay Rheims) reads:\n\"And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For when a man shall die, he shall inherit serpents, and beasts, and worms.\" belong to?", "role": "user" }, { "content": "That one's from Sirach, chapter 10.\n\nHere's the chapter it's part of:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" }, { "content": "Sirach 41:12 please", "role": "user" }, { "content": "The Old Testament\nSirach 41:12 (Douay Rheims)\n\"And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.\"", "role": "assistant" }, { "content": "Where in the books does \"Alms shall be a great confidence before the most high God, to all them that give it.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 4.\n\nTake a look at the whole chapter:\nTobit Chapter 4\n1 Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,\n2 And said to him: Hear, my son, the words of my mouth, and lay them as a foundation in thy heart.\n3 When God shall take my soul, thou shalt bury my body: and thou shalt honour thy mother all the days of her life:\n4 For thou must be mindful what and how great perils she suffered for thee in her womb.\n5 And when she also shall have ended the time of her life, bury her by me.\n6 And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.\n7 Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.\n8 According to thy ability be merciful.\n9 If thou have much give abundantly: if thou have a little, take care even so to bestow willingly a little.\n10 For thus thou storest up to thyself a good reward for the day of necessity.\n11 For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.\n12 Alms shall be a great confidence before the most high God, to all them that give it.\n13 Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.\n14 Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.\n15 If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.\n16 See thou never do to another what thou wouldst hate to have done to thee by another.\n17 Eat thy bread with the hungry and the needy, and with thy garments cover the naked.\n18 Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.\n19 Seek counsel always of a wise man.\n20 Bless God at all times: and desire of him to direct thy ways, and that all thy counsels may abide in him.\n21 I tell thee also, my son, that I lent ten talents of silver, while thou wast yet a child, to Gabelus, in Rages a city of the Medes, and I have a note of his hand with me:\n22 Now therefore inquire how thou mayst go to him, and receive of him the foresaid sum of money, and restore to him the note of his hand.\n23 Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.\" in the Bible?", "role": "user" }, { "content": "The text \"For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.\" is part of 1 Thessalonians chapter 4, verse 14 in the New Testament.", "role": "assistant" }, { "content": "2 Chronicles 5:9", "role": "user" }, { "content": "The verse in 2 Chronicles 5:9 of the Old Testament (Douay Rheims) goes:\n\"Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\"?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 4, verse 1 of the Old Testament, you'll find \"Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\".", "role": "assistant" }, { "content": "Which book and chapter does \"When Christ shall appear, who is your life, then you also shall appear with him in glory.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Colossians, chapter 3.\n\nHere's the complete chapter text:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\"?", "role": "user" }, { "content": "\"And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\" appears in Exodus, chapter 6, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\" is found?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 8.\n\nTake a look at the whole chapter:\nEzekiel Chapter 8\n1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.\n2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.\n3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\n4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\n5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.\n6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\n7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall.\n8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\n9 And he said to me: Go in, and see the wicked abominations which they commit here.\n10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.\n11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.\n12 And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\n13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\n14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.\n15 And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\n16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\n17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\n18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Noe awaking from the wine, when he had learned what his younger son had done to him,\" belong to?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 9.\n\nTake a look at the whole chapter:\nGenesis Chapter 9\n1 And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.\n2 And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.\n3 And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:\n4 Saving that flesh with blood you shall not eat.\n5 For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.\n6 Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\n7 But increase you and multiply, and go upon the earth, and fill it.\n8 Thus also said God to Noe, and to his sons with him,\n9 Behold I will establish my covenant with you, and with your seed after you:\n10 And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.\n11 I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.\n12 And God said: This is the sign of the covenant which I give between me and you, and to every living soul that is with you, for perpetual generations.\n13 I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.\n14 And when I shall cover the sky with clouds, my bow shall appear in the clouds:\n15 And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.\n16 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\n17 And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\n18 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.\n19 These three are the sons of Noe: and from these was all mankind spread over the whole earth.\n20 And Noe, a husbandman, began to till the ground, and planted a vineyard.\n21 And drinking of the wine was made drunk, and was uncovered in his tent.\n22 Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.\n23 But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.\n24 And Noe awaking from the wine, when he had learned what his younger son had done to him,\n25 He said: Cursed be Chanaan, a servant of servants shall he be unto his brethren.\n26 And he said: Blessed be the Lord God of Sem, be Chanaan his servant.\n27 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.\n28 And Noe lived after the flood three hundred and fifty years:\n29 And all his days were in the whole nine hundred and fifty years: and he died.\n", "role": "assistant" }, { "content": "What's the content of Genesis 15:21?", "role": "user" }, { "content": "The Old Testament\nGenesis 15:21 (Douay Rheims)\n\"And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 11.\n\nHere's the complete chapter text:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\" can be found in the book of Jeremiah, chapter 11, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Yet if thou wilt arise early to God, and wilt beseech the Almighty:\" in the Bible?", "role": "user" }, { "content": "The scripture \"Yet if thou wilt arise early to God, and wilt beseech the Almighty:\" is located in Job 8:5 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?\" for me?", "role": "user" }, { "content": "That's from Job, chapter 20.\n\nWant the full chapter? Here it is:\nJob Chapter 20\n1 Then Sophar the Naamathite answered, and said:\n2 Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.\n3 The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.\n4 This I know from the beginning, since man was placed upon the earth,\n5 That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\n6 If his pride mount up even to heaven, and his head touch the clouds:\n7 In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?\n8 As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:\n9 The eyes that had seen him, shall see him no more, neither shall his place any more behold him.\n10 His children shall be oppressed with want, and his hands shall render him his sorrow.\n11 His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.\n12 For when evil shall be sweet in his mouth, he will hide it under his tongue.\n13 He will spare it, and not leave it, and will hide it in his throat.\n14 His bread in his belly shall be turned into the gall of asps within him.\n15 The riches which he hath swallowed; he shall vomit up, and God shall draw them out of his belly.\n16 He shall suck the head of asps, and the viper's tongue shall kill him.\n17 (Let him not see the streams of the river, the brooks of honey and of butter.)\n18 He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.\n19 Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.\n20 And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.\n21 There was nothing left of his meat, and therefore nothing shall continue of his goods:\n22 When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.\n23 May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.\n24 He shall flee from weapons of iron, and shall fall upon a bow of brass.\n25 The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.\n26 All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.\n27 The heavens shall reveal his iniquity, and the earth shall rise up against him.\n28 The offspring of his house shall be exposed, he shall be pulled down in the day of God's wrath.\n29 This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Who hath put wisdom in the heart of man? or who gave the cock understanding?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 38.\n\nHere's the complete chapter text:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.\" from?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 14.\n\nTake a look at the whole chapter:\nJudith Chapter 14\n1 And Judith said to all the people: Hear me, my brethren, hang ye up this head upon our walls.\n2 And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.\n3 Then the watchmen must needs run to awake their prince for the battle.\n4 And when the captains of them shall run to the tent of Holofernes, and shall find him without his head wallowing in his blood, fear shall fall upon them.\n5 And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\n6 Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.\n7 And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they sent out with a great noise and shouting.\n8 And the watchmen seeing this, ran to the tent of Holofernes.\n9 And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\n10 For no man durst knock, or open and go into the chamber of the general of the Assyrians.\n11 But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains:\n12 Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\n13 Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.\n14 But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\n15 And he went into the tent of Judith, and not finding her, he ran out to the people,\n16 And said: One Hebrew woman hath made confusion in the house of king Nabuchodonosor: for behold Holofernes lieth upon the ground, and his head is not upon him.\n17 Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.\n18 And there was a very great cry in the midst of their camp.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"To perform mercy to our fathers, and to remember his holy testament,\"?", "role": "user" }, { "content": "That verse comes from Luke, chapter 1.\n\nCheck out the whole chapter:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "Mark 14:7 please", "role": "user" }, { "content": "New Testament\nMark 14:7 (Douay Rheims)\n\"For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\" belong to?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 20.\n\nTake a look at the whole chapter:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "Book: Tobit\nChapter: 8\nVerse: 7", "role": "user" }, { "content": "From Tobit chapter 8, verse 7, Old Testament (Douay Rheims):\n\"And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 9 in Zechariah?", "role": "user" }, { "content": "Quoting from Zechariah 9:10, Old Testament (Douay Rheims):\n\"And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Tell me what 1 Kings 6:33 says", "role": "user" }, { "content": "Quoting from 1 Kings 6:33, Old Testament (Douay Rheims):\n\"And he made in the entrance of the temple posts of olive tree foursquare:\"", "role": "assistant" }, { "content": "Find and read Daniel chapter 2, verse 28", "role": "user" }, { "content": "Daniel 2:28 from the Old Testament (Douay Rheims) reads:\n\"But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\"", "role": "assistant" }, { "content": "Recite Ezekiel 10:13", "role": "user" }, { "content": "From Ezekiel chapter 10, verse 13, Old Testament (Douay Rheims):\n\"And these wheels he called voluble, in my hearing.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.\" in the Bible?", "role": "user" }, { "content": "The passage \"For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.\" comes from Galatians 6:8 in the New Testament.", "role": "assistant" }, { "content": "What is written in Genesis 5:10?", "role": "user" }, { "content": "Here's the passage from Genesis 5:10 in the Old Testament (Douay Rheims):\n\"After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 57.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 57\n1 The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.\n2 Let peace come, let him rest in his bed that hath walked in his uprightness.\n3 But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.\n4 Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,\n5 Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks?\n6 In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?\n7 Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.\n8 And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.\n9 And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.\n10 Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou hast found life of thy hand, therefore thou hast not asked.\n11 For whom hast thou been solicitous and afraid, that thou hast lied, and hast not been mindful of me, nor thought on me in thy heart? for I am silent, and as one that seeth not, and thou hast forgotten me.\n12 I will declare thy justice, and thy works shall not profit thee.\n13 When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.\n14 And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.\n15 For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.\n16 For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make.\n17 For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.\n18 I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.\n19 I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.\n20 But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire.\n21 There is no peace to the wicked, saith the Lord God.\n", "role": "assistant" }, { "content": "Where does it say \"Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\", in the bible?", "role": "user" }, { "content": "The quote \"Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\" is from Jeremiah 22:20 in the Old Testament.", "role": "assistant" }, { "content": "Can you read John chapter 19, verse 40?", "role": "user" }, { "content": "In the New Testament, John chapter 19, verse 40 (Douay Rheims) says:\n\"They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.\"?", "role": "user" }, { "content": "\"And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.\" is written in Joshua 13:19, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 10.\n\nHere's the full chapter:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "What is written in Luke 7:5?", "role": "user" }, { "content": "From the New Testament, in Luke 7:5 (Douay Rheims), we read:\n\"For he loveth our nation; and he hath built us a synagogue.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\"?", "role": "user" }, { "content": "The text \"And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\" is part of Luke chapter 23, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Matthew, chapter 27, verse 45 - what does it say?", "role": "user" }, { "content": "The New Testament\nMatthew 27:45 (Douay Rheims)\n\"Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"An enemy is known by his lips, when in his heart he entertaineth deceit.\" appear?", "role": "user" }, { "content": "The scripture \"An enemy is known by his lips, when in his heart he entertaineth deceit.\" is located in Proverbs 26:24 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 77:16", "role": "user" }, { "content": "The verse in Psalm 77:16 of the Old Testament (Douay Rheims) goes:\n\"He brought forth water out of the rock: and made streams run down as rivers.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Loving one another with the charity of brotherhood, with honour preventing one another.\"?", "role": "user" }, { "content": "The quote \"Loving one another with the charity of brotherhood, with honour preventing one another.\" is from Romans 12:10 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\" can be found in the book of Tobit, chapter 6, verse 9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 14.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 6, verse 13", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 6, verse 13 (Douay Rheims) says:\n\"For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 7.\n\nHere's the chapter in full:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "What does Daniel chapter 3 verse 91 say?", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 3, verse 91 (Douay Rheims) says:\n\"Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Cursed shalt thou be in the city, cursed in the field.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 28.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The pins also of the tabernacle and of the court round about he made of brass.\" belong to?", "role": "user" }, { "content": "That's from Exodus, chapter 38.\n\nWant the full chapter? Here it is:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And might deliver them, who through the fear of death were all their lifetime subject to servitude.\" in the Bible?", "role": "user" }, { "content": "The quote \"And might deliver them, who through the fear of death were all their lifetime subject to servitude.\" is from Hebrews 2:15 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 37.\n\nCheck out the whole chapter:\nIsaiah Chapter 37\n1 And it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.\n2 And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.\n3 And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.\n4 It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.\n5 And the servants of Ezechias came to Isaias.\n6 And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.\n7 Behold, I will send a spirit upon him, and he shall hear a message, and shall return to his own country, and I will cause him to fall by the sword in his own country.\n8 And Rabsaces returned, and found the king of the Assyrians besieging Lobna. For he had heard that he was departed from Lachis.\n9 And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:\n10 Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians.\n11 Behold thou hast heard all that the kings of the Assyrians hare done to all countries which they have destroyed, and canst thou be delivered?\n12 Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?\n13 Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?\n14 And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.\n15 And Ezechias prayed to the Lord, saying:\n16 O Lord of hosts, God of Israel, who sittest upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.\n17 Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and see, and hear all the words of Sennacherib, which he hath sent to blaspheme the living God.\n18 For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.\n19 And they have cast their gods into the fire, for they were not gods, but the works of men's hands, of wood and stone: and they broke them in pieces.\n20 And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.\n21 And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: For the prayer thou hast made to me concerning Sennacherib the king of the Assyrians:\n22 This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.\n23 Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.\n24 By the hand of thy servants thou hast reproached the Lord: and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus: and I will out down its tall cedars, and its choice fir trees, and will enter to the top of its height, to the forest of its Carmel.\n25 I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.\n26 Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.\n27 The inhabitants of them were weak of hand, they trembled, and were confounded: they became like the grass of the field, and the herb of the pasture, and like the grass of the housetops, which withered before it was ripe.\n28 I know thy dwelling, and thy going out, and thy coming in, and thy rage against me.\n29 When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.\n30 But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and giant vineyards, and eat the fruit of them.\n31 And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward:\n32 For out of Jerusalem shall go forth a, remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.\n33 Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.\n34 By the way that he came, he shall return, and into this city he shall not come, saith the Lord.\n35 And I will protect this city, and will save it for my own sake, and for the sake of David my servant.\n36 And the angel of the Lord went out, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.\n37 And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.\n38 And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Therefore let not that man think that he shall receive any thing of the Lord.\" come?", "role": "user" }, { "content": "The verse you're asking about is in James, chapter 1.\n\nHere's the complete chapter text:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "John, chapter 8, verse 47 - what does it say?", "role": "user" }, { "content": "The verse in John 8:47 of the New Testament (Douay Rheims) goes:\n\"He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\"?", "role": "user" }, { "content": "\"And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\" appears in Judges, chapter 11, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Lamentations, chapter 4.\n\nHere's the full rundown of the chapter:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"We fetched our bread at the peril of our lives, because of the sword in the desert.\" in the Bible?", "role": "user" }, { "content": "You can find \"We fetched our bread at the peril of our lives, because of the sword in the desert.\" in the Old Testament, specifically in Lamentations 5:9.", "role": "assistant" }, { "content": "- Book: Leviticus\n- Chapter: 22\n- Verse: 32", "role": "user" }, { "content": "The verse in Leviticus 22:32 of the Old Testament (Douay Rheims) goes:\n\"Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\"", "role": "assistant" }, { "content": "Which book and chapter does \"At the resurrection therefore whose wife of the seven shall she be? for they all had her.\" belong to?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 22.\n\nHere's the chapter in full:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Asor, Rama, Gethaim,\"?", "role": "user" }, { "content": "The quote \"Asor, Rama, Gethaim,\" is from Nehemiah 11:33 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Add thou iniquity upon their iniquity: and let them not come into thy justice.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Psalm, chapter 68.\n\nWant the full chapter? Here it is:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "What does Sirach chapter 34 verse 12 say?", "role": "user" }, { "content": "Old Testament\nSirach 34:12 (Douay Rheims)\n\"I have seen many things by travelling, and many customs of things.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\" for me?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 16.\n\nHere's the chapter in full:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\"?", "role": "user" }, { "content": "You can find \"Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\" in the Old Testament, specifically in 2 Samuel 21:16.", "role": "assistant" }, { "content": "Can you read Ecclesiastes chapter 2, verse 13?", "role": "user" }, { "content": "In the Old Testament, Ecclesiastes chapter 2, verse 13 (Douay Rheims) says:\n\"And I saw that wisdom excelled folly, as much as light differeth from darkness.\"", "role": "assistant" }, { "content": "What book is the quote \"The children of Adin, four hundred fifty-four.\" from?", "role": "user" }, { "content": "The scripture \"The children of Adin, four hundred fifty-four.\" is located in Ezra 2:15 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 11.\n\nHere's the entire chapter for you:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "I need the text of Isaiah 5:20", "role": "user" }, { "content": "The verse in Isaiah 5:20 of the Old Testament (Douay Rheims) goes:\n\"Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\"", "role": "assistant" }, { "content": "Where does it say \"This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\", in the bible?", "role": "user" }, { "content": "The quote \"This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\" is from Numbers 20:13 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\" from?", "role": "user" }, { "content": "That's from Proverbs, chapter 12.\n\nWant the full chapter? Here it is:\nProverbs Chapter 12\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord my God, in the precept which thou hast commanded:\"?", "role": "user" }, { "content": "That's from Psalm, chapter 7.\n\nWant the full chapter? Here it is:\nPsalm Chapter 7\n1 The psalm of David which he sung to the Lord for the words of Chusi the son of Jemini. [2 Kings 16.]\n2 O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me.\n3 Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.\n4 O Lord my God, if I have done this thing, if there be iniquity in my hands:\n5 If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.\n6 Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.\n7 Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord my God, in the precept which thou hast commanded:\n8 And a congregation of people shall surround thee. And for their sakes return thou on high.\n9 The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.\n10 The wickedness of sinners shall be brought to nought: and thou shalt direct the just: the searcher of hearts and reins is God.\n11 Just is my help from the Lord: who saveth the upright of heart.\n12 God is a just judge, strong and patient: is he angry every day?\n13 Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.\n14 And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.\n15 Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.\n16 He hath opened a pit and dug it; and he is fallen into the hole he made.\n17 His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.\n18 I will give glory to the Lord according to his justice: and will sing to the name of the Lord the most high.\n", "role": "assistant" }, { "content": "What's the content of Sirach 47:9?", "role": "user" }, { "content": "The Old Testament\nSirach 47:9 (Douay Rheims)\n\"In all his works he gave thanks to the holy one, and to the most High, with words of glory.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Peter 5:11", "role": "user" }, { "content": "From 1 Peter chapter 5, verse 11, New Testament (Douay Rheims):\n\"To him be glory and empire for ever and ever. Amen.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 23, verse 5 states: \"David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\" in the Bible?", "role": "user" }, { "content": "In the book of 1 Thessalonians, chapter 5, verse 9 of the New Testament, you'll find \"For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,\"?", "role": "user" }, { "content": "It's from the book of 2 Corinthians, chapter 6.\n\nHere's the chapter in full:\n2 Corinthians Chapter 6\n1 And we helping do exhort you, that you receive not the grace of God in vain.\n2 For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.\n3 Giving no offence to any man, that our ministry be not blamed:\n4 But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,\n5 In stripes, in prisons, in seditions, in labours, in watchings, in fastings,\n6 In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,\n7 In the word of truth, in the power of God; by the armour of justice on the right hand and on the left;\n8 By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;\n9 As dying, and behold we live; as chastised, and not killed;\n10 As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.\n11 Our mouth is open to you, O ye Corinthians, our heart is enlarged.\n12 You are not straitened in us, but in your own bowels you are straitened.\n13 But having the same recompense, (I speak as to my children,) be you also enlarged.\n14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?\n15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?\n16 And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.\n17 Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:\n18 And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.\n", "role": "assistant" }, { "content": "Where in the books does \"And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Samuel, chapter 20.\n\nHere's the full chapter:\n2 Samuel Chapter 20\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\" from?", "role": "user" }, { "content": "The scripture \"That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,\" is located in Deuteronomy 11:8 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The beginning of his words is folly, and the end of his talk is a mischievous error.\" for me?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 10.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 10\n1 Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.\n2 The heart of a wise man is in his right hand, and the heart of a fool is in his left hand.\n3 Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools.\n4 If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.\n5 There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:\n6 A fool set in high dignity, and the rich sitting beneath.\n7 I have seen servants upon horses: and princes walking on the ground as servants.\n8 He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him.\n9 He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them.\n10 If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.\n11 If a serpent bite in silence, he is nothing better that backbiteth secretly.\n12 The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong.\n13 The beginning of his words is folly, and the end of his talk is a mischievous error.\n14 A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him?\n15 The labour of fools shall afflict them that know not bow to go to the city.\n16 Woe to thee, O land, when thy king is a child, and when the princes eat in the morning.\n17 Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.\n18 By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through.\n19 For laughter they make bread, and wine that the living may feast: and all things obey money.\n20 Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\"?", "role": "user" }, { "content": "You can find \"And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\" in the Old Testament, specifically in Exodus 26:1.", "role": "assistant" }, { "content": "Recite Ezekiel 41:5", "role": "user" }, { "content": "Ezekiel 41:5 from the Old Testament (Douay Rheims) reads:\n\"And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.\"", "role": "assistant" }, { "content": "Show me Genesis 11:1", "role": "user" }, { "content": "From Genesis chapter 11, verse 1, Old Testament (Douay Rheims):\n\"And the earth was of one tongue, and of the same speech.\"", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 17\n- Verse: 18", "role": "user" }, { "content": "Old Testament\nGenesis 17:18 (Douay Rheims)\n\"And he said to God: O that Ismael may live before thee.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\" from?", "role": "user" }, { "content": "The verse you're asking about is in Hebrews, chapter 10.\n\nHere's the complete chapter text:\nHebrews Chapter 10\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 38.\n\nHere's the entire chapter for you:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\" from?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 6.\n\nHere's what the chapter says:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Could you quote Judges 9:14 for me?", "role": "user" }, { "content": "Quoting from Judges 9:14, Old Testament (Douay Rheims):\n\"And all the trees said to the bramble: Come thou and reign over us.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\"?", "role": "user" }, { "content": "It's from the book of Judges, chapter 21.\n\nHere's the chapter in full:\nJudges Chapter 21\n1 Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.\n2 And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:\n3 O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?\n4 And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\n5 Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\n6 And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.\n7 Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.\n8 Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\n9 (At that time also when they were in Silo, no one of them was found there.)\n10 So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.\n11 And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\n12 And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\n13 And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.\n14 And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.\n15 And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.\n16 And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.\n17 And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.\n18 For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.\n19 So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.\n20 And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\n21 And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.\n22 And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.\n23 And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.\n24 The children of Israel also returned by their tribes, and families, to their dwellings. In those days there was no king in Israel: but every one did that which seemed right to himself.\n", "role": "assistant" }, { "content": "I need the text of Luke 3:31", "role": "user" }, { "content": "The verse in Luke 3:31 of the New Testament (Douay Rheims) goes:\n\"Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\" appear?", "role": "user" }, { "content": "The text \"At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\" is part of Matthew chapter 11, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 13.\n\nHere's the entire chapter for you:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 34.\n\nHere's the chapter it's part of:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 86.\n\nCheck out the whole chapter:\nPsalm Chapter 86\n1 For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:\n2 The Lord loveth the gates of Sion above all the tabernacles of Jacob.\n3 Glorious things are said of thee, O city of God.\n4 I will be mindful of Rahab and of Babylon knowing me. Behold the foreigners, and Tyre, and the people of the Ethiopians, these were there.\n5 Shall not Sion say: This man and that man is born in her? and the Highest himself hath founded her.\n6 The Lord shall tell in his writings of peoples and of princes, of them that have been in her.\n7 The dwelling in thee is as it were of all rejoicing.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I will make him my firstborn, high above the kings of the earth.\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 88.\n\nWant the full chapter? Here it is:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 104\nVerse: 13", "role": "user" }, { "content": "Psalm 104:13 from the Old Testament (Douay Rheims) reads:\n\"And they passed from nation to nation, and from one kingdom to another people.\"", "role": "assistant" }, { "content": "Read me Romans 1:14", "role": "user" }, { "content": "The New Testament\nRomans 1:14 (Douay Rheims)\n\"To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\"?", "role": "user" }, { "content": "That verse comes from Tobit, chapter 12.\n\nCheck out the whole chapter:\nTobit Chapter 12\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n", "role": "assistant" }, { "content": "I need the text of Wisdom 8:4", "role": "user" }, { "content": "From Wisdom chapter 8, verse 4, Old Testament (Douay Rheims):\n\"For it is she that teacheth the knowledge of God, and is the chooser of his works.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\"?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 7.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\"?", "role": "user" }, { "content": "The text \"And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\" is part of 2 Samuel chapter 20, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But others mocking, said: These men are full of new wine.\"?", "role": "user" }, { "content": "\"But others mocking, said: These men are full of new wine.\" appears in Acts, chapter 2, at verse 13 of the New Testament.", "role": "assistant" }, { "content": "Show me Colossians 3:22", "role": "user" }, { "content": "From the New Testament, in Colossians 3:22 (Douay Rheims), we read:\n\"Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\" can be found in the book of Genesis, chapter 29, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:\" can be found in the book of Isaiah, chapter 29, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And his strength shall pass away with dread, and his princes fleeing shall be afraid: the Lord hath said it, whose die is in Sion, and his furnace in Jerusalem.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 31.\n\nHere's the chapter in full:\nIsaiah Chapter 31\n1 Woe to them that go down to Egypt for help, trusting in horses, and putting their confidence in chariots, because they me many: and in horsemen, because they me very strong: and have not trusted in the Holy One of Israel, and have not sought after the Lord.\n2 But he that is the wise one hath brought evil, and hath not removed his words: and he will rise up against the house of the wicked, and against the aid of them that work iniquity.\n3 Egypt is man, and not God: and their horses, flesh, and not spirit: and the Lord shall put down his hand, and the helper shall fall, and he that is helped shall fall, and they shall all be confounded together.\n4 For thus saith the Lord to me: Like as the lion roareth, and the lion's whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.\n5 As birds dying, so will the Lord of hosts protect Jerusalem, protecting and delivering, passing over and saving.\n6 Return as you had deeply revolted, O children of Israel.\n7 For in that day a man shall cast away his idols of silver, and his idols of gold, which your hands have made for you to sin.\n8 And the Assyrian shall fall by the sword not of a man, and the sword not of a man shall devour him, and he shall flee not at the face of the sword: and his young men shall be tributaries.\n9 And his strength shall pass away with dread, and his princes fleeing shall be afraid: the Lord hath said it, whose die is in Sion, and his furnace in Jerusalem.\n", "role": "assistant" }, { "content": "Recite Job 21:22", "role": "user" }, { "content": "The scripture from the Old Testament at Job 21:22 (Douay Rheims) is:\n\"Shall any one teach God knowledge, who judgeth those that are high?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The seal shall be restored as clay, and shall stand as a garment:\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 38, verse 14 states: \"The seal shall be restored as clay, and shall stand as a garment:\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And the people marched over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.\"?", "role": "user" }, { "content": "The text \"And the people marched over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.\" is part of Joshua chapter 3, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 10.\n\nHere's the entire chapter for you:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But they said: Where wilt thou that we prepare?\" come?", "role": "user" }, { "content": "It's from the book of Luke, chapter 22.\n\nHere's the chapter in full:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when he had spoken, immediately the leprosy departed from him, and he was made clean.\"?", "role": "user" }, { "content": "The text \"And when he had spoken, immediately the leprosy departed from him, and he was made clean.\" is part of Mark chapter 1, verse 42 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Mark 16:16 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Mark 16:16 (Douay Rheims) is:\n\"He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\"", "role": "assistant" }, { "content": "What book is the quote \"And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\" from?", "role": "user" }, { "content": "The scripture \"And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\" is located in Matthew 16:8 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\"?", "role": "user" }, { "content": "\"My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\" appears in Psalm, chapter 107, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"It is time, O Lord, to do: they have dissipated thy law.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 118.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Psalm 118:156", "role": "user" }, { "content": "Psalm 118:156 from the Old Testament (Douay Rheims) reads:\n\"Many, O Lord, are thy mercies: quicken me according to thy judgment.\"", "role": "assistant" }, { "content": "Scripture from Romans 8:37?", "role": "user" }, { "content": "Quoting from Romans 8:37, New Testament (Douay Rheims):\n\"But in all these things we overcome, because of him that hath loved us.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\" from?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 4, verse 7 of the Old Testament, you'll find \"And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\".", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 15 verse 12?", "role": "user" }, { "content": "The verse in 1 Maccabees 15:12 of the Old Testament (Douay Rheims) goes:\n\"For he perceived that evils were gathered together upon him, and his troops had forsaken him.\"", "role": "assistant" }, { "content": "What's the content of Esther 14:13?", "role": "user" }, { "content": "The scripture from the Old Testament at Esther 14:13 (Douay Rheims) is:\n\"Give me a well ordered speech in my mouth in the presence of the lion, and turn his heart to the hatred of our enemy, that both he himself may perish, and the rest that consent to him.\"", "role": "assistant" }, { "content": "Could you quote Genesis 1:10 for me?", "role": "user" }, { "content": "The verse in Genesis 1:10 of the Old Testament (Douay Rheims) goes:\n\"And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.\"", "role": "assistant" }, { "content": "Scripture from Genesis 34:19?", "role": "user" }, { "content": "From Genesis chapter 34, verse 19, Old Testament (Douay Rheims):\n\"And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.\"?", "role": "user" }, { "content": "The verse you mentioned is found in James, chapter 3.\n\nHere's the entire chapter for you:\nJames Chapter 3\n1 Be ye not many masters, my brethren, knowing that you receive the greater judgment.\n2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.\n3 For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.\n4 Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.\n5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.\n6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.\n7 For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:\n8 But the tongue no man can tame, an unquiet evil, full of deadly poison.\n9 By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.\n10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.\n11 Doth a fountain send forth, out of the same hole, sweet and bitter water?\n12 Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.\n13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.\n14 But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.\n15 For this is not wisdom, descending from above: but earthly, sensual, devilish.\n16 For where envying and contention is, there is inconstancy, and every evil work.\n17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.\n18 And the fruit of justice is sown in peace, to them that make peace.\n", "role": "assistant" }, { "content": "What book is the quote \"And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\" can be found in the book of Jeremiah, chapter 31, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\"?", "role": "user" }, { "content": "That one's from Job, chapter 18.\n\nHere's the chapter it's part of:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Which book and chapter does \"As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Jude, chapter 1.\n\nHere's the entire chapter for you:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\" appear?", "role": "user" }, { "content": "\"And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\" is written in Luke 4:1, within the New Testament.", "role": "assistant" }, { "content": "Luke, chapter 15, verse 2 - what does it say?", "role": "user" }, { "content": "From the New Testament, in Luke 15:2 (Douay Rheims), we read:\n\"And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\"?", "role": "user" }, { "content": "The text \"Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\" is part of Matthew chapter 7, verse 17 in the New Testament.", "role": "assistant" }, { "content": "Find and read Numbers chapter 2, verse 3", "role": "user" }, { "content": "The Old Testament\nNumbers 2:3 (Douay Rheims)\n\"On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons shall be Nahasson the son of Aminadab.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And do ye all things without murmurings and hesitations;\"?", "role": "user" }, { "content": "In the book of Philippians, chapter 2, verse 14 of the New Testament, you'll find \"And do ye all things without murmurings and hesitations;\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 114.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 114\n1 I have loved, because the Lord will hear the voice of my prayer.\n2 Because he hath inclined his ear unto me: and in my days I will call upon him.\n3 The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow:\n4 And I called upon the name of the Lord. O Lord, deliver my soul.\n5 The Lord is merciful and just, and our God sheweth mercy.\n6 The Lord is the keeper of little ones: I was little and he delivered me.\n7 Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.\n8 For he hath delivered my soul from death: my eyes from tears, my feet from falling.\n9 I will please the Lord in the land of the living.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 141, verse 7", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 141:7 (Douay Rheims) is:\n\"Attend to my supplication: for I am brought very low. Deliver me from my persecutors; for they are stronger than I.\"", "role": "assistant" }, { "content": "Read me Romans 9:6", "role": "user" }, { "content": "In the New Testament, Romans chapter 9, verse 6 (Douay Rheims) says:\n\"Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\"", "role": "assistant" }, { "content": "Wisdom, chapter 6, verse 15 - what does it say?", "role": "user" }, { "content": "The verse in Wisdom 6:15 of the Old Testament (Douay Rheims) goes:\n\"He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 11.\n\nHere's the full chapter:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "Can you read 1 Chronicles chapter 17, verse 11?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 17:11 (Douay Rheims) is:\n\"And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 14\n1 In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\n2 And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\n3 And he went and defeated the army of Demetrius: and took him, and brought him to Arsaces, and he put him into custody.\n4 And all the land of Juda was at rest all the days of Simon, and he sought the good of his nation: and his power, and his glory pleased them well all his days.\n5 And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.\n6 And he enlarged the bounds of his nation, and made himself master of the country.\n7 And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.\n8 And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.\n9 The ancient men sat all in the streets, and treated together of the good things of the land, and the young men put on them glory, and the robes of war.\n10 And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.\n11 He made peace in the land, and Israel rejoiced with great joy.\n12 And every man sat under his vine, and under his fig tree: and there was none to make them afraid.\n13 There was none left in the land to fight against them: kings were discomfited in those days.\n14 And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.\n15 He glorified the sanctuary, and multiplied the vessels of the holy places.\n16 And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.\n17 But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:\n18 They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.\n19 And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.\n20 The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.\n21 The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.\n22 And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.\n23 And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.\n24 And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard\n25 These words, they said: What thanks shall we give to Simon, and his sons?\n26 For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\n27 And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,\n28 In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,\n29 And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.\n30 And Jonathan gathered together his nation, and was made their high priest, and he was laid to his people.\n31 And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.\n32 Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:\n33 And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.\n34 And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.\n35 And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.\n36 And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.\n37 And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.\n38 And king Demetrius confirmed him in the high priesthood.\n39 According to these things he made him his friend, and glorified him with great glory.\n40 For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:\n41 And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:\n42 And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds.\n43 And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\n44 And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:\n45 And whosoever shall do otherwise, or shall make void any of these things shall be punished.\n46 And it pleased all the people to establish Simon, and to do according to these words.\n47 And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.\n48 And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\n49 And that a copy thereof should be put in the treasury, that Simon and his sons may have it.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 25.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 25\n1 And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\n2 Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.\n3 Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.\n4 And when David heard in the wilderness that Nabal was shearing his sheep,\n5 He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.\n6 And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.\n7 I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.\n8 Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.\n9 And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\n10 But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.\n11 Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?\n12 So the servants of David went back their way, and returning came and told him all the words that he said.\n13 Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\n14 But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.\n15 These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\n16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.\n17 Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.\n18 Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:\n19 And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\n20 And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.\n21 And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.\n22 May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\n23 And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\n24 And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.\n25 Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\n26 Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\n27 Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.\n28 Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.\n29 For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.\n30 And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,\n31 This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\n32 And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\n33 And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.\n34 Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.\n35 And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.\n36 And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\n37 But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.\n38 And after ten days had passed, the Lord struck Nabal, and he died.\n39 And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\n40 And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\n41 And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.\n42 And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\n43 Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\n44 But Saul gave Michol his daughter, David's wife, to Phalti, the son of Lais, who was of Gallium.\n", "role": "assistant" }, { "content": "Verse 3 from chapter 9 in Exodus?", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 9, verse 3 (Douay Rheims) says:\n\"Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.\" is located in Ezekiel 40:48 of the Old Testament.", "role": "assistant" }, { "content": "Read me Hebrews 9:26", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 9:26 (Douay Rheims) is:\n\"For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\" from?", "role": "user" }, { "content": "That's from Joshua, chapter 8.\n\nWant the full chapter? Here it is:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\" come?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 15.\n\nCheck out the whole chapter:\nLeviticus Chapter 15\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.\n3 And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.\n4 Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.\n5 If any man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n6 If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.\n7 He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.\n8 If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n9 The saddle on which he hath sitten shall be unclean.\n10 And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n11 Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\n12 If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water.\n13 If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\n14 And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest:\n15 Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.\n16 The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.\n17 The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\n18 The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening.\n19 The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.\n20 Every one that toucheth her, shall be unclean until the evening.\n21 And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.\n22 He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.\n23 Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.\n24 If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\n25 The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.\n26 Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\n27 Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.\n28 If the blood stop and cease to run, she shall count seven days of her purification:\n29 And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\n30 And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.\n31 You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.\n32 This is the law of him that hath the issue of seed, and that is defiled by copulation.\n33 And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee:\"?", "role": "user" }, { "content": "You're looking at a verse from Tobit, chapter 3.\n\nHere's what the chapter says:\nTobit Chapter 3\n1 Then Tobias sighed, and began to pray with tears,\n2 Saying: Thou art just, O Lord, and all thy judgments are just, and all thy ways mercy, and truth, and judgment:\n3 And now, O Lord, think of me, and take not revenge of my sins, neither remember my offenses, nor those of my parents.\n4 For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.\n5 And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee:\n6 And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.\n7 Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,\n8 Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her.\n9 So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands.\n10 Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:\n11 But continuing in prayer with tears besought God, that he would deliver her from this reproach.\n12 And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,\n13 She said: Blessed is thy name, O God of our fathers: who when thou hast been angry, wilt shew mercy, and in the time of tribulation forgivest the sins of them that call upon thee.\n14 To thee, O Lord, I turn my face, to thee I direct my eyes.\n15 I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.\n16 Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust.\n17 Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness.\n18 But a husband I consented to take, with thy fear, not with my lust.\n19 And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.\n20 For thy counsel is not in man's power.\n21 But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy.\n22 For thou art not delighted in our being lost: because after a storm thou makest a calm, and after tears and weeping thou pourest in joyfulness.\n23 Be thy name, O God of Israel, blessed for ever.\n24 At that time the prayers of them both were heard in the sight of the glory of the most high God:\n25 And the holy angel of the Lord, Raphael was sent to heal them both, whose prayers at one time were rehearsed in the sight of the Lord.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Verse 37 from chapter 12 in 1 Chronicles?", "role": "user" }, { "content": "Old Testament\n1 Chronicles 12:37 (Douay Rheims)\n\"And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\"", "role": "assistant" }, { "content": "Tell me what 2 Kings 23:25 says", "role": "user" }, { "content": "The verse in 2 Kings 23:25 of the Old Testament (Douay Rheims) goes:\n\"There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\"", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 22\nVerse: 42", "role": "user" }, { "content": "The Old Testament\n2 Samuel 22:42 (Douay Rheims)\n\"They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\"", "role": "assistant" }, { "content": "What's the content of Acts 2:6?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 2:6 (Douay Rheims) is:\n\"And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 17, verse 28 states: \"For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 3.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 3\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n", "role": "assistant" }, { "content": "Could you quote Deuteronomy 31:13 for me?", "role": "user" }, { "content": "Deuteronomy 31:13 from the Old Testament (Douay Rheims) reads:\n\"That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he said: Thy brother came deceitfully and got thy blessing.\" for me?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 27.\n\nHere's the chapter in full:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\"?", "role": "user" }, { "content": "That's from Genesis, chapter 43.\n\nWant the full chapter? Here it is:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Isaiah 33:14 please", "role": "user" }, { "content": "Quoting from Isaiah 33:14, Old Testament (Douay Rheims):\n\"The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?\"", "role": "assistant" }, { "content": "Joshua 9:18", "role": "user" }, { "content": "Here's the passage from Joshua 9:18 in the Old Testament (Douay Rheims):\n\"And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\"", "role": "assistant" }, { "content": "Could you quote Revelation 18:17 for me?", "role": "user" }, { "content": "New Testament\nRevelation 18:17 (Douay Rheims)\n\"For in one hour are so great riches come to nought; and every shipmaster, and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"The sons of Oziel: Micha the first, Jesia the second.\"?", "role": "user" }, { "content": "You can find \"The sons of Oziel: Micha the first, Jesia the second.\" in the Old Testament, specifically in 1 Chronicles 23:20.", "role": "assistant" }, { "content": "Where does it say \"I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\", in the bible?", "role": "user" }, { "content": "The quote \"I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\" is from 2 Samuel 7:14 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\"?", "role": "user" }, { "content": "\"And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\" appears in Acts, chapter 11, at verse 12 of the New Testament.", "role": "assistant" }, { "content": "Can you read Exodus chapter 33, verse 4?", "role": "user" }, { "content": "Quoting from Exodus 33:4, Old Testament (Douay Rheims):\n\"And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\"", "role": "assistant" }, { "content": "Ezekiel 24:2 please", "role": "user" }, { "content": "The verse in Ezekiel 24:2 of the Old Testament (Douay Rheims) goes:\n\"Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.\"", "role": "assistant" }, { "content": "Where in the books does \"And the people said to me: Why dost thou not tell us what these things mean that thou doest?\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 24.\n\nHere's the chapter it's part of:\nEzekiel Chapter 24\n1 And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:\n2 Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.\n3 And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.\n4 Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.\n5 Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it.\n6 Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.\n7 For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\n8 And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.\n9 Therefore thus saith the Lord God: Woe to the bloody city, of which I will make a great bonfire.\n10 Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.\n11 Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\n12 Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\n13 Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.\n14 I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.\n15 And the word of the Lord came to me, saying:\n16 Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep: neither shall thy tears run down.\n17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.\n18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.\n19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?\n20 And I said to them: The word of the Lord came to me, saying:\n21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.\n22 And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.\n23 You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.\n24 And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\n25 And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.\n26 In that day when he that escapeth shall come to thee, to tell thee:\n27 In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezra, chapter 5.\n\nHere's the full chapter:\nEzra Chapter 5\n1 Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel.\n2 Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\n3 And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?\n4 In answer to which we gave them the names of the men who were the promoters of that building.\n5 But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.\n6 The copy of the letter that Thathanai governor of the country beyond the river, and Stharbuzanai, and his counsellors the Arphasachites, who dwelt beyond the river, sent to Darius the king.\n7 The letter which they sent him, was written thus: To Darius the king all peace.\n8 Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\n9 And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\n10 We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.\n11 And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\n12 But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon.\n13 But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built.\n14 And the vessels also of gold and silver of the temple of God, which Nabuchodonosor had taken out of the temple, that was in Jerusalem, and had brought them to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were delivered to one Sassabasar, whom also he appointed governor,\n15 And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place.\n16 Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished.\n17 Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 19.\n\nHere's the full chapter:\nGenesis Chapter 19\n1 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,\n2 And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.\n3 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\n4 But before they went to bed, the men of the city beset the house both young and old, all the people together.\n5 And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:\n6 Lot went out to them, and shut the door after him, and said:\n7 Do not so, I beseech you, my brethren, do not commit this evil.\n8 I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\n9 But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.\n10 And behold the men put out their hand, and drew in Lot unto them, and shut the door:\n11 And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.\n12 And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:\n13 For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.\n14 So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\n15 And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.\n16 And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.\n17 And they brought him forth, and set him without the city: and there they spoke to him, saying: Save thy life: look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.\n18 And Lot said to them: I beseech thee my Lord,\n19 Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die:\n20 There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?\n21 And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\n22 Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.\n23 The sun was risen upon the earth, and Lot entered into Segor.\n24 And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.\n25 And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.\n26 And his wife looking behind her, was turned into a statue of salt.\n27 And Abraham got up early in the morning and in the place where he had stood before with the Lord,\n28 He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.\n29 Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.\n30 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.\n31 And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.\n32 Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.\n33 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\n34 And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.\n35 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.\n36 So the two daughters of Lot were with child by their father.\n37 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.\n38 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 32.\n\nHere's the complete chapter text:\nGenesis Chapter 32\n1 Jacob also went on the journey he had begun: and the angels of God met him.\n2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\n3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:\n4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\n5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.\n6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\n7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,\n8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.\n9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\n10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.\n11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\n12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.\n13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\n14 Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\n15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\n16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.\n17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?\n18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.\n19 In like manner he commanded the second and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him.\n20 And ye shall add: Thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.\n21 So the presents went before him, but himself lodged that night in the camp.\n22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\n23 And when all things were brought over that belonged to him,\n24 He remained alone: and behold a man wrestled with him till morning.\n25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.\n26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.\n27 And he said: What is thy name? He answered: Jacob.\n28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\n29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\n30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.\n31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.\n32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\" come?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 3.\n\nHere's the chapter in full:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\"?", "role": "user" }, { "content": "In the book of John, chapter 21, verse 13 of the New Testament, you'll find \"And Jesus cometh and taketh bread, and giveth them, and fish in like manner.\".", "role": "assistant" }, { "content": "I need the text of Leviticus 26:16", "role": "user" }, { "content": "The Old Testament\nLeviticus 26:16 (Douay Rheims)\n\"I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\"", "role": "assistant" }, { "content": "Which book and chapter does \"A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\" belong to?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 7.\n\nTake a look at the whole chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"That thou mayst walk in a good way: and mayst keep the paths of the just.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 2.\n\nCheck out the whole chapter:\nProverbs Chapter 2\n1 My son, if thou wilt receive my words, and wilt hide my commandments with thee,\n2 That thy ear may hearken to wisdom: Incline thy heart to know prudence:\n3 For if thou shalt call for wisdom, and incline thy heart to prudence:\n4 If thou shalt seek her as money, and shalt dig for her as for a treasure:\n5 Then shalt thou understand the fear of the Lord, and shalt find the knowledge of God.\n6 Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.\n7 He will keep the salvation of the righteous, and protect them that walk in simplicity.\n8 Keeping the paths of justice, and guarding the ways of saints.\n9 Then shalt thou understand justice, and judgment, and equity, and every good path.\n10 If wisdom shall enter into thy heart, and knowledge please thy soul:\n11 Counsel shall keep thee, and prudence shall preserve thee,\n12 That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:\n13 Who leave the right way, and walk by dark ways:\n14 Who are glad when they have done evil, and rejoice in most wicked things:\n15 Whose ways are perverse, and their steps infamous.\n16 That thou mayst be delivered from the strange women, and from the stranger, who softeneth her words:\n17 And forsaketh the guide of her youth,\n18 And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell.\n19 None that go in unto her shall return again, neither shall they take hold of the paths of life,\n20 That thou mayst walk in a good way: and mayst keep the paths of the just.\n21 For they that are upright shall dwell in the earth, and the simple shall continue in it.\n22 But the wicked shall be destroyed from the earth: and they that do unjustly shall be taken away from it.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I love them that love me: and they that in the morning early watch for me, shall find me.\"?", "role": "user" }, { "content": "You can find \"I love them that love me: and they that in the morning early watch for me, shall find me.\" in the Old Testament, specifically in Proverbs 8:17.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night,\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 89.\n\nHere's the chapter in full:\nPsalm Chapter 89\n1 A prayer of Moses the man of God. Lord, thou hast been our refuge from generation to generation.\n2 Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God.\n3 Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.\n4 For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night,\n5 Things that are counted nothing, shall their years be.\n6 In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.\n7 For in thy wrath we have fainted away: and are troubled in thy indignation.\n8 Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.\n9 For all our days are spent; and in thy wrath we have fainted away. Our years shall be considered as a spider:\n10 The days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected.\n11 Who knoweth the power of thy anger, and for thy fear\n12 Can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.\n13 Return, O Lord, how long? and be entreated in favour of thy servants.\n14 We are filled in the morning with thy mercy: and we have rejoiced, and are delighted all our days.\n15 We have rejoiced for the days in which thou hast humbled us: for the years in which we have seen evils.\n16 Look upon thy servants and upon their works: and direct their children.\n17 And let the brightness of the Lord our God be upon us: and direct thou the works of our hands over us; yea, the work of our hands do thou direct.\n", "role": "assistant" }, { "content": "Sirach, chapter 50, verse 20 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Sirach 50:20 (Douay Rheims), we read:\n\"And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\"?", "role": "user" }, { "content": "\"Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\" is written in Wisdom 14:26, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "- Book: 1 Kings\n- Chapter: 6\n- Verse: 36", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 6:36 (Douay Rheims), we read:\n\"And he built the inner court with three rows of polished stones, and one row of beams of cedar.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\"?", "role": "user" }, { "content": "You can find \"And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\" in the Old Testament, specifically in 1 Kings 12:33.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 14.\n\nHere's the entire chapter for you:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the content of 1 Timothy 2:7?", "role": "user" }, { "content": "From the New Testament, in 1 Timothy 2:7 (Douay Rheims), we read:\n\"Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he gathered together all Juda and Benjamin, and the strangers with them of Ephraim, and Manasses, and Simeon: for many were come over to him out of Israel, seeing that the Lord his God was with him.\" written?", "role": "user" }, { "content": "The quote \"And he gathered together all Juda and Benjamin, and the strangers with them of Ephraim, and Manasses, and Simeon: for many were come over to him out of Israel, seeing that the Lord his God was with him.\" is from 2 Chronicles 15:9 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 55.\n\nTake a look at the whole chapter:\nIsaiah Chapter 55\n1 All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\n2 Why do you spend money for that which is not breed, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.\n3 Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.\n4 Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\n5 Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.\n6 Seek ye the Lord, while he may be found: call upon him, while he is near.\n7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.\n8 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.\n9 For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.\n10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:\n11 So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.\n12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands.\n13 Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\" written?", "role": "user" }, { "content": "The quote \"And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\" is from Jeremiah 44:19 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own mouth.\" belong to?", "role": "user" }, { "content": "That's from Job, chapter 15.\n\nWant the full chapter? Here it is:\nJob Chapter 15\n1 And Eliphaz the Themanite, answered, and said:\n2 Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?\n3 Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.\n4 As much as is in thee, thou hast made void fear, and hast taken away prayers from before God.\n5 For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.\n6 Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.\n7 Art thou the first man that was born, or wast thou made before the hills?\n8 Hast thou heard God's counsel, and shall his wisdom be inferior to thee?\n9 What knowest thou that we are ignorant of? what dost thou understand that we know not?\n10 There are with us also aged and ancient men, much elder than thy fathers.\n11 Is it a great matter that God should comfort thee? but thy wicked words hinder this.\n12 Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things?\n13 Why doth thy spirit swell against God, to utter such words out of thy mouth?\n14 What is man that he should be without spot, and he that is born of a woman that he should appear just?\n15 Behold among his saints none is unchangeable, and the heavens are not pure in his sight.\n16 How much more is man abominable, and unprofitable, who drinketh iniquity like water?\n17 I will shew thee, hear me: and I will tell thee what I have seen.\n18 Wise men confess and hide not their fathers.\n19 To whom alone the earth was given, and no stranger hath passed among them.\n20 The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.\n21 The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.\n22 He believeth not that he may return from darkness to light, looking round about for the sword on every side.\n23 When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.\n24 Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle.\n25 For he hath stretched out his hand against God, and hath strengthened himself against the Almighty.\n26 He hath run against him with his neck raised up, and is armed with a fat neck.\n27 Fatness hath covered his face, and the fat hangeth down on his sides.\n28 He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.\n29 He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.\n30 He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own mouth.\n31 He shall not believe, being vainly deceived by error, that he may be redeemed with any price.\n32 Before his days be full he shall perish: and his hands shall wither away.\n33 He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.\n34 For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\n35 He hath conceived sorrow, and hath brought forth iniquity, and his womb prepareth deceits.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Mark, chapter 9.\n\nHere's the entire chapter for you:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 16.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\" come?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 19.\n\nCheck out the whole chapter:\nMatthew Chapter 19\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n", "role": "assistant" }, { "content": "Numbers 3:47", "role": "user" }, { "content": "Old Testament\nNumbers 3:47 (Douay Rheims)\n\"Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\"", "role": "assistant" }, { "content": "What's the content of Numbers 10:35?", "role": "user" }, { "content": "From Numbers chapter 10, verse 35, Old Testament (Douay Rheims):\n\"And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\"", "role": "assistant" }, { "content": "Where in the books does \"And they departed from thence and came to Lebna.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 33.\n\nCheck out the whole chapter:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\"?", "role": "user" }, { "content": "Your verse is located in Obadiah, chapter 1.\n\nTake a look at the whole chapter:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Find and read Proverbs chapter 28, verse 20", "role": "user" }, { "content": "Quoting from Proverbs 28:20, Old Testament (Douay Rheims):\n\"A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But God is our king before ages: he hath wrought salvation in the midst of the earth.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 73.\n\nHere's the complete chapter text:\nPsalm Chapter 73\n1 Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?\n2 Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.\n3 Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.\n4 And they that hate thee have made their boasts, in the midst of thy solemnity. They have set up their ensigns for signs,\n5 And they knew not both in the going out and on the highest top. As with axes in a wood of trees,\n6 They have cut down at once the gates thereof, with axe and hatchet they have brought it down.\n7 They have set fire to thy sanctuary: they have defiled the dwelling place of thy name on the earth.\n8 They said in their heart, the whole kindred of them together: Let us abolish all the festival days of God from the land.\n9 Our signs we have not seen, there is now no prophet: and he will know us no more.\n10 How long, O God, shall the enemy reproach: is the adversary to provoke thy name for ever?\n11 Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever?\n12 But God is our king before ages: he hath wrought salvation in the midst of the earth.\n13 Thou by thy strength didst make the sea firm: thou didst crush the heads of the dragons in the waters.\n14 Thou hast broken the heads of the dragon: thou hast given him to be meat for the people of the Ethiopians.\n15 Thou hast broken up the fountains and the torrents: thou hast dried up the Ethan rivers.\n16 Thine is the day, and thine is the night: thou hast made the morning light and the sun.\n17 Thou hast made all the borders of the earth: the summer and the spring were formed by thee.\n18 Remember this, the enemy hath reproached the Lord: and a foolish people hath provoked thy name.\n19 Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.\n20 Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.\n21 Let not the humble be turned away with confusion: the poor and needy shall praise thy name.\n22 Arise, O God, judge thy own cause: remember thy reproaches with which the foolish man hath reproached thee all the day.\n23 Forget not the voices of thy enemies: the pride of them that hate thee ascendeth continually.\n", "role": "assistant" }, { "content": "Could you quote Sirach 45:12 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 45:12 (Douay Rheims) is:\n\"He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth:\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 18.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 18\n1 And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\n2 And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\n3 At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\n4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.\n5 And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.\n6 And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.\n7 And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\n8 Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.\n9 Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\n10 He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\n11 And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\n12 And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:\n13 And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\n14 So David reigned over all Israel, and executed judgment and justice among all his people.\n15 And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.\n16 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\n17 And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Corinthians, chapter 15.\n\nHere's the complete chapter text:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "What is written in 1 Kings 11:31?", "role": "user" }, { "content": "The verse in 1 Kings 11:31 of the Old Testament (Douay Rheims) goes:\n\"And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 8.\n\nHere's what the chapter says:\n2 Kings Chapter 8\n1 And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou and thy household, and sojourn wheresoever thou canst find: for the Lord hath exiled a famine, and it shall come upon the land seven years.\n2 And she arose, and did according to the word of the man of God: and going with her household, she sojourned in the land of the Philistines many days.\n3 And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\n4 And the king talked with Giezi, the servant of the man of God, saying: Tell me all the great things that Eliseus hath done.\n5 And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.\n6 And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land, to this present.\n7 Eliseus also came to Damascus, and Benadad king of Syria was sick: and they told him, saying: The man of God is come hither.\n8 And the king said to Hazael: Take with thee presents, and go to meet the man of God, and consult the Lord by him, saying: Can I recover of this my illness?\n9 And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son Benadad the king of Syria hath sent me to thee, saying: Can I recover of this my illness?\n10 And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\n11 And he stood with him, and was troubled so far as to blush: and the man of God wept.\n12 And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.\n13 And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.\n14 And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\n15 And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.\n16 In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.\n17 He was two and thirty years old when he began to reign, and he reigned eight years in Jerusalem.\n18 And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.\n19 But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\n20 In his days Edom revolted, from being under Juda, and made themselves a king.\n21 And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.\n22 So Edom revolted from being under Juda, unto this day. Then Lobna also revolted at the same time.\n23 But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n24 And Joram slept with his fathers, and was buried with them in the city of David, and Ochozias his son reigned in Iris stead.\n25 In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.\n26 Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.\n27 And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\n28 He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\n29 And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.\n", "role": "assistant" }, { "content": "2 Kings, chapter 8, verse 27 - what does it say?", "role": "user" }, { "content": "The Old Testament\n2 Kings 8:27 (Douay Rheims)\n\"And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\"", "role": "assistant" }, { "content": "I need the text of Ezekiel 1:17", "role": "user" }, { "content": "Here's the passage from Ezekiel 1:17 in the Old Testament (Douay Rheims):\n\"When they went, they went by their four parts: and they turned not when they went.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.\" for me?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 2.\n\nTake a look at the whole chapter:\nGenesis Chapter 2\n1 So the heavens and the earth were finished, and all the furniture of them.\n2 And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.\n3 And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.\n4 These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:\n5 And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.\n6 But a spring rose out of the earth, watering all the surface of the earth.\n7 And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.\n8 And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.\n9 And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.\n10 And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\n11 The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.\n12 And the gold of that land is very good: there is found bdellium, and the onyx stone.\n13 And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.\n14 And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.\n15 And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\n16 And he commanded him, saying: Of every tree of paradise thou shalt eat:\n17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.\n18 And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.\n19 And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.\n20 And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.\n21 Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.\n22 And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.\n23 And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.\n24 Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.\n25 And they were both naked: to wit, Adam and his wife: and were not ashamed.\n", "role": "assistant" }, { "content": "Genesis 24:23 please", "role": "user" }, { "content": "Quoting from Genesis 24:23, Old Testament (Douay Rheims):\n\"And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\"", "role": "assistant" }, { "content": "Where does it say \"And the word of the Lord came to Isaias, saying:\", in the bible?", "role": "user" }, { "content": "\"And the word of the Lord came to Isaias, saying:\" appears in Isaiah, chapter 38, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\" for me?", "role": "user" }, { "content": "You're looking at a verse from John, chapter 4.\n\nHere's what the chapter says:\nJohn Chapter 4\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n2 (Though Jesus himself did not baptize, but his disciples,)\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 18 in Joshua?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 18:11 (Douay Rheims) is:\n\"And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\"?", "role": "user" }, { "content": "The passage \"Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\" comes from Judith 3:7 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Matthew, chapter 12.\n\nHere's the full rundown of the chapter:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\" in the Bible?", "role": "user" }, { "content": "\"Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\" appears in Matthew, chapter 25, at verse 34 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"They have searched after iniquities: they have failed in their search. Man shall come to a deep heart:\"?", "role": "user" }, { "content": "\"They have searched after iniquities: they have failed in their search. Man shall come to a deep heart:\" appears in Psalm, chapter 63, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.\" from?", "role": "user" }, { "content": "You can find \"And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.\" in the Old Testament, specifically in Psalm 64:9.", "role": "assistant" }, { "content": "Quote from Revelation chapter 22, verse 19", "role": "user" }, { "content": "Here's the passage from Revelation 22:19 in the New Testament (Douay Rheims):\n\"And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\"?", "role": "user" }, { "content": "The scripture \"The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\" is located in Sirach 43:20 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book is the verse \"Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\" from?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 16.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 16\n1 So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.\n2 And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.\n3 And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\n4 And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\n5 Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\n6 But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.\n7 In that day David made Asaph the chief to give praise to the Lord with his brethren.\n8 Praise ye the Lord, and call upon his name: make known his doings among the nations.\n9 Sing to him, yea, sing praises to him: and relate all his wondrous works.\n10 Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\n11 Seek ye the Lord, and his power: seek ye his face evermore.\n12 Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\n13 O ye seed of Israel his servants, ye children of Jacob his chosen.\n14 He is the Lord our God: his judgments are in all the earth.\n15 Remember for ever his covenant: the word, which he commanded to a thousand generations.\n16 The covenant which he made with Abraham: and his oath to Isaac.\n17 And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:\n18 Saying: To thee will I give the land of Chanaan: the lot of your inheritance.\n19 When they were but a small number: very few and sojourners in it.\n20 And they passed from nation to nation: and from a kingdom to another people.\n21 He suffered no man to do them wrong: and reproved kings for their sake.\n22 Touch not my anointed: and do no evil to my prophets.\n23 Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\n24 Declare his glory among the Gentiles: his wonders among all people.\n25 For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.\n26 For all the gods of the nations are idols: but the Lord made the heavens.\n27 Praise and magnificence are before him: strength and joy in his place.\n28 Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.\n29 Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.\n30 Let all the earth be moved at his presence: for he hath founded the world immoveable.\n31 Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.\n32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.\n33 Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.\n34 Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\n35 And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\n36 Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.\n37 So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.\n38 And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.\n39 And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.\n40 That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.\n41 And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.\n42 And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\n43 And all the people returned to their houses: and David to bless also his own house.\n", "role": "assistant" }, { "content": "What does 1 Peter chapter 2 verse 1 say?", "role": "user" }, { "content": "The New Testament\n1 Peter 2:1 (Douay Rheims)\n\"Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,\"", "role": "assistant" }, { "content": "I need the text of 2 Maccabees 9:10", "role": "user" }, { "content": "From 2 Maccabees chapter 9, verse 10, Old Testament (Douay Rheims):\n\"And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when we had bid one another farewell, we took ship; and they returned home.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And when we had bid one another farewell, we took ship; and they returned home.\" can be found in the book of Acts, chapter 21, verse 6 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And by the king's commandment, those men were brought that had accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.\" appear?", "role": "user" }, { "content": "You can find \"And by the king's commandment, those men were brought that had accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.\" in the Old Testament, specifically in Daniel 6:24.", "role": "assistant" }, { "content": "Tell me what Job 14:22 says", "role": "user" }, { "content": "Job 14:22 from the Old Testament (Douay Rheims) reads:\n\"But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 3, verse 17 states: \"For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\" for me?", "role": "user" }, { "content": "It's from the book of John, chapter 8.\n\nHere's the chapter in full:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 5.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 5\n1 Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.\n2 At that time the Lord said to Josue: Make thee knives of stone, and circumcise the second time the children of Israel.\n3 He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.\n4 Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way.\n5 Now these were all circumcised. But the people that were born in the desert,\n6 Luring the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.\n7 The children of these succeeded in the place of their fathers, and were circumcised by Josue: for they were uncircumcised even as they were born, and no one had circumcised them in the way.\n8 Now after they were all circumcised, they remained in the same place of the camp, until they were healed.\n9 And the Lord said to Josue: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.\n10 And the children of Israel abode in Galgal, and they kept the phase on the fourteenth day of the month, at evening, in the plains of Jericho:\n11 And they ate on the next day unleavened bread of the corn of the land, and frumenty of the same year.\n12 And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.\n13 And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?\n14 And he answered: No: but I am prince of the host of the Lord, and now I am come.\n15 Josue fell on his face to the ground. And worshipping, add: What saith my lord to his servant?\n16 Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him.\n", "role": "assistant" }, { "content": "Judges, chapter 7, verse 4 - what does it say?", "role": "user" }, { "content": "Here's the passage from Judges 7:4 in the Old Testament (Douay Rheims):\n\"And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\" from?", "role": "user" }, { "content": "\"After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\" is written in Leviticus 16:20, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Luke 13:22?", "role": "user" }, { "content": "From the New Testament, in Luke 13:22 (Douay Rheims), we read:\n\"And he went through the cities and towns teaching, and making his journey to Jerusalem.\"", "role": "assistant" }, { "content": "Can you read Mark chapter 4, verse 38?", "role": "user" }, { "content": "Mark 4:38 from the New Testament (Douay Rheims) reads:\n\"And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the rest of Israel, the priests and the Levites were in all the cities of Juda, every man in his possession.\" in the Bible?", "role": "user" }, { "content": "\"And the rest of Israel, the priests and the Levites were in all the cities of Juda, every man in his possession.\" is written in Nehemiah 11:20, within the Old Testament.", "role": "assistant" }, { "content": "Could you quote Numbers 33:33 for me?", "role": "user" }, { "content": "From the Old Testament, in Numbers 33:33 (Douay Rheims), we read:\n\"From thence they went and camped in Jetebatha.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 33.\n\nHere's what the chapter says:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Psalm 55:8", "role": "user" }, { "content": "From the Old Testament, in Psalm 55:8 (Douay Rheims), we read:\n\"For nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"To thee have I lifted up my eyes, who dwellest in heaven.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 122.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 122\n1 To thee have I lifted up my eyes, who dwellest in heaven.\n2 Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.\n3 Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.\n4 For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.\n", "role": "assistant" }, { "content": "What book is the quote \"For in many meats there will be sickness, and greediness will turn to choler.\" from?", "role": "user" }, { "content": "\"For in many meats there will be sickness, and greediness will turn to choler.\" is written in Sirach 37:33, within the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the content of 1 Samuel 1:4?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 1:4 (Douay Rheims)\n\"Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"So David recovered all that the Amalecites had taken, and he rescued his two wives.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 30, verse 18 states: \"So David recovered all that the Amalecites had taken, and he rescued his two wives.\".", "role": "assistant" }, { "content": "Quote from 2 Peter chapter 1, verse 5", "role": "user" }, { "content": "In the New Testament, 2 Peter chapter 1, verse 5 (Douay Rheims) says:\n\"And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\" in the Bible?", "role": "user" }, { "content": "The quote \"But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\" is from Exodus 12:4 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\"?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 11.\n\nHere's the entire chapter for you:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 21.\n\nTake a look at the whole chapter:\nIsaiah Chapter 21\n1 The burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.\n2 A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.\n3 Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.\n4 My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\n5 Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\n6 For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\n7 And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\n8 And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.\n9 Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.\n10 O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\n11 The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?\n12 The watchman said: The morning cometh, also the night: if you seek, seek: return, come.\n13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.\n14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\n15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\n16 For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.\n17 And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.\n", "role": "assistant" }, { "content": "Where in the books does \"And he said to me: Thou art my servant Israel, for in thee will I glory.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 49.\n\nCheck out the whole chapter:\nIsaiah Chapter 49\n1 Give ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.\n2 And he hath made my mouth like a sharp sword: in the shadow of his hand he hath protected me, and hath made me as a chosen arrow: in his quiver he hath hidden me.\n3 And he said to me: Thou art my servant Israel, for in thee will I glory.\n4 And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.\n5 And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.\n6 And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.\n7 Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.\n8 Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:\n9 That thou mightest say to them that are bound: Come forth: and to them that are in darkness: shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.\n10 They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.\n11 And I will make all my mountains a way, and my paths shall be exalted.\n12 Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.\n13 Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.\n14 And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.\n15 Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.\n16 Behold, I have graven thee in my hands: thy walls are always before my eyes.\n17 Thy builders are come: they that destroy thee and make thee waste shall go out of thee.\n18 Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these as with an ornament, and as a bride thou shalt put them about thee.\n19 For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be chased far away.\n20 The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.\n21 And thou shalt-say in thy heart: Who hath begotten these? I was barren and brought not forth, led away, and captive: and who hath brought up these? I was destitute and alone: and these, where were they?\n22 Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.\n23 And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.\n24 Shall the prey be taken from the strong? or can that which was taken by the mighty be delivered?\n25 For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save.\n26 And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 23.\n\nTake a look at the whole chapter:\nJob Chapter 23\n1 Then Job answered, and said:\n2 Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.\n3 Who will grant me that I might know and find him, and come even to his throne?\n4 I would set judgment before him, and would fill my mouth with complaints.\n5 That I might know the words that he would answer me, and understand what he would say to me.\n6 I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.\n7 Let him propose equity against me, and let my judgment come to victory.\n8 But if I go to the east, he appeareth not; if to the west, I shall not understand him.\n9 If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.\n10 But he knoweth my way, and has tried me as gold that passeth through the fire:\n11 My foot hath followed his steps, I have kept his way, and have not declined from it.\n12 I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.\n13 For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.\n14 And when he shall have fulfilled his will in me, many other like things are also at hand with him.\n15 And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.\n16 God hath softened my heart, and the Almighty hath troubled me.\n17 For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\"?", "role": "user" }, { "content": "The text \"And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\" is part of Mark chapter 10, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Who said to them as Jesus had commanded them; and they let him go with them.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Who said to them as Jesus had commanded them; and they let him go with them.\" can be found in the book of Mark, chapter 11, verse 6 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 5:3", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 5:3 (Douay Rheims) is:\n\"Hearken to the voice of my prayer, O my King and my God.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.\"?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 3.\n\nCheck out the whole chapter:\n1 Samuel Chapter 3\n1 Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.\n2 And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see:\n3 Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\n4 And the Lord called Samuel. And he answered: Here am I.\n5 And he ran to Heli and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept.\n6 And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep.\n7 Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.\n8 And the Lord called Samuel again the third time. And he arose up and went to Heli.\n9 And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went and slept in his place.\n10 And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.\n11 And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.\n12 In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.\n13 For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\n14 Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.\n15 And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\n16 Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I.\n17 And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.\n18 So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.\n19 And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\n20 And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.\n21 And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 16.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 16\n1 And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\n2 Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\n3 There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.\n4 And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.\n5 And when Baasa heard of it, he left off the building of Rama, and interrupted his work.\n6 Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.\n7 At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.\n8 Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\n9 For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\n10 And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.\n11 But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\n12 And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\n13 And he slept with his fathers: and he died in the one and fortieth year of his reign.\n14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\" belong to?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 5.\n\nTake a look at the whole chapter:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "Where does it say \"And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.\", in the bible?", "role": "user" }, { "content": "\"And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.\" is written in Deuteronomy 34:3, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Ephesians, chapter 1.\n\nHere's what the chapter says:\nEphesians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.\n2 Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\n4 As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.\n5 Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:\n6 Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.\n7 In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,\n8 Which hath superabounded in us in all wisdom and prudence,\n9 That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,\n10 In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.\n11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.\n12 That we may be unto the praise of his glory, we who before hoped Christ:\n13 In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,\n14 Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.\n15 Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,\n16 Cease not to give thanks for you, making commemoration of you in my prayers,\n17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:\n18 The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\n19 And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power,\n20 Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.\n21 Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.\n22 And he hath subjected all things under his feet, and hath made him head over all the church,\n23 Which is his body, and the fulness of him who is filled all in all.\n", "role": "assistant" }, { "content": "Recite Exodus 11:8", "role": "user" }, { "content": "Old Testament\nExodus 11:8 (Douay Rheims)\n\"And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 48.\n\nHere's the entire chapter for you:\nEzekiel Chapter 48\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 30.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "Recite Isaiah 10:15", "role": "user" }, { "content": "Here's the passage from Isaiah 10:15 in the Old Testament (Douay Rheims):\n\"Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Hesebon shall cry, and Eleale, their voice is heard even to Jasa. For this shall the well appointed men of Moab howl, his soul shall howl to itself.\"?", "role": "user" }, { "content": "The text \"Hesebon shall cry, and Eleale, their voice is heard even to Jasa. For this shall the well appointed men of Moab howl, his soul shall howl to itself.\" is part of Isaiah chapter 15, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 33.\n\nHere's the complete chapter text:\nIsaiah Chapter 33\n1 Woe to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised.\n2 O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.\n3 At the voice of the angel the people fled, and at the lifting up thyself the nations are scattered.\n4 And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them.\n5 The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.\n6 And there shall be faith in thy times: riches of salvation, wisdom and knowledge: the fear of the Lord is his treasure.\n7 Behold they that see shall cry without, the angels of peace shall weep bitterly.\n8 The ways are made desolate, no one passeth by the road, the covenant is made void, he hath rejected the cities, he hath not regarded the men.\n9 The land hath mourned, and languished: Libanus is confounded and become foul, and Saron is become as a desert: and Basan and Carmel are shaken.\n10 Now will I rise up, saith the Lord: now will I be exalted, now will I lift up myself.\n11 You shall conceive heat, you shall bring forth stubble: your breath as fire shall devour you.\n12 And the people shall be as ashes after a fire, as a bundle of thorns they shall be burnt with fire.\n13 Hear, you that are far off, what I have done, and you that are near know my strength.\n14 The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?\n15 He that walketh in justices, and speaketh truth, that casteth away avarice by oppression, and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood, and shutteth his eyes that he may see no evil.\n16 He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure.\n17 His eyes shall see the king in his beauty, they shall see the land far off.\n18 Thy heart shall meditate fear: where is the learned? where is he that pondereth the words of the law? where is the teacher of little ones?\n19 The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.\n20 Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken:\n21 Because only there our Lord is magnificent: it place of rivers, very broad and spacious streams: no ship with oars shall pass by it, neither shall the great galley pass through it.\n22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king: he will save us.\n23 Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.\n24 Neither shall he that is near, say: I am feeble. The people that dwell therein, shall have their iniquity taken away from them.\n", "role": "assistant" }, { "content": "Tell me what Jeremiah 16:21 says", "role": "user" }, { "content": "Here's the passage from Jeremiah 16:21 in the Old Testament (Douay Rheims):\n\"Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For I have not given my mouth to sin, by wishing a curse to his soul.\" written?", "role": "user" }, { "content": "\"For I have not given my mouth to sin, by wishing a curse to his soul.\" is written in Job 31:30, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\" in the Bible?", "role": "user" }, { "content": "The passage \"Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\" comes from Joshua 22:15 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Luke chapter 18 verse 21?", "role": "user" }, { "content": "The verse in Luke 18:21 of the New Testament (Douay Rheims) goes:\n\"Who said: All these things have I kept from my youth.\"", "role": "assistant" }, { "content": "Could you quote Numbers 7:8 for me?", "role": "user" }, { "content": "Numbers 7:8 from the Old Testament (Douay Rheims) reads:\n\"The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\"", "role": "assistant" }, { "content": "Which book and chapter does \"When you are come into the land which I will give you,\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 15.\n\nHere's the entire chapter for you:\nNumbers Chapter 15\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,\n3 And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:\n4 Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:\n5 And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,\n6 And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:\n7 And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.\n8 But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\n9 Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,\n10 And wine for libations of the same measure, for an offering of most sweet savour to the Lord.\n11 Thus shalt thou do\n12 For every ox and ram and lamb and kid.\n13 Both they that are born in the land, and the strangers\n14 Shall offer sacrifices after the same rite.\n15 There shall be all one law and judgment both for you and for them who are strangers in the land.\n16 And the Lord spoke to Moses, saying:\n17 Speak to the children of Israel, and thou shalt say to them:\n18 When you are come into the land which I will give you,\n19 And shall eat of the bread of that country, you shall separate firstfruits to the Lord,\n20 Of the things you eat. As you separate firstfruits of your barnfloors:\n21 So also shall you give firstfruits of your dough to the Lord.\n22 And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,\n23 And by him hath commanded you, from the day that he began to command and thenceforward,\n24 And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:\n25 And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:\n26 And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.\n27 But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.\n28 And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.\n29 The same law shall be for all that sin by ignorance, whether they be natives or strangers.\n30 But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:\n31 For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.\n32 And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,\n33 That they brought him to Moses and Aaron and the whole multitude.\n34 And they put him into prison, not knowing what they should do with him.\n35 And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.\n36 And when they had brought him out, they stoned him, and he died as the Lord had commanded.\n37 The Lord also said to Moses:\n38 Speak to the children of Israel, and thou shalt tell them I to make to themselves fringes in the corners of their garments, putting in them ribands of blue:\n39 That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,\n40 But rather being mindful of the precepts of the Lord, may do them and be holy to their God.\n41 I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Who didst take sweetmeats together with me: in the house of God we walked with consent.\" come?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 54.\n\nTake a look at the whole chapter:\nPsalm Chapter 54\n1 Unto the end, in verses, understanding for David.\n2 Hear, O God, my prayer, and despise not my supplication:\n3 Be attentive to me and hear me. I am grieved in my exercise; and am troubled,\n4 At the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.\n5 My heart is troubled within me: and the fear of death is fallen upon me.\n6 Fear and trembling are come upon me: and darkness hath covered me.\n7 And I said: Who will give me wings like a dove, and I will fly and be at rest?\n8 Lo, I have gone far off flying away; and I abode in the wilderness.\n9 I waited for him that hath saved me from pusillanimity of spirit, and a storm.\n10 Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.\n11 Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,\n12 And injustice. And usury and deceit have not departed from its streets.\n13 For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.\n14 But thou a man of one mind, my guide, and my familiar,\n15 Who didst take sweetmeats together with me: in the house of God we walked with consent.\n16 Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\n17 But I have cried to God: and the Lord will save me.\n18 Evening and morning, and at noon I will speak and declare: and he shall hear my voice.\n19 He shall redeem my soul in peace from them that draw near to me: for among many they were with me.\n20 God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:\n21 He hath stretched forth his hand to repay. They have defiled his covenant,\n22 They are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.\n23 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.\n24 But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.\n", "role": "assistant" }, { "content": "Show me Sirach 20:32", "role": "user" }, { "content": "Old Testament\nSirach 20:32 (Douay Rheims)\n\"Wisdom that is hid, and treasure that is not seen: what profit is there in them both?\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Tell me what 1 Kings 2:36 says", "role": "user" }, { "content": "1 Kings 2:36 from the Old Testament (Douay Rheims) reads:\n\"The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\" is found?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 16.\n\nCheck out the whole chapter:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Can you read 1 Kings chapter 21, verse 15?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 21:15 (Douay Rheims), we read:\n\"And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\"", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 8:13 for me?", "role": "user" }, { "content": "Quoting from 2 Chronicles 8:13, Old Testament (Douay Rheims):\n\"That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\" from?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 29.\n\nHere's the chapter in full:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "Quote from 2 Kings chapter 25, verse 13", "role": "user" }, { "content": "Old Testament\n2 Kings 25:13 (Douay Rheims)\n\"And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\"?", "role": "user" }, { "content": "The quote \"But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\" is from Baruch 2:20 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Exodus chapter 12, verse 17", "role": "user" }, { "content": "Exodus 12:17 from the Old Testament (Douay Rheims) reads:\n\"And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\"", "role": "assistant" }, { "content": "Can you read Exodus chapter 15, verse 2?", "role": "user" }, { "content": "Quoting from Exodus 15:2, Old Testament (Douay Rheims):\n\"The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.\"", "role": "assistant" }, { "content": "Find and read Exodus chapter 33, verse 20", "role": "user" }, { "content": "From Exodus chapter 33, verse 20, Old Testament (Douay Rheims):\n\"And again he said: Thou canst not see my face: for man shall not see me and live.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 37 verse 7?", "role": "user" }, { "content": "The verse in Exodus 37:7 of the Old Testament (Douay Rheims) goes:\n\"Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;\"?", "role": "user" }, { "content": "That one's from Galatians, chapter 4.\n\nHere's the chapter it's part of:\nGalatians Chapter 4\n1 Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;\n2 But is under tutors and governors until the time appointed by the father:\n3 So we also, when we were children, were serving under the elements of the world.\n4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:\n5 That he might redeem them who were under the law: that we might receive the adoption of sons.\n6 And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.\n7 Therefore now he is not a servant, but a son. And if a son, an heir also through God.\n8 But then indeed, not knowing God, you served them, who, by nature, are not gods.\n9 But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?\n10 You observe days, and months, and times, and years.\n11 I am afraid of you, lest perhaps I have laboured in vain among you.\n12 Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.\n13 And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,\n14 You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.\n15 Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.\n16 Am I then become your enemy, because I tell you the truth?\n17 They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.\n18 But be zealous for that which is good in a good thing always: and not only when I am present with you.\n19 My little children, of whom I am in labour again, until Christ be formed in you.\n20 And I would willingly be present with you now, and change my voice: because I am ashamed for you.\n21 Tell me, you that desire to be under the law, have you not read the law?\n22 For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.\n23 But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.\n24 Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:\n25 For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.\n26 But that Jerusalem, which is above, is free: which is our mother.\n27 For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.\n28 Now we, brethren, as Isaac was, are the children of promise.\n29 But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.\n30 But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.\n31 So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.\n", "role": "assistant" }, { "content": "Could you quote James 1:27 for me?", "role": "user" }, { "content": "In the New Testament, James chapter 1, verse 27 (Douay Rheims) says:\n\"Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"There the wicked cease from tumult, and there the wearied in strength are at rest.\"?", "role": "user" }, { "content": "In the Bible, the verse \"There the wicked cease from tumult, and there the wearied in strength are at rest.\" can be found in the book of Job, chapter 3, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 7.\n\nHere's what the chapter says:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "Where does it say \"The baptism of John, was it from heaven, or of men?\", in the bible?", "role": "user" }, { "content": "The text \"The baptism of John, was it from heaven, or of men?\" is part of Luke chapter 20, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Matthew 19:17", "role": "user" }, { "content": "The verse in Matthew 19:17 of the New Testament (Douay Rheims) goes:\n\"Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\"", "role": "assistant" }, { "content": "What book is the quote \"Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\" from?", "role": "user" }, { "content": "\"Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\" is written in Psalm 79:15, within the Old Testament.", "role": "assistant" }, { "content": "Find and read Romans chapter 14, verse 4", "role": "user" }, { "content": "Quoting from Romans 14:4, New Testament (Douay Rheims):\n\"Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 47, verse 7", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 47, verse 7 (Douay Rheims) says:\n\"So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Tell me what 1 Chronicles 14:9 says", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 14:9 (Douay Rheims)\n\"And the Philistines came and spread themselves in the vale of Raphaim.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And David took the crown of Melchom from his head, and found in it a talent weight of gold, and most precious stones, and he made himself a diadem of it: he took also the spoils of the city which were very great.\"?", "role": "user" }, { "content": "The scripture \"And David took the crown of Melchom from his head, and found in it a talent weight of gold, and most precious stones, and he made himself a diadem of it: he took also the spoils of the city which were very great.\" is located in 1 Chronicles 20:2 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\", in the bible?", "role": "user" }, { "content": "The scripture \"And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.\" is located in 1 Chronicles 29:27 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 2 verse 19?", "role": "user" }, { "content": "1 Kings 2:19 from the Old Testament (Douay Rheims) reads:\n\"Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.\"", "role": "assistant" }, { "content": "Book: 1 Samuel\nChapter: 3\nVerse: 4", "role": "user" }, { "content": "1 Samuel 3:4 from the Old Testament (Douay Rheims) reads:\n\"And the Lord called Samuel. And he answered: Here am I.\"", "role": "assistant" }, { "content": "Quote from 1 Timothy chapter 3, verse 7", "role": "user" }, { "content": "The New Testament\n1 Timothy 3:7 (Douay Rheims)\n\"Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Maccabees, chapter 2.\n\nHere's the complete chapter text:\n2 Maccabees Chapter 2\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\" appear?", "role": "user" }, { "content": "\"And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\" is written in Baruch 2:27, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Esther, chapter 1.\n\nHere's the entire chapter for you:\nEsther Chapter 1\n1 In the days of Assuerus, who reigned from India to Ethiopia over a hundred and twenty-seven provinces:\n2 When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\n3 Now in the third year of his reign he made a great feast for all the princes, and for his servants, for the most mighty of the Persians, and the nobles of the Medes, and the governors of the provinces in his sight,\n4 That he might shew the riches of the glory of his kingdom, and the greatness, and boasting of his power, for a long time, to wit, for a hundred and fourscore days.\n5 And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king.\n6 And there were hung up on every side sky coloured, and green, and violet hangings, fastened with cords of silk, and of purple, which were put into rings of ivory, and were held up with marble pillars. The beds also were of gold and silver, placed in order upon a floor paved with porphyry and white marble: which was embellished with painting of wonderful variety.\n7 And they that were invited, drank in golden cups, and the meats were brought in divers vessels one after another. Wine also in abundance and of the best was presented, as was worthy of a king's magnificence.\n8 Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.\n9 Also Vasthi the queen made a feast for the women in the palace, where king Assuerus was used to dwell.\n10 Now on the seventh day, when the king was merry, and after very much drinking was well warmed with wine, he commanded Mauman, and Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and Charcas, the seven eunuchs that served in his presence,\n11 To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.\n12 But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury,\n13 Asked the wise men, who according to the custom of the kings, were always near his person, and all he did was by their counsel, who knew the laws, and judgments of their forefathers:\n14 (Now the chief and nearest him were, Charsena, and Sethar, and Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven princes of the Persians, and of the Medes, who saw the face of the king, and were used to sit first after him:)\n15 What sentence ought to pass upon Vasthi the queen, who had refused to obey the commandment of king Assuerus, which he had sent to her by the eunuchs?\n16 And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus.\n17 For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.\n18 And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just.\n19 If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\n20 And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands.\n21 His counsel pleased the king, and the princes: and the king did according to the counsel of Mamuchan.\n22 And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\n", "role": "assistant" }, { "content": "Where in the books does \"And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 42.\n\nHere's the chapter in full:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 46, verse 30 of the Old Testament, you'll find \"And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\".", "role": "assistant" }, { "content": "Find and read Isaiah chapter 14, verse 10", "role": "user" }, { "content": "The Old Testament\nIsaiah 14:10 (Douay Rheims)\n\"All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.\"?", "role": "user" }, { "content": "It's from the book of Nehemiah, chapter 4.\n\nHere's the chapter in full:\nNehemiah Chapter 4\n1 And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews.\n2 And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt?\n3 Tobias also the Ammonite who was by him said: Let them build: if a fox go up, he will leap over their stone wall.\n4 Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.\n5 Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders.\n6 So we built the wall, and joined it all together unto the half thereof: and the heart of the people was excited to work.\n7 And it came to pass, when Sanaballat, and Tobias, and the Arabians, and the Ammonites, and the Azotians heard that the walls of Jerusalem were made up, and the breaches began to be closed, that they were exceedingly angry.\n8 And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.\n9 And we prayed to our God, and set watchmen upon the wall day and night against them.\n10 And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall.\n11 And our enemies said: Let them not know, nor understand, till we come in the midst of them, and kill them, and cause the work to cease.\n12 And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,\n13 I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.\n14 And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses.\n15 And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.\n16 And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.\n17 Of them that built on the wall and that carried burdens, and that laded: with one of his hands he did the work, and with the other he held a sword.\n18 For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.\n19 And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another:\n20 In what place soever you shall hear the sound of the trumpet, run all thither unto us: our God will fight for us.\n21 And let us do the work: and let one half of us hold our spears from the rising of the morning, till the stars appear.\n22 At that time also I said to the people: Let every one with his servant stay in the midst of Jerusalem, and let us take our turns in the night, and by day, to work.\n23 Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 31.\n\nHere's the complete chapter text:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Where in the books does \"And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Numbers, chapter 33.\n\nWant the full chapter? Here it is:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Verse 21 from chapter 1 in Obadiah?", "role": "user" }, { "content": "The Old Testament\nObadiah 1:21 (Douay Rheims)\n\"And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\"", "role": "assistant" }, { "content": "Can you read Psalm chapter 23, verse 4?", "role": "user" }, { "content": "The verse in Psalm 23:4 of the Old Testament (Douay Rheims) goes:\n\"The innocent in hands, and clean of heart, who hath not taken his soul in vain, nor sworn deceitfully to his neighbour.\"", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 43\n- Verse: 25", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 43:25 (Douay Rheims) is:\n\"For our soul is humbled down to the dust: our belly cleaveth to the earth.\"", "role": "assistant" }, { "content": "Where in the books does \"Their land brought forth frogs, in the inner chambers of their kings.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 104.\n\nCheck out the whole chapter:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"I am ready, and am not troubled: that I may keep thy commandments.\"?", "role": "user" }, { "content": "The scripture \"I am ready, and am not troubled: that I may keep thy commandments.\" is located in Psalm 118:60 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.\"?", "role": "user" }, { "content": "That's from Zechariah, chapter 13.\n\nWant the full chapter? Here it is:\nZechariah Chapter 13\n1 In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.\n2 And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth.\n3 And it shall come to pass, that when any man shall prophesy any more, his father and his mother that brought him into the world, shall say to him: Thou shalt not live: because thou hast spoken a lie in the name of the Lord. And his father, and his mother, his parents, shall thrust him through, when he shall prophesy.\n4 And it shall come to pass in that day, that the prophets shall be confounded, every one by his own vision, when he shall prophesy, neither shall they be clad with a garment of sackcloth, to deceive:\n5 But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.\n6 And they shall say to him: What are these wounds in the midst of thy hands? And he shall say: With these I was wounded in the house of them that loved me.\n7 Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.\n8 And there shall be in all the earth, saith the Lord, two parts in it shall be scattered, and shall perish: but the third part shall be left therein.\n9 And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"I thank my God I speak with all your tongues.\"?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 14.\n\nHere's the chapter in full:\n1 Corinthians Chapter 14\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n38 But if any man know not, he shall not be known.\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n", "role": "assistant" }, { "content": "1 Samuel 14:12 please", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 14, verse 12 (Douay Rheims) says:\n\"And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\"", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 32\nVerse: 8", "role": "user" }, { "content": "2 Chronicles 32:8 from the Old Testament (Douay Rheims) reads:\n\"For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\"?", "role": "user" }, { "content": "In the book of 2 Corinthians, chapter 1, verse 17 of the New Testament, you'll find \"Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\".", "role": "assistant" }, { "content": "Which chapter and book contains \"But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Timothy, chapter 2.\n\nHere's the complete chapter text:\n2 Timothy Chapter 2\n1 Thou therefore, my son, be strong in the grace which is in Christ Jesus:\n2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\n3 Labour as a good soldier of Christ Jesus.\n4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.\n5 For he also that striveth for the mastery, is not crowned, except he strive lawfully.\n6 The husbandman, that laboureth, must first partake of the fruits.\n7 Understand what I say: for the Lord will give thee in all things understanding.\n8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\n9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.\n10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.\n11 A faithful saying: for if we be dead with him, we shall live also with him.\n12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.\n13 If we believe not, he continueth faithful, he can not deny himself.\n14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\n15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\n16 But shun profane and vain babblings: for they grow much towards ungodliness.\n17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:\n18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.\n19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\n20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.\n21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\n22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.\n23 And avoid foolish and unlearned questions, knowing that they beget strifes.\n24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,\n25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\n26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.\" is found?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 1.\n\nTake a look at the whole chapter:\nActs Chapter 1\n1 The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,\n2 Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.\n3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.\n4 And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.\n5 For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\n6 They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?\n7 But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:\n8 But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.\n9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.\n10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.\n11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.\n12 Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.\n13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.\n14 All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\n15 In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\n16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:\n17 Who was numbered with us, and had obtained part of this ministry.\n18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.\n19 And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.\n20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\n21 Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\n22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.\n23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.\n24 And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,\n25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.\n26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\"?", "role": "user" }, { "content": "The passage \"The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\" comes from Daniel 13:41 in the Old Testament.", "role": "assistant" }, { "content": "What does Deuteronomy chapter 25 verse 19 say?", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 25:19 (Douay Rheims), we read:\n\"Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 12 in Ecclesiastes?", "role": "user" }, { "content": "Quoting from Ecclesiastes 12:10, Old Testament (Douay Rheims):\n\"He sought profitable words, and wrote words most right, and full of truth.\"", "role": "assistant" }, { "content": "- Book: Hebrews\n- Chapter: 12\n- Verse: 24", "role": "user" }, { "content": "New Testament\nHebrews 12:24 (Douay Rheims)\n\"And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 19.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "Can you read John chapter 6, verse 72?", "role": "user" }, { "content": "In the New Testament, John chapter 6, verse 72 (Douay Rheims) says:\n\"Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:\"?", "role": "user" }, { "content": "\"And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:\" is written in Joshua 11:1, within the Old Testament.", "role": "assistant" }, { "content": "Could you quote Judges 7:25 for me?", "role": "user" }, { "content": "Judges 7:25 from the Old Testament (Douay Rheims) reads:\n\"And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.\"", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 1\n- Verse: 19", "role": "user" }, { "content": "Luke 1:19 from the New Testament (Douay Rheims) reads:\n\"And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\" in the Bible?", "role": "user" }, { "content": "\"For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\" is written in Psalm 88:7, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 13.\n\nHere's the full rundown of the chapter:\nRomans Chapter 13\n1 Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.\n2 Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.\n3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.\n4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.\n5 Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.\n6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.\n7 Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.\n8 Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.\n9 For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.\n10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.\n11 And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.\n12 The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.\n13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:\n14 But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.\n", "role": "assistant" }, { "content": "What book is the quote \"The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\" from?", "role": "user" }, { "content": "The scripture \"The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\" is located in Sirach 35:8 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Read me 1 Thessalonians 4:8", "role": "user" }, { "content": "1 Thessalonians 4:8 from the New Testament (Douay Rheims) reads:\n\"Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\"?", "role": "user" }, { "content": "The text \"And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\" is part of 2 Peter chapter 2, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\"?", "role": "user" }, { "content": "You can find \"Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\" in the Old Testament, specifically in Ezekiel 7:3.", "role": "assistant" }, { "content": "What book is the quote \"Behold a king shall reign in justice, and princes shall rule in judgment.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 32, verse 1 states: \"Behold a king shall reign in justice, and princes shall rule in judgment.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 51.\n\nHere's the complete chapter text:\nJeremiah Chapter 51\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n", "role": "assistant" }, { "content": "Tell me what Job 26:2 says", "role": "user" }, { "content": "The scripture from the Old Testament at Job 26:2 (Douay Rheims) is:\n\"Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now Moses in the law commanded us to stone such a one. But what sayest thou?\" in the Bible?", "role": "user" }, { "content": "The passage \"Now Moses in the law commanded us to stone such a one. But what sayest thou?\" comes from John 8:5 in the New Testament.", "role": "assistant" }, { "content": "Find and read Mark chapter 3, verse 14", "role": "user" }, { "content": "From the New Testament, in Mark 3:14 (Douay Rheims), we read:\n\"And he made that twelve should be with him, and that he might send them to preach.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And going, preach, saying: The kingdom of heaven is at hand.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 10.\n\nHere's the entire chapter for you:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "Where in the books does \"Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 20.\n\nHere's the entire chapter for you:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "What does Matthew chapter 24 verse 43 say?", "role": "user" }, { "content": "New Testament\nMatthew 24:43 (Douay Rheims)\n\"But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"O hear my prayer: all flesh shall come to thee.\"?", "role": "user" }, { "content": "\"O hear my prayer: all flesh shall come to thee.\" appears in Psalm, chapter 64, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 16.\n\nHere's the complete chapter text:\nRomans Chapter 16\n1 And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:\n2 That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.\n3 Salute Prisca and Aquila, my helpers in Christ Jesus,\n4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\n5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.\n6 Salute Mary, who hath laboured much among you.\n7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.\n8 Salute Ampliatus, most beloved to me in the Lord.\n9 Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\n10 Salute Apelles, approved in Christ.\n11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\n12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.\n13 Salute Rufus, elect in the Lord, and his mother and mine.\n14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\n15 Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.\n16 Salute one another with an holy kiss. All the churches of Christ salute you.\n17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.\n18 For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.\n19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\n20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.\n21 Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.\n22 I Tertius, who wrote this epistle, salute you in the Lord.\n23 Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.\n24 The grace of our Lord Jesus Christ be with you all. Amen.\n25 Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\n26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;\n27 To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 12.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "I need the text of 1 Corinthians 15:58", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 15:58 (Douay Rheims) is:\n\"Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\"?", "role": "user" }, { "content": "\"And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\" appears in 1 Kings, chapter 11, at verse 28 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Timothy, chapter 5.\n\nHere's the complete chapter text:\n1 Timothy Chapter 5\n1 An ancient man rebuke not, but entreat him as a father: young men, as brethren:\n2 Old women, as mothers: young women, as sisters, in all chastity.\n3 Honour widows, that are widows indeed.\n4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.\n5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.\n6 For she that liveth in pleasures, is dead while she is living.\n7 And this give in charge, that they may be blameless.\n8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.\n9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\n10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.\n11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry:\n12 Having damnation, because they have made void their first faith.\n13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.\n14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\n15 For some are already turned aside after Satan.\n16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.\n17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:\n18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.\n19 Against a priest receive not an accusation, but under two or three witnesses.\n20 Them that sin reprove before all: that the rest also may have fear.\n21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.\n22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.\n23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.\n24 Some men's sins are manifest, going before to judgment: and some men they follow after.\n25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.\n", "role": "assistant" }, { "content": "Where in the books does \"Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Amos, chapter 1.\n\nHere's the entire chapter for you:\nAmos Chapter 1\n1 The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.\n2 And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.\n3 Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\n4 And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.\n5 And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\n6 Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\n7 And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\n8 And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.\n9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.\n10 And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.\n11 Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\n12 I will send a fire into Theman: and it shall devour the houses of Bosra.\n13 Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\n14 And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\n15 And Melchom shall go into captivity, both he, and his princes together, saith the Lord.\n", "role": "assistant" }, { "content": "Tell me what Ecclesiastes 7:3 says", "role": "user" }, { "content": "The verse in Ecclesiastes 7:3 of the Old Testament (Douay Rheims) goes:\n\"It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 20.\n\nHere's the entire chapter for you:\nExodus Chapter 20\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.\"?", "role": "user" }, { "content": "The quote \"And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.\" is from Ezekiel 35:7 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 44.\n\nHere's what the chapter says:\nGenesis Chapter 44\n1 And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.\n2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done.\n3 And when the morning arose, they were sent away with their asses.\n4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?\n5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.\n6 He did as he had commanded him. And having overtaken them, he spoke to them the same words.\n7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\n8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?\n9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.\n10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.\n11 Then they speedily took down their sacks to the ground, and every man opened his sack.\n12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.\n13 Then they rent their garments, and loading their asses again, returned into the town.\n14 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place,) and they altogether fell down before him on the ground.\n15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.\n16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.\n17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.\n18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\n19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?\n20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.\n21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.\n22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.\n23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.\n24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.\n25 And our father said: Go again, and buy us a little wheat.\n26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face.\n27 Whereunto he answered: You know that my wife bore me two.\n28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.\n29 If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.\n30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)\n31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.\n32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.\n33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.\n34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.\" in the Bible?", "role": "user" }, { "content": "\"The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.\" is written in Isaiah 64:11, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 28.\n\nCheck out the whole chapter:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 5, verse 35 of the New Testament, you'll find \"Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\" from?", "role": "user" }, { "content": "That one's from Numbers, chapter 6.\n\nHere's the chapter it's part of:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 31\nVerse: 45", "role": "user" }, { "content": "Here's the passage from Numbers 31:45 in the Old Testament (Douay Rheims):\n\"And out of the thirty thousand five hundred asses,\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\"?", "role": "user" }, { "content": "\"And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\" appears in Numbers, chapter 32, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\"?", "role": "user" }, { "content": "The quote \"God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\" is from Psalm 77:59 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Psalm 105:48 for me?", "role": "user" }, { "content": "Old Testament\nPsalm 105:48 (Douay Rheims)\n\"Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\"?", "role": "user" }, { "content": "The passage \"And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\" comes from Sirach 6:36 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you quote 2 Samuel 19:40 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 19:40 (Douay Rheims) is:\n\"So the king went on to Galgal, and Chamaam with him. Now all the people of Juda had brought the king over, and only half of the people of Israel were there.\"", "role": "assistant" }, { "content": "Amos 1:5", "role": "user" }, { "content": "Here's the passage from Amos 1:5 in the Old Testament (Douay Rheims):\n\"And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\"", "role": "assistant" }, { "content": "Show me Daniel 3:51", "role": "user" }, { "content": "From the Old Testament, in Daniel 3:51 (Douay Rheims), we read:\n\"Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 16.\n\nHere's what the chapter says:\nDeuteronomy Chapter 16\n1 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.\n2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.\n3 Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.\n4 No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\n5 Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\n6 But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\n7 And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\n8 Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.\n9 Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\n10 And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.\n11 And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\n12 And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.\n13 Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\n14 And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\n15 Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.\n16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:\n17 But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\n18 Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,\n19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\n20 Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.\n21 Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:\n22 Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.\n", "role": "assistant" }, { "content": "Tell me what Exodus 14:23 says", "role": "user" }, { "content": "The verse in Exodus 14:23 of the Old Testament (Douay Rheims) goes:\n\"And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 23\n- Verse: 7", "role": "user" }, { "content": "Old Testament\nJeremiah 23:7 (Douay Rheims)\n\"Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\"?", "role": "user" }, { "content": "That verse comes from Joel, chapter 3.\n\nCheck out the whole chapter:\nJoel Chapter 3\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n", "role": "assistant" }, { "content": "Where does it say \"The king of Madon one, the king of Asor one,\", in the bible?", "role": "user" }, { "content": "The passage \"The king of Madon one, the king of Asor one,\" comes from Joshua 12:19 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.\" in the Bible?", "role": "user" }, { "content": "\"But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.\" appears in Joshua, chapter 17, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And every soul that shall do any work, the same will I destroy from among his people.\" come?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 23.\n\nHere's the chapter in full:\nLeviticus Chapter 23\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.\n3 Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.\n4 These also are the holy days of the Lord, which you must celebrate in their seasons.\n5 The first month, the fourteenth day of the month at evening, is the phase of the Lord:\n6 And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.\n7 The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\n8 But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.\n9 And the Lord spoke to Moses, saying:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:\n11 Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\n12 And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.\n13 And the libations shall be offered with it, two tenths of flour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.\n14 You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.\n15 You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.\n16 Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.\n17 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.\n18 And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\n19 You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.\n20 And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.\n21 And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.\n22 And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.\n23 And the Lord spoke to Moses, saying:\n24 Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.\n25 You shall do no servile work therein, and you shall offer a holocaust to the Lord.\n26 And the Lord spoke to Moses, saying:\n27 Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.\n28 You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.\n29 Every soul that is not afflicted on this day, shall perish from among his people:\n30 And every soul that shall do any work, the same will I destroy from among his people.\n31 You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.\n32 It is a sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.\n33 And the Lord spoke to Moses, saying:\n34 Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.\n35 The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.\n36 The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.\n37 These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,\n38 Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.\n39 So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.\n40 And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.\n41 And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\n42 And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:\n43 That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.\n44 And Moses spoke concerning the feasts of the Lord to the children of Israel.\n", "role": "assistant" }, { "content": "Where does it say \"Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\" can be found in the book of Tobit, chapter 2, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Wisdom 12:14 please", "role": "user" }, { "content": "The scripture from the Old Testament at Wisdom 12:14 (Douay Rheims) is:\n\"Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 13.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 13\n1 And David consulted with the captains of thousands, and of hundreds, and with all the commanders.\n2 And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,\n3 And let us bring again the ark of our God to us: for we sought it not in the days of Saul.\n4 And all the multitude answered that it should be so: for the word pleased all the people.\n5 So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.\n6 And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.\n7 And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.\n8 And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,\n9 And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.\n10 And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.\n11 And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\n12 And he feared God at that time, saying: How can I bring in the ark of God to me?\n13 And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\n14 And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.\n", "role": "assistant" }, { "content": "Scripture from 1 Corinthians 12:23?", "role": "user" }, { "content": "The verse in 1 Corinthians 12:23 of the New Testament (Douay Rheims) goes:\n\"And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the word of the Lord came to Samuel, saying:\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 15.\n\nCheck out the whole chapter:\n1 Samuel Chapter 15\n1 And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:\n2 Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: I how he opposed them in the way when they came up out of Egypt.\n3 Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.\n4 So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.\n5 And when Saul was come to the city of Amalec, he laid ambushes in the torrent.\n6 And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.\n7 And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.\n8 And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.\n9 And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.\n10 And the word of the Lord came to Samuel, saying:\n11 It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.\n12 And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.\n13 And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.\n14 And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?\n15 And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.\n16 And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.\n17 And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.\n18 And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.\n19 Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\n20 And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.\n21 But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.\n22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.\n23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.\n24 And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.\n25 But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.\n26 And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.\n27 And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.\n28 And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.\n29 But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.\n30 Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.\n31 So Samuel turned again after Saul: and Saul adored the Lord.\n32 And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?\n33 And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.\n34 And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\n35 And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.\n", "role": "assistant" }, { "content": "2 Chronicles 23:21 please", "role": "user" }, { "content": "From 2 Chronicles chapter 23, verse 21, Old Testament (Douay Rheims):\n\"And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 13.\n\nHere's what the chapter says:\n2 Kings Chapter 13\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\"?", "role": "user" }, { "content": "You can find \"And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.\" in the Old Testament, specifically in 2 Samuel 2:32.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they shall praise me in the land of their captivity, and shall be mindful of my name.\" written?", "role": "user" }, { "content": "\"And they shall praise me in the land of their captivity, and shall be mindful of my name.\" appears in Baruch, chapter 2, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "Baruch 4:31 please", "role": "user" }, { "content": "From Baruch chapter 4, verse 31, Old Testament (Douay Rheims):\n\"The wicked that have afflicted thee, shall perish: and they that have rejoiced at thy ruin, shall be punished.\"", "role": "assistant" }, { "content": "Where in the books does \"And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 4.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 4\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 13.\n\nHere's the chapter in full:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Scripture from Isaiah 63:15?", "role": "user" }, { "content": "From Isaiah chapter 63, verse 15, Old Testament (Douay Rheims):\n\"Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.\"", "role": "assistant" }, { "content": "Verse 2 from chapter 37 in Jeremiah?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 37:2 (Douay Rheims) is:\n\"But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.\"", "role": "assistant" }, { "content": "Judith, chapter 2, verse 12 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJudith 2:12 (Douay Rheims)\n\"And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\" for me?", "role": "user" }, { "content": "That one's from Judith, chapter 2.\n\nHere's the chapter it's part of:\nJudith Chapter 2\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n3 And he said that his thoughts were to bring all the earth under his empire.\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\" from?", "role": "user" }, { "content": "\"The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\" is written in Leviticus 11:8, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Luke chapter 5, verse 15?", "role": "user" }, { "content": "New Testament\nLuke 5:15 (Douay Rheims)\n\"But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\"", "role": "assistant" }, { "content": "Tell me what Luke 15:19 says", "role": "user" }, { "content": "Luke 15:19 from the New Testament (Douay Rheims) reads:\n\"I am not worthy to be called thy son: make me as one of thy hired servants.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 20.\n\nHere's the entire chapter for you:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For he that is not against you, is for you.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"For he that is not against you, is for you.\" can be found in the book of Mark, chapter 9, verse 39 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they came to him, and awaked him, saying: Lord, save us, we perish.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 8.\n\nHere's the complete chapter text:\nMatthew Chapter 8\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\"?", "role": "user" }, { "content": "The passage \"And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\" comes from Numbers 13:28 in the Old Testament.", "role": "assistant" }, { "content": "Sirach, chapter 26, verse 23 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 26, verse 23 (Douay Rheims) says:\n\"As golden pillars upon bases of silver, so are the firm feet upon the soles of a steady woman.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and chapter does \"Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 25.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.\" can be found in the book of 2 Chronicles, chapter 19, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what 2 Samuel 2:31 says", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 2:31 (Douay Rheims), we read:\n\"But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.\"", "role": "assistant" }, { "content": "Could you quote 2 Samuel 20:21 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 20:21 (Douay Rheims) is:\n\"The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\"", "role": "assistant" }, { "content": "Where in the books does \"And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Acts, chapter 26.\n\nHere's the chapter it's part of:\nActs Chapter 26\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\"?", "role": "user" }, { "content": "The passage \"And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\" comes from Ezekiel 16:42 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\" written?", "role": "user" }, { "content": "\"As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\" is written in Ezekiel 20:33, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the servant told Isaac all that he had done.\"?", "role": "user" }, { "content": "That's from Genesis, chapter 24.\n\nWant the full chapter? Here it is:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Where does it say \"The Lord sent a word into Jacob, and it hath lighted upon Israel.\", in the bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 9, verse 8 of the Old Testament, you'll find \"The Lord sent a word into Jacob, and it hath lighted upon Israel.\".", "role": "assistant" }, { "content": "Verse 20 from chapter 44 in Isaiah?", "role": "user" }, { "content": "From Isaiah chapter 44, verse 20, Old Testament (Douay Rheims):\n\"Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 64.\n\nHere's what the chapter says:\nIsaiah Chapter 64\n1 That thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.\n2 They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.\n3 When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.\n4 From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.\n5 Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved.\n6 And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.\n7 There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.\n8 And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.\n9 Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people.\n10 The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.\n11 The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.\n12 Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold thy peace, and afflict us vehemently?\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 11 verse 2 say?", "role": "user" }, { "content": "Here's the passage from Jeremiah 11:2 in the Old Testament (Douay Rheims):\n\"Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they ate grass, and barks of trees, and the root of junipers was their food.\" appear?", "role": "user" }, { "content": "You can find \"And they ate grass, and barks of trees, and the root of junipers was their food.\" in the Old Testament, specifically in Job 30:4.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 15.\n\nHere's the complete chapter text:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\"?", "role": "user" }, { "content": "\"And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\" appears in Luke, chapter 24, at verse 17 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\" is located in Mark 9:20 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In the tribe of Zabulon, the prince was Eliab the son of Helon.\" appear?", "role": "user" }, { "content": "The passage \"In the tribe of Zabulon, the prince was Eliab the son of Helon.\" comes from Numbers 10:16 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now the son of Suthala was Heran, of whom is the family of the Heranites.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 26.\n\nHere's the full chapter:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.\"?", "role": "user" }, { "content": "The text \"Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.\" is part of Psalm chapter 30, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Who makest thy angels spirits: and thy ministers a burning fire.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 103, verse 4 states: \"Who makest thy angels spirits: and thy ministers a burning fire.\".", "role": "assistant" }, { "content": "Recite Sirach 16:9", "role": "user" }, { "content": "From Sirach chapter 16, verse 9, Old Testament (Douay Rheims):\n\"And he spared not the place where Lot sojourned, but abhorred them for the pride of their word.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And it came to pass about a month after this that Naas, the Ammonite came up, and began to fight against Jabes Galaad. And all the men of Jabes said to Naas: Make a covenant with us, and we will serve thee.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And it came to pass about a month after this that Naas, the Ammonite came up, and began to fight against Jabes Galaad. And all the men of Jabes said to Naas: Make a covenant with us, and we will serve thee.\" can be found in the book of 1 Samuel, chapter 11, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Ezra 2:48?", "role": "user" }, { "content": "In the Old Testament, Ezra chapter 2, verse 48 (Douay Rheims) says:\n\"The children of Basin, the children of Necoda, the children of Gazam,\"", "role": "assistant" }, { "content": "Genesis, chapter 7, verse 24 - what does it say?", "role": "user" }, { "content": "The Old Testament\nGenesis 7:24 (Douay Rheims)\n\"And the waters prevailed upon the earth a hundred and fifty days.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he said: What is thy name? He answered: Jacob.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 32.\n\nHere's the chapter in full:\nGenesis Chapter 32\n1 Jacob also went on the journey he had begun: and the angels of God met him.\n2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.\n3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:\n4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.\n5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.\n6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.\n7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,\n8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.\n9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\n10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.\n11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.\n12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.\n13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.\n14 Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,\n15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.\n16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.\n17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?\n18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.\n19 In like manner he commanded the second and the third, and all that followed the droves, saying: Speak ye the same words to Esau, when ye find him.\n20 And ye shall add: Thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.\n21 So the presents went before him, but himself lodged that night in the camp.\n22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.\n23 And when all things were brought over that belonged to him,\n24 He remained alone: and behold a man wrestled with him till morning.\n25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.\n26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.\n27 And he said: What is thy name? He answered: Jacob.\n28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?\n29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.\n30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.\n31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.\n32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\" written?", "role": "user" }, { "content": "\"Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\" appears in Leviticus, chapter 19, at verse 30 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"For there shall be from henceforth five in one house divided: three against two, and two against three.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Luke, chapter 12.\n\nWant the full chapter? Here it is:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 3.\n\nHere's the full rundown of the chapter:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "Verse 18 from chapter 5 in Matthew?", "role": "user" }, { "content": "Here's the passage from Matthew 5:18 in the New Testament (Douay Rheims):\n\"For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\"", "role": "assistant" }, { "content": "Read me Matthew 18:31", "role": "user" }, { "content": "From the New Testament, in Matthew 18:31 (Douay Rheims), we read:\n\"Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.\"", "role": "assistant" }, { "content": "Find and read Psalm chapter 25, verse 6", "role": "user" }, { "content": "Psalm 25:6 from the Old Testament (Douay Rheims) reads:\n\"I will wash my hands among the innocent; and will compass thy altar, O Lord:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And let them know that the Lord is thy name: thou alone art the most High over all the earth.\"?", "role": "user" }, { "content": "You can find \"And let them know that the Lord is thy name: thou alone art the most High over all the earth.\" in the Old Testament, specifically in Psalm 82:19.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.\" from?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 13.\n\nTake a look at the whole chapter:\nRevelation Chapter 13\n1 And I saw a beast coming up out of the sea, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads names of blasphemy.\n2 And the beast, which I saw, was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength, and great power.\n3 And I saw one of his heads as it were slain to death: and his death's wound was healed. And all the earth was in admiration after the beast.\n4 And they adored the dragon, which gave power to the beast: and they adored the beast, saying: Who is like to the beast? and who shall be able to fight with him?\n5 And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\n6 And he opened his mouth unto blasphemies against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.\n7 And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.\n8 And all that dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.\n9 If any man have an ear, let him hear.\n10 He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.\n11 And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.\n12 And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.\n13 And he did great signs, so that he made also fire to come down from heaven unto the earth in the sight of men.\n14 And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.\n15 And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.\n16 And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads.\n17 And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.\n18 Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.\" appear?", "role": "user" }, { "content": "\"He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.\" is written in Sirach 20:30, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But these were men of mercy, whose godly deeds have not failed:\"?", "role": "user" }, { "content": "In the Bible, the verse \"But these were men of mercy, whose godly deeds have not failed:\" can be found in the book of Sirach, chapter 44, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"I discover then the truth unto you, and I will not hide the secret from you.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Tobit, chapter 12.\n\nHere's what the chapter says:\nTobit Chapter 12\n1 Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?\n2 Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?\n3 He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?\n4 But I beseech thee, my father, to desire him, that he would vouchsafe to accept one half of all things that have been brought.\n5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.\n6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.\n7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.\n8 Prayer is good with fasting and alms more than to lay up treasures of gold:\n9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.\n10 But they that commit sin and iniquity, are enemies to their own soul.\n11 I discover then the truth unto you, and I will not hide the secret from you.\n12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.\n13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.\n14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.\n15 For I am the angel Raphael, one of the seven, who stand before the Lord.\n16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.\n17 And the angel said to them: Peace be to you, fear not.\n18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.\n19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.\n20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.\n21 And when he had said these things, he was taken from their sight, and they could see him no more.\n22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.\n", "role": "assistant" }, { "content": "Verse 3 from chapter 7 in Zechariah?", "role": "user" }, { "content": "In the Old Testament, Zechariah chapter 7, verse 3 (Douay Rheims) says:\n\"To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book is the verse \"But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,\" from?", "role": "user" }, { "content": "Your verse is located in 2 Peter, chapter 2.\n\nTake a look at the whole chapter:\n2 Peter Chapter 2\n1 But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.\n2 And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.\n3 And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.\n4 For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:\n5 And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.\n6 And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.\n7 And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.\n8 For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.\n9 The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.\n10 And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.\n11 Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.\n12 But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,\n13 Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:\n14 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:\n15 Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,\n16 But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\n17 These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.\n18 For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:\n19 Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.\n20 For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.\n21 For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.\n22 For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:\"?", "role": "user" }, { "content": "In the book of Colossians, chapter 2, verse 8 of the New Testament, you'll find \"Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\"?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 14.\n\nTake a look at the whole chapter:\nDaniel Chapter 14\n1 And Daniel was the king's guest, and was honoured above all his friends.\n2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.\n3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?\n4 And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.\n5 And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?\n6 Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.\n7 And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.\n8 But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.\n9 Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\n10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\n11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\n12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.\n13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.\n14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.\n15 And the king arose early in the morning, and Daniel with him.\n16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\n17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\n18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\n19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.\n20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\n21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.\n22 And there was a great dragon in that place, and the Babylonians worshipped him.\n23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.\n24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\n25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\n26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.\n27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.\n28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.\n29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\n30 And they cast him into the den of lions, and he was there six days.\n31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.\n32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\n33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.\n34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.\n35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.\n36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\n37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\n38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.\n39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.\n40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.\n41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\n42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.\n", "role": "assistant" }, { "content": "Find and read Deuteronomy chapter 28, verse 23", "role": "user" }, { "content": "From Deuteronomy chapter 28, verse 23, Old Testament (Douay Rheims):\n\"Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\"", "role": "assistant" }, { "content": "Read me Ezekiel 25:16", "role": "user" }, { "content": "From Ezekiel chapter 25, verse 16, Old Testament (Douay Rheims):\n\"Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.\"", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 29\n- Verse: 19", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 29, verse 19 (Douay Rheims) says:\n\"Laban answered: It is better that I give her to thee than to another man; stay with me.\"", "role": "assistant" }, { "content": "What does Hebrews chapter 9 verse 16 say?", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 9:16 (Douay Rheims) is:\n\"For where there is a testament, the death of the testator must of necessity come in.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\"?", "role": "user" }, { "content": "That's from Luke, chapter 7.\n\nWant the full chapter? Here it is:\nLuke Chapter 7\n1 And when he had finished all his words in the hearing of the people, he entered into Capharnaum.\n2 And the servant of a certain centurion, who was dear to him, being sick, was ready to die.\n3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\n4 And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.\n5 For he loveth our nation; and he hath built us a synagogue.\n6 And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.\n7 For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.\n8 For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.\n9 Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\n10 And they who were sent, being returned to the house, found the servant whole who had been sick.\n11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\n12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.\n13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.\n14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.\n15 And he that was dead, sat up, and began to speak. And he gave him to his mother.\n16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\n17 And this rumour of him went forth throughout all Judea, and throughout all the country round about.\n18 And John's disciples told him of all these things.\n19 And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?\n20 And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?\n21 (And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)\n22 And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:\n23 And blessed is he whosoever shall not be scandalized in me.\n24 And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?\n25 But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.\n26 But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\n27 This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n28 For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.\n29 And all the people hearing, and the publicans, justified God, being baptized with John's baptism.\n30 But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.\n31 And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?\n32 They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.\n33 For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.\n34 The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.\n35 And wisdom is justified by all her children.\n36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.\n37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;\n38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.\n40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.\n41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.\n42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?\n43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.\n44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.\n45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.\n46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.\n47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.\n48 And he said to her: Thy sins are forgiven thee.\n49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?\n50 And he said to the woman: Thy faith hath made thee safe, go in peace.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"This man went to Pilate, and begged the body of Jesus.\" appear?", "role": "user" }, { "content": "The passage \"This man went to Pilate, and begged the body of Jesus.\" comes from Luke 23:52 in the New Testament.", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 18\nVerse: 23", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 18:23 (Douay Rheims) is:\n\"But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\"", "role": "assistant" }, { "content": "Which book and chapter does \"But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\" belong to?", "role": "user" }, { "content": "That one's from Philippians, chapter 1.\n\nHere's the chapter it's part of:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.\" can be found in the book of Revelation, chapter 13, verse 5 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\" for me?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 27.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 27\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n", "role": "assistant" }, { "content": "Where in the books does \"And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 13.\n\nHere's what the chapter says:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\"?", "role": "user" }, { "content": "The scripture \"And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.\" is located in 1 Samuel 5:3 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.\" written?", "role": "user" }, { "content": "\"And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.\" appears in 1 Samuel, chapter 10, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of 1 Samuel 19:11?", "role": "user" }, { "content": "The verse in 1 Samuel 19:11 of the Old Testament (Douay Rheims) goes:\n\"Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol David's wife had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For which cause comfort one another; and edify one another, as you also do.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Thessalonians, chapter 5.\n\nHere's what the chapter says:\n1 Thessalonians Chapter 5\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n", "role": "assistant" }, { "content": "What does Exodus chapter 28 verse 15 say?", "role": "user" }, { "content": "Old Testament\nExodus 28:15 (Douay Rheims)\n\"And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\"", "role": "assistant" }, { "content": "Show me Ezekiel 23:22", "role": "user" }, { "content": "Ezekiel 23:22 from the Old Testament (Douay Rheims) reads:\n\"Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\" from?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 37.\n\nHere's the chapter it's part of:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 44.\n\nHere's the full chapter:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"At every step of mine I would pronounce it, and offer it as to a prince.\"?", "role": "user" }, { "content": "The quote \"At every step of mine I would pronounce it, and offer it as to a prince.\" is from Job 31:37 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\"?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 38.\n\nHere's what the chapter says:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "Which book and chapter does \"Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\" belong to?", "role": "user" }, { "content": "That verse comes from Lamentations, chapter 4.\n\nCheck out the whole chapter:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Heaven and earth shall pass away, but my word shall not pass away.\" belong to?", "role": "user" }, { "content": "That one's from Mark, chapter 13.\n\nHere's the chapter it's part of:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Take what is thine, and go thy way: I will also give to this last even as to thee.\" belong to?", "role": "user" }, { "content": "That's from Matthew, chapter 20.\n\nWant the full chapter? Here it is:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "Psalm 115:10 please", "role": "user" }, { "content": "The Old Testament\nPsalm 115:10 (Douay Rheims)\n\"In the courts of the house of the Lord, in the midst of thee, O Jerusalem.\"", "role": "assistant" }, { "content": "Quote from Sirach chapter 1, verse 37", "role": "user" }, { "content": "From the Old Testament, in Sirach 1:37 (Douay Rheims), we read:\n\"Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For among the dead there is no accusing of life.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 41.\n\nHere's the full chapter:\nSirach Chapter 41\n1 O death, how bitter is the remembrance of thee to a man that hath peace in his possessions!\n2 To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!\n3 O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:\n4 Who is in a decrepit age, and that is in care about all things, and to the distrustful that loseth patience!\n5 Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh.\n6 And what shall come upon thee by the good pleasure of the most High? Whether ten, or a hundred, or a thousand years.\n7 For among the dead there is no accusing of life.\n8 The children of sinners become children of abominations, and they that converse near the houses of the ungodly.\n9 The inheritance of the children of sinners shall perish, and with their posterity shall be a perpetual reproach.\n10 The children will complain of an ungodly father, because for his sake they are in reproach.\n11 Woe to you, ungodly men, who have forsaken the law of the most high Lord.\n12 And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.\n13 All things that are of the earth, shall return into the earth: so the ungodly shall from malediction to destruction.\n14 The mourning of men is about their body, but the name of the ungodly shall be blotted out.\n15 Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.\n16 A good life hath its number of days: but a good name shall continue for ever.\n17 My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?\n18 Better is the man that hideth his folly, than the man that hideth his wisdom.\n19 Wherefore have a shame of these things I am now going to speak of.\n20 For it is not good to keep all shamefacedness: and all things do not please all men in opinion.\n21 Be ashamed of fornication before father and mother: and of a lie before a governor and a man in power:\n22 Of an offence before a prince, and a judge: of iniquity before a congregation and a people:\n23 Of injustice before a companion and friend: and in regard to the place where thou dwellest,\n24 Of theft, and of the truth of God, and the covenant: of leaning with thy elbow over meat, and of deceit in giving and taking:\n25 Of silence before them that salute thee: of looking upon a harlot: and of turning away thy face from thy kinsman.\n26 Turn not sway thy face from thy neighbour, and of taking away a portion and not restoring.\n27 Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.\n28 Be ashamed of upbraiding speeches before friends: and after thou hast given, upbraid not.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\" can be found in the book of 1 Maccabees, chapter 5, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "1 Maccabees, chapter 6, verse 62 - what does it say?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 6:62 in the Old Testament (Douay Rheims):\n\"Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\"", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 5 verse 26 say?", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 5:26 (Douay Rheims), we read:\n\"And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\" appear?", "role": "user" }, { "content": "\"Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\" is written in Ezekiel 27:33, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Isaiah 41:29", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 41, verse 29 (Douay Rheims) says:\n\"Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\"", "role": "assistant" }, { "content": "Scripture from James 1:23?", "role": "user" }, { "content": "New Testament\nJames 1:23 (Douay Rheims)\n\"For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\"", "role": "assistant" }, { "content": "Where does it say \"The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 27, verse 19 states: \"The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.\".", "role": "assistant" }, { "content": "What does John chapter 1 verse 22 say?", "role": "user" }, { "content": "Quoting from John 1:22, New Testament (Douay Rheims):\n\"They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\"", "role": "assistant" }, { "content": "I need the text of Luke 19:31", "role": "user" }, { "content": "The scripture from the New Testament at Luke 19:31 (Douay Rheims) is:\n\"And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\"", "role": "assistant" }, { "content": "Show me Nehemiah 12:26", "role": "user" }, { "content": "From the Old Testament, in Nehemiah 12:26 (Douay Rheims), we read:\n\"These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 9.\n\nHere's what the chapter says:\nNumbers Chapter 9\n1 The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:\n2 Let the children of Israel make the phase in its due time,\n3 The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.\n4 And Moses commanded the children of Israel that they should make the phase.\n5 And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.\n6 But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,\n7 Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?\n8 And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.\n9 And the Lord spoke to Moses, saying:\n10 Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.\n11 In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:\n12 They shall not leave any thing thereof until morning, a nor break a bone thereof, they shall observe all the ceremonies of the phase.\n13 But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\n14 The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.\n15 Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.\n16 So it was always: by day the cloud covered it, and by night as it were the appearance of fire.\n17 And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.\n18 At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\n19 And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,\n20 For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\n21 If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.\n22 But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\n23 By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.\n", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 14 verse 30?", "role": "user" }, { "content": "From the Old Testament, in Proverbs 14:30 (Douay Rheims), we read:\n\"Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Appear not glorious before the king, and stand not in the place of great men.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Appear not glorious before the king, and stand not in the place of great men.\" is located in Proverbs 25:6 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\"?", "role": "user" }, { "content": "The passage \"O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\" comes from Psalm 21:2 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Strive not with a man that is full of tongue, and heap not wood upon his fire.\" in the Bible?", "role": "user" }, { "content": "\"Strive not with a man that is full of tongue, and heap not wood upon his fire.\" appears in Sirach, chapter 8, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 19.\n\nHere's the complete chapter text:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 9, verse 62 of the Old Testament, you'll find \"And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\" written?", "role": "user" }, { "content": "The text \"Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\" is part of 2 Samuel chapter 18, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.\" in the Bible?", "role": "user" }, { "content": "The quote \"The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.\" is from Acts 14:12 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Remember, O Lord, and shew thyself to us in the time of our tribulation, and give me boldness, O Lord, king of gods, and of all power:\"?", "role": "user" }, { "content": "\"Remember, O Lord, and shew thyself to us in the time of our tribulation, and give me boldness, O Lord, king of gods, and of all power:\" is written in Esther 14:12, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\" appear?", "role": "user" }, { "content": "The text \"He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\" is part of Genesis chapter 37, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What does Habakkuk chapter 2 verse 10 say?", "role": "user" }, { "content": "In the Old Testament, Habakkuk chapter 2, verse 10 (Douay Rheims) says:\n\"Thou hast devised confusion to thy house, thou hast cut off many people, and thy soul hath sinned.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 41:17 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 41:17 (Douay Rheims) is:\n\"The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\" can be found in the book of John, chapter 18, verse 16 in the New Testament.", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 5\n- Verse: 35", "role": "user" }, { "content": "Mark 5:35 from the New Testament (Douay Rheims) reads:\n\"While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,\" in the Bible?", "role": "user" }, { "content": "\"And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,\" is written in Nehemiah 4:12, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Psalm 136:4", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 136:4 (Douay Rheims) is:\n\"How shall we sing the song of the Lord in a strange land?\"", "role": "assistant" }, { "content": "Which chapter and book contains \"With a jealous woman is a scourge of the tongue which communicateth with all.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 26.\n\nTake a look at the whole chapter:\nSirach Chapter 26\n1 Happy is the husband of a good wife: for the number of his years is double.\n2 A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\n3 A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds.\n4 Rich or poor, if his heart is good, his countenance shall be cheerful at all times.\n5 Of three things my heart hath been afraid, and at the fourth my face hath trembled:\n6 The accusation of a city, and the gathering together of the people:\n7 And a false calumny, all are more grievous than death.\n8 A jealous woman is the grief and mourning of the heart.\n9 With a jealous woman is a scourge of the tongue which communicateth with all.\n10 As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion.\n11 A drunken woman is a great wrath: and her reproach and shame shall not be hid.\n12 The fornication of a woman shall be known by the haughtiness of her eyes, and by her eyelids.\n13 On a daughter that turneth not away herself, set a strict watch: lest finding an opportunity she abuse herself.\n14 Take heed of the impudence of her eyes, and wonder not if she slight thee.\n15 She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.\n16 The grace of a diligent woman shall delight her husband, and shall fat his bones.\n17 Her discipline is the gift of God.\n18 Such is a wise and silent woman, and there is nothing so much worth as a well instructed soul.\n19 A holy and shamefaced woman is grace upon grace.\n20 And no price is worthy of a continent soul.\n21 As the sun when it riseth to the world in the high places of God, so is the beauty of a good wife for the ornament of her house.\n22 As the lamp shining upon the holy candlestick, so is the beauty of the face in a ripe age.\n23 As golden pillars upon bases of silver, so are the firm feet upon the soles of a steady woman.\n24 As everlasting foundations upon a solid rock, so the commandments of God In the heart of a holy woman.\n25 At two things my heart is grieved, and the third bringeth anger upon me:\n26 A man of was fainting through poverty: and a man of sense despised:\n27 And he that passeth over from justice to sin, God hath prepared such an one for the sword.\n28 Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips.\n", "role": "assistant" }, { "content": "Recite Sirach 31:29", "role": "user" }, { "content": "Quoting from Sirach 31:29, Old Testament (Douay Rheims):\n\"Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 6 verse 64?", "role": "user" }, { "content": "The verse in 1 Chronicles 6:64 of the Old Testament (Douay Rheims) goes:\n\"And the children of Israel gave to the Levites the cities, and their suburbs.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For the pangs of death have surrounded me: the floods of Belial have made me afraid.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 22.\n\nHere's the complete chapter text:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\" is found?", "role": "user" }, { "content": "That verse comes from 2 Thessalonians, chapter 1.\n\nCheck out the whole chapter:\n2 Thessalonians Chapter 1\n1 Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\n2 Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\n4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\n5 For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\n6 Seeing it is a just thing with God to repay tribulation to them that trouble you:\n7 And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:\n8 In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\n9 Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:\n10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\n11 Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;\n12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\"?", "role": "user" }, { "content": "The quote \"And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\" is from Genesis 16:9 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The other he hanged on a gibbet, that the truth of the interpreter might be shewn.\"?", "role": "user" }, { "content": "The scripture \"The other he hanged on a gibbet, that the truth of the interpreter might be shewn.\" is located in Genesis 40:22 of the Old Testament.", "role": "assistant" }, { "content": "Recite Hebrews 6:4", "role": "user" }, { "content": "From Hebrews chapter 6, verse 4, New Testament (Douay Rheims):\n\"For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"That justify the wicked for gifts, and take away the justice of the just from him.\" come?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 5.\n\nHere's what the chapter says:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\"?", "role": "user" }, { "content": "You can find \"They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\" in the Old Testament, specifically in Job 34:20.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The ministers answered: Never did man speak like this man.\"?", "role": "user" }, { "content": "That one's from John, chapter 7.\n\nHere's the chapter it's part of:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\"?", "role": "user" }, { "content": "\"And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\" is written in Joshua 18:14, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Blessed is the man that findeth wisdom and is rich in prudence:\" come?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 3.\n\nCheck out the whole chapter:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 41.\n\nHere's the full chapter:\nPsalm Chapter 41\n1 Unto the end, understanding for the sons of Core.\n2 As the hart panteth after the fountains of water; so my soul panteth after thee, O God.\n3 My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?\n4 My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?\n5 These things I remembered, and poured out my soul in me: for I shall go over into the place of the wonderful tabernacle, even to the house of God: With the voice of joy and praise; the noise of one feasting.\n6 Why art thou sad, O my soul? and why dost thou trouble me? Hope in God, for I will still give praise to him: the salvation of my countenance,\n7 And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.\n8 Deep calleth on deep, at the noise of thy flood-gates. All thy heights and thy billows have passed over me.\n9 In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.\n10 I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?\n11 Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day be day: Where is thy God?\n12 Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.\n", "role": "assistant" }, { "content": "Could you quote Psalm 58:5 for me?", "role": "user" }, { "content": "Quoting from Psalm 58:5, Old Testament (Douay Rheims):\n\"Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"How shall we sing the song of the Lord in a strange land?\"?", "role": "user" }, { "content": "The text \"How shall we sing the song of the Lord in a strange land?\" is part of Psalm chapter 136, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.\"?", "role": "user" }, { "content": "It's from the book of Ruth, chapter 2.\n\nHere's the chapter in full:\nRuth Chapter 2\n1 Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.\n2 And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.\n3 She went therefore and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.\n4 And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.\n5 And Booz said to the young man that was set over the reapers: Whose maid is this?\n6 And he answered him: This is the Moabitess who came with Noemi, from the land of Moab,\n7 And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.\n8 And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,\n9 And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.\n10 She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?\n11 And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.\n12 The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.\n13 And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.\n14 And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.\n15 And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:\n16 And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.\n17 She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:\n18 Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.\n19 And her mother in law said to her: Where hast thou gleaned to day, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man's name, that he was called Booz.\n20 And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman.\n21 And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.\n22 And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee.\n23 So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\"?", "role": "user" }, { "content": "The passage \"Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\" comes from 1 Maccabees 9:5 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 1.\n\nHere's what the chapter says:\n1 Samuel Chapter 1\n1 There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:\n2 And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.\n3 And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.\n4 Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:\n5 But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.\n6 Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:\n7 And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.\n8 Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?\n9 So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:\n10 As Anna had her heart full of grief, she prayed to the Lord, shedding many tears,\n11 And she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.\n12 And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.\n13 Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk,\n14 And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.\n15 Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.\n16 Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.\n17 Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him.\n18 And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.\n19 And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her.\n20 And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.\n21 And Elcana her husband went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.\n22 But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.\n23 And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfill his word. So the woman stayed at home, and gave her son suck, till she weaned him.\n24 And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:\n25 And they immolated a calf, and offered the child to Heli.\n26 And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\n27 For this child did I pray, and the Lord hath granted me my petition, which I asked of him.\n28 Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.\" for me?", "role": "user" }, { "content": "That one's from 3 John, chapter 1.\n\nHere's the chapter it's part of:\n3 John Chapter 1\n1 The ancient to the dearly beloved Gaius, whom I love in truth.\n2 Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously.\n3 I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.\n4 I have no greater grace than this, to hear that my children walk in truth.\n5 Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers,\n6 Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.\n7 Because, for his name they went out, taking nothing of the Gentiles.\n8 We therefore ought to receive such, that we may be fellow helpers of the truth.\n9 I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.\n10 For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.\n11 Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.\n12 To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.\n13 I had many things to write unto thee: but I would not by ink and pen write to thee.\n14 But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 7.\n\nHere's what the chapter says:\nDeuteronomy Chapter 7\n1 When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:\n2 And the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them. Thou shalt make no league with them, nor shew mercy to them:\n3 Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:\n4 For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.\n5 But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things.\n6 Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\n7 Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people:\n8 But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt.\n9 And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:\n10 And repaying forthwith them that hate him, so as to destroy them, without further delay immediately rendering to them what they deserve.\n11 Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.\n12 If after thou hast heard these judgments, thou keep and do them, the Lord thy God will also keep his covenant to thee, and the mercy which he swore to thy fathers:\n13 And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.\n14 Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle.\n15 The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies.\n16 Thou shalt consume all the people, which the Lord thy God will deliver to thee. Thy eye shall not spare them, neither shalt thou serve their gods, lest they be thy ruin.\n17 If thou say in thy heart: These nations are more than I, how shall I be able to destroy them?\n18 Fear not, but remember what the Lord thy God did to Pharao and to all the Egyptians,\n19 The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.\n20 Moreover the Lord thy God will send also hornets among them, until he destroy and consume all that have escaped thee, and could hide themselves.\n21 Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:\n22 He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee.\n23 But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed.\n24 And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.\n25 Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.\n26 Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Esther, chapter 2, verse 16 states: \"So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\" in the Bible?", "role": "user" }, { "content": "\"At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\" appears in Genesis, chapter 24, at verse 62 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\" can be found in the book of John, chapter 12, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.\"?", "role": "user" }, { "content": "That verse comes from Judges, chapter 2.\n\nCheck out the whole chapter:\nJudges Chapter 2\n1 And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:\n2 On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?\n3 Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.\n4 And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.\n5 And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord.\n6 And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:\n7 And they served the Lord all his days, and the days of the ancients, that lived a long time after him, and who knew all the works of the Lord, which he had done for Israel.\n8 And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,\n9 And they buried him in the borders of his possession in Thamnathsare in mount Ephraim, on the north side of mount Gaas.\n10 And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.\n11 And the children of Israel did evil in the sight of the Lord, and they served Baalim.\n12 And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.\n13 Forsaking him, and serving Baal and Astaroth.\n14 And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies:\n15 But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed.\n16 And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them,\n17 Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.\n18 And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.\n19 But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.\n20 And the wrath of the Lord was kindled against Israel, and he said: Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice:\n21 I also will not destroy the nations which Josue left, when he died:\n22 That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.\n23 The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 19.\n\nHere's what the chapter says:\nLeviticus Chapter 19\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 1, verse 66 states: \"And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And he saw also a certain poor widow casting in two brass mites.\"?", "role": "user" }, { "content": "The quote \"And he saw also a certain poor widow casting in two brass mites.\" is from Luke 21:2 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Having the same conflict as that which you have seen in me, and now have heard of me.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Having the same conflict as that which you have seen in me, and now have heard of me.\" can be found in the book of Philippians, chapter 1, verse 30 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\" is found?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 43.\n\nCheck out the whole chapter:\nPsalm Chapter 43\n1 Unto the end, for the sons of Core, to give understanding.\n2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.\n3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.\n4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.\n5 Thou art thyself my king and my God, who commandest the saving of Jacob.\n6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\n7 For I will not trust in my bow: neither shall my sword save me.\n8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.\n9 In God shall we glory all the day long: and in thy name we will give praise for ever.\n10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.\n11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\n12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.\n13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.\n14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\n15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.\n16 All the day long my shame is before me: and the confusion of my face hath covered me,\n17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.\n18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.\n19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\n20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\n21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\n22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\n23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\n24 Why turnest thou face away? and forgettest our want and our trouble?\n25 For our soul is humbled down to the dust: our belly cleaveth to the earth.\n26 Arise, O Lord, help us and redeem us for thy name's sake.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 43, verse 26 states: \"Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Return, return, O Sulamitess: return, return that we may behold thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in Song of Solomon, chapter 6.\n\nHere's the complete chapter text:\nSong of Solomon Chapter 6\n1 My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.\n2 I to my beloved, and my beloved to me, who feedeth among the lilies.\n3 Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.\n4 Turn away thy eyes from me, for they have made me flee away. Thy hair is as a flock of goats, that appear from Galaad.\n5 Thy teeth as a flock of sheep, which come up from the washing, all with twins, and there is none barren among them.\n6 Thy cheeks are as the bark of a pomegranate, beside what is hidden within thee.\n7 There are threescore queens, and fourscore concubines, and young maidens without number.\n8 One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.\n9 Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?\n10 I went down into the garden of nuts, to see the fruits of the valleys, and to look if the vineyard had flourished, and the pomegranates budded.\n11 I knew not: my soul troubled me for the chariots of Aminadab.\n12 Return, return, O Sulamitess: return, return that we may behold thee.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Kings 9:5", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 9:5 (Douay Rheims), we read:\n\"I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.\"", "role": "assistant" }, { "content": "Where in the books does \"For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 2 Maccabees, chapter 6.\n\nTake a look at the whole chapter:\n2 Maccabees Chapter 6\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n5 The altar also was filled with unlawful things, which were forbidden by the laws.\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Maccabees, chapter 15.\n\nHere's the full chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 17.\n\nTake a look at the whole chapter:\nActs Chapter 17\n1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.\n2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:\n3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\n4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.\n5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.\n6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;\n7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.\n8 And they stirred up the people, and the rulers of the city hearing these things,\n9 And having taken satisfaction of Jason and of the rest, they let them go.\n10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.\n11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\n12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.\n13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\n14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.\n15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.\n16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.\n17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\n18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\n19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?\n20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.\n21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\n22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.\n23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:\n24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;\n25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:\n26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.\n27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:\n28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\n29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\n30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\n31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\n32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.\n33 So Paul went out from among them.\n34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\" appear?", "role": "user" }, { "content": "The text \"Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\" is part of Exodus chapter 13, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\" appear?", "role": "user" }, { "content": "\"God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.\" appears in Genesis, chapter 1, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\"?", "role": "user" }, { "content": "You can find \"And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\" in the Old Testament, specifically in Genesis 25:17.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\" in the Bible?", "role": "user" }, { "content": "\"And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\" is written in Genesis 30:36, within the Old Testament.", "role": "assistant" }, { "content": "- Book: James\n- Chapter: 2\n- Verse: 6", "role": "user" }, { "content": "Here's the passage from James 2:6 in the New Testament (Douay Rheims):\n\"But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?\"", "role": "assistant" }, { "content": "I need the text of Jeremiah 52:2", "role": "user" }, { "content": "Jeremiah 52:2 from the Old Testament (Douay Rheims) reads:\n\"And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\" belong to?", "role": "user" }, { "content": "It's from the book of Job, chapter 11.\n\nHere's the chapter in full:\nJob Chapter 11\n1 Then Sophar the Naamathite answered, and said:\n2 Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\n3 Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?\n4 For thou hast said: My word is pure, and I am clean in thy sight.\n5 And I wish that God would speak with thee, and would open his lips to thee,\n6 That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.\n7 Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?\n8 He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\n9 The measure of him is longer than the earth, and broader than the sea.\n10 If he shall overturn all things, or shall press them together, who shall contradict him?\n11 For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?\n12 A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.\n13 Rut thou hast hardened thy heart, and hast spread thy hands to him.\n14 If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:\n15 Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\n16 Thou shalt also forget misery, and remember it only as waters that are passed away.\n17 And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\n18 And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\n19 Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\n20 But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.\n", "role": "assistant" }, { "content": "Find and read Luke chapter 9, verse 30", "role": "user" }, { "content": "From Luke chapter 9, verse 30, New Testament (Douay Rheims):\n\"And behold two men were talking with him. And they were Moses and Elias,\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 17\nVerse: 21", "role": "user" }, { "content": "Here's the passage from Matthew 17:21 in the New Testament (Douay Rheims):\n\"And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:\"", "role": "assistant" }, { "content": "Where in the books does \"For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Wisdom, chapter 7.\n\nHere's the full rundown of the chapter:\nWisdom Chapter 7\n1 I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.\n2 In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring.\n3 And being born I drew in the common air, and fell upon the earth, that is made alike, and the first voice which I uttered was crying, as all others do.\n4 I was nursed in swaddling clothes, and with great cares.\n5 For none of the kings had any other beginning of birth.\n6 For all men have one entrance into life, and the like going out.\n7 Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:\n8 And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.\n9 Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.\n10 I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.\n11 Now all good things came to me together with her, and innumerable riches through her hands,\n12 And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.\n13 Which I have learned without guile, and communicate without envy, and her riches I hide not.\n14 For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.\n15 And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:\n16 For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.\n17 For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,\n18 The beginning, and ending, and midst of the times, the alterations of their courses, and the changes of seasons,\n19 The revolutions of the year, and the dispositions of the stars,\n20 The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots,\n21 And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.\n22 For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,\n23 Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile.\n24 For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.\n25 For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.\n26 For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.\n27 And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.\n28 For God loveth none but him that dwelleth with wisdom.\n29 For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.\n30 For after this cometh night, but no evil can overcome wisdom.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Read me 1 Maccabees 11:18", "role": "user" }, { "content": "The verse in 1 Maccabees 11:18 of the Old Testament (Douay Rheims) goes:\n\"And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\"", "role": "assistant" }, { "content": "What does it say in 1 Timothy chapter 2 verse 12?", "role": "user" }, { "content": "New Testament\n1 Timothy 2:12 (Douay Rheims)\n\"But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\"?", "role": "user" }, { "content": "\"For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\" is written in Baruch 2:19, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\" from?", "role": "user" }, { "content": "The passage \"And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\" comes from Exodus 32:30 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.\" for me?", "role": "user" }, { "content": "It's from the book of James, chapter 2.\n\nHere's the chapter in full:\nJames Chapter 2\n1 My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.\n2 For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,\n3 And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:\n4 Do you not judge within yourselves, and are become judges of unjust thoughts?\n5 Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?\n6 But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?\n7 Do not they blaspheme the good name that is invoked upon you?\n8 If then you fulfill the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.\n9 But if you have respect to persons, you commit sin, being reproved by the law as transgressors.\n10 And whosoever shall keep the whole law, but offend in one point, is become guilty of all.\n11 For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.\n12 So speak ye, and so do, as being to be judged by the law of liberty.\n13 For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.\n14 What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\n15 And if a brother or sister be naked, and want daily food:\n16 And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?\n17 So faith also, if it have not works, is dead in itself.\n18 But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.\n19 Thou believest that there is one God. Thou dost well: the devils also believe and tremble.\n20 But wilt thou know, O vain man, that faith without works is dead?\n21 Was not Abraham our father justified by works, offering up Isaac his son upon the altar?\n22 Seest thou, that faith did co-operate with his works; and by works faith was made perfect?\n23 And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.\n24 Do you see that by works a man is justified; and not by faith only?\n25 And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?\n26 For even as the body without the spirit is dead; so also faith without works is dead.\n", "role": "assistant" }, { "content": "Book: James\nChapter: 4\nVerse: 12", "role": "user" }, { "content": "The scripture from the New Testament at James 4:12 (Douay Rheims) is:\n\"There is one lawgiver, and judge, that is able to destroy and to deliver.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 20, verse 1 of the Old Testament, you'll find \"Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\".", "role": "assistant" }, { "content": "Tell me what John 9:27 says", "role": "user" }, { "content": "In the New Testament, John chapter 9, verse 27 (Douay Rheims) says:\n\"He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\" in the Bible?", "role": "user" }, { "content": "The text \"But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\" is part of Matthew chapter 1, verse 20 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 10.\n\nTake a look at the whole chapter:\nNumbers Chapter 10\n1 And the Lord spoke to Moses, saying:\n2 Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\n3 And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.\n4 If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.\n5 But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\n6 And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\n7 But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.\n8 And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\n9 If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\n10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\n11 The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\n12 And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\n13 And the first went forward according to the commandment of the Lord by the hand of Moses.\n14 The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\n15 In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\n16 In the tribe of Zabulon, the prince was Eliab the son of Helon.\n17 And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\n18 And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.\n19 And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.\n20 And in the tribe of Cad, the prince was Eliasaph the son of Duel.\n21 Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\n22 The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\n23 And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.\n24 And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.\n25 The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\n26 And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\n27 And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\n28 This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\n29 And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.\n30 But he answered him: I will not go with thee, but I will return to my country, wherein I was born.\n31 And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.\n32 And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.\n33 So they marched from the mount of the Lord three days' journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.\n34 The cloud also of the Lord was over them by day when they marched.\n35 And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\n36 And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 4.\n\nHere's what the chapter says:\nSirach Chapter 4\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n2 Despise not the hungry soul: and provoke not the poor in his want.\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Go not after thy lusts, but turn away from thy own will.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 18.\n\nHere's the full rundown of the chapter:\nSirach Chapter 18\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n16 Shall not the dew assuage the heat? so also the good word is better than the gift.\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.\"?", "role": "user" }, { "content": "That verse comes from Tobit, chapter 5.\n\nCheck out the whole chapter:\nTobit Chapter 5\n1 Then Tobias answered his father, and said: I will do all things, father, which thou hast commanded me.\n2 But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\n3 Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.\n4 But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.\n5 Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.\n6 And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?\n7 But he answered: Of the children of Israel. And Tobias said to him: Knowest thou the way that leadeth to the country of the Medes?\n8 And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\n9 And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.\n10 Then Tobias going in told all these things to his father. Upon which his father being in admiration, desired that he would come in unto him.\n11 So going in he saluted him, and said: Joy be to thee always.\n12 And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?\n13 And the young man said to him: Be of good courage, thy cure from God is at hand.\n14 And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.\n15 And the angel said to him: I will conduct him thither, and bring him back to thee.\n16 And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou?\n17 And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?\n18 But lest I should make thee uneasy, I am Azarias the son of the great Ananias.\n19 And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.\n20 And the angel said to him: I will lead thy son safe, and bring him to thee again safe.\n21 And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.\n22 Then all things being ready, that were to be carried in their journey, Tobias bade his father and his mother farewell, and they set out both together.\n23 And when they were departed, his mother began to weep, and to say: Thou hast taken the staff of our old age, and sent him away from us.\n24 I wish the money for which thou hast sent him, had never been.\n25 For poverty was sufficient for us, that we might account it as riches, that we saw our son.\n26 And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.\n27 For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.\n28 At these words his mother ceased weeping, and held her peace.\n", "role": "assistant" }, { "content": "Where does it say \"And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.\" can be found in the book of Zechariah, chapter 5, verse 9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Show me 1 Chronicles 18:7", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 18:7 (Douay Rheims), we read:\n\"And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\" from?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 2.\n\nHere's the chapter it's part of:\n1 Kings Chapter 2\n1 And the days of David drew nigh that he should die, and he charged his son Solomon, saying:\n2 I am going the way of all flesh: take thou courage, and shew thyself a man.\n3 And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\n4 That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.\n5 Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.\n6 Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace.\n7 But shew kindness to the sons of Berzellai the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom thy brother.\n8 Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:\n9 Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell.\n10 So David slept with his fathers, and was buried in the city of David.\n11 And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\n12 And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.\n13 And Adonias the son of Haggith came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? he answered: Peaceable.\n14 And he added: I have a word to speak with thee. She said to him: Speak. And he said:\n15 Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.\n16 Now therefore I ask one petition of thee: turn not away my face. And she said to him: Say on.\n17 And he said: I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag the Sunamitess to wife.\n18 And Bethsabee said: Well, I will speak for thee to the king.\n19 Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.\n20 And she said to him: I desire one small petition of thee, do not put me to confusion. And the king said to her: My mother, ask: for I must not turn away thy face.\n21 And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.\n22 And king Solomon answered, and said to his mother: Why dost thou ask Abisag the Sunamitess for Adonias? ask for him also the kingdom: for he is my elder brother, and hath Abiathar the priest, and Joab the son of Sarvia.\n23 Then king Solomon swore by the Lord, saying: So and so may God do to me, and add more, if Adonias hath not spoken this word against his own life.\n24 And now as the Lord liveth, who hath established me, and placed me upon the throne of David my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.\n25 And king Solomon sent by the hand of Banaias the son of Joiada, who slew him, and he died.\n26 And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.\n27 So Solomon cast out Abiathar, from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Deli in Silo.\n28 And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord and laid hold on the horn of the altar.\n29 And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\n30 And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.\n31 And the king said to him: Do as he hath said: and kill him, and bury him, and thou shalt remove the innocent blood which hath been shed by Joab, from me, and from the house of my father.\n32 And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.\n33 And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.\n34 So Banaias the son of Joiada went up, and setting upon him slew him, and he was buried in his house in the desert.\n35 And the king appointed Banaias the son of Joiada in his room over the army, and Sadoc the priest he put in the place of Abiathar.\n36 The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.\n37 For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\n38 And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.\n39 And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\n40 And Semei arose, and saddled his ass, and went to Achis to Geth to seek his servants, and he brought them out of Geth.\n41 And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\n42 And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.\n43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?\n44 And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\n45 And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\n46 So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\"?", "role": "user" }, { "content": "The passage \"Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\" comes from 1 Maccabees 5:55 in the Old Testament.", "role": "assistant" }, { "content": "Read me 1 Maccabees 8:27", "role": "user" }, { "content": "From 1 Maccabees chapter 8, verse 27, Old Testament (Douay Rheims):\n\"In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\"", "role": "assistant" }, { "content": "2 Chronicles 31:20 please", "role": "user" }, { "content": "From 2 Chronicles chapter 31, verse 20, Old Testament (Douay Rheims):\n\"So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,\"", "role": "assistant" }, { "content": "Deuteronomy, chapter 2, verse 31 - what does it say?", "role": "user" }, { "content": "From Deuteronomy chapter 2, verse 31, Old Testament (Douay Rheims):\n\"And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.\" is located in Genesis 34:12 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.\" written?", "role": "user" }, { "content": "You can find \"For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.\" in the Old Testament, specifically in Habakkuk 2:17.", "role": "assistant" }, { "content": "What is written in Joshua 19:44?", "role": "user" }, { "content": "From the Old Testament, in Joshua 19:44 (Douay Rheims), we read:\n\"Elthece, Gebbethon and Balaath,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 21.\n\nHere's the full chapter:\nJoshua Chapter 21\n1 Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\n2 And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.\n3 And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.\n4 And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\n5 And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\n6 And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\n7 And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\n8 And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\n9 Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,\n10 To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)\n11 The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.\n12 But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\n13 He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,\n14 And Jether and Estemo,\n15 And Holon, and Dabir,\n16 And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.\n17 And out of the tribe of the children of Benjamin, Gabaon, and Gabae,\n18 And Anathoth and Almon, with their suburbs: four cities.\n19 All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.\n20 And to the rest of the families of the children of Caath of the race of Levi was given this possession.\n21 Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\n22 And Cibsaim, and Beth-horon, with their suburbs, four cities.\n23 And of the tribe of Dan, Eltheco and Gabathon,\n24 And Aialon and Gethremmon, with their suburbs, four cities.\n25 And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.\n26 All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.\n27 To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.\n28 And of the tribe of Issachar, Cesion, and Dabereth,\n29 And Jaramoth, and Engannim, with their suburbs, four cities.\n30 And of the tribe of Aser, Masal and Abdon,\n31 And Helcath, and Rohob, with their suburbs, four cities.\n32 Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.\n33 All the cities of the families of Gerson, were thirteen, with their suburbs.\n34 And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,\n35 And Damna and Naalol, four cities with their suburbs;\n36 Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\n37 Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\n38 All the cities of the children of Merari by their families and kindreds, were twelve.\n39 So all the cities of the Levites within the possession of the children of Israel were forty-eight,\n40 With their suburbs, each distributed by the families.\n41 And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\n42 And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.\n43 Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And one prince of every tribe,\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 34.\n\nHere's the complete chapter text:\nNumbers Chapter 34\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\n3 The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:\n4 Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.\n5 And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\n6 And the west side shall begin from the great sea, and the same shall be the end thereof.\n7 But toward the north side the borders shall begin from the great sea, reaching to the most high mountain,\n8 From which they shall come to Emath, as far as the borders of Sedada:\n9 And the limits shall go as far as Zephrona, and the village of Enan. These shall be the borders on the north side.\n10 From thence they shall mark out the bounds towards the east side from the village of Enan unto Sephama.\n11 And from Sephama the bounds shall go down to Rebla over against the fountain of Daphnis: from thence they shall come eastward to the sea of Cenereth,\n12 And shall reach as far as the Jordan, and at the last shall be closed in by the most salt sea. This shall be your land with its borders round about.\n13 And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.\n14 For the tribe of the children of Ruben by their families, and the tribe of the children of Gad according to the number of their kindreds, and half of the tribe of Manasses,\n15 That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side.\n16 And the Lord said to Moses:\n17 These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,\n18 And one prince of every tribe,\n19 Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.\n20 Of the tribe of Simeon, Samuel the son of Ammiud.\n21 Of the tribe of Benjamin, Elidad the son of Chaselon.\n22 Of the tribe of the children of Dan, Bocci the son of Jogli.\n23 Of the children of Joseph of the tribe of Manasses, Hanniel the son of Ephod.\n24 Of the tribe of Ephraim, Camuel the son of Sephtan.\n25 Of the tribe of Zabulon, Elisaphan the son of Pharnach.\n26 Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.\n27 Of the tribe of Aser, Ahiud the son of Salomi.\n28 Of the tribe of Nephtali: Phedael the son of Ammiud.\n29 These are they whom the Lord hath commanded to divide the land of Chanaan to the children of Israel.\n", "role": "assistant" }, { "content": "Tell me what Psalm 67:34 says", "role": "user" }, { "content": "From Psalm chapter 67, verse 34, Old Testament (Douay Rheims):\n\"Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For if Abraham were justified by works, he hath whereof to glory, but not before God.\" written?", "role": "user" }, { "content": "The quote \"For if Abraham were justified by works, he hath whereof to glory, but not before God.\" is from Romans 4:2 in the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Book: 1 Kings\nChapter: 13\nVerse: 14", "role": "user" }, { "content": "1 Kings 13:14 from the Old Testament (Douay Rheims) reads:\n\"And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\"", "role": "assistant" }, { "content": "1 Samuel 22:23", "role": "user" }, { "content": "Here's the passage from 1 Samuel 22:23 in the Old Testament (Douay Rheims):\n\"Abide thou with me, fear not: for he that seeketh my life, seeketh thy life also, and with me thou shalt be saved.\"", "role": "assistant" }, { "content": "What does it say in 2 Chronicles chapter 32 verse 24?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 32:24 in the Old Testament (Douay Rheims):\n\"In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"(For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\"?", "role": "user" }, { "content": "That's from Acts, chapter 21.\n\nWant the full chapter? Here it is:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:\"?", "role": "user" }, { "content": "The text \"And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:\" is part of Esther chapter 15, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Ezra, chapter 2.\n\nTake a look at the whole chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The children of Gaddel, the children of Gaher, the children of Raaia,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 2.\n\nHere's the entire chapter for you:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"So he departed and came to the torrent of Gerara, to dwell there:\" written?", "role": "user" }, { "content": "You can find \"So he departed and came to the torrent of Gerara, to dwell there:\" in the Old Testament, specifically in Genesis 26:17.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He said to him: Come near me, and give me a kiss, my son.\"?", "role": "user" }, { "content": "You can find \"He said to him: Come near me, and give me a kiss, my son.\" in the Old Testament, specifically in Genesis 27:26.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.\" for me?", "role": "user" }, { "content": "It's from the book of Habakkuk, chapter 2.\n\nHere's the chapter in full:\nHabakkuk Chapter 2\n1 I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me.\n2 And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.\n3 For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.\n4 Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.\n5 And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.\n6 Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay?\n7 Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them?\n8 Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men's blood, and for the iniquity of the land, of the city, and of all that dwell therein.\n9 Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.\n10 Thou hast devised confusion to thy house, thou hast cut off many people, and thy soul hath sinned.\n11 For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.\n12 Woe to him that buildeth a town with blood, and prepareth a city by iniquity.\n13 Are not these things from the Lord of hosts? for the people shall labour in a great fire: and the nations in vain, and they shall faint.\n14 For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.\n15 Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness.\n16 Thou art filled with shame instead of glory: drink thou also, and fall fast asleep: the cup of the right hand of the Lord shall compass thee, and shameful vomiting shall be on thy glory.\n17 For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.\n18 What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols.\n19 Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof.\n20 But the Lord is in his holy temple: let all the earth keep silence before him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\" appear?", "role": "user" }, { "content": "You can find \"In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\" in the Old Testament, specifically in Isaiah 3:7.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\"?", "role": "user" }, { "content": "The quote \"For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\" is from Jeremiah 11:7 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Bless them that curse you, and pray for them that calumniate you.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 6.\n\nHere's what the chapter says:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Tell me what Luke 8:11 says", "role": "user" }, { "content": "Luke 8:11 from the New Testament (Douay Rheims) reads:\n\"Now the parable is this: The seed is the word of God.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 7.\n\nHere's the complete chapter text:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 1.\n\nCheck out the whole chapter:\nProverbs Chapter 1\n1 The parables of Solomon, the son of David, king of Israel.\n2 To know wisdom, and instruction:\n3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\n4 To give subtilty to little ones, to the young man knowledge and understanding.\n5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\n6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.\n7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.\n8 My son, hear the instruction of thy father, and forsake not the law of thy mother:\n9 That grace may be added to thy head, and a chain of gold to thy neck.\n10 My son, if sinners shall entice thee, consent not to them.\n11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\n12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.\n13 We shall find all precious substance, we shall fill our houses with spoils.\n14 Cast in thy lot with us, let us all have one purse.\n15 My son, walk not thou with them, restrain thy foot from their paths.\n16 For their feet run to evil, and make haste to shed blood.\n17 But a net is spread in vain before the eyes of them that have wings.\n18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.\n19 So the wage of every covetous man destroy the souls of the possessors.\n20 Wisdom preacheth abroad, she uttereth her voice in the streets:\n21 At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:\n22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?\n23 Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.\n24 Because I called, and you refused: I stretched out my hand, and there was none that regarded.\n25 You have despised all my counsel, and have neglected my reprehensions.\n26 I also will laugh in your destruction, and will mock when that shall come to you which you feared.\n27 When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\n28 Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\n29 Because they have hated instruction and received not the fear of the Lord,\n30 Nor consented to my counsel, but despised all my reproof.\n31 Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\n32 The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\n33 But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.\n", "role": "assistant" }, { "content": "What book is the quote \"The Lord is my helper: and I will look over my enemies.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 117, verse 7 of the Old Testament, you'll find \"The Lord is my helper: and I will look over my enemies.\".", "role": "assistant" }, { "content": "Which book and chapter does \"I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\" belong to?", "role": "user" }, { "content": "That one's from Sirach, chapter 24.\n\nHere's the chapter it's part of:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\" appear?", "role": "user" }, { "content": "You can find \"And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\" in the Old Testament, specifically in Wisdom 14:21.", "role": "assistant" }, { "content": "Where does it say \"Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.\", in the bible?", "role": "user" }, { "content": "The passage \"Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.\" comes from Zechariah 9:9 in the Old Testament.", "role": "assistant" } ]

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