Split (1)

train · 6.57k rows

conversations listlengths 9 67
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "I need the text of 1 Chronicles 7:35", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 7:35 (Douay Rheims), we read:\n\"And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\" for me?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 12.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "Where in the books does \"For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 12.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 12\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 18.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 18\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n", "role": "assistant" }, { "content": "What does 3 John chapter 1 verse 13 say?", "role": "user" }, { "content": "Quoting from 3 John 1:13, New Testament (Douay Rheims):\n\"I had many things to write unto thee: but I would not by ink and pen write to thee.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 20, verse 12 states: \"Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.\"?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 25.\n\nHere's the chapter in full:\nEzekiel Chapter 25\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.\n3 And thou shalt say to the children of Ammon: Hear ye the word of the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Juda, because they are led into captivity:\n4 Therefore will I deliver thee to the men of the east for an inheritance, and they shall place their sheepcotes in thee, and shall set up their tents in thee: they shall eat thy fruits: and they shall drink thy milk.\n5 And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.\n6 For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:\n7 Therefore behold I will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.\n8 Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:\n9 Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,\n10 To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.\n11 And I will execute judgments in Moab: and they shall know that I am the Lord.\n12 Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:\n13 Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.\n14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.\n15 Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:\n16 Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.\n17 And I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.\n", "role": "assistant" }, { "content": "Where in the books does \"And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Ezra, chapter 2.\n\nHere's the full rundown of the chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"All the kings of the nations have all of them slept in glory, every one in his own house.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 14.\n\nHere's what the chapter says:\nIsaiah Chapter 14\n1 Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\n2 And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\n3 And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,\n4 Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\n5 The Lord hath broken the staff of the wicked, the rod of the rulers,\n6 That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\n7 The whole earth is quiet and still, it is glad and hath rejoiced.\n8 The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.\n9 Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\n10 All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\n11 Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.\n12 How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\n13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.\n14 I will ascend above the height of the clouds, I will be like the most High.\n15 But yet thou shalt be brought down to hell, into the depth of the pit.\n16 They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,\n17 That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?\n18 All the kings of the nations have all of them slept in glory, every one in his own house.\n19 But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.\n20 Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\n21 Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.\n22 And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.\n23 And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.\n24 The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,\n25 So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.\n26 This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\n27 For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?\n28 In the year that king Achaz died, was this burden:\n29 Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.\n30 And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.\n31 Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.\n32 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\" appear?", "role": "user" }, { "content": "\"I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\" appears in John, chapter 12, at verse 46 of the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\" from?", "role": "user" }, { "content": "The passage \"There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\" comes from Judges 18:11 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And there came to him the blind and the lame in the temple; and he healed them.\" from?", "role": "user" }, { "content": "In the book of Matthew, chapter 21, verse 14 of the New Testament, you'll find \"And there came to him the blind and the lame in the temple; and he healed them.\".", "role": "assistant" }, { "content": "Can you read Micah chapter 6, verse 11?", "role": "user" }, { "content": "The Old Testament\nMicah 6:11 (Douay Rheims)\n\"Shall I justify wicked balances, and the deceitful weights of the bag?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The children of Hasem, three hundred twenty-eight.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Nehemiah, chapter 7, verse 22 states: \"The children of Hasem, three hundred twenty-eight.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Harem, Merimuth, Obdias,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 10.\n\nHere's the entire chapter for you:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And a buck goat for sin:\" from?", "role": "user" }, { "content": "\"And a buck goat for sin:\" is written in Numbers 7:28, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you quote 1 Chronicles 26:9 for me?", "role": "user" }, { "content": "The verse in 1 Chronicles 26:9 of the Old Testament (Douay Rheims) goes:\n\"And the sons of Meselemia, and their brethren strong men, were eighteen.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 8.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\"?", "role": "user" }, { "content": "That verse comes from Acts, chapter 27.\n\nCheck out the whole chapter:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.\" is found?", "role": "user" }, { "content": "It's from the book of Amos, chapter 9.\n\nHere's the chapter in full:\nAmos Chapter 9\n1 I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.\n2 Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.\n3 And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.\n4 And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.\n5 And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.\n6 He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.\n7 Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?\n8 Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.\n9 For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.\n10 All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.\n11 In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.\n12 That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.\n13 Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.\n14 And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them. And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?\"?", "role": "user" }, { "content": "The passage \"And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?\" comes from Esther 15:15 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord spoke to Moses,\"?", "role": "user" }, { "content": "\"And the Lord spoke to Moses,\" appears in Exodus, chapter 30, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\"?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 7.\n\nHere's the chapter in full:\nHosea Chapter 7\n1 When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\n2 And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.\n3 They have made the king glad with their wickedness: and the princes with their lies.\n4 They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.\n5 The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.\n6 Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\n7 They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.\n8 Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\n9 Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.\n10 And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\n11 And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\n12 And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\n13 Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\n14 And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.\n15 And I have chastised them, and strengthened their arms: and they have imagined evil against me.\n16 They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\" can be found in the book of Job, chapter 21, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\" come?", "role": "user" }, { "content": "That's from John, chapter 13.\n\nWant the full chapter? Here it is:\nJohn Chapter 13\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n", "role": "assistant" }, { "content": "Verse 11 from chapter 11 in Mark?", "role": "user" }, { "content": "Quoting from Mark 11:11, New Testament (Douay Rheims):\n\"And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 9.\n\nHere's the entire chapter for you:\nNumbers Chapter 9\n1 The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:\n2 Let the children of Israel make the phase in its due time,\n3 The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.\n4 And Moses commanded the children of Israel that they should make the phase.\n5 And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.\n6 But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,\n7 Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?\n8 And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.\n9 And the Lord spoke to Moses, saying:\n10 Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.\n11 In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:\n12 They shall not leave any thing thereof until morning, a nor break a bone thereof, they shall observe all the ceremonies of the phase.\n13 But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\n14 The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.\n15 Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.\n16 So it was always: by day the cloud covered it, and by night as it were the appearance of fire.\n17 And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.\n18 At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\n19 And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,\n20 For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\n21 If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.\n22 But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\n23 By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For there is no truth in their mouth; their heart is vain.\" appear?", "role": "user" }, { "content": "The text \"For there is no truth in their mouth; their heart is vain.\" is part of Psalm chapter 5, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 45.\n\nHere's what the chapter says:\nPsalm Chapter 45\n1 Unto the end, for the sons of Core, for the hidden.\n2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\n3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\n4 Their waters roared and were troubled: the mountains were troubled with his strength.\n5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\n6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.\n7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.\n8 The Lord of armies is with us: the God of Jacob is our protector.\n9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,\n10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.\n11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\n12 The Lord of armies is with us: the God of Jacob is our protector.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 72\nVerse: 27", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 72, verse 27 (Douay Rheims) says:\n\"For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Read me 1 Maccabees 4:31", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 4:31 in the Old Testament (Douay Rheims):\n\"Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 11.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Can you read 1 Maccabees chapter 11, verse 65?", "role": "user" }, { "content": "The verse in 1 Maccabees 11:65 of the Old Testament (Douay Rheims) goes:\n\"And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\"", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 28, verse 5", "role": "user" }, { "content": "Quoting from 2 Chronicles 28:5, Old Testament (Douay Rheims):\n\"And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\"", "role": "assistant" }, { "content": "Book: 2 Kings\nChapter: 19\nVerse: 8", "role": "user" }, { "content": "From 2 Kings chapter 19, verse 8, Old Testament (Douay Rheims):\n\"And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.\" from?", "role": "user" }, { "content": "You can find \"And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.\" in the Old Testament, specifically in 2 Samuel 21:10.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\" in the Bible?", "role": "user" }, { "content": "You can find \"And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\" in the New Testament, specifically in Acts 13:43.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 3.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "I need the text of Deuteronomy 8:8", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 8:8 (Douay Rheims) is:\n\"A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.\"", "role": "assistant" }, { "content": "What book is the quote \"Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\" from?", "role": "user" }, { "content": "You can find \"Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\" in the Old Testament, specifically in Ecclesiastes 8:3.", "role": "assistant" }, { "content": "From which book and what chapter does \"As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 16.\n\nHere's the full rundown of the chapter:\nExodus Chapter 16\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n", "role": "assistant" }, { "content": "What book is the quote \"And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\" from?", "role": "user" }, { "content": "You can find \"And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\" in the Old Testament, specifically in Ezekiel 17:17.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The threshold was foursquare, and the face of the sanctuary, sight to sight.\" from?", "role": "user" }, { "content": "The text \"The threshold was foursquare, and the face of the sanctuary, sight to sight.\" is part of Ezekiel chapter 41, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Hosea chapter 8, verse 5", "role": "user" }, { "content": "Here's the passage from Hosea 8:5 in the Old Testament (Douay Rheims):\n\"Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.\" in the Bible?", "role": "user" }, { "content": "The quote \"As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.\" is from Hosea 9:11 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when the men had heard her words, they beheld her face, and their eyes were amazed, for they wondered exceedingly at her beauty.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 10.\n\nHere's the complete chapter text:\nJudith Chapter 10\n1 And it came to pass, when she had ceased to cry to the Lord, that she rose from the place wherein she lay prostrate before the Lord.\n2 And she called her maid, and going down into her house she took off her haircloth, and put away the garments of her widowhood,\n3 And she washed her body, and anointed herself with the best ointment, and plaited the hair of her head, and put a bonnet upon her head, and clothed herself with the garments of her gladness, and put sandals on her feet, and took her bracelets, and lilies, and earlets, and rings, and adorned herself with all her ornaments.\n4 And the Lord also gave her more beauty: because all this dressing up did not proceed from sensuality, lent from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men's eyes incomparably lovely.\n5 And she gave to her maid a bottle of wine to carry, and a vessel of oil, and parched corn, and dry figs, and bread and cheese, and went out.\n6 And when they came to the gate of the city, they found Ozias, and the ancients of the city waiting.\n7 And when they saw her they were astonished, and admired her beauty exceedingly.\n8 But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just.\n9 And they that were there said, all with one voice: So be it, so be it.\n10 But Judith praying to the Lord, passed through the gates, she and her maid.\n11 And it came to pass, when she went down the hill, about break of day, that the watchmen of the Assyrians met her and stopped her, saying: Whence comest thou? or whither goest thou?\n12 And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight.\n13 For this reason I thought with myself, saying: I will go to the presence of the prince Holofernes, that I may tell him their secrets, and shew him by what way he may take them, without the loss of one man of his army.\n14 And when the men had heard her words, they beheld her face, and their eyes were amazed, for they wondered exceedingly at her beauty.\n15 And they said to her: Thou hast saved thy life by taking this resolution, to come down to our lord.\n16 And be assured of this, that when thou shalt stand before him, he will treat thee well, and thou wilt be most acceptable to his heart. And they brought her to the tent of Holofernes, telling him of her.\n17 And when she was come into his presence, forthwith Holofernes was caught by his eyes.\n18 And his officers said to him: Who can despise the people of the Hebrews who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?\n19 And Judith seeing Holofernes sitting under a canopy, which was woven of purple and gold, with emeralds and precious stones:\n20 After she had looked on his face bowed down to him, prostrating herself to the ground. And the servants of Holofernes lifted her up, by the command of their master.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 3.\n\nHere's the complete chapter text:\nLeviticus Chapter 3\n1 And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.\n2 And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar.\n3 And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.\n4 The two kidneys with the fat wherewith the flanks are covered, and the caul of the liver with the two little kidneys.\n5 And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.\n6 But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish.\n7 If he offer a lamb before the Lord,\n8 He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.\n9 And they shall offer of the victim of peace offerings a sacrifice to the Lord: the fat and the whole rump,\n10 With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys.\n11 And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord.\n12 If his offering be a goat, and he offer it to the Lord,\n13 He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar.\n14 And they shall take of it for the food of the Lord's fire, the fat that covereth the belly, and that covereth all the vital parts:\n15 The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys:\n16 And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.\n17 By a perpetual law for your generations, and in all your habitations: neither blood nor fat shall you eat at all.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 13, verse 43 states: \"Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\"?", "role": "user" }, { "content": "You can find \"But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\" in the New Testament, specifically in Matthew 22:18.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\"?", "role": "user" }, { "content": "That verse comes from Obadiah, chapter 1.\n\nCheck out the whole chapter:\nObadiah Chapter 1\n1 The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.\n2 Behold I have made thee small among the nations: thou art exceeding contemptible.\n3 The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?\n4 Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.\n5 If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?\n6 How have they searched Esau, how have they sought out his hidden things?\n7 They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.\n8 Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?\n9 And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.\n10 For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.\n11 In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.\n12 But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.\n13 Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.\n14 Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.\n15 For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.\n16 For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.\n17 And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.\n18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.\n19 And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.\n20 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\n21 And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?\", in the bible?", "role": "user" }, { "content": "The quote \"And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?\" is from Proverbs 23:35 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They prevented me in the day of my affliction: and the Lord became my protector.\" appear?", "role": "user" }, { "content": "The text \"They prevented me in the day of my affliction: and the Lord became my protector.\" is part of Psalm chapter 17, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:\" belong to?", "role": "user" }, { "content": "That verse comes from Titus, chapter 1.\n\nCheck out the whole chapter:\nTitus Chapter 1\n1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:\n2 Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:\n3 But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:\n4 To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Saviour.\n5 For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:\n6 If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.\n7 For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:\n8 But given to hospitality, gentle, sober, just, holy, continent:\n9 Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine, and to convince the gainsayers.\n10 For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:\n11 Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.\n12 One of them a prophet of their own, said, The Cretians are always liars, evil beasts, slothful bellies.\n13 This testimony is true. Wherefore rebuke them sharply, that they may be sound in the faith;\n14 Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.\n15 All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.\n16 They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where in the books does \"Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 1 Corinthians, chapter 15.\n\nHere's the complete chapter text:\n1 Corinthians Chapter 15\n1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;\n2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.\n3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:\n4 And that he was buried, and that he rose again the third day, according to the scriptures:\n5 And that he was seen by Cephas; and after that by the eleven.\n6 Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.\n7 After that, he was seen by James, then by all the apostles.\n8 And last of all, he was seen also by me, as by one born out of due time.\n9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.\n10 But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.\n11 For whether I, or they, so we preach, and so you have believed.\n12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?\n13 But if there be no resurrection of the dead, then Christ is not risen again.\n14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain.\n15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.\n16 For if the dead rise not again, neither is Christ risen again.\n17 And if Christ be not risen again, your faith is vain, for you are yet in your sins.\n18 Then they also that are fallen asleep in Christ, are perished.\n19 If in this life only we have hope in Christ, we are of all men most miserable.\n20 But now Christ is risen from the dead, the firstfruits of them that sleep:\n21 For by a man came death, and by a man the resurrection of the dead.\n22 And as in Adam all die, so also in Christ all shall be made alive.\n23 But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.\n24 Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.\n25 For he must reign, until he hath put all his enemies under his feet.\n26 And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,\n27 All things are put under him; undoubtedly, he is excepted, who put all things under him.\n28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.\n29 Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?\n30 Why also are we in danger every hour?\n31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.\n32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.\n33 Be not seduced: Evil communications corrupt good manners.\n34 Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.\n35 But some man will say: How do the dead rise again? or with what manner of body shall they come?\n36 Senseless man, that which thou sowest is not quickened, except it die first.\n37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.\n38 But God giveth it a body as he will: and to every seed its proper body.\n39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.\n40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.\n41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.\n42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.\n43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.\n44 It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:\n45 The first man Adam was made into a living soul; the last Adam into a quickening spirit.\n46 Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.\n47 The first man was of the earth, earthly: the second man, from heaven, heavenly.\n48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\n49 Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.\n50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.\n51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.\n52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.\n53 For this corruptible must put on incorruption; and this mortal must put on immortality.\n54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.\n55 O death, where is thy victory? O death, where is thy sting?\n56 Now the sting of death is sin: and the power of sin is the law.\n57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ.\n58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\n", "role": "assistant" }, { "content": "Scripture from 2 Chronicles 20:37?", "role": "user" }, { "content": "2 Chronicles 20:37 from the Old Testament (Douay Rheims) reads:\n\"And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.\"", "role": "assistant" }, { "content": "I need the text of 2 Peter 2:16", "role": "user" }, { "content": "From the New Testament, in 2 Peter 2:16 (Douay Rheims), we read:\n\"But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\" for me?", "role": "user" }, { "content": "That verse comes from 2 Timothy, chapter 2.\n\nCheck out the whole chapter:\n2 Timothy Chapter 2\n1 Thou therefore, my son, be strong in the grace which is in Christ Jesus:\n2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\n3 Labour as a good soldier of Christ Jesus.\n4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.\n5 For he also that striveth for the mastery, is not crowned, except he strive lawfully.\n6 The husbandman, that laboureth, must first partake of the fruits.\n7 Understand what I say: for the Lord will give thee in all things understanding.\n8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\n9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.\n10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.\n11 A faithful saying: for if we be dead with him, we shall live also with him.\n12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.\n13 If we believe not, he continueth faithful, he can not deny himself.\n14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\n15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\n16 But shun profane and vain babblings: for they grow much towards ungodliness.\n17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:\n18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.\n19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\n20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.\n21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\n22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.\n23 And avoid foolish and unlearned questions, knowing that they beget strifes.\n24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,\n25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\n26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\"?", "role": "user" }, { "content": "That's from Acts, chapter 20.\n\nWant the full chapter? Here it is:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\" from?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 11, verse 28 of the Old Testament, you'll find \"A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\" is located in Exodus 26:34 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Ezekiel 13:10 says", "role": "user" }, { "content": "Ezekiel 13:10 from the Old Testament (Douay Rheims) reads:\n\"Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For some who heard did provoke: but not all that came out of Egypt by Moses.\" from?", "role": "user" }, { "content": "\"For some who heard did provoke: but not all that came out of Egypt by Moses.\" is written in Hebrews 3:16, within the New Testament.", "role": "assistant" }, { "content": "What does Jeremiah chapter 15 verse 4 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 15:4 (Douay Rheims) is:\n\"And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Let it devour the beauty of his skin, let the firstborn death consume his arms.\"?", "role": "user" }, { "content": "That one's from Job, chapter 18.\n\nHere's the chapter it's part of:\nJob Chapter 18\n1 Then Baldad the Suhite answered, and said:\n2 How long will you throw out words? understand first, and so let us speak.\n3 Why are we reputed as beasts, and counted vile before you?\n4 Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\n5 Shall not the light of the wicked be extinguished, and the flame of his fire not shine?\n6 The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.\n7 The step of his strength shall be straitened, and his own counsel shall cast him down headlong.\n8 For he hath thrust his feet into a net, and walketh in its meshes.\n9 The sole of his foot shall be held in a snare, and thirst shall burn against him.\n10 A gin is hidden for him in the earth, and his trap upon the path.\n11 Fears shall terrify him on every side, and shall entangle his feet.\n12 Let his strength be wasted with famine, and let hunger invade his ribs.\n13 Let it devour the beauty of his skin, let the firstborn death consume his arms.\n14 Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.\n15 Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.\n16 Let his roots be dried up beneath, and his harvest destroyed above.\n17 Let the memory of him perish from the earth and let not his name be renowned in the streets.\n18 He shall drive him out of light into darkness, and shall remove him out of the world.\n19 His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.\n20 They that come after him shall be astonished at his day, and horror shall fall upon them that went before.\n21 These men are the tabernacles of the wicked, and this the place of him that knoweth not God.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Is my debate against man, that I should not have just reason to be troubled?\"?", "role": "user" }, { "content": "\"Is my debate against man, that I should not have just reason to be troubled?\" appears in Job, chapter 21, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Joel, chapter 2.\n\nHere's the full chapter:\nJoel Chapter 2\n1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,\n2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.\n3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.\n4 The appearance of them is as the appearance of horses, and they shall run like horsemen.\n5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.\n6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.\n7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\n8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.\n9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.\n10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.\n11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?\n12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.\n13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.\n14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?\n15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,\n16 Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.\n17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?\n18 The Lord hath been zealous for his land, and hath spared his people.\n19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.\n20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.\n21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.\n22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.\n23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.\n24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.\n25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.\n26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\n27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.\n28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.\n29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.\n30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.\n31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.\n32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.\n", "role": "assistant" }, { "content": "Tell me what John 5:45 says", "role": "user" }, { "content": "In the New Testament, John chapter 5, verse 45 (Douay Rheims) says:\n\"Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\"", "role": "assistant" }, { "content": "Can you read Judges chapter 6, verse 6?", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 6:6 (Douay Rheims) is:\n\"And Israel was humbled exceedingly in the sight of Madian.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For no man durst knock, or open and go into the chamber of the general of the Assyrians.\" from?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 14.\n\nTake a look at the whole chapter:\nJudith Chapter 14\n1 And Judith said to all the people: Hear me, my brethren, hang ye up this head upon our walls.\n2 And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.\n3 Then the watchmen must needs run to awake their prince for the battle.\n4 And when the captains of them shall run to the tent of Holofernes, and shall find him without his head wallowing in his blood, fear shall fall upon them.\n5 And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\n6 Then Achior seeing the power that the God of Israel had wrought, leaving the religion of the gentiles, he believed God, and circumcised the flesh of his foreskin, and was joined to the people of Israel, with all the succession of his kindred until this present day.\n7 And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they sent out with a great noise and shouting.\n8 And the watchmen seeing this, ran to the tent of Holofernes.\n9 And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\n10 For no man durst knock, or open and go into the chamber of the general of the Assyrians.\n11 But when his captains and tribunes were come, and all the chiefs of the army of the king of the Assyrians, they said to the chamberlains:\n12 Go in, and awake him, for the mice coming out of their holes, have presumed to challenge us to fight.\n13 Then Vagao going into his chamber, stood before the curtain, and made a clapping with his hands: for he thought that he was sleeping with Judith.\n14 But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\n15 And he went into the tent of Judith, and not finding her, he ran out to the people,\n16 And said: One Hebrew woman hath made confusion in the house of king Nabuchodonosor: for behold Holofernes lieth upon the ground, and his head is not upon him.\n17 Now when the chiefs of the army of the Assyrians had heard this, they all rent their garments, and an intolerable fear and dread fell upon them, and their minds were troubled exceedingly.\n18 And there was a very great cry in the midst of their camp.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where does it say \"To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\" can be found in the book of 1 Chronicles, chapter 9, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.\" from?", "role": "user" }, { "content": "\"And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.\" appears in 1 Chronicles, chapter 23, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\", in the bible?", "role": "user" }, { "content": "\"And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\" appears in 1 Kings, chapter 1, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Quote from 1 Kings chapter 12, verse 20", "role": "user" }, { "content": "1 Kings 12:20 from the Old Testament (Douay Rheims) reads:\n\"And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Saul said: Blessed be ye of the Lord, for you have pitied my case.\" in the Bible?", "role": "user" }, { "content": "The passage \"And Saul said: Blessed be ye of the Lord, for you have pitied my case.\" comes from 1 Samuel 23:21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Now all the troops of the Philistines were gathered together to Aphec: and Israel also camped by the fountain which is in Jezrahel.\"?", "role": "user" }, { "content": "The text \"Now all the troops of the Philistines were gathered together to Aphec: and Israel also camped by the fountain which is in Jezrahel.\" is part of 1 Samuel chapter 29, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 1 Timothy 2:5?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Timothy 2:5 (Douay Rheims) is:\n\"For there is one God, and one mediator of God and men, the man Christ Jesus:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.\" from?", "role": "user" }, { "content": "\"So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.\" is written in 2 Chronicles 21:4, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\" written?", "role": "user" }, { "content": "\"Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\" appears in 2 Maccabees, chapter 12, at verse 37 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Deuteronomy 7:6?", "role": "user" }, { "content": "The verse in Deuteronomy 7:6 of the Old Testament (Douay Rheims) goes:\n\"Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 17.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\" can be found in the book of Genesis, chapter 47, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.\" in the Bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 33, verse 14 of the Old Testament, you'll find \"Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.\".", "role": "assistant" }, { "content": "Read me Job 2:4", "role": "user" }, { "content": "The verse in Job 2:4 of the Old Testament (Douay Rheims) goes:\n\"And Satan answered, and said: Skin for skin, and all that a man hath he will give for his life:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"(For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)\"?", "role": "user" }, { "content": "It's from the book of Job, chapter 8.\n\nHere's the chapter in full:\nJob Chapter 8\n1 The Baldad the Suhite answered, and said:\n2 How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?\n3 Doth God pervert judgment, or doth the Almighty overthrow that which is just?\n4 Although thy children have sinned against him, and he hath left them in the hand of their iniquity:\n5 Yet if thou wilt arise early to God, and wilt beseech the Almighty:\n6 If thou wilt walk clean and upright, he will presently awake onto thee, and will make the dwelling of thy justice peaceable:\n7 Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.\n8 For inquire of the former generation, and search diligently into the memory of the fathers:\n9 (For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)\n10 And they shall teach thee: they shall speak to thee, and utter words out of their hearts.\n11 Can the rush be green without moisture? or a sedge-bush grow without water?\n12 When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs.\n13 Even so are the ways of all that forget God, and the hope of the hypocrite shall perish:\n14 His folly shall not please him, and his trust shall be like the spider's web.\n15 He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:\n16 He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.\n17 His roots shall be thick upon a heap of stones, and among the stones he shall abide.\n18 If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.\n19 For this is the joy of his way, that others may spring again out of the earth.\n20 God will not cast away the simple, nor reach out his hand to the evildoer:\n21 Until thy mouth be filled with laughter, and thy lips with rejoicing.\n22 They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand.\n", "role": "assistant" }, { "content": "What is written in John 6:66?", "role": "user" }, { "content": "The verse in John 6:66 of the New Testament (Douay Rheims) goes:\n\"And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The Jews then took up stones to stone him.\" written?", "role": "user" }, { "content": "The quote \"The Jews then took up stones to stone him.\" is from John 10:31 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And when Gedeon was come, one told his neighbour a dream: and in this manner related what he had seen: I dreamt a dream, and it seemed to me as if a hearth cake of barley bread rolled and came down into the camp of Madian: and when it was come to a tent it struck it, and beat it down flat to the ground.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 7.\n\nHere's the full chapter:\nJudges Chapter 7\n1 Then Jerobaal, who is the same as Gedeon, rising up early and all the people with him, came to the fountain that is called Harad. Now the camp of Madian was in the valley on the north side of the high hill.\n2 And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength.\n3 Speak to the people, and proclaim in the hearing of all, I Whosoever is fearful and timorous, let him return. So two and twenty thousand men went away from mount Galaad and returned home, and only ten thousand remained.\n4 And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.\n5 And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.\n6 And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.\n7 And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.\n8 So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\n9 The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.\n10 But if thou be afraid to go alone, let Phara thy servant go down with thee.\n11 And when thou shalt hear what they are saying, then shall thy hands be strengthened, and thou shalt go down more secure to the enemies' camp. And he went down with Phara his servant into part of the camp, where was the watch of men in arms.\n12 But Madian and Amalec, and all the eastern people lay scattered in the valley, as a multitude of locusts: their camels also were innumerable as the sand that lieth on the sea shore.\n13 And when Gedeon was come, one told his neighbour a dream: and in this manner related what he had seen: I dreamt a dream, and it seemed to me as if a hearth cake of barley bread rolled and came down into the camp of Madian: and when it was come to a tent it struck it, and beat it down flat to the ground.\n14 He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.\n15 And when Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: Arise, for the Lord hath delivered the camp of Madian into our hands.\n16 And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.\n17 And he said to them: What you shall see me do, do you the same: I will go into one part of the camp, and do you as I shall do.\n18 When the trumpet shall sound in my hand, do you also blow the trumpets on every side of the camp.\n19 And Gedeon, and the three hundred men that were with him, went into part of the camp, at the beginning of the midnight watch, and the watchmen being alarmed, they began to sound their trumpets, and to clap the pitchers one against another.\n20 And when they sounded their trumpets in three places round about the camp, and had broken their pitchers, they held their lamps in their left hands, and with their right hands the trumpets which they blew, and they cried out: The sword of the Lord and of Gedeon;\n21 Standing every man in his place round about the enemies' camp. So all the camp was troubled, and crying out and howling they fled away.\n22 And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,\n23 Fleeing as far as Bethsetta, and the border of Abelmahula in Tebbath. But the men of Israel shouting from Nephtali and Aser, and from all Manasses pursued after Madian.\n24 And Gedeon sent messengers into all mount Ephraim, saying: Come down to meet Madian, and take the waters before them to Bethbera and the Jordan. And all Ephraim shouted, and took the waters before them and the Jordan as far as Bethbera.\n25 And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.\n", "role": "assistant" }, { "content": "- Book: Judges\n- Chapter: 16\n- Verse: 29", "role": "user" }, { "content": "Judges 16:29 from the Old Testament (Douay Rheims) reads:\n\"And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\" for me?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 9.\n\nTake a look at the whole chapter:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "Show me Luke 9:27", "role": "user" }, { "content": "New Testament\nLuke 9:27 (Douay Rheims)\n\"But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 18.\n\nHere's what the chapter says:\nMatthew Chapter 18\n1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?\n2 And Jesus calling unto him a little child, set him in the midst of them,\n3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.\n4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.\n5 And he that shall receive one such little child in my name, receiveth me.\n6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\n7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.\n8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\n9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.\n10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\n11 For the Son of man is come to save that which was lost.\n12 What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\n13 And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\n14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\n15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.\n16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.\n17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.\n18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.\n19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.\n20 For where there are two or three gathered together in my name, there am I in the midst of them.\n21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?\n22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.\n23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\n24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.\n25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.\n26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n27 And the lord of that servant being moved with pity, let him go and forgave him the debt.\n28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.\n29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n30 And he would not: but went and cast him into prison, till he paid the debt.\n31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.\n32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\n33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?\n34 And his lord being angry, delivered him to the torturers until he paid all the debt.\n35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.\n", "role": "assistant" }, { "content": "Scripture from Matthew 25:30?", "role": "user" }, { "content": "Matthew 25:30 from the New Testament (Douay Rheims) reads:\n\"And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\"", "role": "assistant" }, { "content": "Proverbs 7:8", "role": "user" }, { "content": "The verse in Proverbs 7:8 of the Old Testament (Douay Rheims) goes:\n\"Who passeth through the street by the corner, and goeth nigh the way of her house.\"", "role": "assistant" }, { "content": "Psalm 68:8", "role": "user" }, { "content": "From Psalm chapter 68, verse 8, Old Testament (Douay Rheims):\n\"Because for thy sake I have borne reproach; shame hath covered my face.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And any affliction, but the affliction from them that hate him:\"?", "role": "user" }, { "content": "\"And any affliction, but the affliction from them that hate him:\" appears in Sirach, chapter 25, at verse 20 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "From which book and what chapter does \"Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 8.\n\nTake a look at the whole chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 12.\n\nHere's the chapter in full:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "1 Peter 5:5", "role": "user" }, { "content": "Quoting from 1 Peter 5:5, New Testament (Douay Rheims):\n\"In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"From which things some going astray, are turned aside unto vain babbling:\"?", "role": "user" }, { "content": "\"From which things some going astray, are turned aside unto vain babbling:\" is written in 1 Timothy 1:6, within the New Testament.", "role": "assistant" }, { "content": "I need the text of Acts 9:18", "role": "user" }, { "content": "From Acts chapter 9, verse 18, New Testament (Douay Rheims):\n\"And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\"", "role": "assistant" }, { "content": "Could you quote Acts 19:8 for me?", "role": "user" }, { "content": "From the New Testament, in Acts 19:8 (Douay Rheims), we read:\n\"And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\"?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 2.\n\nHere's the chapter in full:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 14.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 14\n1 And Daniel was the king's guest, and was honoured above all his friends.\n2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.\n3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?\n4 And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.\n5 And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?\n6 Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.\n7 And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.\n8 But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.\n9 Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\n10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\n11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\n12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.\n13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.\n14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.\n15 And the king arose early in the morning, and Daniel with him.\n16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\n17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\n18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\n19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.\n20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\n21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.\n22 And there was a great dragon in that place, and the Babylonians worshipped him.\n23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.\n24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\n25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\n26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.\n27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.\n28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.\n29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\n30 And they cast him into the den of lions, and he was there six days.\n31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.\n32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\n33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.\n34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.\n35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.\n36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\n37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\n38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.\n39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.\n40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.\n41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\n42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.\n", "role": "assistant" }, { "content": "Where does it say \"Cursed shall be thy barn, and cursed thy stores.\", in the bible?", "role": "user" }, { "content": "The quote \"Cursed shall be thy barn, and cursed thy stores.\" is from Deuteronomy 28:17 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Ecclesiastes\n- Chapter: 2\n- Verse: 20", "role": "user" }, { "content": "In the Old Testament, Ecclesiastes chapter 2, verse 20 (Douay Rheims) says:\n\"Wherefore I left off and my heart renounced labouring any more under the sun.\"", "role": "assistant" }, { "content": "Recite Ezekiel 40:2", "role": "user" }, { "content": "The Old Testament\nEzekiel 40:2 (Douay Rheims)\n\"In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\"?", "role": "user" }, { "content": "The text \"And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\" is part of Hosea chapter 7, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Verse 15 from chapter 10 in Hosea?", "role": "user" }, { "content": "Old Testament\nHosea 10:15 (Douay Rheims)\n\"So hath Bethel done to you, because of the evil of your iniquities.\"", "role": "assistant" }, { "content": "Book: Malachi\nChapter: 2\nVerse: 13", "role": "user" }, { "content": "The verse in Malachi 2:13 of the Old Testament (Douay Rheims) goes:\n\"And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.\"", "role": "assistant" }, { "content": "What does Matthew chapter 13 verse 9 say?", "role": "user" }, { "content": "Matthew 13:9 from the New Testament (Douay Rheims) reads:\n\"He that hath ears to hear, let him hear.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 16.\n\nHere's the complete chapter text:\nMatthew Chapter 16\n1 And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.\n2 But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.\n3 And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?\n4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.\n5 And when his disciples were come over the water, they had forgotten to take bread.\n6 Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.\n7 But they thought within themselves, saying: Because we have taken no bread.\n8 And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?\n9 Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?\n10 Nor the seven loaves among four thousand men, and how many baskets you took up?\n11 Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?\n12 Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.\n13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?\n14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.\n15 Jesus saith to them: But whom do you say that I am?\n16 Simon Peter answered and said: Thou art Christ, the Son of the living God.\n17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.\n18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.\n19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\n20 Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\n21 From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.\n22 And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.\n23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.\n24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.\n25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.\n26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?\n27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.\n28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.\n", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 21\nVerse: 20", "role": "user" }, { "content": "The New Testament\nMatthew 21:20 (Douay Rheims)\n\"And the disciples seeing it wondered, saying: How is it presently withered away?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 52.\n\nHere's what the chapter says:\nPsalm Chapter 52\n1 Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God.\n2 They are corrupted, and become abominable in iniquities: there is none that doth good.\n3 God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God.\n4 All have gone aside, they are become unprofitable together, there is none that doth good, no not one.\n5 Shall not all the workers of iniquity know, who eat up my people as they eat bread?\n6 They have not called upon God: there have they trembled for fear, where there was no fear. For God hath scattered the bones of them that please men: they have been confounded, because God hath despised them.\n7 Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\" in the Bible?", "role": "user" }, { "content": "\"By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\" is written in Psalm 70:6, within the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Read me 1 Chronicles 6:18", "role": "user" }, { "content": "1 Chronicles 6:18 from the Old Testament (Douay Rheims) reads:\n\"The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Corinthians, chapter 1.\n\nHere's what the chapter says:\n1 Corinthians Chapter 1\n1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\n2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.\n3 Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\n5 That in all things you are made rich in him, in all utterance, and in all knowledge;\n6 As the testimony of Christ was confirmed in you,\n7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\n8 Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.\n9 God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.\n10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\n11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.\n12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.\n13 Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\n14 I give God thanks, that I baptized none of you but Crispus and Caius;\n15 Lest any should say that you were baptized in my name.\n16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.\n17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.\n18 For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\n19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.\n20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?\n21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.\n22 For both the Jews require signs, and the Greeks seek after wisdom:\n23 But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:\n24 But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\n25 For the foolishness of God is wiser than men; and the weakness of God is stronger than men.\n26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\n27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\n28 And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:\n29 That no flesh should glory in his sight.\n30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\n31 That, as it is written: He that glorieth, may glory in the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\" for me?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 5.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\" is found?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 12.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 12\n1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.\n2 The rich man had exceeding many sheep and oxen.\n3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.\n4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.\n5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.\n6 He shall restore the ewe fourfold, because he did this thing, and had no pity.\n7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,\n8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.\n9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.\n10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\n11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes I and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.\n12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.\n13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\n14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.\n15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.\n16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.\n17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.\n18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?\n19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.\n20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.\n21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.\n22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\n23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.\n24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.\n25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.\n26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.\n27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.\n28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.\n29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.\n30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.\n31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The lion shall roar, who will not fear? The Lord God hath spoken, who shall not prophesy?\" from?", "role": "user" }, { "content": "You're looking at a verse from Amos, chapter 3.\n\nHere's what the chapter says:\nAmos Chapter 3\n1 Hear the word that the Lord hath spoken concerning you, O ye children of Israel: concerning the whole family that I brought up out of the land of Egypt, saying:\n2 You only have I known of all the families of the earth: therefore will I visit upon you all your iniquities.\n3 Shall two walk together except they be agreed?\n4 Will a lion roar in the forest, if he have no prey? will the lion's whelp cry out of his den, if he have taken nothing?\n5 Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat?\n6 Shall the trumpet sound in a city, and the people not be afraid? Shall there be evil in a city, which the Lord hath not done?\n7 For the Lord God doth nothing without revealing his secret to his servants the prophets.\n8 The lion shall roar, who will not fear? The Lord God hath spoken, who shall not prophesy?\n9 Publish it in the houses of Azotus, and in the houses of the land of Egypt, and say: Assemble yourselves upon the mountains of Samaria, and behold the many follies in the midst thereof, and them that suffer oppression in the inner rooms thereof.\n10 And they have not known to do the right thing, saith the Lord, storing up iniquity, and robberies in their houses.\n11 Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled.\n12 Thus saith the Lord: As if a shepherd should get out of the lion's mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a piece of a bed, and in the couch of Damascus.\n13 Hear ye, and testify in the house of Jacob, saith the Lord the God of hosts:\n14 That in the day when I shall begin to visit the transgressions of Israel, I will visit upon him, and upon the altars of Bethel: and the horns of the altars shall be cut off, and shall fall to the ground.\n15 And I will strike the winter house with the summer house: and the houses of ivory shall perish, and many houses shall be destroyed, saith the Lord.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\" in the Bible?", "role": "user" }, { "content": "In the book of Exodus, chapter 15, verse 16 of the Old Testament, you'll find \"Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.\" in the Bible?", "role": "user" }, { "content": "\"And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.\" is written in Ezekiel 1:13, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 18.\n\nHere's the entire chapter for you:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "Recite Isaiah 14:14", "role": "user" }, { "content": "From Isaiah chapter 14, verse 14, Old Testament (Douay Rheims):\n\"I will ascend above the height of the clouds, I will be like the most High.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Why hidest thou thy face, and thinkest me thy enemy?\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 13, verse 24 states: \"Why hidest thou thy face, and thinkest me thy enemy?\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Let the memory of him perish from the earth and let not his name be renowned in the streets.\" appear?", "role": "user" }, { "content": "In the book of Job, chapter 18, verse 17 of the Old Testament, you'll find \"Let the memory of him perish from the earth and let not his name be renowned in the streets.\".", "role": "assistant" }, { "content": "Read me Job 30:24", "role": "user" }, { "content": "Job 30:24 from the Old Testament (Douay Rheims) reads:\n\"But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\"", "role": "assistant" }, { "content": "What book is the quote \"And the two disciples heard him speak, and they followed Jesus.\" from?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 1, verse 37 states: \"And the two disciples heard him speak, and they followed Jesus.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"But of dying things whatsoever hath four feet only, shall be an abomination to you:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 11.\n\nHere's the entire chapter for you:\nLeviticus Chapter 11\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n", "role": "assistant" }, { "content": "Show me Luke 1:42", "role": "user" }, { "content": "New Testament\nLuke 1:42 (Douay Rheims)\n\"And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he will shew you a large dining room furnished; and there prepare ye for us.\" from?", "role": "user" }, { "content": "That one's from Mark, chapter 14.\n\nHere's the chapter it's part of:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 100 verse 5?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 100, verse 5 (Douay Rheims) says:\n\"The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.\"?", "role": "user" }, { "content": "The passage \"Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.\" comes from Revelation 3:9 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Sirach, chapter 24.\n\nHere's the chapter it's part of:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 4.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 4\n1 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;\n2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.\n3 And if our gospel be also hid, it is hid to them that are lost,\n4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\n5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.\n6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.\n7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.\n8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\n9 We suffer persecution, but are not forsaken; we are cast down, but we perish not:\n10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.\n11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.\n12 So then death worketh in us, but life in you.\n13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:\n14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.\n15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.\n16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\n17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.\n18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Joas said to the priests: O All the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart they bring into the temple of the Lord:\"?", "role": "user" }, { "content": "The text \"And Joas said to the priests: O All the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart they bring into the temple of the Lord:\" is part of 2 Kings chapter 12, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\"?", "role": "user" }, { "content": "\"After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\" is written in 2 Maccabees 7:10, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 21.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 21\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 19.\n\nHere's the entire chapter for you:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "Read me Psalm 68:22", "role": "user" }, { "content": "From the Old Testament, in Psalm 68:22 (Douay Rheims), we read:\n\"And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\"", "role": "assistant" }, { "content": "I need the text of Psalm 118:96", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 118, verse 96 (Douay Rheims) says:\n\"I have seen an end to all persecution: thy commandment is exceeding broad.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 11, verse 18 states: \"And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\".", "role": "assistant" }, { "content": "Where does it say \"And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 20, verse 5 states: \"And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 22, verse 8 of the Old Testament, you'll find \"And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\" is found?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 25.\n\nTake a look at the whole chapter:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\"?", "role": "user" }, { "content": "That one's from John, chapter 8.\n\nHere's the chapter it's part of:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\"?", "role": "user" }, { "content": "Your verse is located in Lamentations, chapter 3.\n\nTake a look at the whole chapter:\nLamentations Chapter 3\n1 Aleph. I am the man that see my poverty by the rod of his indignation.\n2 Aleph. He hath led me, and brought me into darkness, and not into light.\n3 Aleph. Only against me he hath turned, and turned again his hand all the day.\n4 Beth. My skin and my flesh he hath made old, he hath broken my bones.\n5 Beth. He hath built round about me, and he hath compassed me with gall and labour.\n6 Beth. He hath set me in dark places as those that are dead for ever.\n7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.\n8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.\n9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.\n10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.\n11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\n12 Daleth. He hath bent his bow, and set me as a mark for his arrows.\n13 He. He hath shot into my reins the daughters of his quiver.\n14 He. I am made a derision to all my people, their song all the day long.\n15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.\n16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.\n17 Vau. And my soul is removed far off from peace, I have forgotten good things.\n18 Vau. And I said: My end and my hope is perished from the Lord.\n19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.\n20 Zain. I will be mindful and remember, and my soul shall languish within me.\n21 Zain. These things I shall think over in my heart, therefore will I hope.\n22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.\n23 Heth. They are new every morning, great is thy faithfulness.\n24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.\n25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.\n26 Teth. It is good to wait with silence for the salvation of God.\n27 Teth. It is good for a man, when he hath borne the yoke from his youth.\n28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.\n29 Jod. He shall put his mouth in the dust, if so be there may be hope.\n30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\n31 Caph. For the Lord will not cast off for ever.\n32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\n33 Caph. For he hath not willingly afflicted, nor cast off the children of men.\n34 Lamed. To crush under his feet all the prisoners of the land,\n35 Lamed. To turn aside the judgment of a man before the face of the most High,\n36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.\n37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?\n38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?\n39 Mem. Why hath a living man murmured, man suffering for his sins?\n40 Nun. Let us search our ways, and seek, and return to the Lord.\n41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.\n42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.\n43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\n44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.\n45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.\n46 Phe. All our enemies have opened their mouths against us.\n47 Phe. Prophecy is become to us a fear, and a snare, and destruction.\n48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.\n49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:\n50 Ain. Till the Lord regarded and looked down from the heavens.\n51 Ain. My eye hath wasted my soul because of all the daughters of my city.\n52 Sade. My enemies have chased me and caught me like a bird, without cause.\n53 Sade. My life is fallen into the pit, and they have laid a stone over me.\n54 Sade. Waters have flowed over my head: I said: I am cut off.\n55 Coph. I have called upon thy name, O Lord, from the lowest pit.\n56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\n57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\n58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.\n59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.\n60 Res. Thou hast seen all their fury, and all their thoughts against me.\n61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.\n62 Sin. The lips of them that rise up against me: and their devices against me all the day.\n63 Sin. Behold their sitting down, and their rising up, I am their song.\n64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.\n65 Thau. Thou shalt give them a buckler of heart, thy labour.\n66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\" from?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 26.\n\nCheck out the whole chapter:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Were in all eight thousand five hundred and eighty.\" come?", "role": "user" }, { "content": "That one's from Numbers, chapter 4.\n\nHere's the chapter it's part of:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Tell me what Proverbs 12:28 says", "role": "user" }, { "content": "From the Old Testament, in Proverbs 12:28 (Douay Rheims), we read:\n\"In the path of justice is life: but the by-way leadeth to death.\"", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 24\n- Verse: 11", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 24, verse 11 (Douay Rheims) says:\n\"And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\", in the bible?", "role": "user" }, { "content": "The quote \"And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\" is from 1 Maccabees 9:42 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\", in the bible?", "role": "user" }, { "content": "The passage \"And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\" comes from 2 Kings 17:37 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.\" can be found in the book of 2 Samuel, chapter 16, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For Demas hath left me, loving this world, and is gone to Thessalonica:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Timothy, chapter 4.\n\nHere's the full chapter:\n2 Timothy Chapter 4\n1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:\n2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.\n3 For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:\n4 And will indeed turn away their hearing from the truth, but will be turned unto fables.\n5 But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\n6 For I am even now ready to be sacrificed: and the time of my dissolution is at hand.\n7 I have fought a good fight, I have finished my course, I have kept the faith.\n8 As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\n9 For Demas hath left me, loving this world, and is gone to Thessalonica:\n10 Crescens into Galatia, Titus into Dalmatia.\n11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\n12 But Tychicus I have sent to Ephesus.\n13 The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\n14 Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:\n15 Whom do thou also avoid, for he hath greatly withstood our words.\n16 At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\n17 But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\n18 The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.\n19 Salute Prisca and Aquila, and the household of Onesiphorus.\n20 Erastus remained at Corinth. And Trophimus I left sick at Miletus.\n21 Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.\n22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.\n", "role": "assistant" }, { "content": "Where in the books does \"Now Susanna was exceeding delicate, and beautiful to behold.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Daniel, chapter 13.\n\nHere's the entire chapter for you:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Where in the books does \"If any man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 24.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 24\n1 If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house.\n2 And when she is departed, and marrieth another husband,\n3 And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead:\n4 The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess.\n5 When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.\n6 Thou shalt not take the nether, nor the upper millstone to pledge: for he hath pledged his life to thee.\n7 If any man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.\n8 Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfill thou it carefully.\n9 Remember what the Lord your God did to Mary, in the way when you came out of Egypt.\n10 When thou shalt demand of thy neighbour any thing that he oweth thee, thou shalt not go into his house to take away a pledge:\n11 But then shalt stand without, and he shall bring out to thee what he hath.\n12 But if he be poor, the pledge shall not lodge with thee that night,\n13 But thou shalt restore it to him presently before the going down of the sun: that he may sleep in his own raiment and bless thee, and thou mayst have justice before the Lord thy God.\n14 Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:\n15 But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin.\n16 The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin.\n17 Thou shalt not pervert the judgment of the stranger nor of the fatherless, neither shalt thou take away the widow's raiment for a pledge.\n18 Remember that thou wast a slave in Egypt, and the Lord thy God delivered thee from thence. Therefore I command thee to do this thing.\n19 When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.\n20 If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow.\n21 If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow.\n22 Remember that thou also wast a bondman in Egypt, and therefore I command thee to do this thing.\n", "role": "assistant" }, { "content": "Ezekiel 22:17", "role": "user" }, { "content": "The verse in Ezekiel 22:17 of the Old Testament (Douay Rheims) goes:\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Ezekiel, chapter 30, verse 2 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 30, verse 2 (Douay Rheims) says:\n\"Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:\"", "role": "assistant" }, { "content": "Find and read Genesis chapter 26, verse 7", "role": "user" }, { "content": "The Old Testament\nGenesis 26:7 (Douay Rheims)\n\"And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.\"", "role": "assistant" }, { "content": "What does Genesis chapter 26 verse 35 say?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 26, verse 35 (Douay Rheims) says:\n\"And they both offended the mind of Isaac and Rebecca.\"", "role": "assistant" }, { "content": "Tell me what Isaiah 9:14 says", "role": "user" }, { "content": "Old Testament\nIsaiah 9:14 (Douay Rheims)\n\"And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.\" written?", "role": "user" }, { "content": "The scripture \"He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.\" is located in Jeremiah 10:4 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl,\" in the Bible?", "role": "user" }, { "content": "The scripture \"Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl,\" is located in Jeremiah 47:2 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Joshua chapter 7, verse 14", "role": "user" }, { "content": "From the Old Testament, in Joshua 7:14 (Douay Rheims), we read:\n\"And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:\"?", "role": "user" }, { "content": "In the Bible, the verse \"And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:\" can be found in the book of Judith, chapter 8, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Leviticus chapter 7, verse 15?", "role": "user" }, { "content": "Here's the passage from Leviticus 7:15 in the Old Testament (Douay Rheims):\n\"And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\"", "role": "assistant" }, { "content": "Leviticus 19:4 please", "role": "user" }, { "content": "The Old Testament\nLeviticus 19:4 (Douay Rheims)\n\"Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\"", "role": "assistant" }, { "content": "Scripture from Leviticus 25:34?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 25, verse 34 (Douay Rheims) says:\n\"But let not their suburbs be sold, because it is a perpetual possession.\"", "role": "assistant" }, { "content": "What book is the quote \"And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\" from?", "role": "user" }, { "content": "\"And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\" is written in Matthew 5:29, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Our soul waiteth for the Lord: for he is our helper and protector.\"?", "role": "user" }, { "content": "The text \"Our soul waiteth for the Lord: for he is our helper and protector.\" is part of Psalm chapter 32, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 35.\n\nHere's the chapter in full:\nSirach Chapter 35\n1 He that keepeth the law, multiplieth offerings.\n2 It is a wholesome sacrifice to take heed to the commandments, and to depart from all iniquity.\n3 And to depart from injustice, is to offer a propitiatory sacrifice for injustices, and a begging of pardon for sins.\n4 He shall return thanks, that offereth fine flour: and he that doth mercy, offereth sacrifice.\n5 To depart from iniquity is that which pleaseth the Lord, and to depart from injustice, is an entreaty for sins.\n6 Thou shalt not appear empty in the sight of the Lord.\n7 For all these things are to be done because of the commandment of God.\n8 The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\n9 The sacrifice of the just is acceptable, and the Lord will not forget the memorial thereof.\n10 Give glory to God with a good heart: and diminish not the firstfruits of thy hands.\n11 In every gift shew a cheerful countenance, and sanctify thy tithes with joy.\n12 Give to the most High according to what he hath given to thee, and with a good eye do according to the ability of thy hands:\n13 For the Lord maketh recompense, and will give thee seven times as much.\n14 Do not offer wicked gifts, for such he will not receive.\n15 And look not upon an unjust sacrifice, for the Lord is judge, and there is not with him respect of person.\n16 The Lord will not accept any person against a poor man, and he will hear the prayer of him that is wronged.\n17 He will not despise the prayers of the fatherless; nor the widow, when she poureth out her complaint.\n18 Do not the widow's tears run down the cheek, and her cry against him that causeth them to fall?\n19 For from the cheek they go up even to heaven, and the Lord that heareth will not be delighted with them.\n20 He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.\n21 The prayer of him that humbleth himself, shall pierce the clouds: and till it come nigh he will not be comforted: and he will not depart till the most High behold.\n22 And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:\n23 And he will repay vengeance to the Gentiles, till he have taken away the multitude of the proud, and broken the sceptres of the unjust,\n24 Till he have rendered to men according to their deeds: and according to the works of Adam, and according to his presumption,\n25 Till he have judged the cause of his people, and he shall delight the just with his mercy.\n26 The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\"?", "role": "user" }, { "content": "The verse you're asking about is in Wisdom, chapter 1.\n\nHere's the complete chapter text:\nWisdom Chapter 1\n1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.\n2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.\n3 For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\n4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.\n5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.\n6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\n7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\n8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.\n9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\n10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\n11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.\n12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\n13 For God made not death, neither hath he pleasure in the destruction of the living.\n14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.\n15 For justice is perpetual and immortal.\n16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\n", "role": "assistant" }, { "content": "Wisdom 10:18 please", "role": "user" }, { "content": "The verse in Wisdom 10:18 of the Old Testament (Douay Rheims) goes:\n\"And she brought them through the Red Sea, and carried them over through a great water.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the word of the Lord came to me, saying:\" from?", "role": "user" }, { "content": "That one's from Zechariah, chapter 4.\n\nHere's the chapter it's part of:\nZechariah Chapter 4\n1 And the angel that spoke in me came again: and he waked me, as a man that is wakened out of his sleep.\n2 And he said to me: What seest thou? And I said: I have looked, and behold a candlestick all of gold, and its lamp upon the top of it: and the seven lights thereof upon it: and seven funnels for the lights that were upon the top thereof.\n3 And two olive trees over it: one upon the right side of the lamp, and the other upon the left side thereof.\n4 And I answered, and said to the angel that spoke in me, saying: What are these things, my lord?\n5 And the angel that spoke in me answered, and said to me: Knowest thou not what these things are? And I said: No, my lord.\n6 And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts.\n7 Who art thou, O great mountain, before Zorobabel? thou shalt become a plain: and he shall bring out the chief stone, and shall give equal grace to the grace thereof.\n8 And the word of the Lord came to me, saying:\n9 The hands of Zorobabel have laid the foundations of this house, and his hands shall finish it: and you shall know that the Lord of hosts hath sent me to you.\n10 For who hath despised little days? and they shall rejoice, and shall see the tin plummet in the hand of Zorobabel. These are the seven eyes of the Lord, that run to and fro through the whole earth.\n11 And I answered, and said to him: What are these two olive trees upon the right side of the candlestick, and upon the left side thereof?\n12 And I answered again, and said to him: What are the two olive branches, that are by the two golden beaks, in which are the funnels of gold?\n13 And he spoke to me, saying: Knowest thou not what these are? And I said: No, my lord.\n14 And he said: These are two sons of oil who stand before the Lord of the whole earth.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Casting all your care upon him, for he hath care of you.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Casting all your care upon him, for he hath care of you.\" can be found in the book of 1 Peter, chapter 5, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 24.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 24\n1 Joas was seven years old when he began to reign: and he reigned forty years in Jerusalem: the name of his mother was Sebia of Bersabee.\n2 And he did that which is good before the Lord all the days of Joiada the priest.\n3 And Joiada took for him two wives, by whom he had sons and daughters.\n4 After this Joas had a mind to repair the house of the Lord.\n5 And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent.\n6 And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?\n7 For that wicked woman Athalia, and her children have destroyed the house of God, and adorned the temple of Baal with all the things that had been dedicated in the temple of the Lord.\n8 And the king commanded, and they made a chest: and set it by the gate of the house of the Lord on the outside.\n9 And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.\n10 And all the princes, and all the people rejoiced: and going In they contributed and cast so much into the chest of the Lord, that it was filled.\n11 And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king's scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.\n12 And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.\n13 And the workmen were diligent, and the breach of the walls was closed up by their hands, and they set up the house of the Lord in its former state, and made it stand firm.\n14 And when they had finished all the works, they brought the rest of the money before the king and Joiada: and with it were made vessels for the temple for the ministry, and for holocausts and bowls, and other vessels of gold and silver: and holocausts were offered in the house of the Lord continually all the days of Joiada.\n15 But Joiada grew old and was full of days, and died when he was a hundred and thirty years old.\n16 And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.\n17 And after the death of Joiada, the princes of Juda went in, and worshipped the king: and he was soothed by their services and hearkened to them.\n18 And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.\n19 And he sent prophets to them to bring them back to the Lord, and they would not give ear when they testified against them.\n20 The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?\n21 And they gathered themselves together against him, and stoned him at the king's commandment in the court of the house of the Lord.\n22 And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it.\n23 And when a year was come about, the army of Syria came up against him: and they came to Juda and Jerusalem, and killed all the princes of the people, and they sent all the spoils to the king of Damascus.\n24 And whereas there came a very small number of the Syrians, the Lord delivered into their hands an infinite multitude, because they had forsaken the Lord the God of their fathers: and on Joas they executed shameful judgments.\n25 And departing they left him in diseases: and his servants rose up him, for revenge of the blood of the son of Joiada the priest, and they slew him in his bed, and he died: and they buried him in the city of David, but not in the sepulchres of the kings.\n26 Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.\n27 And concerning his sons, and the sum of money which was gathered under him, and the repairing the house of God; they are written more diligently in the book of kings: and Amasias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\"?", "role": "user" }, { "content": "It's from the book of 2 Maccabees, chapter 14.\n\nHere's the chapter in full:\n2 Maccabees Chapter 14\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n", "role": "assistant" }, { "content": "Could you quote Exodus 4:10 for me?", "role": "user" }, { "content": "From the Old Testament, in Exodus 4:10 (Douay Rheims), we read:\n\"Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\"?", "role": "user" }, { "content": "The quote \"They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.\" is from Ezekiel 28:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The text \"And the word of the Lord came to me, saying:\" is part of Ezekiel chapter 35, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he hath not said: Where is God, who made me, who hath given songs in the night?\" from?", "role": "user" }, { "content": "That one's from Job, chapter 35.\n\nHere's the chapter it's part of:\nJob Chapter 35\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n", "role": "assistant" }, { "content": "Show me Matthew 23:18", "role": "user" }, { "content": "In the New Testament, Matthew chapter 23, verse 18 (Douay Rheims) says:\n\"And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\"", "role": "assistant" }, { "content": "Scripture from Matthew 25:8?", "role": "user" }, { "content": "From Matthew chapter 25, verse 8, New Testament (Douay Rheims):\n\"And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\"", "role": "assistant" }, { "content": "Tell me what Numbers 31:20 says", "role": "user" }, { "content": "The verse in Numbers 31:20 of the Old Testament (Douay Rheims) goes:\n\"And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 19.\n\nHere's the entire chapter for you:\nProverbs Chapter 19\n1 Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.\n2 Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.\n3 The folly of a man supplanteth his seeps: and he fretteth in his mind against God.\n4 Riches make many friends: but from the poor man, even they whom he had, depart.\n5 A false witness shall not be unpunished: and he that speaketh lies shall not escape.\n6 Many honour the person of him that is mighty, and are friends of him that giveth gifts.\n7 The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\n8 But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.\n9 A false witness shall not be unpunished: and he that speaketh lies, shall perish.\n10 Delicacies are not seemly for a fool: nor for a servant to have rule over princes.\n11 The learning of a man is known by patience and his glory is to pass over wrongs.\n12 As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.\n13 A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.\n14 House and riches are given by parents: but a prudent wife is properly from the Lord.\n15 Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.\n16 He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.\n17 He that hath mercy on the poor, lendeth to the Lord: and he will repay him.\n18 Chastise thy son, despair not: but to the killing of him set not thy soul.\n19 He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.\n20 Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.\n21 There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.\n22 A needy man is merciful: and better is the poor than the lying man.\n23 The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.\n24 The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.\n25 The wicked man being; scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.\n26 He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.\n27 Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.\n28 An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.\n29 Judgments are prepared for scorners: and striking hammers for the bodies of fools.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.\" can be found in the book of Zechariah, chapter 13, verse 5 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Quote from 1 John chapter 3, verse 19", "role": "user" }, { "content": "The New Testament\n1 John 3:19 (Douay Rheims)\n\"In this we know that we are of the truth: and in his sight shall persuade our hearts.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.\"?", "role": "user" }, { "content": "You can find \"And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.\" in the Old Testament, specifically in 2 Chronicles 12:16.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"To him who is such a one, this rebuke is sufficient, which is given by many:\" written?", "role": "user" }, { "content": "You can find \"To him who is such a one, this rebuke is sufficient, which is given by many:\" in the New Testament, specifically in 2 Corinthians 2:6.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\" appear?", "role": "user" }, { "content": "The passage \"And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\" comes from 2 Kings 7:15 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 6.\n\nHere's the full rundown of the chapter:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Verse 6 from chapter 19 in Ezekiel?", "role": "user" }, { "content": "Quoting from Ezekiel 19:6, Old Testament (Douay Rheims):\n\"And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And he said to God: O that Ismael may live before thee.\"?", "role": "user" }, { "content": "The text \"And he said to God: O that Ismael may live before thee.\" is part of Genesis chapter 17, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Nehemiah 13:8?", "role": "user" }, { "content": "Nehemiah 13:8 from the Old Testament (Douay Rheims) reads:\n\"And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\" written?", "role": "user" }, { "content": "The quote \"That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\" is from Numbers 18:27 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the dark, when it grows late, in the darkness and obscurity of the night,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 7.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 7\n1 My son, keep my words, and lay up my precepts with thee. Son,\n2 Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\n3 Bind it upon thy fingers, write it upon the tables of thy heart.\n4 Say to wisdom: Thou art my sister: and call prudence thy friend,\n5 That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.\n6 For I look out of the window of my house through the lattice,\n7 And I see little ones, I behold a foolish young man,\n8 Who passeth through the street by the corner, and goeth nigh the way of her house.\n9 In the dark, when it grows late, in the darkness and obscurity of the night,\n10 And behold a woman meeteth him in harlot's attire prepared to deceive souls; talkative and wandering,\n11 Not bearing to be quiet, not able to abide still at home,\n12 Now abroad, now in the streets, now lying in wait near the corners.\n13 And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:\n14 I vowed victims for prosperity, this day I have paid my vows.\n15 Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\n16 I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n18 Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.\n19 For my husband is not at home, he is gone a very long journey.\n20 He took with him a bag of money: he mill return home the day of the full moon.\n21 She entangled him with many words, and drew him away with the flattery of her lips.\n22 Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\n23 Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\n24 Now therefore, my son, hear me, and attend to the words of my mouth.\n25 Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\n26 For she hath cast down many wounded, and the strongest have been slain by her.\n27 Her house is the way to hell, reaching even to the inner chambers of death.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 5, verse 9 of the Old Testament, you'll find \"For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book is the verse \"And Joachin his son reigned in his stead.\" from?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 24.\n\nHere's the chapter in full:\n2 Kings Chapter 24\n1 In his days Nabuchodonosor king of Babylon came up, and Joakim became his servant three years: then again he rebelled against him.\n2 And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.\n3 And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did.\n4 And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\n5 But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers:\n6 And Joachin his son reigned in his stead.\n7 And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.\n8 Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.\n9 And he did evil before the Lord, according to all that his father had done.\n10 At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.\n11 And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\n12 And Joachin king of Juda went out to the king of Babylon, he and his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.\n13 And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.\n14 And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\n15 And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\n16 And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\n17 And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\n18 Sedecias was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n19 And he did evil before the Lord, according to all that Joakim had done.\n20 For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face: and Sedecias revolted from the king of Babylon.\n", "role": "assistant" }, { "content": "Which book and chapter does \"At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 2 Timothy, chapter 4.\n\nHere's what the chapter says:\n2 Timothy Chapter 4\n1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:\n2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.\n3 For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:\n4 And will indeed turn away their hearing from the truth, but will be turned unto fables.\n5 But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\n6 For I am even now ready to be sacrificed: and the time of my dissolution is at hand.\n7 I have fought a good fight, I have finished my course, I have kept the faith.\n8 As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\n9 For Demas hath left me, loving this world, and is gone to Thessalonica:\n10 Crescens into Galatia, Titus into Dalmatia.\n11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\n12 But Tychicus I have sent to Ephesus.\n13 The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\n14 Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:\n15 Whom do thou also avoid, for he hath greatly withstood our words.\n16 At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\n17 But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\n18 The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.\n19 Salute Prisca and Aquila, and the household of Onesiphorus.\n20 Erastus remained at Corinth. And Trophimus I left sick at Miletus.\n21 Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.\n22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\"?", "role": "user" }, { "content": "You can find \"And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\" in the Old Testament, specifically in Baruch 2:33.", "role": "assistant" }, { "content": "What book is the quote \"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\" from?", "role": "user" }, { "content": "You can find \"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\" in the New Testament, specifically in Ephesians 1:3.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?\" appear?", "role": "user" }, { "content": "The text \"And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?\" is part of Ezekiel chapter 19, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 2.\n\nHere's the entire chapter for you:\nGenesis Chapter 2\n1 So the heavens and the earth were finished, and all the furniture of them.\n2 And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.\n3 And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.\n4 These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:\n5 And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.\n6 But a spring rose out of the earth, watering all the surface of the earth.\n7 And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.\n8 And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.\n9 And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.\n10 And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\n11 The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.\n12 And the gold of that land is very good: there is found bdellium, and the onyx stone.\n13 And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.\n14 And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.\n15 And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.\n16 And he commanded him, saying: Of every tree of paradise thou shalt eat:\n17 But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.\n18 And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.\n19 And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.\n20 And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.\n21 Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.\n22 And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.\n23 And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.\n24 Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.\n25 And they were both naked: to wit, Adam and his wife: and were not ashamed.\n", "role": "assistant" }, { "content": "Genesis, chapter 19, verse 3 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Genesis 19:3 (Douay Rheims), we read:\n\"He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 36.\n\nHere's the entire chapter for you:\nGenesis Chapter 36\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n32 Bela the son of Beor, and the name of his city Denaba.\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n", "role": "assistant" }, { "content": "What is written in Job 19:16?", "role": "user" }, { "content": "Here's the passage from Job 19:16 in the Old Testament (Douay Rheims):\n\"I called my servant, and he gave me no answer, I entreated him with my own mouth.\"", "role": "assistant" }, { "content": "What book is the quote \"He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\" from?", "role": "user" }, { "content": "\"He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\" appears in Joshua, chapter 10, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "What does Joshua chapter 19 verse 14 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 19:14 (Douay Rheims) is:\n\"And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\"?", "role": "user" }, { "content": "That's from Joshua, chapter 19.\n\nWant the full chapter? Here it is:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "Quote from Leviticus chapter 13, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 13:3 (Douay Rheims) is:\n\"And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 1.\n\nHere's the full rundown of the chapter:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 3\n- Verse: 30", "role": "user" }, { "content": "From Luke chapter 3, verse 30, New Testament (Douay Rheims):\n\"Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Where their worm dieth not, and the fire is not extinguished.\"?", "role": "user" }, { "content": "That verse comes from Mark, chapter 9.\n\nCheck out the whole chapter:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "Where in the books does \"Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Matthew, chapter 11.\n\nHere's the chapter it's part of:\nMatthew Chapter 11\n1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\n2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\n3 Art thou he that art to come, or look we for another?\n4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.\n5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.\n6 And blessed is he that shall not be scandalized in me.\n7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?\n8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.\n9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.\n10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\n12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.\n13 For all the prophets and the law prophesied until John:\n14 And if you will receive it, he is Elias that is to come.\n15 He that hath ears to hear, let him hear.\n16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\n17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.\n18 For John came neither eating nor drinking; and they say: He hath a devil.\n19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.\n20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.\n21 Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.\n22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\n23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.\n24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\n26 Yea, Father; for so hath it seemed good in thy sight.\n27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.\n28 Come to me, all you that labour, and are burdened, and I will refresh you.\n29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\n30 For my yoke is sweet and my burden light.\n", "role": "assistant" }, { "content": "Scripture from Proverbs 1:3?", "role": "user" }, { "content": "Here's the passage from Proverbs 1:3 in the Old Testament (Douay Rheims):\n\"To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For they have contrived with one consent: they have made a covenant together against thee,\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 82.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What is written in 1 Maccabees 4:30?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 4:30 (Douay Rheims), we read:\n\"And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\"", "role": "assistant" }, { "content": "Where does it say \"And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 4, verse 57 states: \"And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Maccabees, chapter 8.\n\nHere's the complete chapter text:\n2 Maccabees Chapter 8\n1 But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.\n2 And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\n3 That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\n4 That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.\n5 Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\n6 So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\n7 And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad everywhere.\n8 Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.\n9 And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\n10 And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:\n11 Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\n12 Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.\n13 And some of them being afraid, and distrusting the justice of God, fled away:\n14 Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:\n15 And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.\n16 But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:\n17 Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.\n18 For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\n19 Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.\n20 And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\n21 With these words they were greatly encouraged, and disposed even to die for the laws and their country.\n22 So he appointed his brethren captains over each division of his army, Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.\n23 And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:\n24 And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.\n25 And they took the money of them that came to buy them, and they pursued them on every side.\n26 But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.\n27 But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.\n28 Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\n29 When this was done, and they had all made a common supplication, they besought the merciful Lord to be reconciled to his servants unto the end.\n30 Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\n31 And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:\n32 They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\n33 And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\n34 But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\n35 Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\n36 And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.\n", "role": "assistant" }, { "content": "Where does it say \"And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 17, verse 27 states: \"And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\"?", "role": "user" }, { "content": "The text \"The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\" is part of 2 Timothy chapter 4, verse 13 in the New Testament.", "role": "assistant" }, { "content": "Can you read Acts chapter 7, verse 24?", "role": "user" }, { "content": "Acts 7:24 from the New Testament (Douay Rheims) reads:\n\"And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The Lord shall reign for ever and ever.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 15.\n\nHere's the full chapter:\nExodus Chapter 15\n1 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.\n2 The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.\n3 The Lord is as a man of war, Almighty is his name.\n4 Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.\n5 The depths have covered them, they are sunk to the bottom like a stone.\n6 Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.\n7 And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.\n8 And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.\n9 The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.\n10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\n11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\n12 Thou stretchedst forth thy hand, and the earth swallowed them.\n13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.\n14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.\n15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.\n16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.\n17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.\n18 The Lord shall reign for ever and ever.\n19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.\n20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:\n21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.\n22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.\n23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.\n24 And the people murmured against Moses, saying: What shall we drink?\n25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,\n26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.\n27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\" for me?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 50.\n\nCheck out the whole chapter:\nGenesis Chapter 50\n1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.\n2 And he commanded his servants the physicians to embalm his father.\n3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\n4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\n5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\n6 And Pharao said to him: Go up and bury thy father according as he made thee swear.\n7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,\n8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\n9 He had also in his train chariots and horsemen: and it was a great company.\n10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.\n11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\n12 So the sons of Jacob did as he had commanded them.\n13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.\n14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.\n15 Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.\n16 And they sent a message to him, saying: Thy father commanded us before he died,\n17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.\n18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.\n19 And he answered them: Fear not: can we resist the will of God?\n20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.\n21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.\n22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Manasses were born on Joseph's knees.\n23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.\n24 And he made them swear to him, saying: God will visit you, carry my bones with you out of this place:\n25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.\n", "role": "assistant" }, { "content": "Quote from Isaiah chapter 42, verse 11", "role": "user" }, { "content": "Here's the passage from Isaiah 42:11 in the Old Testament (Douay Rheims):\n\"Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\"", "role": "assistant" }, { "content": "Job, chapter 40, verse 5 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJob 40:5 (Douay Rheims)\n\"Clothe thyself with beauty, and set thyself up on high and be glorious, and put on goodly garments.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the fear of them fell upon alit the inhabitants of the land.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Judith, chapter 2.\n\nHere's the full rundown of the chapter:\nJudith Chapter 2\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n3 And he said that his thoughts were to bring all the earth under his empire.\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.\"?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 15.\n\nHere's the chapter in full:\nLeviticus Chapter 15\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.\n3 And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.\n4 Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.\n5 If any man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n6 If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.\n7 He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.\n8 If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n9 The saddle on which he hath sitten shall be unclean.\n10 And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n11 Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\n12 If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water.\n13 If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\n14 And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest:\n15 Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.\n16 The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.\n17 The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\n18 The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening.\n19 The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.\n20 Every one that toucheth her, shall be unclean until the evening.\n21 And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.\n22 He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.\n23 Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.\n24 If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\n25 The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.\n26 Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\n27 Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.\n28 If the blood stop and cease to run, she shall count seven days of her purification:\n29 And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\n30 And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.\n31 You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.\n32 This is the law of him that hath the issue of seed, and that is defiled by copulation.\n33 And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\"?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 16, verse 5 states: \"And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\"?", "role": "user" }, { "content": "The passage \"The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\" comes from Matthew 22:44 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\", in the bible?", "role": "user" }, { "content": "The scripture \"The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\" is located in Numbers 11:32 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\" come?", "role": "user" }, { "content": "That's from Proverbs, chapter 14.\n\nWant the full chapter? Here it is:\nProverbs Chapter 14\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n", "role": "assistant" }, { "content": "Tell me what Proverbs 27:11 says", "role": "user" }, { "content": "Proverbs 27:11 from the Old Testament (Douay Rheims) reads:\n\"Study wisdom, my son, and make my heart joyful, that thou mayst give an answer to him that reproacheth.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 8, verse 10 of the Old Testament, you'll find \"For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\".", "role": "assistant" }, { "content": "What book is the quote \"Did not he kill the giant, and take away reproach from his people?\" from?", "role": "user" }, { "content": "\"Did not he kill the giant, and take away reproach from his people?\" is written in Sirach 47:4, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\"?", "role": "user" }, { "content": "The passage \"Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\" comes from Wisdom 19:8 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "2 Maccabees, chapter 8, verse 13 - what does it say?", "role": "user" }, { "content": "Here's the passage from 2 Maccabees 8:13 in the Old Testament (Douay Rheims):\n\"And some of them being afraid, and distrusting the justice of God, fled away:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\" belong to?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 11.\n\nCheck out the whole chapter:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 41, verse 6?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 41:6 (Douay Rheims) is:\n\"Then seven other ears sprung up thin and blasted,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\"?", "role": "user" }, { "content": "You can find \"Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\" in the Old Testament, specifically in Job 12:8.", "role": "assistant" }, { "content": "Which book and chapter does \"I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Joel, chapter 3.\n\nHere's the complete chapter text:\nJoel Chapter 3\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n", "role": "assistant" }, { "content": "Tell me what John 12:20 says", "role": "user" }, { "content": "In the New Testament, John chapter 12, verse 20 (Douay Rheims) says:\n\"Now there were certain Gentiles among them, who came up to adore on the festival day.\"", "role": "assistant" }, { "content": "What does it say in John chapter 12 verse 37?", "role": "user" }, { "content": "New Testament\nJohn 12:37 (Douay Rheims)\n\"And whereas he had done so many miracles before them, they believed not in him:\"", "role": "assistant" }, { "content": "Can you read Joshua chapter 21, verse 7?", "role": "user" }, { "content": "The Old Testament\nJoshua 21:7 (Douay Rheims)\n\"And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\" for me?", "role": "user" }, { "content": "It's from the book of Luke, chapter 13.\n\nHere's the chapter in full:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "Can you read Nahum chapter 1, verse 6?", "role": "user" }, { "content": "Nahum 1:6 from the Old Testament (Douay Rheims) reads:\n\"Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For the kingdom is the Lord's; and he shall have dominion over the nations.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 21, verse 29 of the Old Testament, you'll find \"For the kingdom is the Lord's; and he shall have dominion over the nations.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Let thy mercy, O Lord, be upon us, as we have hoped in thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 32.\n\nHere's what the chapter says:\nPsalm Chapter 32\n1 A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\n2 Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.\n3 Sing to him a new canticle, sing well unto him with a loud noise.\n4 For the word of the Lord is right, and all his works are done with faithfulness.\n5 He loveth mercy and judgment; the earth is full of the mercy of the Lord.\n6 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\n7 Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\n8 Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\n9 For he spoke and they were made: he commanded and they were created.\n10 The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\n11 But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.\n12 Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.\n13 The Lord hath looked from heaven: he hath beheld all the sons of men.\n14 From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\n15 He who hath made the hearts of every one of them: who understandeth all their works.\n16 The king is not saved by a great army: nor shall the giant be saved by his own great strength.\n17 Vain is the horse for safety: neither shall he be saved by the abundance of his strength.\n18 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.\n19 To deliver their souls from death; and feed them in famine.\n20 Our soul waiteth for the Lord: for he is our helper and protector.\n21 For in him our heart shall rejoice: and in his holy name we have trusted.\n22 Let thy mercy, O Lord, be upon us, as we have hoped in thee.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 82\n- Verse: 12", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 82, verse 12 (Douay Rheims) says:\n\"Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"So the sons of Levi were Gerson, Caath, and Merari.\" written?", "role": "user" }, { "content": "The text \"So the sons of Levi were Gerson, Caath, and Merari.\" is part of 1 Chronicles chapter 6, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\" in the Bible?", "role": "user" }, { "content": "You can find \"So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\" in the Old Testament, specifically in 2 Maccabees 8:6.", "role": "assistant" }, { "content": "What book is the quote \"They cannot set up a king over the land, nor give rain to men.\" from?", "role": "user" }, { "content": "The text \"They cannot set up a king over the land, nor give rain to men.\" is part of Baruch chapter 6, verse 52 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Deuteronomy 28:31 says", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 28:31 (Douay Rheims)\n\"May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\"", "role": "assistant" }, { "content": "Recite Isaiah 66:15", "role": "user" }, { "content": "Old Testament\nIsaiah 66:15 (Douay Rheims)\n\"For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 37\n- Verse: 15", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 37:15 (Douay Rheims), we read:\n\"So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I will not stir him up, like one that is cruel: for who can resist my countenance?\" come?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 41.\n\nHere's the complete chapter text:\nJob Chapter 41\n1 I will not stir him up, like one that is cruel: for who can resist my countenance?\n2 Who hath given me before that I should repay him? All things that are under heaven are mine.\n3 I will not spare him, nor his mighty words, and framed to make supplication.\n4 Who can discover the face of his garment? or who can go into the midst of his mouth?\n5 Who can open the doors of his face? his teeth are terrible round about.\n6 His body is like molten shields, shut close up with scales pressing upon one another.\n7 One is joined to another, and not so much as any air can come between them:\n8 They stick one to another and they hold one another fast, and shall not be separated.\n9 His sneezing is like the shining of fire, and his eyes like the eyelids of the morning.\n10 Out of his mouth go forth lamps, like torches of lighted fire.\n11 Out of his nostrils goeth smoke, like that of a pot heated and boiling.\n12 His breath kindleth coals, and a flame cometh forth out of his mouth.\n13 In his neck strength shall dwell, and want goeth before his face.\n14 The members of his flesh cleave one to another: he shall send lightnings against him, and they shall not be carried to another place.\n15 His heart shall be as hard as a stone, and as firm as a smith's anvil.\n16 When he shall raise him up, the angels shall fear, and being affrighted shall purify themselves.\n17 When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate.\n18 For he shall esteem iron as straw, and brass as rotten wood.\n19 The archer shall not put him to flight, the stones of the sling are to him like stubble.\n20 As stubble will he esteem the hammer, and he will laugh him to scorn who shaketh the spear.\n21 The beams of the sun shall be under him, and he shall strew gold under him like mire.\n22 He shall make the deep sea to boil like a pot, and shall make it as when ointments boil.\n23 A path shall shine after him, he shall esteem the deep as growing old.\n24 There is no power upon earth that can be compared with him who was made to fear no one.\n25 He beholdeth every high thing, he is king over all the children of pride.\n", "role": "assistant" }, { "content": "Find and read Leviticus chapter 25, verse 47", "role": "user" }, { "content": "Old Testament\nLeviticus 25:47 (Douay Rheims)\n\"If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\" in the Bible?", "role": "user" }, { "content": "You can find \"They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\" in the New Testament, specifically in Mark 16:18.", "role": "assistant" }, { "content": "Show me Psalm 33:7", "role": "user" }, { "content": "The Old Testament\nPsalm 33:7 (Douay Rheims)\n\"This poor man cried, and the Lord heard him: and saved him out of all his troubles.\"", "role": "assistant" }, { "content": "Where does it say \"Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\", in the bible?", "role": "user" }, { "content": "\"Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\" appears in Psalm, chapter 134, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Psalm 135:25?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 135, verse 25 (Douay Rheims) says:\n\"Who giveth food to all flesh: for his mercy endureth for ever.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then their hearts and hands trembled, and they were in pain as women in travail.\" from?", "role": "user" }, { "content": "That one's from Sirach, chapter 48.\n\nHere's the chapter it's part of:\nSirach Chapter 48\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and chapter does \"Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 18.\n\nHere's the entire chapter for you:\nActs Chapter 18\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.\" written?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 8, verse 8 of the Old Testament, you'll find \"A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 9.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 9\n1 Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,\n2 A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.\n3 Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\n4 Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.\n5 For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.\n6 Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.\n7 Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.\n8 For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\n9 When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.\n10 And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.\n11 And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\n12 And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\n13 And again the Lord said to me: I see that this people is stiffnecked:\n14 Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.\n15 And when I came down from the burning mount, and held the two tables of the covenant with both hands,\n16 And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:\n17 I cast the tables out of my hands, and broke them in your sight.\n18 And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:\n19 For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\n20 And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.\n21 And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.\n22 At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:\n23 And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:\n24 But were always rebellious from the day that I began to know you.\n25 And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\n26 And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\n27 Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\n28 Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\n29 Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\n", "role": "assistant" }, { "content": "Show me Exodus 25:1", "role": "user" }, { "content": "Old Testament\nExodus 25:1 (Douay Rheims)\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 26\nVerse: 5", "role": "user" }, { "content": "The verse in Ezekiel 26:5 of the Old Testament (Douay Rheims) goes:\n\"She shall be a drying place for nets in the midst of the sea, because I have spoken it, saith the Lord God: and she shall be a spoil to the nations.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And now thus saith the Lord of hosts: Set your hearts to consider your ways.\"?", "role": "user" }, { "content": "\"And now thus saith the Lord of hosts: Set your hearts to consider your ways.\" appears in Haggai, chapter 1, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.\"?", "role": "user" }, { "content": "The quote \"And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.\" is from John 2:16 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Luke 7:3", "role": "user" }, { "content": "The scripture from the New Testament at Luke 7:3 (Douay Rheims) is:\n\"And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.\"", "role": "assistant" }, { "content": "Where in the books does \"All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Luke, chapter 10.\n\nCheck out the whole chapter:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Wonderful in justice. Hear us, O God our saviour, who art the hope of all the ends of the earth, and in the sea afar off.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 64.\n\nHere's the full chapter:\nPsalm Chapter 64\n1 To the end, a psalm of David. The canticle of Jeremias and Ezechiel to the people of the captivity, when they began to go out.\n2 A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.\n3 O hear my prayer: all flesh shall come to thee.\n4 The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.\n5 Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple,\n6 Wonderful in justice. Hear us, O God our saviour, who art the hope of all the ends of the earth, and in the sea afar off.\n7 Thou who preparest the mountains by thy strength, being girded with power:\n8 Who troublest the depth of the sea, the noise of its waves. The Gentiles shall be troubled,\n9 And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.\n10 Thou hast visited the earth, and hast plentifully watered it; thou hast many ways enriched it. The river of God is filled with water, thou hast prepared their food: for so is its preparation.\n11 Fill up plentifully the streams thereof, multiply its fruits; it shall spring up and rejoice in its showers.\n12 Thou shalt bless the crown of the year of thy goodness: and thy fields shall be filled with plenty.\n13 The beautiful places of the wilderness shall grow fat: and the hills shall be girded about with joy,\n14 The rams of the flock are clothed, and the vales shall abound with corn: they shall shout, yea they shall sing a hymn.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Through God we shall do mightily: and he will bring our enemies to nothing.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 107.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 107\n1 A canticle of a psalm for David himself.\n2 My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\n3 Arise, my glory; arise, psaltery and harp: I will arise in the morning early.\n4 I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.\n5 For thy mercy is great above the heavens: and thy truth even unto the clouds.\n6 Be thou exalted, O God, above the heavens, and thy glory over all the earth:\n7 That thy beloved may be delivered. Save with thy right hand and hear me.\n8 God hath spoken in his holiness. I will rejoice, and I will divide Sichem and I will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:\n10 Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?\n13 O grant us help from trouble: for vain is the help of man.\n14 Through God we shall do mightily: and he will bring our enemies to nothing.\n", "role": "assistant" }, { "content": "Read me Sirach 27:4", "role": "user" }, { "content": "The verse in Sirach 27:4 of the Old Testament (Douay Rheims) goes:\n\"Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Wherefore have a shame of these things I am now going to speak of.\"?", "role": "user" }, { "content": "You can find \"Wherefore have a shame of these things I am now going to speak of.\" in the Old Testament, specifically in Sirach 41:19.", "role": "assistant" }, { "content": "Could you quote Wisdom 4:3 for me?", "role": "user" }, { "content": "Here's the passage from Wisdom 4:3 in the Old Testament (Douay Rheims):\n\"But the multiplied brood of the wicked shall not thrive, and bastard slips shall not take deep root, nor any fast foundation.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.\" come?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 19.\n\nHere's the chapter in full:\n1 Chronicles Chapter 19\n1 Now it came to pass that Naas the king of the children of Ammon died, and his son reigned is his stead.\n2 And David said: I will shew kindness to Hanon the son of Naas: for his father did a favour to me. And David sent messengers to comfort him upon the death of his father. But when they were come into the land of the children of Ammon, to comfort Hanon,\n3 The princes of the children of Ammon said to Hanon: Thou thinkest perhaps that David to do honour to thy father hath sent comforters to thee: and thou dost not take notice, that his servants are come to thee to consider, and search, and spy out thy land.\n4 Wherefore Hanon shaved the heads and beards of the servants of David, and cut away their garments from the buttocks to the feet, and sent them away.\n5 And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.\n6 And when the children of Ammon saw that they had done an injury to David, Hanon and the rest of the people sent a thousand talents of silver, to hire them chariots and horsemen out of Mesopotamia, and out of Syria Maacha, and out of Soba.\n7 And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.\n8 And when David heard of it, he sent Joab, and all the army of valiant men:\n9 And the children of Ammon came out and put their army in array before the gate of the city: and the kings, that were come to their aid, stood apart in the field.\n10 Wherefore Joab understanding that the battle was set against him before and behind, chose out the bravest men of all Israel, and marched against the Syrians,\n11 And the rest of the people he delivered into the hand of Abisai his brother, and they went against the children of Ammon.\n12 And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee.\n13 Be of good courage and let us behave ourselves manfully for our people, and for the cities of our God: and the Lord will do that which is good in his sight.\n14 So Joab and the people that were with him, went against the Syrians to the battle: and he put them to flight.\n15 And the children of Ammon seeing that the Syrians were fled, they likewise fled from Abisai his brother, and went into the city: and Joab also returned to Jerusalem.\n16 But the Syrians seeing that they had fallen before Israel, sent messengers, and brought to them the Syrians that were beyond the river: and Sophach, general of the army of Adarezer, was their leader.\n17 And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\n18 But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army.\n19 And when the servants of Adarezer saw themselves overcome by Israel, they went over to David, and served him: and Syria would not help the children of Ammon any more.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king's mowing.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king's mowing.\" can be found in the book of Amos, chapter 7, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Deuteronomy chapter 1, verse 26", "role": "user" }, { "content": "Here's the passage from Deuteronomy 1:26 in the Old Testament (Douay Rheims):\n\"And you would not go up, but being incredulous to the word of the Lord our God,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the cattle and the spoils of the cities we took for our prey.\"?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 3.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 3\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n", "role": "assistant" }, { "content": "Read me Deuteronomy 25:16", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 25:16 (Douay Rheims)\n\"For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.\"", "role": "assistant" }, { "content": "Ezekiel 40:34 please", "role": "user" }, { "content": "Quoting from Ezekiel 40:34, Old Testament (Douay Rheims):\n\"And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 42.\n\nHere's the full rundown of the chapter:\nJob Chapter 42\n1 Then Job answered the Lord, and said:\n2 I know that thou canst do all things, and no thought is hid from thee.\n3 Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.\n4 Hear, and I will speak: I will ask thee, and do thou tell me.\n5 With the hearing of the ear, I have heard thee, but now my eye seeth thee.\n6 Therefore I reprehend myself, and do penance in dust and ashes.\n7 And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath.\n8 Take unto you therefore seven oxen, and seven rams, and go to my servant Job, and offer for yourselves a holocaust: and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.\n9 So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.\n10 The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before.\n11 And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house: and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of gold.\n12 And the Lord blessed the latter end of Job more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.\n13 And he had seven sons, and three daughters.\n14 And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.\n15 And there were not found in all the earth women so beautiful as the daughters of Job: and their father gave them inheritance among their brethren.\n16 And Job lived after these things, a hundred and forty years, and he saw his children, and his children's children, unto the fourth generation, and he died an old man, and full of days.\n", "role": "assistant" }, { "content": "What does Matthew chapter 6 verse 6 say?", "role": "user" }, { "content": "The New Testament\nMatthew 6:6 (Douay Rheims)\n\"But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\"", "role": "assistant" }, { "content": "Nehemiah, chapter 3, verse 9 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Nehemiah 3:9 (Douay Rheims) is:\n\"And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.\" from?", "role": "user" }, { "content": "\"But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.\" is written in Numbers 24:14, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I opened my mouth and panted: because I longed for thy commandments.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And in her was found the blood of prophets and of saints, and of all that were slain upon the earth.\" appear?", "role": "user" }, { "content": "\"And in her was found the blood of prophets and of saints, and of all that were slain upon the earth.\" appears in Revelation, chapter 18, at verse 24 of the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Wisdom, chapter 12.\n\nHere's the full chapter:\nWisdom Chapter 12\n1 O how good and sweet is thy spirit, O Lord, in all things!\n2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.\n3 For those ancient inhabitants of thy holy land, whom thou didst abhor,\n4 Because they did works hateful to thee by their sorceries, and wicked sacrifices,\n5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration,\n6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\n7 That the land which of all is most dear to thee might receive a worthy colony of the children of God.\n8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.\n9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\n10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.\n11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\n12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\n13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\n14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\n15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.\n16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\n17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\n18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\n19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.\n20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:\n21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\n22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.\n23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\n24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.\n25 Therefore thou hast sent a judgment upon them as senseless children to mock them.\n26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.\n27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 1.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "Where does it say \"Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\", in the bible?", "role": "user" }, { "content": "The passage \"Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\" comes from 1 Maccabees 2:54 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\" belong to?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 29.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "What book is the quote \"And some believed the things that were said; but some believed not.\" from?", "role": "user" }, { "content": "The quote \"And some believed the things that were said; but some believed not.\" is from Acts 28:24 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 32.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Exodus, chapter 24, verse 11 - what does it say?", "role": "user" }, { "content": "Exodus 24:11 from the Old Testament (Douay Rheims) reads:\n\"Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\" belong to?", "role": "user" }, { "content": "That's from Ezekiel, chapter 45.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "I need the text of Ezra 10:35", "role": "user" }, { "content": "Ezra 10:35 from the Old Testament (Douay Rheims) reads:\n\"Baneas, and Badaias, Cheliau,\"", "role": "assistant" }, { "content": "Where does it say \"And God sent me before, that you may be preserved upon the earth, and may have food to live.\", in the bible?", "role": "user" }, { "content": "The passage \"And God sent me before, that you may be preserved upon the earth, and may have food to live.\" comes from Genesis 45:7 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\", in the bible?", "role": "user" }, { "content": "The text \"Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\" is part of Jeremiah chapter 13, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I receive glory not from men.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 5.\n\nHere's the full rundown of the chapter:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\"?", "role": "user" }, { "content": "It's from the book of Judith, chapter 11.\n\nHere's the chapter in full:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\" is located in Numbers 5:10 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Numbers chapter 7, verse 5", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 7:5 (Douay Rheims) is:\n\"Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 1.\n\nHere's the complete chapter text:\nProverbs Chapter 1\n1 The parables of Solomon, the son of David, king of Israel.\n2 To know wisdom, and instruction:\n3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\n4 To give subtilty to little ones, to the young man knowledge and understanding.\n5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\n6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.\n7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.\n8 My son, hear the instruction of thy father, and forsake not the law of thy mother:\n9 That grace may be added to thy head, and a chain of gold to thy neck.\n10 My son, if sinners shall entice thee, consent not to them.\n11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\n12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.\n13 We shall find all precious substance, we shall fill our houses with spoils.\n14 Cast in thy lot with us, let us all have one purse.\n15 My son, walk not thou with them, restrain thy foot from their paths.\n16 For their feet run to evil, and make haste to shed blood.\n17 But a net is spread in vain before the eyes of them that have wings.\n18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.\n19 So the wage of every covetous man destroy the souls of the possessors.\n20 Wisdom preacheth abroad, she uttereth her voice in the streets:\n21 At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:\n22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?\n23 Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.\n24 Because I called, and you refused: I stretched out my hand, and there was none that regarded.\n25 You have despised all my counsel, and have neglected my reprehensions.\n26 I also will laugh in your destruction, and will mock when that shall come to you which you feared.\n27 When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\n28 Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\n29 Because they have hated instruction and received not the fear of the Lord,\n30 Nor consented to my counsel, but despised all my reproof.\n31 Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\n32 The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\n33 But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 21.\n\nCheck out the whole chapter:\nSirach Chapter 21\n1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.\n2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.\n3 The teeth thereof are the teeth of a lion, killing the souls of men.\n4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.\n5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.\n6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.\n7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.\n8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.\n9 He that buildeth his house at other men's charges, is as he that gathereth himself stones to build in the winter.\n10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.\n11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.\n12 He that keepeth justice shall get the understanding thereof.\n13 The perfection of the fear of God is wisdom and understanding.\n14 He that is not wise in good, will not be taught.\n15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.\n16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.\n17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.\n18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.\n19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.\n20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.\n21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\n22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.\n23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.\n24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.\n25 The foot of a fool is soon in his neighbour's house: but a man of experience will be abashed at the person of the mighty.\n26 A fool will peep through the window into the house: but he that is well taught will stand without.\n27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.\n28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.\n29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.\n30 While the ungodly curseth the devil, he curseth his own soul.\n31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which book and what chapter and verse include \"But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\"?", "role": "user" }, { "content": "You can find \"But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\" in the Old Testament, specifically in 1 Kings 12:8.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 20.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Igaal the son of Nathan of Soba, Bonni of Gadi,\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 23.\n\nHere's the chapter in full:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "Scripture from Amos 6:2?", "role": "user" }, { "content": "Quoting from Amos 6:2, Old Testament (Douay Rheims):\n\"Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.\"", "role": "assistant" }, { "content": "What is written in Deuteronomy 26:13?", "role": "user" }, { "content": "The verse in Deuteronomy 26:13 of the Old Testament (Douay Rheims) goes:\n\"And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.\" from?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 10.\n\nCheck out the whole chapter:\nGenesis Chapter 10\n1 These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.\n2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\n3 And the sons of Gomer: Ascenez and Riphath and Thogorma.\n4 And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.\n5 By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.\n6 And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.\n7 And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.\n8 Now Chus begot Nemrod: he began to be mighty on the earth.\n9 And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.\n10 And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.\n11 Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.\n12 Resen also between Ninive and Chale: this is the great city.\n13 And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\n14 And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.\n15 And Chanaan begot Sidon, his firstborn, the Hethite,\n16 And the Jebusite, and the Amorrhite, and the Gergesite,\n17 The Hevite and the Aracite: the Sinite,\n18 And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\n19 And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.\n20 These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.\n21 Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.\n22 The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.\n23 The sons of Aram: Us and Hull, and Gether, and Mess.\n24 But Arphaxad begot Sale, of whom was born Heber.\n25 And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother's name Jectan.\n26 Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\n27 And Aduram, and Uzal, and Decla,\n28 And Ebal, and Abimael, Saba,\n29 And Ophir, and Hevila, and Jobab. All these were the sons of Jectan.\n30 And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.\n31 These are the children of Sem according to their kindreds and tongues, and countries in their nations.\n32 These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.\n", "role": "assistant" }, { "content": "Quote from Genesis chapter 26, verse 12", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 26:12 (Douay Rheims) is:\n\"And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,\" for me?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 33.\n\nCheck out the whole chapter:\nGenesis Chapter 33\n1 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:\n2 And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.\n3 And he went forward and bowed down with his face to the ground seven times until his brother came near.\n4 Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.\n5 And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.\n6 Then the handmaids and their children came near, and bowed themselves.\n7 Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.\n8 And Esau said: What are the droves that I met? He answered: That I might find favour before my lord.\n9 But he said: I have plenty, my brother, keep what is thine for thyself.\n10 And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,\n11 And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother's earnest pressing him,\n12 And said: Let us go on together, and I will accompany thee in thy journey.\n13 And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.\n14 May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.\n15 Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.\n16 So Esau returned, that day, the way that he came, to Seir.\n17 And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.\n18 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:\n19 And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.\n20 And raising an altar there, he invoked upon it the most mighty God of Israel.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Who is there among you that will give ear to this, that will attend and hearken for times to come?\" in the Bible?", "role": "user" }, { "content": "The quote \"Who is there among you that will give ear to this, that will attend and hearken for times to come?\" is from Isaiah 42:23 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\" appear?", "role": "user" }, { "content": "The scripture \"Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\" is located in Jeremiah 50:33 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Because many of the Jews, by reason of him, went away, and believed in Jesus.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Because many of the Jews, by reason of him, went away, and believed in Jesus.\" is located in John 12:11 of the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.\" from?", "role": "user" }, { "content": "\"And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.\" is written in Joshua 17:11, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\" from?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 14.\n\nCheck out the whole chapter:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Luke, chapter 11, verse 50 - what does it say?", "role": "user" }, { "content": "The New Testament\nLuke 11:50 (Douay Rheims)\n\"That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\"", "role": "assistant" }, { "content": "What does it say in Numbers chapter 11 verse 5?", "role": "user" }, { "content": "Numbers 11:5 from the Old Testament (Douay Rheims) reads:\n\"We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\"", "role": "assistant" }, { "content": "Proverbs 11:7", "role": "user" }, { "content": "From Proverbs chapter 11, verse 7, Old Testament (Douay Rheims):\n\"When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\"", "role": "assistant" }, { "content": "Scripture from Psalm 48:10?", "role": "user" }, { "content": "Psalm 48:10 from the Old Testament (Douay Rheims) reads:\n\"And shall still live unto the end.\"", "role": "assistant" }, { "content": "Show me Tobit 4:19", "role": "user" }, { "content": "From the Old Testament, in Tobit 4:19 (Douay Rheims), we read:\n\"Seek counsel always of a wise man.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Corinthians chapter 7, verse 31", "role": "user" }, { "content": "From the New Testament, in 1 Corinthians 7:31 (Douay Rheims), we read:\n\"And they that use this world, as if they used it not: for the fashion of this world passeth away.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\" from?", "role": "user" }, { "content": "\"So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\" appears in 2 Chronicles, chapter 10, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles 35:11 please", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 35:11 (Douay Rheims) is:\n\"And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:\"", "role": "assistant" }, { "content": "Show me Ezekiel 11:10", "role": "user" }, { "content": "Old Testament\nEzekiel 11:10 (Douay Rheims)\n\"You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\"", "role": "assistant" }, { "content": "Verse 6 from chapter 15 in Genesis?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 15, verse 6 (Douay Rheims) says:\n\"Abram believed God, and it was reputed to him unto justice.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\" written?", "role": "user" }, { "content": "In the book of Joshua, chapter 10, verse 26 of the Old Testament, you'll find \"And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\".", "role": "assistant" }, { "content": "Show me Luke 12:47", "role": "user" }, { "content": "Here's the passage from Luke 12:47 in the New Testament (Douay Rheims):\n\"And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\"", "role": "assistant" }, { "content": "Read me Matthew 18:13", "role": "user" }, { "content": "From Matthew chapter 18, verse 13, New Testament (Douay Rheims):\n\"And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Let my request come in before thee; deliver thou me according to thy word.\"?", "role": "user" }, { "content": "You can find \"Let my request come in before thee; deliver thou me according to thy word.\" in the Old Testament, specifically in Psalm 118:170.", "role": "assistant" }, { "content": "From which book and what chapter does \"That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 9.\n\nHere's the complete chapter text:\nRomans Chapter 9\n1 I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:\n2 That I have great sadness, and continual sorrow in my heart.\n3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,\n4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:\n5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\n6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\n7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:\n8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\n9 For this is the word of promise: According to this time will I come; and Sara shall have a son.\n10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.\n11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\n12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\n13 As it is written: Jacob I have loved, but Esau I have hated.\n14 What shall we say then? Is there injustice with God? God forbid.\n15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.\n16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.\n17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.\n18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.\n19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?\n20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?\n21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?\n22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\n23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?\n24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.\n25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.\n26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.\n27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\n28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.\n29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.\n30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.\n31 But Israel, by following after the law of justice, is not come unto the law of justice.\n32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\n33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 13.\n\nCheck out the whole chapter:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you quote 1 Maccabees 12:42 for me?", "role": "user" }, { "content": "1 Maccabees 12:42 from the Old Testament (Douay Rheims) reads:\n\"Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\"", "role": "assistant" }, { "content": "Verse 5 from chapter 5 in 1 Thessalonians?", "role": "user" }, { "content": "The verse in 1 Thessalonians 5:5 of the New Testament (Douay Rheims) goes:\n\"For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\"", "role": "assistant" }, { "content": "Can you read 2 Corinthians chapter 9, verse 13?", "role": "user" }, { "content": "The verse in 2 Corinthians 9:13 of the New Testament (Douay Rheims) goes:\n\"By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\" is found?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 14.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 14\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\" can be found in the book of Acts, chapter 9, verse 22 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\"?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 16.\n\nCheck out the whole chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Where does it say \"As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\", in the bible?", "role": "user" }, { "content": "The scripture \"As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\" is located in Ezekiel 17:16 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 38.\n\nHere's the complete chapter text:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "Quote from Joshua chapter 13, verse 15", "role": "user" }, { "content": "Here's the passage from Joshua 13:15 in the Old Testament (Douay Rheims):\n\"And Moses gave a possession to the children of Ruben according to their kindreds.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 21.\n\nHere's what the chapter says:\nMatthew Chapter 21\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n", "role": "assistant" }, { "content": "What's the content of Micah 5:10?", "role": "user" }, { "content": "The scripture from the Old Testament at Micah 5:10 (Douay Rheims) is:\n\"And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Nehemiah, chapter 9.\n\nHere's the full chapter:\nNehemiah Chapter 9\n1 And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.\n2 And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\n3 And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\n4 And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\n5 And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.\n6 Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.\n7 Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.\n8 And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.\n9 And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.\n10 And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\n11 And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.\n12 And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.\n13 Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.\n14 Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.\n15 And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.\n16 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.\n17 And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.\n18 Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\n19 Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.\n20 And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\n21 Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\n22 And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\n23 And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.\n24 And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\n25 And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vineyards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with delight in thy great goodness.\n26 But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\n27 And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\n28 But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.\n29 And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.\n30 And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.\n31 Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.\n32 Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\n33 And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\n34 Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.\n35 And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.\n36 Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.\n37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.\n38 And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 21.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 32.\n\nHere's what the chapter says:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "Could you quote Proverbs 23:11 for me?", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 23, verse 11 (Douay Rheims) says:\n\"For their near kinsman is strong: and he will judge their cause against thee.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 140.\n\nHere's the complete chapter text:\nPsalm Chapter 140\n1 I have cried to the, O Lord, hear me: hearken to my voice, when I cry to thee.\n2 Let my prayer be directed as incense in thy sight; the lifting up of my hands, as evening sacrifice.\n3 Set a watch, O Lord, before my mouth: and a door round about my lips.\n4 Incline not my heart to evil words; to make excuses in sins. With men that work iniquity: and I will not communicate with the choicest of them.\n5 The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased:\n6 Their judges falling upon the rock have been swallowed up. They shall hear my words, for they have prevailed:\n7 As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell.\n8 But o to thee, O Lord, Lord, are my eyes: in thee have I put my trust, take not away my soul.\n9 Keep me from the snare, which they have laid for me, and from the stumblingblocks of them that work iniquity.\n10 The wicked shall fall in his net: I am alone until I pass.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Their oxen fat. There is no breach of wall, nor passage, nor crying out in their streets.\" in the Bible?", "role": "user" }, { "content": "\"Their oxen fat. There is no breach of wall, nor passage, nor crying out in their streets.\" is written in Psalm 143:14, within the Old Testament.", "role": "assistant" }, { "content": "Revelation 21:23", "role": "user" }, { "content": "The New Testament\nRevelation 21:23 (Douay Rheims)\n\"And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\"", "role": "assistant" }, { "content": "Romans, chapter 14, verse 14 - what does it say?", "role": "user" }, { "content": "Romans 14:14 from the New Testament (Douay Rheims) reads:\n\"I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\" in the Bible?", "role": "user" }, { "content": "You can find \"Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\" in the Old Testament, specifically in Sirach 40:8.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 11.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 11\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n20 When you come therefore together into one place, it is not now to eat the Lord's supper.\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\" come?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 23.\n\nCheck out the whole chapter:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\" in the Bible?", "role": "user" }, { "content": "You can find \"And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\" in the New Testament, specifically in Acts 7:57.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven.\" written?", "role": "user" }, { "content": "In the book of Colossians, chapter 4, verse 1 of the New Testament, you'll find \"Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\" come?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 14.\n\nHere's the chapter in full:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 37.\n\nHere's what the chapter says:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "Where in the books does \"Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Joel, chapter 3.\n\nWant the full chapter? Here it is:\nJoel Chapter 3\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n", "role": "assistant" }, { "content": "Read me Mark 8:38", "role": "user" }, { "content": "From the New Testament, in Mark 8:38 (Douay Rheims), we read:\n\"For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\" in the Bible?", "role": "user" }, { "content": "The passage \"And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\" comes from Nehemiah 12:29 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 12.\n\nTake a look at the whole chapter:\nNumbers Chapter 12\n1 And Mary and Aaron spoke against Moses, because of his wife the Ethiopian,\n2 And they said: Hath the Lord spoken by Moses only? hath he not also spoken to us in like manner? And when the Lord heard this,\n3 (For Moses was a man exceeding meek above all men that dwelt upon earth)\n4 Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,\n5 The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,\n6 He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.\n7 But it is not so with my servant Moses a who is most faithful in all my house:\n8 For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?\n9 And being angry with them he went away:\n10 The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,\n11 He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:\n12 Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.\n13 And Moses cried to the Lord, saying: O God, I beseech thee heal her.\n14 And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again.\n15 Mary therefore was put out of the camp seven days: and the people moved not from that place until Mary was called again.\n", "role": "assistant" }, { "content": "What does it say in Wisdom chapter 13 verse 16?", "role": "user" }, { "content": "Old Testament\nWisdom 13:16 (Douay Rheims)\n\"Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And horses were brought to him out of Egypt, and out of all countries.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 9, verse 28 states: \"And horses were brought to him out of Egypt, and out of all countries.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 6.\n\nHere's the full rundown of the chapter:\nExodus Chapter 6\n1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.\n2 And the Lord spoke to Moses, saying: I am the Lord,\n3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\n4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\n5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\n6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.\n7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\n8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\n9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.\n10 And the Lord spoke to Moses, saying:\n11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.\n12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\n13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.\n14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.\n15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a Chanaanitess: these are the families of Simeon.\n16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.\n17 The sons of Gerson: Lobni and Semei, by their kindreds.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.\n19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.\n20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.\n21 The sons also of Isaar: Core, and Nepheg, and Zechri.\n22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.\n23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.\n24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.\n25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.\n26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.\n27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,\n28 In the day when the Lord spoke to Moses in the land of Egypt.\n29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.\n30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?\n", "role": "assistant" }, { "content": "Where in the books does \"And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 32.\n\nHere's the full chapter:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "Can you read Genesis chapter 1, verse 25?", "role": "user" }, { "content": "Here's the passage from Genesis 1:25 in the Old Testament (Douay Rheims):\n\"And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.\"", "role": "assistant" }, { "content": "Read me Genesis 3:14", "role": "user" }, { "content": "The Old Testament\nGenesis 3:14 (Douay Rheims)\n\"And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.\"", "role": "assistant" }, { "content": "I need the text of Isaiah 21:10", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 21, verse 10 (Douay Rheims) says:\n\"O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\"?", "role": "user" }, { "content": "In the book of Isaiah, chapter 23, verse 18 of the Old Testament, you'll find \"And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\".", "role": "assistant" }, { "content": "What is written in Lamentations 3:2?", "role": "user" }, { "content": "Lamentations 3:2 from the Old Testament (Douay Rheims) reads:\n\"Aleph. He hath led me, and brought me into darkness, and not into light.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\"?", "role": "user" }, { "content": "The passage \"Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\" comes from Leviticus 11:26 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\"?", "role": "user" }, { "content": "The scripture \"Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\" is located in Matthew 12:33 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And poverty shall come to thee as a runner, and beggary as an armed man.\"?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 24.\n\nHere's the complete chapter text:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Attend to my supplication: for I am brought very low. Deliver me from my persecutors; for they are stronger than I.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 141.\n\nHere's the entire chapter for you:\nPsalm Chapter 141\n1 Of understanding for David. A prayer when he was in the cave. [1 Kings 24.]\n2 I cried to the Lord with my voice: with my voice I made supplication to the Lord.\n3 In his sight I pour out my prayer, and before him I declare my trouble:\n4 When my spirit failed me, then thou newest my paths. In this way wherein I walked, they have hidden a snare for me.\n5 I looked on my right hand, and beheld, and there was no one that would know me. Flight hath failed me: and there is no one that hath regard to my soul.\n6 I cried to thee, O Lord: I said: Thou art my hope, my portion in the land of the living.\n7 Attend to my supplication: for I am brought very low. Deliver me from my persecutors; for they are stronger than I.\n8 Bring my soul out of prison, that I may praise thy name: the just wait for me, until thou reward me.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\" from?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 23.\n\nHere's the chapter in full:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\"?", "role": "user" }, { "content": "The passage \"Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\" comes from 1 Chronicles 6:15 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\"?", "role": "user" }, { "content": "The quote \"So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\" is from 1 Kings 2:46 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\"?", "role": "user" }, { "content": "That's from 2 Maccabees, chapter 2.\n\nWant the full chapter? Here it is:\n2 Maccabees Chapter 2\n1 Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.\n2 And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.\n3 And with other such like speeches, he exhorted them that they would not remove the law from their heart.\n4 It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain where Moses went up, and saw the inheritance of God.\n5 And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.\n6 Then some of them that followed him, came up to mark the place: but they could not find it.\n7 And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.\n8 And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.\n9 For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.\n10 And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.\n11 And Moses said: Because the sin offering was not eaten, it was consumed.\n12 So Solomon also celebrated the dedication eight days.\n13 And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.\n14 And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.\n15 Wherefore if you want these things, send some that may fetch them to you.\n16 As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.\n17 And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,\n18 As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.\n19 For he hath delivered us out of great perils, and hath cleansed the place.\n20 Now as concerning Judas Machabeus. and his brethren, and the purification of the great temple, and the dedication of the altar:\n21 As also the wars against Antiochus the Illustrious, and his son Eupator:\n22 And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:\n23 And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.\n24 And all such things as have been comprised in five books by Jason of Cyrene, we have attempted to abridge in one book.\n25 For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,\n26 We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.\n27 And as to ourselves indeed, in undertaking this work of abridging, we have taken in hand no easy task, yea rather a business full of watching and sweat.\n28 But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.\n29 Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan proposed, studying to be brief.\n30 For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.\n31 For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:\n32 But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.\n33 Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt.\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 7.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 7\n1 When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:\n2 And the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them. Thou shalt make no league with them, nor shew mercy to them:\n3 Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:\n4 For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.\n5 But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things.\n6 Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\n7 Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people:\n8 But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt.\n9 And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:\n10 And repaying forthwith them that hate him, so as to destroy them, without further delay immediately rendering to them what they deserve.\n11 Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.\n12 If after thou hast heard these judgments, thou keep and do them, the Lord thy God will also keep his covenant to thee, and the mercy which he swore to thy fathers:\n13 And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.\n14 Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle.\n15 The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies.\n16 Thou shalt consume all the people, which the Lord thy God will deliver to thee. Thy eye shall not spare them, neither shalt thou serve their gods, lest they be thy ruin.\n17 If thou say in thy heart: These nations are more than I, how shall I be able to destroy them?\n18 Fear not, but remember what the Lord thy God did to Pharao and to all the Egyptians,\n19 The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.\n20 Moreover the Lord thy God will send also hornets among them, until he destroy and consume all that have escaped thee, and could hide themselves.\n21 Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:\n22 He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee.\n23 But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed.\n24 And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.\n25 Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.\n26 Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.\n", "role": "assistant" }, { "content": "Deuteronomy, chapter 31, verse 22 - what does it say?", "role": "user" }, { "content": "Quoting from Deuteronomy 31:22, Old Testament (Douay Rheims):\n\"Moses therefore wrote the canticle and taught it to the children of Israel.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\"?", "role": "user" }, { "content": "The quote \"And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\" is from Exodus 18:13 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Exodus 25:28 for me?", "role": "user" }, { "content": "From Exodus chapter 25, verse 28, Old Testament (Douay Rheims):\n\"The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 12.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 12\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 4.\n\nHere's the entire chapter for you:\nGenesis Chapter 4\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n", "role": "assistant" }, { "content": "I need the text of Jeremiah 31:16", "role": "user" }, { "content": "Old Testament\nJeremiah 31:16 (Douay Rheims)\n\"Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In the horror of a vision by night, when deep sleep is wont to hold men,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 4.\n\nHere's the entire chapter for you:\nJob Chapter 4\n1 Then Eliphaz the Themanite answered, and said:\n2 If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?\n3 Behold thou hast taught many, and thou hast strengthened the weary hands:\n4 Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\n5 But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.\n6 Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\n7 Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\n8 On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\n9 Perishing by the blast of God, and consumed by the spirit of his wrath.\n10 The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:\n11 The tiger hath perished for want of prey, and the young lions are scattered abroad.\n12 Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.\n13 In the horror of a vision by night, when deep sleep is wont to hold men,\n14 Fear seized upon me, and trembling, and all my bones were affrighted:\n15 And when a spirit passed before me, the hair of my flesh stood up.\n16 There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:\n17 Shall man be justified in comparison of God, or shall a man be more pure than his maker?\n18 Behold they that serve him are not steadfast, and in his angels he found wickedness:\n19 How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\n20 From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\n21 And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.\n", "role": "assistant" }, { "content": "John 7:49", "role": "user" }, { "content": "The verse in John 7:49 of the New Testament (Douay Rheims) goes:\n\"But this multitude, that knoweth not the law, are accursed.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Come to us a peaceable lord, and use our service as it shall please thee.\" is found?", "role": "user" }, { "content": "That verse comes from Judith, chapter 3.\n\nCheck out the whole chapter:\nJudith Chapter 3\n1 Then the kings and the princes of all the cities and provinces, of Syria, Mesopotamia, and Syria Sobal, and Libya, and Cilicia sent their ambassadors, who coming to Holofernes, said:\n2 Let thy indignation towards us cease: for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery.\n3 All our cities and our possessions, all mountains and hills, and fields, and herds of oxen, and flocks of cheep, and goats, and horses, and camels, and all our goods, and families are in thy sight:\n4 Let all we have be subject to thy law.\n5 Both we and our children are thy servants.\n6 Come to us a peaceable lord, and use our service as it shall please thee.\n7 Then he came down from the mountains with horsemen, in great power, and made himself master of every city, and all the inhabitants of the land.\n8 And from all the cities he took auxiliaries valiant men, and chosen for war.\n9 And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.\n10 And received him with garlands, and lights, and dances, and tumbrels, and flutes.\n11 And though they did these things, they could not for all that mitigate the fierceness of his heart:\n12 For he both destroyed their cities and cut down their groves.\n13 For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.\n14 And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\n15 And he took possession of their cities, and stayed there for thirty days, in which days he commanded all the troops of his army to be united.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they understood not the word that he spoke unto them.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 2.\n\nHere's the full chapter:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\" in the Bible?", "role": "user" }, { "content": "You can find \"All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\" in the Old Testament, specifically in Numbers 3:39.", "role": "assistant" }, { "content": "Quote from Philippians chapter 2, verse 30", "role": "user" }, { "content": "From Philippians chapter 2, verse 30, New Testament (Douay Rheims):\n\"Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\"", "role": "assistant" }, { "content": "What is written in Psalm 4:9?", "role": "user" }, { "content": "From the Old Testament, in Psalm 4:9 (Douay Rheims), we read:\n\"In peace in the selfsame I will sleep, and I will rest:\"", "role": "assistant" }, { "content": "What book is the quote \"The earth hath yielded her fruit. May God, our God bless us,\" from?", "role": "user" }, { "content": "\"The earth hath yielded her fruit. May God, our God bless us,\" appears in Psalm, chapter 66, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Psalm chapter 108, verse 5", "role": "user" }, { "content": "From Psalm chapter 108, verse 5, Old Testament (Douay Rheims):\n\"And they repaid me evil for good: and hatred for my love.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 118.\n\nWant the full chapter? Here it is:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:\"?", "role": "user" }, { "content": "You can find \"And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:\" in the New Testament, specifically in 2 Thessalonians 3:14.", "role": "assistant" }, { "content": "Scripture from Acts 2:37?", "role": "user" }, { "content": "The verse in Acts 2:37 of the New Testament (Douay Rheims) goes:\n\"Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\"", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 31 verse 10?", "role": "user" }, { "content": "The verse in Deuteronomy 31:10 of the Old Testament (Douay Rheims) goes:\n\"And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\"", "role": "assistant" }, { "content": "What book is the quote \"And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\" from?", "role": "user" }, { "content": "The text \"And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\" is part of Exodus chapter 29, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 13.\n\nHere's the chapter it's part of:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.\" for me?", "role": "user" }, { "content": "That's from Hosea, chapter 13.\n\nWant the full chapter? Here it is:\nHosea Chapter 13\n1 When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.\n2 And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.\n3 Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.\n4 But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.\n5 I knew thee in the desert, in the land of the wilderness.\n6 According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.\n7 And I will be to them as a lioness, as a leopard in the way of the Assyrians.\n8 I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.\n9 Destruction is thy own, O Israel: thy help is only in me.\n10 Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.\n11 I will give thee a king in my wrath, and will take him away in my indignation.\n12 The iniquity of Ephraim is bound up, his sin is hidden.\n13 The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.\n14 I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.\n15 Because he shall make a separation between brothers: the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.\n", "role": "assistant" }, { "content": "Find and read Isaiah chapter 40, verse 8", "role": "user" }, { "content": "The Old Testament\nIsaiah 40:8 (Douay Rheims)\n\"The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And there came a certain poor widow, and she cast in two mites, which make a farthing.\"?", "role": "user" }, { "content": "\"And there came a certain poor widow, and she cast in two mites, which make a farthing.\" is written in Mark 12:42, within the New Testament.", "role": "assistant" }, { "content": "Find and read Matthew chapter 10, verse 21", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 10:21 (Douay Rheims) is:\n\"The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Moses referred their cause to the judgment of the Lord.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 27, verse 4 of the Old Testament, you'll find \"And Moses referred their cause to the judgment of the Lord.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Let their sword enter into their own hearts, and let their bow be broken.\" belong to?", "role": "user" }, { "content": "That's from Psalm, chapter 36.\n\nWant the full chapter? Here it is:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For that which is made, together with him that made it, shall suffer torments.\"?", "role": "user" }, { "content": "The scripture \"For that which is made, together with him that made it, shall suffer torments.\" is located in Wisdom 14:10 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Which book and chapter does \"And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 6.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "Tell me what 1 Peter 1:10 says", "role": "user" }, { "content": "Here's the passage from 1 Peter 1:10 in the New Testament (Douay Rheims):\n\"Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And as soon as she knew Peter's voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 12.\n\nHere's the complete chapter text:\nActs Chapter 12\n1 And at the same time, Herod the king stretched forth his hands, to afflict some of the church.\n2 And he killed James, the brother of John, with the sword.\n3 And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.\n4 And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.\n5 Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.\n6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.\n7 And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\n8 And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.\n9 And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.\n10 And passing through the first and the second ward, they came to the iron gate that leadeth to the city, which of itself opened to them. And going out, they passed on through one street: and immediately the angel departed from him.\n11 And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.\n12 And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.\n13 And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.\n14 And as soon as she knew Peter's voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.\n15 But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.\n16 But Peter continued knocking. And when they had opened, they saw him, and were astonished.\n17 But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.\n18 Now when day was come, there was no small stir among the soldiers, what was become of Peter.\n19 And when Herod had sought for him, and found him not; having examined the keepers, he commanded they should be put to death; and going down from Judea to Caesarea, he abode there.\n20 And he was angry with the Tyrians and the Sidonians. But they with one accord came to him, and having gained Blastus, who was the king's chamberlain, they desired peace, because their countries were nourished by him.\n21 And upon a day appointed, Herod being arrayed in kingly apparel, sat in the judgment seat, and made an oration to them.\n22 And the people made acclamation, saying: It is the voice of a god, and not of a man.\n23 And forthwith an angel of the Lord struck him, because he had not given the honour to God: and being eaten up by worms, he gave up the ghost.\n24 But the word of the Lord increased and multiplied.\n25 And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark.\n", "role": "assistant" }, { "content": "Could you quote Acts 21:39 for me?", "role": "user" }, { "content": "In the New Testament, Acts chapter 21, verse 39 (Douay Rheims) says:\n\"But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?\" from?", "role": "user" }, { "content": "The passage \"And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?\" comes from Amos 7:5 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Wisdom hath strengthened the wise more than ten princes of the city.\" belong to?", "role": "user" }, { "content": "Your verse is located in Ecclesiastes, chapter 7.\n\nTake a look at the whole chapter:\nEcclesiastes Chapter 7\n1 What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?\n2 A good name is better than precious ointments: and the day of death than the day of one's birth.\n3 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.\n4 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.\n5 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.\n6 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.\n7 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.\n8 Oppression troubleth the wise, and shall destroy the strength of his heart.\n9 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.\n10 Be not quickly angry: for anger resteth in the bosom of a fool.\n11 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.\n12 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.\n13 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.\n14 Consider the works of God, that no man can correct whom he hath despised.\n15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.\n16 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.\n17 Be not over just: and be not more wise than is necessary, lest thou become stupid.\n18 Be not overmuch wicked: and be not foolish, lest thou die before thy time.\n19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.\n20 Wisdom hath strengthened the wise more than ten princes of the city.\n21 For there is no just man upon earth, that doth good, and sinneth not.\n22 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.\n23 For thy conscience knoweth that thou also hast often spoken evil of others.\n24 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,\n25 Much more than it was: it is a great depth, who shall find it out?\n26 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\n27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.\n28 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,\n29 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.\n30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\n", "role": "assistant" }, { "content": "Quote from Habakkuk chapter 1, verse 6", "role": "user" }, { "content": "In the Old Testament, Habakkuk chapter 1, verse 6 (Douay Rheims) says:\n\"For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\"?", "role": "user" }, { "content": "The quote \"And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\" is from Isaiah 1:15 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 6.\n\nHere's the full chapter:\nIsaiah Chapter 6\n1 In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.\n2 Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.\n3 And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.\n4 And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.\n5 And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.\n6 And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.\n7 And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.\n8 And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.\n9 And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.\n10 Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.\n11 And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.\n12 And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.\n13 And there shall be still a tithing therein, and she shall turn, and shall be made a shew as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\" for me?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 17.\n\nHere's the complete chapter text:\nJohn Chapter 17\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n", "role": "assistant" }, { "content": "Tell me what Joshua 9:3 says", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 9:3 (Douay Rheims) is:\n\"But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\"", "role": "assistant" }, { "content": "What is written in Malachi 3:18?", "role": "user" }, { "content": "From Malachi chapter 3, verse 18, Old Testament (Douay Rheims):\n\"And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.\"", "role": "assistant" }, { "content": "Recite Sirach 17:27", "role": "user" }, { "content": "The Old Testament\nSirach 17:27 (Douay Rheims)\n\"Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\"", "role": "assistant" }, { "content": "Find and read Wisdom chapter 18, verse 1", "role": "user" }, { "content": "The Old Testament\nWisdom 18:1 (Douay Rheims)\n\"But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book is the quote \"And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\" from?", "role": "user" }, { "content": "The scripture \"And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\" is located in 1 Maccabees 2:65 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\"?", "role": "user" }, { "content": "The passage \"And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\" comes from Deuteronomy 31:10 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\"?", "role": "user" }, { "content": "The scripture \"And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:\" is located in Esther 10:2 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Exodus\n- Chapter: 39\n- Verse: 6", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 39:6 (Douay Rheims) is:\n\"He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\"", "role": "assistant" }, { "content": "Show me Ezekiel 28:23", "role": "user" }, { "content": "Ezekiel 28:23 from the Old Testament (Douay Rheims) reads:\n\"And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.\"", "role": "assistant" }, { "content": "Where in the books does \"Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Ezra, chapter 5.\n\nHere's what the chapter says:\nEzra Chapter 5\n1 Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel.\n2 Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\n3 And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?\n4 In answer to which we gave them the names of the men who were the promoters of that building.\n5 But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.\n6 The copy of the letter that Thathanai governor of the country beyond the river, and Stharbuzanai, and his counsellors the Arphasachites, who dwelt beyond the river, sent to Darius the king.\n7 The letter which they sent him, was written thus: To Darius the king all peace.\n8 Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\n9 And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\n10 We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.\n11 And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\n12 But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon.\n13 But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built.\n14 And the vessels also of gold and silver of the temple of God, which Nabuchodonosor had taken out of the temple, that was in Jerusalem, and had brought them to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were delivered to one Sassabasar, whom also he appointed governor,\n15 And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place.\n16 Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished.\n17 Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.\n", "role": "assistant" }, { "content": "Where in the books does \"Have you suffered so great things in vain? If it be yet in vain.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Galatians, chapter 3.\n\nWant the full chapter? Here it is:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\" in the Bible?", "role": "user" }, { "content": "The passage \"And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:\" comes from Genesis 34:8 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.\" in the Bible?", "role": "user" }, { "content": "The scripture \"I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.\" is located in Hosea 5:3 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 5.\n\nCheck out the whole chapter:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 36.\n\nHere's the entire chapter for you:\nJeremiah Chapter 36\n1 And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\n2 Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.\n3 If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\n4 So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.\n5 And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.\n6 Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\n7 If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\n8 And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.\n9 And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\n10 And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.\n11 And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,\n12 He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\n13 And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.\n14 Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\n15 And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.\n16 And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.\n17 And they asked him, saying: Tell us how didst thou write all these words from his mouth.\n18 And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\n19 And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.\n20 And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.\n21 And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\n22 Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\n23 And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.\n24 And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.\n25 But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.\n26 And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.\n27 And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:\n28 Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.\n29 And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?\n30 Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.\n31 And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.\n32 And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.\n", "role": "assistant" }, { "content": "- Book: Judith\n- Chapter: 14\n- Verse: 9", "role": "user" }, { "content": "From the Old Testament, in Judith 14:9 (Douay Rheims), we read:\n\"And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\"?", "role": "user" }, { "content": "\"And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\" is written in Leviticus 14:53, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 5.\n\nHere's the full rundown of the chapter:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "Book: Mark\nChapter: 1\nVerse: 36", "role": "user" }, { "content": "From Mark chapter 1, verse 36, New Testament (Douay Rheims):\n\"And Simon, and they that were with him, followed after him.\"", "role": "assistant" }, { "content": "What book is the quote \"And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.\" from?", "role": "user" }, { "content": "The quote \"And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.\" is from Numbers 25:13 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And enmity, he do any of these things,\"?", "role": "user" }, { "content": "You can find \"And enmity, he do any of these things,\" in the Old Testament, specifically in Numbers 35:23.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Riches shall not profit in the day of revenge: but justice shall deliver from death.\" from?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 11.\n\nTake a look at the whole chapter:\nProverbs Chapter 11\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 4.\n\nTake a look at the whole chapter:\nPsalm Chapter 4\n1 Unto the end, in verses. A psalm for David.\n2 When I called upon him, the God of my justice heard me: when I was in distress, thou hast enlarged me. Have mercy on me: and hear my prayer.\n3 O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?\n4 Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.\n5 Be angry, and sin not: the things you say in your hearts, be sorry for them upon your beds.\n6 Offer up the sacrifice of justice, and trust in the Lord: many say, Who sheweth us good things?\n7 The light of thy countenance O Lord, is signed upon us: thou hast given gladness in my heart.\n8 By the fruit of their corn, their wine and oil, they are multiplied.\n9 In peace in the selfsame I will sleep, and I will rest:\n10 For thou, O Lord, singularly hast settled me in hope.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I have chosen the way of truth: thy judgments I have not forgotten.\"?", "role": "user" }, { "content": "In the Bible, the verse \"I have chosen the way of truth: thy judgments I have not forgotten.\" can be found in the book of Psalm, chapter 118, verse 30 in the Old Testament.", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 121\nVerse: 7", "role": "user" }, { "content": "Quoting from Psalm 121:7, Old Testament (Douay Rheims):\n\"Let peace be in thy strength: and abundance in thy towers.\"", "role": "assistant" }, { "content": "Where does it say \"For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\", in the bible?", "role": "user" }, { "content": "\"For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\" appears in Romans, chapter 4, at verse 13 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\"?", "role": "user" }, { "content": "The quote \"His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.\" is from Song of Solomon 5:14 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"In this we know that we are of the truth: and in his sight shall persuade our hearts.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 John, chapter 3, verse 19 states: \"In this we know that we are of the truth: and in his sight shall persuade our hearts.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\" written?", "role": "user" }, { "content": "\"And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\" is written in 1 Maccabees 11:2, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\" appear?", "role": "user" }, { "content": "You can find \"Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\" in the Old Testament, specifically in 2 Kings 9:3.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\" appear?", "role": "user" }, { "content": "The text \"And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\" is part of 2 Kings chapter 20, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\" from?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 4.\n\nHere's what the chapter says:\nActs Chapter 4\n1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,\n2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:\n3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.\n4 But many of them who had heard the word, believed; and the number of the men was made five thousand.\n5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;\n6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.\n7 And setting them in the midst, they asked: By what power, or by what name, have you done this?\n8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:\n9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:\n10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.\n11 This is the stone which was rejected by you the builders, which is become the head of the corner.\n12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.\n13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.\n14 Seeing the man also who had been healed standing with them, they could say nothing against it.\n15 But they commanded them to go aside out of the council; and they conferred among themselves,\n16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.\n17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\n18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\n19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.\n20 For we cannot but speak the things which we have seen and heard.\n21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.\n22 For the man was above forty years old, in whom that miraculous cure had been wrought.\n23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.\n24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.\n25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?\n26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.\n27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,\n28 To do what thy hand and thy counsel decreed to be done.\n29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,\n30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.\n31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.\n32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.\n33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.\n34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,\n35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.\n36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,\n37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.\n", "role": "assistant" }, { "content": "- Book: Acts\n- Chapter: 9\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from Acts 9:7 in the New Testament (Douay Rheims):\n\"And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\"?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 45.\n\nTake a look at the whole chapter:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The children of Ather, who were of Ezechias, ninety-eight.\" in the Bible?", "role": "user" }, { "content": "The scripture \"The children of Ather, who were of Ezechias, ninety-eight.\" is located in Ezra 2:16 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Ezra 9:6 says", "role": "user" }, { "content": "Quoting from Ezra 9:6, Old Testament (Douay Rheims):\n\"And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Noe awaking from the wine, when he had learned what his younger son had done to him,\" appear?", "role": "user" }, { "content": "You can find \"And Noe awaking from the wine, when he had learned what his younger son had done to him,\" in the Old Testament, specifically in Genesis 9:24.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Jesus saith to her: Thy brother shall rise again.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 11.\n\nHere's the chapter in full:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Read me Joshua 6:17", "role": "user" }, { "content": "The scripture from the Old Testament at Joshua 6:17 (Douay Rheims) is:\n\"And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 12.\n\nHere's the complete chapter text:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"What therefore God hath joined together, let not man put asunder.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"What therefore God hath joined together, let not man put asunder.\" can be found in the book of Mark, chapter 10, verse 9 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Again the kingdom of heaven is like to a merchant seeking good pearls.\" belong to?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 13.\n\nCheck out the whole chapter:\nMatthew Chapter 13\n1 The same day Jesus going out of the house, sat by the sea side.\n2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.\n3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.\n4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.\n5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\n6 And when the sun was up they were scorched: and because they had not root, they withered away.\n7 And others fell among thorns: and the thorns grew up and choked them.\n8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.\n9 He that hath ears to hear, let him hear.\n10 And his disciples came and said to him: Why speakest thou to them in parables?\n11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.\n12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.\n13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.\n14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.\n15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\n16 But blessed are your eyes, because they see, and your ears, because they hear.\n17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.\n18 Hear you therefore the parable of the sower.\n19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.\n20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.\n21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.\n22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.\n23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.\n24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.\n25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.\n26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.\n27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?\n28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?\n29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.\n30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.\n31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\n32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.\n33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.\n34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.\n35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\n36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.\n37 Who made answer and said to them: He that soweth the good seed, is the Son of man.\n38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.\n39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.\n40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.\n41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.\n42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.\n44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.\n45 Again the kingdom of heaven is like to a merchant seeking good pearls.\n46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.\n47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\n48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.\n49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.\n50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.\n51 Have ye understood all these things? They say to him: Yes.\n52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\n53 And it came to pass: when Jesus had finished these parables, he passed from thence.\n54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?\n55 Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:\n56 And his sisters, are they not all with us? Whence therefore hath he all these things?\n57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.\n58 And he wrought not many miracles there, because of their unbelief.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Not for one day, nor two, nor five, nor ten, no nor for twenty.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 11.\n\nCheck out the whole chapter:\nNumbers Chapter 11\n1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.\n2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.\n3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.\n4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?\n5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\n6 Our soul is dry, our eyes behold nothing else but manna.\n7 A Now the manna was like coriander seed, of the colour of bdellium.\n8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.\n9 And when the dew fell in the night upon the camp, the manna also fell with it.\n10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\n11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\n12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\n13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.\n14 I am not able alone to bear all this people, because it is too heavy for me.\n15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.\n16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,\n17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.\n18 And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:\n19 Not for one day, nor two, nor five, nor ten, no nor for twenty.\n20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?\n21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?\n22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?\n23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.\n24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\n25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.\n26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\n27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\n28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.\n29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\n30 And Moses returned, with the ancients of Israel, into the camp.\n31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.\n32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\n33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.\n34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 70.\n\nWant the full chapter? Here it is:\nPsalm Chapter 70\n1 A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:\n2 Deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.\n3 Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.\n4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.\n5 For thou art my patience, O Lord: my hope, O Lord, from my youth;\n6 By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\n7 I run become unto many as a wonder, but thou art a strong helper.\n8 Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\n9 Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.\n10 For my enemies have spoken against me; and they that watched my soul have consulted together,\n11 Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.\n12 O God, be not thou far from me: O my God, make haste to my help.\n13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\n14 But I will always hope; and will add to all thy praise.\n15 My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not known learning,\n16 I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\n17 Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.\n18 And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\n19 And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?\n20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth:\n21 Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\n22 For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.\n23 My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.\n24 Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 79.\n\nHere's the complete chapter text:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Tell me what Psalm 101:16 says", "role": "user" }, { "content": "Quoting from Psalm 101:16, Old Testament (Douay Rheims):\n\"And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\"", "role": "assistant" }, { "content": "What does Sirach chapter 15 verse 12 say?", "role": "user" }, { "content": "Sirach 15:12 from the Old Testament (Douay Rheims) reads:\n\"Say not: He hath caused me to err: for he hath no need of wicked men.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 8.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 8\n1 Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\n2 Nohaa the fourth, and Rapha the fifth.\n3 And the sons of Bale were Addar, and Gera, and Abiud,\n4 And Abisue, and Naamar, and Ahoe,\n5 And Gera, and Sephuphan, and Huram.\n6 These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\n7 And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.\n8 And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.\n9 And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,\n10 And Jehus and Sechia, and Marma. These were his sons heads of their families.\n11 And Mehusim beget Abitob, and Elphaal.\n12 And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\n13 And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.\n14 And Ahio, and Sesac, and Jerimoth,\n15 And Zabadia, and Arod, and Heder,\n16 And Michael, and Jespha, and Joha, the sons of Baria.\n17 And Zabadia, and Mosollam, and Hezeci, and Heber,\n18 And Jesamari, and Jezlia, and Jobab, sons of Elphaal,\n19 And Jacim, and Zechri, and Zabdi,\n20 And Elioenai, and Selethai, and Elial,\n21 And Adaia, and Baraia, and Samareth, the sons of Semei.\n22 And Jespham, and Heber, and Eliel,\n23 And Abdon, and Zechri, and Hanan,\n24 And Hanania, and Elam, and Anathothia.\n25 And Jephdaia, and Phanuel the sons of Sesac.\n26 And Samsari, and Sohoria and Otholia,\n27 And Jersia, and Elia, and Zechri, the sons of Jeroham.\n28 These were the chief fathers, and heads of their families who dwelt in Jerusalem.\n29 And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:\n30 And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,\n31 And Gedor, and Ahio, and Zacher, and Macelloth:\n32 And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\n33 And Ner beget Cia, and Cia beget Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.\n34 And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\n35 And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.\n36 And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,\n37 And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.\n38 And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.\n39 And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\n40 And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\n", "role": "assistant" }, { "content": "Scripture from 1 Kings 11:29?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 11:29 (Douay Rheims) is:\n\"So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\"", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 19, verse 4?", "role": "user" }, { "content": "From 2 Samuel chapter 19, verse 4, Old Testament (Douay Rheims):\n\"And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.\"", "role": "assistant" }, { "content": "Where in the books does \"And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 27.\n\nHere's the full chapter:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 27, verse 7", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 27:7 (Douay Rheims), we read:\n\"And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\"", "role": "assistant" }, { "content": "Tell me what Deuteronomy 32:26 says", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 32:26 (Douay Rheims)\n\"I said: Where are they? I will make the memory of them to cease from among men.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 14 verse 17?", "role": "user" }, { "content": "Exodus 14:17 from the Old Testament (Douay Rheims) reads:\n\"And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Moses said: If thou thyself dost not go before, bring us not out of this place.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 33.\n\nHere's the full rundown of the chapter:\nExodus Chapter 33\n1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.\n2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.\n4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.\n5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.\n6 So the children of Israel laid aside their ornaments by mount Horeb.\n7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.\n8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.\n9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.\n10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.\n11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.\n12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.\n13 If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.\n14 And the Lord said: My face shall go before thee, and I will give thee rest.\n15 And Moses said: If thou thyself dost not go before, bring us not out of this place.\n16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?\n17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.\n18 And he said: shew me thy glory.\n19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.\n20 And again he said: Thou canst not see my face: for man shall not see me and live.\n21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\n22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:\n23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he said to me: Go in, and see the wicked abominations which they commit here.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 8.\n\nHere's the full chapter:\nEzekiel Chapter 8\n1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.\n2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.\n3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\n4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\n5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.\n6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\n7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall.\n8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\n9 And he said to me: Go in, and see the wicked abominations which they commit here.\n10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.\n11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.\n12 And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\n13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\n14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.\n15 And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\n16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\n17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\n18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 27.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 27\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And upon every high tower, and every fenced wall.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 2.\n\nHere's the chapter it's part of:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "What's the content of Isaiah 43:15?", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 43:15 (Douay Rheims) is:\n\"I am the Lord your Holy One, the Creator of Israel, your King.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\"?", "role": "user" }, { "content": "The text \"Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\" is part of Jeremiah chapter 9, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Job 23:4?", "role": "user" }, { "content": "From the Old Testament, in Job 23:4 (Douay Rheims), we read:\n\"I would set judgment before him, and would fill my mouth with complaints.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\" in the Bible?", "role": "user" }, { "content": "In the book of John, chapter 11, verse 42 of the New Testament, you'll find \"And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\".", "role": "assistant" }, { "content": "Find and read Matthew chapter 17, verse 16", "role": "user" }, { "content": "Here's the passage from Matthew 17:16 in the New Testament (Douay Rheims):\n\"Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Rehum, Hasebna, Maasia,\" from?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 10, verse 25 of the Old Testament, you'll find \"Rehum, Hasebna, Maasia,\".", "role": "assistant" }, { "content": "What does it say in Psalm chapter 118 verse 44?", "role": "user" }, { "content": "Quoting from Psalm 118:44, Old Testament (Douay Rheims):\n\"So shall I always keep thy law, for ever and ever.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 1.\n\nHere's the entire chapter for you:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Romans 8:32 please", "role": "user" }, { "content": "Quoting from Romans 8:32, New Testament (Douay Rheims):\n\"He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What's the scriptural address for \"And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\"?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 9, verse 44 of the Old Testament, you'll find \"And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\"?", "role": "user" }, { "content": "That one's from 2 Maccabees, chapter 7.\n\nHere's the chapter it's part of:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "Tell me what Acts 14:19 says", "role": "user" }, { "content": "Here's the passage from Acts 14:19 in the New Testament (Douay Rheims):\n\"But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The blast shall consume all the trees and the fruits of thy ground.\" belong to?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 28.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What's the content of Genesis 8:17?", "role": "user" }, { "content": "Old Testament\nGenesis 8:17 (Douay Rheims)\n\"All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"When her husband had gone in unto her, conceived and bore a son.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 30, verse 5 states: \"When her husband had gone in unto her, conceived and bore a son.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\" is found?", "role": "user" }, { "content": "That's from Jeremiah, chapter 31.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "Where does it say \"I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\", in the bible?", "role": "user" }, { "content": "The text \"I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\" is part of John chapter 17, verse 15 in the New Testament.", "role": "assistant" }, { "content": "What does Joshua chapter 8 verse 11 say?", "role": "user" }, { "content": "The Old Testament\nJoshua 8:11 (Douay Rheims)\n\"And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Cedes and Edri, Enhasor,\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Joshua, chapter 19, verse 37 states: \"And Cedes and Edri, Enhasor,\".", "role": "assistant" }, { "content": "Find and read Leviticus chapter 3, verse 1", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 3:1 (Douay Rheims) is:\n\"And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.\"", "role": "assistant" }, { "content": "Verse 29 from chapter 3 in Luke?", "role": "user" }, { "content": "New Testament\nLuke 3:29 (Douay Rheims)\n\"Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\"?", "role": "user" }, { "content": "That's from Sirach, chapter 38.\n\nWant the full chapter? Here it is:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Corinthians 1:15?", "role": "user" }, { "content": "The New Testament\n1 Corinthians 1:15 (Douay Rheims)\n\"Lest any should say that you were baptized in my name.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.\"?", "role": "user" }, { "content": "The quote \"And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.\" is from 1 Samuel 10:25 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\" in the Bible?", "role": "user" }, { "content": "The quote \"And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\" is from Acts 16:22 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Amos chapter 6 verse 13?", "role": "user" }, { "content": "Here's the passage from Amos 6:13 in the Old Testament (Douay Rheims):\n\"Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\"", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 4, verse 49?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 4:49 (Douay Rheims)\n\"All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\"", "role": "assistant" }, { "content": "Verse 3 from chapter 30 in Deuteronomy?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 30:3 (Douay Rheims)\n\"The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\"", "role": "assistant" }, { "content": "Can you read Deuteronomy chapter 33, verse 18?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 33:18 in the Old Testament (Douay Rheims):\n\"And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\"", "role": "assistant" }, { "content": "What book is the quote \"And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\" from?", "role": "user" }, { "content": "The scripture \"And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\" is located in Exodus 29:31 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the word of the Lord came to me, saying:\"?", "role": "user" }, { "content": "The quote \"And the word of the Lord came to me, saying:\" is from Ezekiel 30:1 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Genesis 3:23?", "role": "user" }, { "content": "Old Testament\nGenesis 3:23 (Douay Rheims)\n\"And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to God: O that Ismael may live before thee.\" belong to?", "role": "user" }, { "content": "That's from Genesis, chapter 17.\n\nWant the full chapter? Here it is:\nGenesis Chapter 17\n1 And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.\n2 And I will make my covenant between me and thee: and I will multiply thee exceedingly.\n3 Abram fell flat on his face.\n4 And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations.\n5 Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.\n6 And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.\n7 And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.\n8 And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\n9 Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.\n10 This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:\n11 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.\n12 An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:\n13 And my covenant shall be in your flesh for a perpetual covenant.\n14 The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.\n15 God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.\n16 And I will bless her, and of her I will give thee a son, whom I will bless, and he shall become nations, and kings of people shall spring from him.\n17 Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?\n18 And he said to God: O that Ismael may live before thee.\n19 And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.\n20 And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.\n21 But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\n22 And when he had left off speaking with him, God went up from Abraham.\n23 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.\n24 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.\n25 And Ismael his son was full thirteen years old at the time of his circumcision.\n26 The selfsame day was Abraham circumcised and Ismael his son.\n27 And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.\n", "role": "assistant" }, { "content": "Tell me what Isaiah 7:6 says", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 7:6 (Douay Rheims) is:\n\"Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof.\"", "role": "assistant" }, { "content": "What book is the quote \"You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 30, verse 29 states: \"You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 32, verse 21 of the Old Testament, you'll find \"And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\".", "role": "assistant" }, { "content": "Where in the books does \"A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 50.\n\nHere's what the chapter says:\nJeremiah Chapter 50\n1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.\n2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\n3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\n4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\n5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\n6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.\n7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\n8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.\n9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\n10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\n11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\n12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\n13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\n14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.\n15 Shout against her, she hath everywhere given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.\n16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.\n17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.\n18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.\n19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.\n20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\n21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.\n22 A noise of war in the land, and a great destruction.\n23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!\n24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.\n25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.\n26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\n27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\n28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\n29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\n30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\n31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\n32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\n33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\n34 Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.\n35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.\n36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.\n37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.\n38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\n39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.\n40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.\n41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\n42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\n43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.\n44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?\n45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.\n46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Eliu continued his discourse, and said:\" in the Bible?", "role": "user" }, { "content": "The passage \"And Eliu continued his discourse, and said:\" comes from Job 34:1 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\" is found?", "role": "user" }, { "content": "That's from Leviticus, chapter 24.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 24\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,\n3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.\n4 They shall be set upon the most pure candlestick before the Lord continually.\n5 Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\n6 And thou shalt set them six and six one against another upon the most clean table before the Lord:\n7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.\n8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:\n9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\n10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.\n11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\n12 And they put him into prison, till they might know what the Lord would command.\n13 And the Lord spoke to Moses,\n14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.\n15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:\n16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\n17 He that striketh and killeth a man, dying let him die.\n18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\n19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\n20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.\n21 He that striketh a beast, shall render another. He that striketh a man shall be punished.\n22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.\n23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 14.\n\nHere's the full chapter:\nProverbs Chapter 14\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n25 A faithful witness delivereth souls: and the double dealer uttereth lies.\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\"?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 7.\n\nTake a look at the whole chapter:\nRomans Chapter 7\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n22 For I am delighted with the law of God, according to the inward man:\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;\"?", "role": "user" }, { "content": "In the book of Romans, chapter 10, verse 6 of the New Testament, you'll find \"But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What book is the quote \"The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\" from?", "role": "user" }, { "content": "You can find \"The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\" in the Old Testament, specifically in 1 Chronicles 7:6.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Moreover day by day there came some to David to help him till they became a great number, like the army of God.\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 12.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.\" from?", "role": "user" }, { "content": "You can find \"And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.\" in the Old Testament, specifically in 1 Kings 19:17.", "role": "assistant" }, { "content": "What's the scriptural address for \"And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.\"?", "role": "user" }, { "content": "In the book of 2 Peter, chapter 2, verse 2 of the New Testament, you'll find \"And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses and Aaron did as the Lord had commanded: so did they.\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 7.\n\nTake a look at the whole chapter:\nExodus Chapter 7\n1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.\n2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.\n3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\n4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\n5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\n6 And Moses and Aaron did as the Lord had commanded: so did they.\n7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.\n8 And the Lord said to Moses and Aaron:\n9 When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.\n10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.\n11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.\n12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.\n13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\n14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.\n15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.\n16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\n17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.\n18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.\n19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.\n20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.\n21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.\n22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.\n23 And he turned himself away and went into his house, neither did he set his heart to it this time also.\n24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\n25 And seven days were fully ended, after that the Lord struck the river.\n", "role": "assistant" }, { "content": "Genesis 19:23 please", "role": "user" }, { "content": "From Genesis chapter 19, verse 23, Old Testament (Douay Rheims):\n\"The sun was risen upon the earth, and Lot entered into Segor.\"", "role": "assistant" }, { "content": "Where does it say \"And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\", in the bible?", "role": "user" }, { "content": "The passage \"And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\" comes from Hosea 7:10 in the Old Testament.", "role": "assistant" }, { "content": "James 2:1 please", "role": "user" }, { "content": "New Testament\nJames 2:1 (Douay Rheims)\n\"My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 4.\n\nHere's the entire chapter for you:\nJohn Chapter 4\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n2 (Though Jesus himself did not baptize, but his disciples,)\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 9.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\"?", "role": "user" }, { "content": "\"Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\" appears in Malachi, chapter 1, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"As coals are to burning coals, and wood to fire, so an angry man stirreth up strife.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 26.\n\nHere's the full chapter:\nProverbs Chapter 26\n1 As snow in summer, and rain in harvest, so glory is not seemly for a fool.\n2 As a bird flying to other places, and a sparrow going here or there: so a curse uttered without cause shall come upon a man.\n3 A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.\n4 Answer not a fool according to his folly, lest thou be made like him.\n5 Answer a fool according to his folly, lest he imagine himself to be wise.\n6 He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity.\n7 As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.\n8 As he that casteth a stone into the heap of Mercury: so is he that giveth honour to a fool.\n9 As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools.\n10 Judgment determineth causes: and he that putteth a fool to silence, appeaseth anger.\n11 As a dog that returneth to his vomit, so is the fool that repeateth his folly.\n12 Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.\n13 The slothful man saith: There is a lion in the way, and a lioness in the roads.\n14 As the door turneth upon its hinges, so doth the slothful upon his bed.\n15 The slothful hideth his hand under his armpit, and it grieveth him to turn it to his mouth.\n16 The sluggard is wiser in his own conceit, than seven men that speak sentences.\n17 As he that taketh a dog by the ears, so is he that passeth by in anger, and meddleth with another man's quarrel.\n18 As he is guilty that shooteth arrows, and lances unto death:\n19 So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest.\n20 When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease.\n21 As coals are to burning coals, and wood to fire, so an angry man stirreth up strife.\n22 The words of a talebearer are as it were simple, but they reach to the innermost parts of the belly.\n23 Swelling lips joined with a corrupt heart, are like an earthen vessel adorned with silver dross.\n24 An enemy is known by his lips, when in his heart he entertaineth deceit.\n25 When he shall speak low, trust him not: because there are seven mischiefs in his heart.\n26 He that covereth hatred deceitfully, his malice shall be laid open in the public assembly.\n27 He that diggeth a pit, shall fall into it: and he that rolleth a stone, it shall return to him.\n28 A deceitful tongue loveth not truth: and a slippery mouth worketh ruin.\n", "role": "assistant" }, { "content": "What book is the quote \"Hear, O God, my supplication: be attentive to my prayer,\" from?", "role": "user" }, { "content": "\"Hear, O God, my supplication: be attentive to my prayer,\" is written in Psalm 60:2, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.\", in the bible?", "role": "user" }, { "content": "The scripture \"A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.\" is located in Psalm 90:7 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In my trouble I cried to the Lord: and he heard me.\" for me?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 119.\n\nHere's the chapter in full:\nPsalm Chapter 119\n1 In my trouble I cried to the Lord: and he heard me.\n2 O Lord, deliver my soul from wicked lips, and a deceitful tongue.\n3 What shall be given to thee, or what shall be added to thee, to a deceitful tongue?\n4 The sharp arrows of the mighty, with coals that lay waste.\n5 Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of cedar:\n6 My soul hath been long a sojourner.\n7 With them that hated peace I was peaceable: when I spoke to them they fought against me without cause.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He put the fear of him upon all flesh, and he had dominion over beasts and fowls.\"?", "role": "user" }, { "content": "In the Bible, the verse \"He put the fear of him upon all flesh, and he had dominion over beasts and fowls.\" can be found in the book of Sirach, chapter 17, verse 4 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.\"?", "role": "user" }, { "content": "The quote \"The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.\" is from 1 Chronicles 23:21 in the Old Testament.", "role": "assistant" }, { "content": "1 Maccabees, chapter 5, verse 20 - what does it say?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 5:20 in the Old Testament (Douay Rheims):\n\"Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Always rejoice.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Thessalonians, chapter 5, verse 16 states: \"Always rejoice.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 5.\n\nHere's the full chapter:\nExodus Chapter 5\n1 After these things Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go that they may sacrifice to me in the desert.\n2 But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.\n3 And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness and to sacrifice to the Lord our God: lest a pestilence or the sword fall upon us.\n4 The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens.\n5 And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?\n6 Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:\n7 You shall give straw no more to the people to make brick, as before: but let them go and gather straw.\n8 And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\n9 Let them be oppressed, with works, and let them fulfill them: that they may not regard lying words.\n10 And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:\n11 Go, and gather it where you can find it: neither shall any thing of your work be diminished.\n12 And the people was scattered through all the land of Egypt to gather straw.\n13 And the overseers of the works pressed them, saying: Fulfill your work every day as before you were wont to do when straw was given you.\n14 And they that were over the works of the children of Israel were scourged by Pharao's taskmasters, saying: Why have you not made up the task of bricks both yesterday and to day as before?\n15 And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?\n16 Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.\n17 And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord.\n18 Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.\n19 And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.\n20 And they met Moses and Aaron, who stood over against them as they came out from Pharao:\n21 And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.\n22 And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me?\n23 For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And shewing mercy unto thousands to them that love me, and keep my commandments.\" from?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 20.\n\nCheck out the whole chapter:\nExodus Chapter 20\n1 And the Lord spoke all these words:\n2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.\n3 Thou shalt not have strange gods before me.\n4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.\n5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\n6 And shewing mercy unto thousands to them that love me, and keep my commandments.\n7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\n8 Remember that thou keep holy the sabbath day.\n9 Six days shalt thou labour, and shalt do all thy works.\n10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.\n11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.\n12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.\n13 Thou shalt not kill.\n14 Thou shalt not commit adultery.\n15 Thou shalt not steal.\n16 Thou shalt not bear false witness against thy neighbour.\n17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\n18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,\n19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.\n20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.\n21 And the people stood afar off. But Moses went to the dark cloud wherein God was.\n22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.\n23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.\n24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.\n25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.\n26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I will visit upon her the days of Baalim, to whom she burnt incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.\"?", "role": "user" }, { "content": "You can find \"And I will visit upon her the days of Baalim, to whom she burnt incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.\" in the Old Testament, specifically in Hosea 2:13.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them, moreover they have slain the servants with the sword, and I alone have escaped to tell thee.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 1.\n\nCheck out the whole chapter:\nJob Chapter 1\n1 There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.\n2 And there were born to him seven sons and three daughters.\n3 And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.\n4 And his sons went, and made a feast by houses every one in his day. And sending they called their three sisters to eat and drink with them.\n5 And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.\n6 Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them.\n7 And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.\n8 And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?\n9 And Satan answering, said: Doth Job fear God in vain?\n10 Hast not thou made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth?\n11 But stretch forth thy hand a little, and touch all that he hath, and see if he blesseth thee not to thy face.\n12 Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.\n13 Now upon a certain day when his sons and daughters were eating and drinking wine in the house of their eldest brother,\n14 There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,\n15 And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.\n16 And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them, and I alone have escaped to tell thee.\n17 And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them, moreover they have slain the servants with the sword, and I alone have escaped to tell thee.\n18 He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their elder brother:\n19 A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.\n20 Then Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,\n21 And said: Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.\n22 In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.\n", "role": "assistant" }, { "content": "Recite Job 42:14", "role": "user" }, { "content": "In the Old Testament, Job chapter 42, verse 14 (Douay Rheims) says:\n\"And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\"?", "role": "user" }, { "content": "The passage \"And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\" comes from John 11:55 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\"?", "role": "user" }, { "content": "In the book of Judges, chapter 11, verse 34 of the Old Testament, you'll find \"And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\"?", "role": "user" }, { "content": "The passage \"And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\" comes from Numbers 7:89 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Psalm chapter 40, verse 4", "role": "user" }, { "content": "From the Old Testament, in Psalm 40:4 (Douay Rheims), we read:\n\"The Lord help him on his bed of sorrow: thou hast turned all his couch in his sickness.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\"?", "role": "user" }, { "content": "You can find \"Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\" in the Old Testament, specifically in Psalm 77:12.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 77.\n\nTake a look at the whole chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.\"?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 3.\n\nHere's the complete chapter text:\nRomans Chapter 3\n1 What advantage then hath the Jew, or what is the profit of circumcision?\n2 Much every way. First indeed, because the words of God were committed to them.\n3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.\n4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.\n5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?\n6 (I speak according to man.) God forbid: otherwise how shall God judge this world?\n7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?\n8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.\n9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\n10 As it is written: There is not any man just.\n11 There is none that understandeth, there is none that seeketh after God.\n12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.\n13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.\n14 Whose mouth is full of cursing and bitterness:\n15 Their feet swift to shed blood:\n16 Destruction and misery in their ways:\n17 And the way of peace they have not known:\n18 There is no fear of God before their eyes.\n19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\n20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.\n21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.\n22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:\n23 For all have sinned, and do need the glory of God.\n24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,\n25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\n26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\n27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.\n28 For we account a man to be justified by faith, without the works of the law.\n29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.\n30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\n31 Do we, then, destroy the law through faith? God forbid: but we establish the law.\n", "role": "assistant" }, { "content": "Book: Romans\nChapter: 8\nVerse: 23", "role": "user" }, { "content": "The verse in Romans 8:23 of the New Testament (Douay Rheims) goes:\n\"And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Ruth, chapter 3, verse 16 states: \"And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the content of 1 Samuel 20:10?", "role": "user" }, { "content": "1 Samuel 20:10 from the Old Testament (Douay Rheims) reads:\n\"And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\"", "role": "assistant" }, { "content": "Which book and chapter does \"Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 25.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 25\n1 Amasias was five and twenty years old when he began to reign, and he reigned nine and twenty years in Jerusalem, the name of his mother was Joadan of Jerusalem.\n2 And he did what was good in the sight of the Lord: but yet not with a perfect heart.\n3 And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.\n4 But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.\n5 Amasias therefore gathered Juda together, and appointed them by families, and captains of thousands and of hundreds in all Juda, and Benjamin: and he numbered them from twenty years old and upwards, and found three hundred thousand young men that could go out to battle, and could hold the spear and shield.\n6 He hired also of Israel a hundred thousand valiant men, for a hundred talents of silver.\n7 But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim:\n8 And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight.\n9 And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\n10 Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.\n11 And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\n12 And other ten thousand men the sons of Juda took, and brought to the steep of a certain rock, and cast them down headlong from the top, and they all were broken to pieces.\n13 But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil.\n14 But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.\n15 Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?\n16 And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.\n17 Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\n18 But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by, and trod down the thistle.\n19 Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.\n20 Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.\n21 So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda:\n22 And Juda fell before Israel and they fled to their dwellings.\n23 And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.\n24 And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king's house, moreover also the sons of the hostages, he brought back to Samaria.\n25 And Amasias the son of Joas king of Juda lived, after the death of Joas the son of Joachaz king of Israel, fifteen years.\n26 Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.\n27 And after he revolted from the Lord, they made a conspiracy against him in Jerusalem. And he fled into Lachis, and they sent, and killed him there.\n28 And they brought him back upon horses, and buried him with his fathers in the city of David.\n", "role": "assistant" }, { "content": "2 Maccabees 11:13 please", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 11:13 (Douay Rheims), we read:\n\"And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:\"", "role": "assistant" }, { "content": "Find and read Deuteronomy chapter 2, verse 21", "role": "user" }, { "content": "Old Testament\nDeuteronomy 2:21 (Douay Rheims)\n\"A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:\" in the Bible?", "role": "user" }, { "content": "The scripture \"And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:\" is located in Exodus 35:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the majesty of the Lord went into the temple by the way of the gate that looked to the east.\" in the Bible?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 43, verse 4 of the Old Testament, you'll find \"And the majesty of the Lord went into the temple by the way of the gate that looked to the east.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.\" is located in Genesis 19:33 of the Old Testament.", "role": "assistant" }, { "content": "Recite Jeremiah 51:28", "role": "user" }, { "content": "Jeremiah 51:28 from the Old Testament (Douay Rheims) reads:\n\"Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But Job answered, and said:\"?", "role": "user" }, { "content": "That one's from Job, chapter 6.\n\nHere's the chapter it's part of:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 8.\n\nHere's the full chapter:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who when he shall go through and tread down, and take, there is none to deliver.\" from?", "role": "user" }, { "content": "The quote \"And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who when he shall go through and tread down, and take, there is none to deliver.\" is from Micah 5:8 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Numbers chapter 33 verse 55?", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 33:55 (Douay Rheims) is:\n\"But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\"", "role": "assistant" }, { "content": "Quote from Sirach chapter 19, verse 25", "role": "user" }, { "content": "The Old Testament\nSirach 19:25 (Douay Rheims)\n\"And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "- Book: 2 Chronicles\n- Chapter: 18\n- Verse: 18", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 18:18 (Douay Rheims) is:\n\"Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he carried also thither the vessels of the Lord, and put them in his temple.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 36.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 36\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Beware, therefore, lest that come upon you which is spoken in the prophets:\"?", "role": "user" }, { "content": "The quote \"Beware, therefore, lest that come upon you which is spoken in the prophets:\" is from Acts 13:40 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 37.\n\nHere's the full chapter:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\"?", "role": "user" }, { "content": "The text \"It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\" is part of Ezekiel chapter 21, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\" for me?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 48.\n\nCheck out the whole chapter:\nEzekiel Chapter 48\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 29 verse 8 say?", "role": "user" }, { "content": "The Old Testament\nJeremiah 29:8 (Douay Rheims)\n\"For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.\" written?", "role": "user" }, { "content": "In the book of Job, chapter 1, verse 19 of the Old Testament, you'll find \"A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.\".", "role": "assistant" }, { "content": "Micah 1:8", "role": "user" }, { "content": "The Old Testament\nMicah 1:8 (Douay Rheims)\n\"Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 79.\n\nHere's the complete chapter text:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "What's the content of Revelation 1:18?", "role": "user" }, { "content": "From Revelation chapter 1, verse 18, New Testament (Douay Rheims):\n\"And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 17.\n\nHere's what the chapter says:\nRevelation Chapter 17\n1 And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,\n2 With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom.\n3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.\n4 And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.\n5 And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.\n6 And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\n7 And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.\n8 The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.\n9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:\n10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\n11 And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.\n12 And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\n13 These have one design: and their strength and power they shall deliver to the beast.\n14 These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.\n15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.\n16 And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\n17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\n18 And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\" from?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 23.\n\nHere's what the chapter says:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" }, { "content": "What book is the quote \"And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.\" from?", "role": "user" }, { "content": "In the book of Zechariah, chapter 9, verse 16 of the Old Testament, you'll find \"And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\" is located in 1 Maccabees 11:37 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\" from?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 17.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\"?", "role": "user" }, { "content": "The text \"Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\" is part of 2 Kings chapter 23, verse 36 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"O ye heavens, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 3.\n\nHere's what the chapter says:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\"?", "role": "user" }, { "content": "The scripture \"Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.\" is located in Deuteronomy 29:29 of the Old Testament.", "role": "assistant" }, { "content": "Show me Ecclesiastes 2:9", "role": "user" }, { "content": "Ecclesiastes 2:9 from the Old Testament (Douay Rheims) reads:\n\"And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\" in the Bible?", "role": "user" }, { "content": "The text \"And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,\" is part of Genesis chapter 22, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\"?", "role": "user" }, { "content": "You can find \"And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\" in the Old Testament, specifically in Genesis 24:65.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 49.\n\nCheck out the whole chapter:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\" from?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 41.\n\nHere's the chapter in full:\nIsaiah Chapter 41\n1 Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.\n2 Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\n3 He shall pursue them, he shall pass in peace, no path shall appear after his feet.\n4 Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.\n5 The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.\n6 Every one shall help his neighbour, and shall say to his brother: Be of good courage.\n7 The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\n8 But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\n9 In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\n10 Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\n11 Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\n12 Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.\n13 For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\n14 Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\n15 I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\n16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\n17 The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\n18 I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\n19 I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:\n20 That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\n21 Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.\n22 Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.\n23 shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\n24 Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\n25 I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.\n26 Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.\n27 The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.\n28 And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.\n29 Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Wherefore be you all converted, and come, and I shall not find among you any wise man.\"?", "role": "user" }, { "content": "The text \"Wherefore be you all converted, and come, and I shall not find among you any wise man.\" is part of Job chapter 17, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 21.\n\nHere's the full chapter:\nLuke Chapter 21\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"This is the office of the family of the Gersonites:\" in the Bible?", "role": "user" }, { "content": "\"This is the office of the family of the Gersonites:\" appears in Numbers, chapter 4, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Give her of the fruit of her hands: and let her works praise her in the gates.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 31.\n\nHere's the entire chapter for you:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Psalm 26:11", "role": "user" }, { "content": "From the Old Testament, in Psalm 26:11 (Douay Rheims), we read:\n\"Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Hear these things, all ye nations: give ear, all ye inhabitants of the world.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 48.\n\nHere's the complete chapter text:\nPsalm Chapter 48\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n", "role": "assistant" }, { "content": "Show me Romans 5:16", "role": "user" }, { "content": "From the New Testament, in Romans 5:16 (Douay Rheims), we read:\n\"And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.\"", "role": "assistant" }, { "content": "Wisdom 2:18", "role": "user" }, { "content": "Wisdom 2:18 from the Old Testament (Douay Rheims) reads:\n\"For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 11.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 11\n1 Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.\n2 Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.\n3 So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.\n4 And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.\n5 And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.\n6 And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.\n7 And David dwelt in the castle, and therefore it was called the city of David.\n8 And he built the city round about from Mello all round, and Joab built the rest of the city.\n9 And David went on growing and increasing, and the Lord of hosts was with him.\n10 These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.\n11 And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.\n12 And after him was Eleazar his uncle's son the Ahohite, who was one of the three mighties.\n13 He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.\n14 But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.\n15 And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.\n16 And David was in a hold, and the garrison of the Philistines in Bethlehem.\n17 And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.\n18 And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\n19 Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.\n20 And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n21 And illustrious among the second three, and their captain: but yet he attained not to the first three.\n22 Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.\n23 And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.\n24 These things did Banaias the son of Joiada, who was renowned among the three valiant ones,\n25 And the first among the thirty, but yet to the three he attained not: and David made him of his council.\n26 Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,\n27 Sammoth an Arorite, Helles a Phalonite,\n28 Ira the son of Acces a Thecuite, Abiezer an Anathothite,\n29 Sobbochai a Husathite, Ilai an Ahohite,\n30 Maharai a Netophathite, Heled the son of Baana a Netophathite,\n31 Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,\n32 Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,\n33 The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,\n34 Ahiam the son of Sachar an Ararite,\n35 Eliphal the son of Ur,\n36 Hepher a Mecherathite, Ahia a Phelonite,\n37 Hesro a Carmelite, Naarai the son of Azbai,\n38 Joel the brother of Nathan, Mibahar the son of Agarai.\n39 Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.\n40 Ira a Jethrite, Gareb a Jethrite,\n41 Urias a Hethite, Zabad the son of Oholi,\n42 Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:\n43 Hanan the son of Maacha, and Josaphat a Mathanite,\n44 Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,\n45 Jedihel the son of Zamri, and Jobs his brother a Thosaite,\n46 Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite, Eliel, and Obed, and Jasiel of Masobia.\n", "role": "assistant" }, { "content": "1 Kings 2:39", "role": "user" }, { "content": "1 Kings 2:39 from the Old Testament (Douay Rheims) reads:\n\"And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\"?", "role": "user" }, { "content": "You can find \"And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\" in the Old Testament, specifically in 1 Maccabees 2:31.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 1 Samuel, chapter 9.\n\nHere's the complete chapter text:\n1 Samuel Chapter 9\n1 Now there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.\n2 And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.\n3 And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\n4 And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\n5 And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.\n6 And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\n7 And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.\n8 The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.\n9 Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.\n10 And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\n11 And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?\n12 They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.\n13 As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.\n14 And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.\n15 Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\n16 To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.\n17 And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.\n18 And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?\n19 And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\n20 And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\n21 And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\n22 Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\n23 And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\n24 And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.\n25 And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\n26 And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\n27 And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 23, verse 12 states: \"He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\" from?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 19, verse 32 states: \"The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.\" from?", "role": "user" }, { "content": "The quote \"And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.\" is from Judith 12:5 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Proverbs 6:9", "role": "user" }, { "content": "Quoting from Proverbs 6:9, Old Testament (Douay Rheims):\n\"How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\"", "role": "assistant" }, { "content": "Where in the books does \"For they that work iniquity, have not walked in his ways.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 118.\n\nHere's the chapter in full:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\" is found?", "role": "user" }, { "content": "That's from Revelation, chapter 1.\n\nWant the full chapter? Here it is:\nRevelation Chapter 1\n1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,\n2 Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\n3 Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.\n4 John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\n5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\n6 And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\n7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\n8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\n9 I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\n10 I was in the spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,\n11 Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\n12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\n13 And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\n14 And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,\n15 And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.\n16 And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.\n17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,\n18 And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\n19 Write therefore the things which thou hast seen, and which are, and which must be done hereafter.\n20 The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 19.\n\nHere's the complete chapter text:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" }, { "content": "Read me Wisdom 13:9", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 13, verse 9 (Douay Rheims) says:\n\"For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which chapter and book contains \"And he said to the people: Be not greedy of the spoils: for there is war before us:\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 4.\n\nHere's the chapter in full:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Where in the books does \"Is not this David, to whom they sung in their dances, saying: Saul slew his thousands, and David his ten thousands?\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 29.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 29\n1 Now all the troops of the Philistines were gathered together to Aphec: and Israel also camped by the fountain which is in Jezrahel.\n2 And the lords of the Philistines marched with their hundreds and their thousands: but David and his men were in the rear with Achis.\n3 And the princes of the Philistines said to Achis: What mean these Hebrews? And Achis said to the princes of the Philistines: Do you not know David, who was the servant of Saul the king of Israel, and hath been with me many days, or years, and I have found no fault in him, since the day that he fled over to me until this day?\n4 But the princes of the Philistines were angry with him, and they said to him: Let this man return, and abide in his place, which thou hast appointed him, and let him not go down with us to battle, lest he be an adversary to us, when we shall begin to fight: for how can he otherwise appease his master, but with our heads?\n5 Is not this David, to whom they sung in their dances, saying: Saul slew his thousands, and David his ten thousands?\n6 Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found my evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords.\n7 Return therefore, and go in peace, and offend not the eyes of the princes of the Philistines.\n8 And David said to Achis: But what have I done, and what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king?\n9 And Achis answering said to David: I know that thou art good in my sight, as an angel of God: but the princes of the Philistines have said: He shall not go up with us to the battle.\n10 Therefore arise in the morning, thou, and the servants of thy lord, who came with thee: and when you are up before day, and it shall begin to be light, go on your way.\n11 So David and his men arose in the night, that they might set forward in the morning, and returned to the land of the Philistines: and the Philistines went up to Jezrahel.\n", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 18\n- Verse: 26", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 18:26 (Douay Rheims) is:\n\"And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\"?", "role": "user" }, { "content": "The scripture \"And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\" is located in 2 Chronicles 18:27 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.\", in the bible?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 32, verse 22 of the Old Testament, you'll find \"And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\"?", "role": "user" }, { "content": "The passage \"And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\" comes from Acts 15:33 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Daniel, chapter 4, verse 10 states: \"I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And that Jacob obeying his parents was gone into Syria:\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 28.\n\nCheck out the whole chapter:\nGenesis Chapter 28\n1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\n2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.\n3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\n4 And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.\n5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\n6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:\n7 And that Jacob obeying his parents was gone into Syria:\n8 Experiencing also that his father was not well pleased with the daughters of Chanaan:\n9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\n10 But Jacob being departed from Bersabee, went on to Haran.\n11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\n12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;\n13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\n14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\n15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\n16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\n17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.\n18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\n19 And he called the name of the city Bethel, which before was called Luza.\n20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,\n21 And I shall return prosperously to my father's house: the Lord shall be my God:\n22 And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 41, verse 55 states: \"And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\" can be found in the book of Isaiah, chapter 38, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 8.\n\nHere's what the chapter says:\nJeremiah Chapter 8\n1 At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.\n2 And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.\n3 And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.\n4 And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?\n5 Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.\n6 I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.\n7 The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.\n8 How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.\n9 The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.\n10 Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest, all deal deceitfully.\n11 And they healed the breach of the daughter of my people disgracefully, saying Peace, peace: when there was no peace.\n12 They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not know how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.\n13 Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.\n14 Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.\n15 We looked for peace and no good came: for a time of healing, and behold fear.\n16 The snorting of his horse was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.\n17 For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.\n18 My sorrow is above sorrow, my heart mourneth within me.\n19 Behold the voice of the daughter my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?\n20 The harvest is passed, the summer is ended, and we are not saved.\n21 For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.\n22 Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed?\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And their border was Halcath and Chali and Beten and Axaph,\" written?", "role": "user" }, { "content": "The scripture \"And their border was Halcath and Chali and Beten and Axaph,\" is located in Joshua 19:25 of the Old Testament.", "role": "assistant" }, { "content": "Book: Mark\nChapter: 8\nVerse: 39", "role": "user" }, { "content": "The verse in Mark 8:39 of the New Testament (Douay Rheims) goes:\n\"And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.\"", "role": "assistant" }, { "content": "What book is the quote \"But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\" from?", "role": "user" }, { "content": "You can find \"But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\" in the New Testament, specifically in Matthew 5:32.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He shall give his mind to finish the glazing, and his watching to make clean the furnace.\" in the Bible?", "role": "user" }, { "content": "The quote \"He shall give his mind to finish the glazing, and his watching to make clean the furnace.\" is from Sirach 38:34 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "1 Chronicles, chapter 26, verse 5 - what does it say?", "role": "user" }, { "content": "Old Testament\n1 Chronicles 26:5 (Douay Rheims)\n\"Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 16.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 10.\n\nHere's the full chapter:\n2 Chronicles Chapter 10\n1 And Roboam went to Sichem: for thither all Israel were assembled, to make him king.\n2 And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.\n3 And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:\n4 Thy father oppressed us with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.\n5 And he said to them: Come to me again after three days. And when the people were gone,\n6 He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?\n7 And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.\n8 But he forsook the counsel of the ancients, and began to treat with the young men, that had been brought up with him, and were in his train.\n9 And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?\n10 But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.\n11 My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.\n12 So Jeroboam, and all the people came to Roboam the third day, as he commanded them.\n13 And the king answered roughly, leaving the counsel of the ancients.\n14 And he spoke according to the advice of the young men: My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.\n15 And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.\n16 And all the people upon the king's speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.\n17 But Roboam reigned over the children of Israel that dwelt in the cities of Juda.\n18 And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.\n19 And Israel revolted from the house of David unto this day.\n", "role": "assistant" }, { "content": "What book is the quote \"And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\" from?", "role": "user" }, { "content": "The passage \"And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\" comes from 2 Kings 25:18 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"In which I was found purified in the temple: neither with multitude, nor with tumult.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 24.\n\nHere's the full chapter:\nActs Chapter 24\n1 And after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.\n2 And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,\n3 We accept it always and in all places, most excellent Felix, with all thanksgiving.\n4 But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.\n5 We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.\n6 Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.\n7 But Lysias the tribune coming upon us, with great violence took him away out of our hands;\n8 Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.\n9 And the Jews also added, and said that these things were so.\n10 Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.\n11 For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:\n12 And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:\n13 Neither can they prove unto thee the things whereof they now accuse me.\n14 But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\n15 Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.\n16 And herein do I endeavour to have always a conscience without offence toward God, and towards men.\n17 Now after many years, I came to bring alms to my nation, and offerings, and vows.\n18 In which I was found purified in the temple: neither with multitude, nor with tumult.\n19 But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:\n20 Or let these men themselves say, if they found in me any iniquity, when standing before the council,\n21 Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.\n22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.\n23 And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.\n24 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\n25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.\n26 Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\n27 But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.\n", "role": "assistant" }, { "content": "What book is the quote \"The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\" from?", "role": "user" }, { "content": "The passage \"The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\" comes from Daniel 4:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\" can be found in the book of Daniel, chapter 11, verse 45 in the Old Testament.", "role": "assistant" }, { "content": "Show me Genesis 17:22", "role": "user" }, { "content": "Quoting from Genesis 17:22, Old Testament (Douay Rheims):\n\"And when he had left off speaking with him, God went up from Abraham.\"", "role": "assistant" }, { "content": "Tell me what Genesis 23:16 says", "role": "user" }, { "content": "The verse in Genesis 23:16 of the Old Testament (Douay Rheims) goes:\n\"And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\" for me?", "role": "user" }, { "content": "That's from Isaiah, chapter 14.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 14\n1 Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\n2 And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\n3 And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,\n4 Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\n5 The Lord hath broken the staff of the wicked, the rod of the rulers,\n6 That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\n7 The whole earth is quiet and still, it is glad and hath rejoiced.\n8 The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.\n9 Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\n10 All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\n11 Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.\n12 How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\n13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.\n14 I will ascend above the height of the clouds, I will be like the most High.\n15 But yet thou shalt be brought down to hell, into the depth of the pit.\n16 They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,\n17 That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?\n18 All the kings of the nations have all of them slept in glory, every one in his own house.\n19 But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.\n20 Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\n21 Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.\n22 And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.\n23 And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.\n24 The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,\n25 So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.\n26 This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\n27 For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?\n28 In the year that king Achaz died, was this burden:\n29 Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.\n30 And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.\n31 Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.\n32 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 14.\n\nHere's the complete chapter text:\nJeremiah Chapter 14\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n11 And the Lord said to me: Pray not for this people for their good.\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n", "role": "assistant" }, { "content": "- Book: Job\n- Chapter: 21\n- Verse: 25", "role": "user" }, { "content": "From the Old Testament, in Job 21:25 (Douay Rheims), we read:\n\"But another dieth in bitterness of soul without any riches:\"", "role": "assistant" }, { "content": "Where does it say \"The fourth lot came out to Issachar by their kindreds.\", in the bible?", "role": "user" }, { "content": "The quote \"The fourth lot came out to Issachar by their kindreds.\" is from Joshua 19:17 in the Old Testament.", "role": "assistant" }, { "content": "Show me Judges 1:29", "role": "user" }, { "content": "The Old Testament\nJudges 1:29 (Douay Rheims)\n\"Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord spoke to Moses, saying:\" for me?", "role": "user" }, { "content": "That one's from Leviticus, chapter 27.\n\nHere's the chapter it's part of:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.\" from?", "role": "user" }, { "content": "That's from Matthew, chapter 2.\n\nWant the full chapter? Here it is:\nMatthew Chapter 2\n1 When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\n2 Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.\n3 And king Herod hearing this, was troubled, and all Jerusalem with him.\n4 And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.\n5 But they said to him: In Bethlehem of Juda. For so it is written by the prophet:\n6 And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.\n7 Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them;\n8 And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.\n9 Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.\n10 And seeing the star they rejoiced with exceeding great joy.\n11 And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.\n12 And having received an answer in sleep that they should not return to Herod, they went back another way into their country.\n13 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.\n14 Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:\n15 That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.\n16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.\n17 Then was fulfilled that which was spoken by Jeremias the prophet, saying:\n18 A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.\n19 But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\n20 Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child.\n21 Who arose, and took the child and his mother, and came into the land of Israel.\n22 But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.\n23 And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\"?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 12.\n\nHere's the chapter in full:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" }, { "content": "Read me Numbers 16:23", "role": "user" }, { "content": "Here's the passage from Numbers 16:23 in the Old Testament (Douay Rheims):\n\"And the Lord said to Moses:\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 63 verse 8?", "role": "user" }, { "content": "From the Old Testament, in Psalm 63:8 (Douay Rheims), we read:\n\"And God shall be exalted. The arrows of children are their wounds:\"", "role": "assistant" }, { "content": "Psalm, chapter 118, verse 41 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 118:41 (Douay Rheims), we read:\n\"VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\"", "role": "assistant" }, { "content": "What's the content of Romans 1:28?", "role": "user" }, { "content": "Here's the passage from Romans 1:28 in the New Testament (Douay Rheims):\n\"And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"For if our heart reprehend us, God is greater than our heart, and knoweth all things.\" in the Bible?", "role": "user" }, { "content": "\"For if our heart reprehend us, God is greater than our heart, and knoweth all things.\" is written in 1 John 3:20, within the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\"?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 3.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 3\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n", "role": "assistant" }, { "content": "Tell me what Deuteronomy 4:4 says", "role": "user" }, { "content": "The verse in Deuteronomy 4:4 of the Old Testament (Douay Rheims) goes:\n\"But you that adhere to the Lord your God, are all alive until this present day.\"", "role": "assistant" }, { "content": "What book is the quote \"Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\" from?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 7, verse 8 of the Old Testament, you'll find \"Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\"?", "role": "user" }, { "content": "The quote \"For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\" is from Ezekiel 31:9 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 5.\n\nHere's the complete chapter text:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "What's the content of Jeremiah 3:18?", "role": "user" }, { "content": "Quoting from Jeremiah 3:18, Old Testament (Douay Rheims):\n\"In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.\"", "role": "assistant" }, { "content": "Read me Job 16:22", "role": "user" }, { "content": "Here's the passage from Job 16:22 in the Old Testament (Douay Rheims):\n\"And O that a man might so be judged with God, as the son of man is judged with his companion!\"", "role": "assistant" }, { "content": "Verse 20 from chapter 3 in John?", "role": "user" }, { "content": "The scripture from the New Testament at John 3:20 (Douay Rheims) is:\n\"For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"God is a spirit; and they that adore him, must adore him in spirit and in truth.\" in the Bible?", "role": "user" }, { "content": "You can find \"God is a spirit; and they that adore him, must adore him in spirit and in truth.\" in the New Testament, specifically in John 4:24.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For the Son of man is come to seek and to save that which was lost.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 19.\n\nHere's the entire chapter for you:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Peter answering, said to him: Expound to us this parable.\" is found?", "role": "user" }, { "content": "That's from Matthew, chapter 15.\n\nWant the full chapter? Here it is:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "Recite Numbers 21:19", "role": "user" }, { "content": "Quoting from Numbers 21:19, Old Testament (Douay Rheims):\n\"From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Take hold of arms and shield: and rise up to help me.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Take hold of arms and shield: and rise up to help me.\" can be found in the book of Psalm, chapter 34, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"My enemies have spoken evils against me: when shall he die and his name perish?\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 40.\n\nHere's the full chapter:\nPsalm Chapter 40\n1 Unto the end, a psalm for David himself.\n2 Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.\n3 The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.\n4 The Lord help him on his bed of sorrow: thou hast turned all his couch in his sickness.\n5 I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee.\n6 My enemies have spoken evils against me: when shall he die and his name perish?\n7 And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.\n8 All my enemies whispered together against me: they devised evils to me.\n9 They determined against me an unjust word: shall he that sleepeth rise again no more?\n10 For even the man of peace, in whom I trusted, who ate my bread, hath greatly supplanted me.\n11 But thou, O Lord, have mercy on me, and raise me up again: and I will requite them.\n12 By this I know, that thou hast had a good will for me: because my enemy shall not rejoice over me.\n13 But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever.\n14 Blessed by the Lord the God of Israel from eternity to eternity. So be it. So be it.\n", "role": "assistant" }, { "content": "Could you quote Romans 14:18 for me?", "role": "user" }, { "content": "In the New Testament, Romans chapter 14, verse 18 (Douay Rheims) says:\n\"For he that in this serveth Christ, pleaseth God, and is approved of men.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\" in the Bible?", "role": "user" }, { "content": "\"And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.\" is written in Tobit 5:8, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "I need the text of 2 Samuel 23:2", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 23, verse 2 (Douay Rheims) says:\n\"The spirit of the Lord hath spoken by me and his word by my tongue.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\"?", "role": "user" }, { "content": "The passage \"And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.\" comes from Ezekiel 40:22 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 42.\n\nHere's what the chapter says:\nEzekiel Chapter 42\n1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\n2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.\n3 Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.\n4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\n5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\n6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.\n7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\n8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\n9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.\n10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\n11 And the way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.\n12 According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.\n13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\n14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\n15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.\n16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.\n17 And he measured toward the north five hundred reeds with the measuring reed round about.\n18 And towards the south he measured five hundred reeds with the measuring reed round about.\n19 And toward the west he measured five hundred reeds, with the measuring reed.\n20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.\n", "role": "assistant" }, { "content": "What book is the quote \"And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\" from?", "role": "user" }, { "content": "\"And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\" is written in Genesis 38:20, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Hebrews 11:32 says", "role": "user" }, { "content": "Quoting from Hebrews 11:32, New Testament (Douay Rheims):\n\"And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\"", "role": "assistant" }, { "content": "Where in the books does \"Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 48.\n\nHere's the complete chapter text:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Jesus saith to them: Bring hither of the fishes which you have now caught.\" in the Bible?", "role": "user" }, { "content": "You can find \"Jesus saith to them: Bring hither of the fishes which you have now caught.\" in the New Testament, specifically in John 21:10.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\" in the Bible?", "role": "user" }, { "content": "In the book of Leviticus, chapter 16, verse 19 of the Old Testament, you'll find \"And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\"?", "role": "user" }, { "content": "It's from the book of Mark, chapter 14.\n\nHere's the chapter in full:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 5.\n\nHere's the complete chapter text:\nNehemiah Chapter 5\n1 Now there was a great cry of the people, and of their wives against their brethren the Jews.\n2 And there were some that said: Our sons and our daughters are very many: Yet us take up corn for the price of them, and let us eat and live.\n3 And there were some that said: Let us mortgage our lands, and our vineyards, and our houses, and let us take corn because of the famine.\n4 And others said: Let us borrow money for the king's tribute, and let us give up our fields and vineyards:\n5 And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess.\n6 And I was exceedingly angry when I heard their cry according to these words.\n7 And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one exact usury of your brethren? And I gathered together a great assembly against them,\n8 And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.\n9 And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?\n10 Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.\n11 Restore ye to them this day their fields, and their vineyards, and their oliveyards, and their houses: and the hundredth part of the money, and of the corn, the wine, and the oil, which you mere wont to exact of them, give it rather for them.\n12 And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.\n13 Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said.\n14 And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors.\n15 But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sides: and their officers also oppressed the people. But I did not so for the fear of God.\n16 Moreover I built in the work of the wall, and I bought no land, and all my servants were gathered together to the work.\n17 The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us.\n18 And there was prepared for me day by day one ox, and six choice rams, besides fowls, and once in ten days I gave store of divers wines, and many other things: yet I did not require my yearly allowance as governor: for the people were very much impoverished.\n19 Remember me, O my God, for good according to all that I have done for this people.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Philippians, chapter 3.\n\nHere's the full chapter:\nPhilippians Chapter 3\n1 As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.\n2 Beware of dogs, beware of evil workers, beware of the concision.\n3 For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.\n4 Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more,\n5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:\n6 According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.\n7 But the things that were gain to me, the same I have counted loss for Christ.\n8 Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:\n9 And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:\n10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,\n11 If by any means I may attain to the resurrection which is from the dead.\n12 Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.\n13 Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,\n14 I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.\n15 Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.\n16 Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.\n17 Be ye followers of me, brethren, and observe them who walk so as you have our model.\n18 For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;\n19 Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.\n20 But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,\n21 Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The wicked watcheth the just man, and seeketh to put him to death,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 36.\n\nHere's the complete chapter text:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.\" written?", "role": "user" }, { "content": "The text \"And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.\" is part of Psalm chapter 39, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\" in the Bible?", "role": "user" }, { "content": "The quote \"Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\" is from Sirach 29:23 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Sirach 36:9?", "role": "user" }, { "content": "The Old Testament\nSirach 36:9 (Douay Rheims)\n\"Take away the adversary, and crush the enemy.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the moon in all in her season, is for a declaration of times and a sign of the world.\" belong to?", "role": "user" }, { "content": "That's from Sirach, chapter 43.\n\nWant the full chapter? Here it is:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 17.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 17\n1 And Josaphat his son reigned in his stead, and grew strong against Israel.\n2 And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\n3 And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,\n4 But in the God of his father, and walk in his commandments, and not according to the sins of Israel.\n5 And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.\n6 And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.\n7 And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\n8 And with them the Levites, Semeias, and Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.\n9 And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.\n10 And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.\n11 The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.\n12 And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.\n13 And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.\n14 Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.\n15 After him Johanan the captain, and with him two hundred and eighty thousand.\n16 And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.\n17 After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.\n18 After him also was Jozabad, and with him a hundred and eighty thousand ready for war.\n19 All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 16.\n\nHere's what the chapter says:\n2 Kings Chapter 16\n1 In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.\n2 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his God, as David his father.\n3 But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\n4 He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.\n5 Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\n6 At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\n7 And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\n8 And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians.\n9 And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.\n10 And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\n11 And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\n12 And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\n13 And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.\n14 But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.\n15 And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\n16 So Urias the priest did according to all that king Achaz had commanded him.\n17 And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.\n18 The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\n19 Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he that will not hear his words, which he shall speak in my name, I will be the revenger.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 18.\n\nHere's what the chapter says:\nDeuteronomy Chapter 18\n1 The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\n2 And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.\n3 This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast:\n4 The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.\n5 For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.\n6 If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,\n7 He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.\n8 He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers.\n9 When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.\n10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,\n11 Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.\n12 For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.\n13 Thou shalt be perfect, and without spot before the Lord thy God.\n14 These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.\n15 The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear:\n16 As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.\n17 And the Lord said to me: They have spoken all things well.\n18 I will raise them up a prophet out of the midst of their brethren like to thee: and I will put my words in his mouth, and he shall speak to them all that I shall command him.\n19 And he that will not hear his words, which he shall speak in my name, I will be the revenger.\n20 But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.\n21 And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?\n22 Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.\n", "role": "assistant" }, { "content": "I need the text of Ezekiel 48:33", "role": "user" }, { "content": "The verse in Ezekiel 48:33 of the Old Testament (Douay Rheims) goes:\n\"And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\"", "role": "assistant" }, { "content": "What is written in Genesis 16:10?", "role": "user" }, { "content": "Old Testament\nGenesis 16:10 (Douay Rheims)\n\"And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.\"", "role": "assistant" }, { "content": "What book is the quote \"And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 1, verse 25 states: \"And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\".", "role": "assistant" }, { "content": "Tell me what Jeremiah 31:11 says", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 31, verse 11 (Douay Rheims) says:\n\"For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 19.\n\nHere's what the chapter says:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "What does it say in Joshua chapter 21 verse 39?", "role": "user" }, { "content": "From the Old Testament, in Joshua 21:39 (Douay Rheims), we read:\n\"So all the cities of the Levites within the possession of the children of Israel were forty-eight,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 13.\n\nHere's the entire chapter for you:\nJudges Chapter 13\n1 And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.\n2 Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.\n3 And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\n4 Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.\n5 Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.\n6 And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me.\n7 But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.\n8 Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.\n9 And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\n10 She made haste and ran to her husband: and told him saying: Behold the man hath appeared to me whom I saw before.\n11 He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.\n12 And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?\n13 And the angel of the Lord said to Manue: From all the things I have spoken of to thy wife, let her refrain herself:\n14 And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfill and observe.\n15 And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\n16 And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.\n17 And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?\n18 And he answered him: Why askest thou my name, which is wonderful?\n19 Then Manue took a kid of the flocks, and the libations, and put them upon a rock, offering to the Lord, who doth wonderful things: and he and his wife looked on.\n20 And when the flame from the altar went up towards heaven, the angel of the lord ascended also in the flame. And when Manue and his wife saw this, they fell flat on the ground.\n21 And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,\n22 And he said to his wife: We shall certainly die, because we have seen God.\n23 And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\n24 And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.\n25 And the spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\"?", "role": "user" }, { "content": "That's from Mark, chapter 13.\n\nWant the full chapter? Here it is:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "Read me Matthew 12:39", "role": "user" }, { "content": "New Testament\nMatthew 12:39 (Douay Rheims)\n\"Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\" in the Bible?", "role": "user" }, { "content": "You can find \"That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.\" in the New Testament, specifically in Matthew 13:35.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they were found three thousand two hundred.\" is found?", "role": "user" }, { "content": "That's from Numbers, chapter 4.\n\nWant the full chapter? Here it is:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 31 verse 11?", "role": "user" }, { "content": "From Proverbs chapter 31, verse 11, Old Testament (Douay Rheims):\n\"The heart of her husband trusteth in her, and he shall have no need of spoils.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"The thirteenth to Subael, to his sons and his brethren twelve.\"?", "role": "user" }, { "content": "The quote \"The thirteenth to Subael, to his sons and his brethren twelve.\" is from 1 Chronicles 25:20 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 22.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "2 Kings 13:21 please", "role": "user" }, { "content": "Here's the passage from 2 Kings 13:21 in the Old Testament (Douay Rheims):\n\"And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"When they had heard these things, they were cut to the heart, and they thought to put them to death.\" come?", "role": "user" }, { "content": "That one's from Acts, chapter 5.\n\nHere's the chapter it's part of:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "What is written in Esther 2:10?", "role": "user" }, { "content": "The Old Testament\nEsther 2:10 (Douay Rheims)\n\"And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.\"?", "role": "user" }, { "content": "The scripture \"But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.\" is located in Galatians 4:30 of the New Testament.", "role": "assistant" }, { "content": "What does Jeremiah chapter 46 verse 20 say?", "role": "user" }, { "content": "Here's the passage from Jeremiah 46:20 in the Old Testament (Douay Rheims):\n\"Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.\"", "role": "assistant" }, { "content": "Where in the books does \"And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Joshua, chapter 19.\n\nHere's the complete chapter text:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"You shall pursue your enemies, and they shall fall before you.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 26.\n\nHere's the entire chapter for you:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He answered: Balac the son of Sephor king of the Moabites hath sent to me,\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 22.\n\nHere's the full chapter:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 86, verse 1 of the Old Testament, you'll find \"For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"In Jerusalem. Mountains are round about it: so the Lord is round about his people from henceforth now and for ever.\" from?", "role": "user" }, { "content": "\"In Jerusalem. Mountains are round about it: so the Lord is round about his people from henceforth now and for ever.\" appears in Psalm, chapter 124, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\"?", "role": "user" }, { "content": "That's from Sirach, chapter 6.\n\nWant the full chapter? Here it is:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 18.\n\nHere's what the chapter says:\nWisdom Chapter 18\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n7 So thy people received the salvation of the just, and destruction of the unjust.\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where does it say \"For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\", in the bible?", "role": "user" }, { "content": "\"For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\" is written in 1 Corinthians 11:18, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\" appear?", "role": "user" }, { "content": "The passage \"And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.\" comes from 2 Samuel 2:9 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Berzellai said to the king: How many are the days of the years of my life, that I should go up with the king to Jerusalem?\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Samuel, chapter 19.\n\nHere's the entire chapter for you:\n2 Samuel Chapter 19\n1 And it was told Joab, that the king wept and mourned for his son:\n2 And the victory that day was turned into mourning unto all the people: for the people heard say that day: The king grieveth for his son.\n3 And the people shunned the going into the city that day as a people would do that hath turned their backs, and fled away from the battle.\n4 And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.\n5 Then Joab going into the house to the king, said: Thou hast shamed this day the faces of all thy servants, that have saved thy life, and the lives of thy sons, and of thy daughters, and the lives of thy wives, and the lives of thy concubines.\n6 Thou lovest them that hate thee, and thou hatest them that love thee: and thou hast shewn this day that thou carest not for thy nobles, nor for thy servants: and I now plainly perceive that if Absalom had lived, and all we had been slain, then it would have pleased thee.\n7 Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now.\n8 Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.\n9 And all the people were at strife in all the tribes of Israel, saying: The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines: and now he is fled out of the land for Absalom.\n10 But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?\n11 And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)\n12 You are my brethren, you are my bone, and my flesh, why are you the last to bring back the king?\n13 And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.\n14 And be inclined the heart of all the men of Juda, as it were of one man: and they sent to the king, saying: Return thou, and all thy servants.\n15 And the king returned and came as far as the Jordan, and all Juda came as far as Galgal to meet the king, and to bring him over the Jordan.\n16 And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,\n17 With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,\n18 They passed the fords before the king, that they might help over the king's household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan,\n19 Said to him: Impute not to me, my lord, the iniquity, nor remember the injuries of thy servant on the day that thou, my lord, the king, wentest out of Jerusalem, nor lay it up in thy heart, O king.\n20 For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king.\n21 But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord's anointed?\n22 And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?\n23 And the king said to Semei: Thou shalt not die. And he swore unto him.\n24 And Miphiboseth the son of Saul came down to meet the king, and he had neither washed his feet, nor trimmed his beard: nor washed his garments from the day that the king went out, until the day of his return in peace.\n25 And when he met the king at Jerusalem, the king said to him: Why camest thou not with me, Miphiboseth?\n26 And he answering, said: My lord, O king, my servant despised me: for I thy servant spoke to him to saddle me an ass, that I might get on and go with the king: for I thy servant am lame.\n27 Moreover he hath also accused me thy servant to thee, my lord the king: but thou my lord the king art as an angel of God, do what pleaseth thee.\n28 For all of my father's house were no better than worthy of death before my lord the king; and thou hast set me thy servant among the guests of thy table: what just complaint therefore have I? or what right to cry any more to the king?\n29 Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions.\n30 And Miphiboseth answered the king: Yea, let him take all, for as much as my lord the king is returned peaceably into his house.\n31 Berzellai also the Galaadite coming down from Rogelim, brought the king over the Jordan, being ready also to wait on him beyond the river.\n32 Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich.\n33 And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.\n34 And Berzellai said to the king: How many are the days of the years of my life, that I should go up with the king to Jerusalem?\n35 I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king?\n36 I thy servant will go on a little way from the Jordan with thee: I need not this recompense.\n37 But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee.\n38 Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain.\n39 And when all the people and the king had passed over the Jordan, the king kissed Berzellai, and blessed him: and he returned to his own place.\n40 So the king went on to Galgal, and Chamaam with him. Now all the people of Juda had brought the king over, and only half of the people of Israel were there.\n41 Therefore all the men of Israel running together to the king, said to him: Why have our brethren the men of Juda stolen thee away, and have brought the king and his household over the Jordan, and all the men of David with him?\n42 And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king's, or have any gifts been given us?\n43 And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.\n", "role": "assistant" }, { "content": "Recite Ephesians 1:10", "role": "user" }, { "content": "From Ephesians chapter 1, verse 10, New Testament (Douay Rheims):\n\"In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.\"", "role": "assistant" }, { "content": "Where in the books does \"In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 26.\n\nHere's the full rundown of the chapter:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\" from?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 9.\n\nHere's the chapter in full:\nHosea Chapter 9\n1 Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.\n2 The floor and the winepress shall not feed them, and the wine shall deceive them.\n3 They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.\n4 They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord.\n5 What will you do in the solemn day, in the day of the feast of the Lord?\n6 For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles.\n7 The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.\n8 The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.\n9 They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.\n10 I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.\n11 As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.\n12 And though they should bring up their children, I will make them without children among men: yea, and woe to them, when I shall depart from them.\n13 Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\n14 Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.\n15 All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.\n16 Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb.\n17 My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Job, chapter 21.\n\nHere's the complete chapter text:\nJob Chapter 21\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n3 Suffer me, and I will speak, and after, if you please, laugh at my words.\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n", "role": "assistant" }, { "content": "Show me Leviticus 2:8", "role": "user" }, { "content": "The verse in Leviticus 2:8 of the Old Testament (Douay Rheims) goes:\n\"And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.\"", "role": "assistant" }, { "content": "Tell me what Luke 19:43 says", "role": "user" }, { "content": "From Luke chapter 19, verse 43, New Testament (Douay Rheims):\n\"For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 14.\n\nHere's the full rundown of the chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"For my life is wasted with grief: and my years in sighs. My strength is weakened through poverty and my bones are disturbed.\" from?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 30.\n\nHere's the chapter in full:\nPsalm Chapter 30\n1 Unto the end, a psalm for David, in an ecstasy.\n2 In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice.\n3 Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.\n4 For thou art my strength and my refuge; and for thy name's sake thou wilt lead me, and nourish me.\n5 Thou wilt bring me out of this snare, which they have hidden for me: for thou art my protector.\n6 Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth.\n7 Thou hast hated them that regard vanities, to no purpose. But I have hoped in the Lord:\n8 I will be glad and rejoice in thy mercy. For thou hast regarded my humility, thou hast saved my soul out of distresses.\n9 And thou hast not shut me up in the hands of the enemy: thou hast set my feet in a spacious place.\n10 Have mercy on me, O Lord, for I am afflicted: my eye is troubled with wrath, my soul, and my belly:\n11 For my life is wasted with grief: and my years in sighs. My strength is weakened through poverty and my bones are disturbed.\n12 I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.\n13 I am forgotten as one dead from the heart. I am become as a vessel that is destroyed.\n14 For I have heard the blame of many that dwell round about. While they assembled together against me, they consulted to take away my life.\n15 But I have put my trust in thee, O Lord: I said: Thou art my God.\n16 My lots are in thy hands. Deliver me out of the hands of my enemies; and from them that persecute me.\n17 Make thy face to shine upon thy servant; save me in thy mercy.\n18 Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell.\n19 Let deceitful lips be made dumb. Which speak iniquity against the just, with pride and abuse.\n20 O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.\n21 Thou shalt hide them in the secret of thy face, from the disturbance of men. Thou shalt protect them in thy tabernacle from the contradiction of tongues.\n22 Blessed be the Lord, for he hath shewn his wonderful mercy to me in a fortified city.\n23 But I said in the excess of my mind: I am cast away from before thy eyes. Therefore thou hast heard the voice of my prayer, when I cried to thee.\n24 O love the Lord, all ye his saints: for the Lord will require truth, and will repay them abundantly that act proudly.\n25 Do ye manfully, and let your heart be strengthened, all ye that hope in the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 51.\n\nHere's the chapter it's part of:\nPsalm Chapter 51\n1 Unto the end, understanding for David,\n2 When Doeg the Edomite came and told Saul David went to the house of Achimelech. [1 Kings 22.]\n3 Why dost thou glory in malice, thou that art mighty in iniquity?\n4 All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\n5 Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.\n6 Thou hast loved all the words of ruin, O deceitful tongue.\n7 Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\n8 The just shall see and fear, and shall laugh at him, and say:\n9 Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.\n10 But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.\n11 I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 83\n- Verse: 7", "role": "user" }, { "content": "The Old Testament\nPsalm 83:7 (Douay Rheims)\n\"In the vale of tears, in the place which be hath set.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I will think of thy justifications: I will not forget thy words.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 118.\n\nWant the full chapter? Here it is:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Quote from Romans chapter 16, verse 6", "role": "user" }, { "content": "Quoting from Romans 16:6, New Testament (Douay Rheims):\n\"Salute Mary, who hath laboured much among you.\"", "role": "assistant" }, { "content": "What book is the quote \"He will open his mouth in prayer, and will make supplication for his sins.\" from?", "role": "user" }, { "content": "You can find \"He will open his mouth in prayer, and will make supplication for his sins.\" in the Old Testament, specifically in Sirach 39:7.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "1 Maccabees 11:33", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 11, verse 33 (Douay Rheims) says:\n\"We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\"?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 4.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Thessalonians, chapter 2.\n\nHere's the entire chapter for you:\n2 Thessalonians Chapter 2\n1 And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him:\n2 That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.\n3 Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,\n4 Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.\n5 Remember you not, that when I was yet with you, I told you these things?\n6 And now you know what withholdeth, that he may be revealed in his time.\n7 For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.\n8 And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him,\n9 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,\n10 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:\n11 That all may be judged who have not believed the truth, but have consented to iniquity.\n12 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:\n13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.\n14 Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.\n15 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace,\n16 Exhort your hearts, and confirm you in every good work and word.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,\"?", "role": "user" }, { "content": "The quote \"Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,\" is from Colossians 2:18 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 9, verse 27 states: \"Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\" written?", "role": "user" }, { "content": "The text \"And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\" is part of Exodus chapter 25, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 43\nVerse: 18", "role": "user" }, { "content": "From Isaiah chapter 43, verse 18, Old Testament (Douay Rheims):\n\"Remember not former things, and look not on things of old.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The word that came from the Lord to Jeremias, saying:\" appear?", "role": "user" }, { "content": "\"The word that came from the Lord to Jeremias, saying:\" is written in Jeremiah 11:1, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\"?", "role": "user" }, { "content": "The scripture \"And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\" is located in Matthew 20:5 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\" from?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 36.\n\nCheck out the whole chapter:\nPsalm Chapter 36\n1 A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.\n2 For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\n3 Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.\n4 Delight in the Lord, and he will give thee the requests of thy heart.\n5 Commit thy way to the Lord, and trust in him, and he will do it.\n6 And he will bring forth thy justice as the light, and thy judgment as the noonday.\n7 Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.\n8 Cease from anger, and leave rage; have no emulation to do evil.\n9 For the evildoers shall be cut off: but they that wait upon the Lord shall inherit the land.\n10 For yet a little while, and the wicked shall not be: and thou shalt seek his place, and shalt not find it.\n11 But the meek shall inherit the land, and shall delight in abundance of peace.\n12 The sinner shall watch the just man: and shall gnash upon him with his teeth.\n13 But the Lord shall laugh at him: for he foreseeth that his day shall come.\n14 The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.\n15 Let their sword enter into their own hearts, and let their bow be broken.\n16 Better is a little to the just, than the great riches of the wicked.\n17 For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.\n18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.\n19 They shall not be confounded in the evil time; and in the days of famine they shall be filled:\n20 Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.\n21 The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.\n22 For such as bless him shall inherit the land: but such as curse him shall perish.\n23 With the Lord shall the steps of a man be directed, and he shall like well his way.\n24 When he shall fall he shall not be bruised, for the Lord putteth his hand under him.\n25 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.\n26 He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.\n27 Decline from evil and do good, and dwell for ever and ever.\n28 For the Lord loveth judgment, and will not forsake his saints: they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.\n29 But the just shall inherit the land, and shall dwell therein for evermore.\n30 The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.\n31 The law of his God is in his heart, and his steps shall not be supplanted.\n32 The wicked watcheth the just man, and seeketh to put him to death,\n33 But the Lord will not leave in his hands; nor condemn him when he shall be judged.\n34 Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.\n35 I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.\n36 And I passed by, and lo, he was not: and I sought him and his place was not found.\n37 Keep innocence, and behold justice: for there are remnants for the peaceable man.\n38 But the unjust shall be destroyed together: the remnants of the wicked shall perish.\n39 But the salvation of the just is from the Lord, and he is their protector in the time of trouble.\n40 And the Lord will help them and deliver them: and he will rescue them from the wicked, and save them, because they have hoped in him.\n", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 107\nVerse: 4", "role": "user" }, { "content": "Old Testament\nPsalm 107:4 (Douay Rheims)\n\"I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 4.\n\nHere's the chapter in full:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Where does it say \"And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.\", in the bible?", "role": "user" }, { "content": "You can find \"And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.\" in the Old Testament, specifically in 2 Samuel 19:4.", "role": "assistant" }, { "content": "Show me Acts 13:13", "role": "user" }, { "content": "The New Testament\nActs 13:13 (Douay Rheims)\n\"Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\"?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 38.\n\nHere's the chapter in full:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.\"?", "role": "user" }, { "content": "The quote \"I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.\" is from Isaiah 61:10 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Destruction and death have said: With our ears we have heard the fame thereof.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 28.\n\nTake a look at the whole chapter:\nJob Chapter 28\n1 Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\n2 Iron is taken out of the earth, and stone melted with heat is turned into brass.\n3 He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death.\n4 The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at.\n5 The land, out of which bread grew in its place, hath been overturned with fire.\n6 The stones of it are the place of sapphires, and the clods of it are gold.\n7 The bird hath not known the path, neither hath the eye of the vulture beheld it.\n8 The children of the merchants have not trodden it, neither hath the lioness passed by it.\n9 He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.\n10 In the rocks he hath cut out rivers, and his eye hath seen every precious thing.\n11 The depths also of rivers he hath searched, and hidden things he hath brought forth to light.\n12 But where is wisdom to be found, and where is the place of understanding?\n13 Man knoweth not the price thereof, neither is it found in the land of them that live in delights.\n14 The depth saith: It is not in me: and the sea saith: It is not with me.\n15 The finest gold shall not purchase it, neither shall silver be weighed in exchange for it.\n16 It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire.\n17 Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.\n18 High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places.\n19 The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\n20 Whence then cometh wisdom? and where is the place of understanding?\n21 It is hid from the eyes of all living. and the fowls of the air know it not.\n22 Destruction and death have said: With our ears we have heard the fame thereof.\n23 God understandeth the way of it, and he knoweth the place thereof.\n24 For he beholdeth the ends of the world: and looketh on all things that are under heaven.\n25 Who made a weight for the winds and weighed the waters by measure.\n26 When he gave a law for the rain, and a way for the sounding storms.\n27 Then he saw it, and declared, and prepared, and searched it.\n28 And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.\n", "role": "assistant" }, { "content": "Which book and chapter does \"In those days the children of Ammon made war against Israel.\" belong to?", "role": "user" }, { "content": "That's from Judges, chapter 11.\n\nWant the full chapter? Here it is:\nJudges Chapter 11\n1 There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\n2 Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.\n3 Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\n4 In those days the children of Ammon made war against Israel.\n5 And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\n6 And they said to him: Come thou and be our prince, and fight against the children of Ammon.\n7 And he answered them: Are not you the men that hated me, and cast me out of my father's house, and now you are come to me constrained by necessity?\n8 And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.\n9 Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?\n10 They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.\n11 Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.\n12 And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\n13 And he answered them: I Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.\n14 And Jephte again sent word by them, and commanded them to say to the king of Ammon:\n15 Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:\n16 But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\n17 And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,\n18 And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\n19 So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\n20 But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\n21 And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,\n22 And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.\n23 So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?\n24 Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\n25 Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,\n26 Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?\n27 Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.\n28 And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\n29 Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,\n30 He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,\n31 Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.\n32 And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.\n33 And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\n34 And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\n35 And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\n36 And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\n37 And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\n38 And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\n39 And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\n40 That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\"?", "role": "user" }, { "content": "The passage \"Neither shall they shave their head, nor their beard, nor make incisions in their flesh.\" comes from Leviticus 21:5 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Luke chapter 13 verse 32?", "role": "user" }, { "content": "From the New Testament, in Luke 13:32 (Douay Rheims), we read:\n\"And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who being struck sad at that saying, went away sorrowful: for he had great possessions.\"?", "role": "user" }, { "content": "That verse comes from Mark, chapter 10.\n\nCheck out the whole chapter:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.\" appear?", "role": "user" }, { "content": "\"Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.\" appears in Psalm, chapter 73, at verse 19 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "1 Corinthians, chapter 15, verse 20 - what does it say?", "role": "user" }, { "content": "New Testament\n1 Corinthians 15:20 (Douay Rheims)\n\"But now Christ is risen from the dead, the firstfruits of them that sleep:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.\"?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 12.\n\nHere's the chapter in full:\n2 Chronicles Chapter 12\n1 And when the kingdom of Roboam was strengthened and fortified, he forsook the law of the Lord, and all Israel with him.\n2 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem (because they had sinned against the Lord)\n3 With twelve hundred chariots and threescore thousand horsemen: and the people were without number that came with him out of Egypt, to wit, Libyans, and Troglodites, and Ethiopians.\n4 And he took the strongest cities in Juda, and came to Jerusalem.\n5 And Semeias the prophet came to Roboam, and to the princes of Juda, that were gathered together in Jerusalem, fleeing from Sesac, and he said to them: Thus saith the Lord: You have left me, and I have left you in the hand of Sesac.\n6 And the princes of Israel, and the king, being in a consternation, said: The Lord is just.\n7 And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.\n8 But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.\n9 So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king's house, and he took all with him, and the golden shields that Solomon had made,\n10 Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.\n11 And when the king entered into the house of the Lord, the shieldbearers came and took them, and brought them back again to their armoury.\n12 But yet because they were humbled, the wrath of the Lord turned away from them, and they were not utterly destroyed: for even in Juda there were found good works.\n13 King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.\n14 But he did evil, and did not prepare his heart to seek the Lord.\n15 Now the acts of Roboam first and last are written in the books of Semeias the prophet, and of Addo the seer, and diligently recorded: and there was war between Roboam and Jeroboam all their days.\n16 And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\" come?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 21.\n\nHere's the chapter it's part of:\nEzekiel Chapter 21\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:\n3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.\n4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\n5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.\n6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.\n7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\n8 And the word of the Lord came to me, saying:\n9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\n10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\n11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\n12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\n13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\n14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,\n15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\n16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.\n17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.\n18 And the word of the Lord came to me, saying:\n19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.\n20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.\n21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\n22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.\n23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.\n24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\n25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:\n26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?\n27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\n28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,\n29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.\n30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\n31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\n32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Tell me, you that desire to be under the law, have you not read the law?\" written?", "role": "user" }, { "content": "In the New Testament, the book of Galatians, chapter 4, verse 21 states: \"Tell me, you that desire to be under the law, have you not read the law?\".", "role": "assistant" }, { "content": "Verse 16 from chapter 7 in Hebrews?", "role": "user" }, { "content": "In the New Testament, Hebrews chapter 7, verse 16 (Douay Rheims) says:\n\"Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\"", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 46\nVerse: 6", "role": "user" }, { "content": "From Isaiah chapter 46, verse 6, Old Testament (Douay Rheims):\n\"You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.\"", "role": "assistant" }, { "content": "Recite Jeremiah 17:12", "role": "user" }, { "content": "Here's the passage from Jeremiah 17:12 in the Old Testament (Douay Rheims):\n\"A high and glorious throne from the beginning is the place of our sanctification:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he said:\"?", "role": "user" }, { "content": "The scripture \"And he said:\" is located in Job 3:2 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\"?", "role": "user" }, { "content": "That's from John, chapter 11.\n\nWant the full chapter? Here it is:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\"?", "role": "user" }, { "content": "The text \"And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\" is part of Leviticus chapter 16, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Mark 12:19?", "role": "user" }, { "content": "Quoting from Mark 12:19, New Testament (Douay Rheims):\n\"Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\"?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 4.\n\nHere's the chapter in full:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Most fully knowing, that whatsoever he has promised, he is able also to perform.\" for me?", "role": "user" }, { "content": "It's from the book of Romans, chapter 4.\n\nHere's the chapter in full:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" }, { "content": "What's the content of Sirach 11:13?", "role": "user" }, { "content": "The Old Testament\nSirach 11:13 (Douay Rheims)\n\"Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Quote from 1 Samuel chapter 27, verse 7", "role": "user" }, { "content": "The Old Testament\n1 Samuel 27:7 (Douay Rheims)\n\"And the time that David dwelt in the country of the Philistines, was four months.\"", "role": "assistant" }, { "content": "Recite 2 Samuel 22:24", "role": "user" }, { "content": "2 Samuel 22:24 from the Old Testament (Douay Rheims) reads:\n\"And I shall be perfect with him: and shall keep myself from my iniquity.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.\" from?", "role": "user" }, { "content": "You can find \"And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.\" in the Old Testament, specifically in 2 Samuel 24:9.", "role": "assistant" }, { "content": "Quote from Acts chapter 28, verse 7", "role": "user" }, { "content": "The verse in Acts 28:7 of the New Testament (Douay Rheims) goes:\n\"Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\"", "role": "assistant" }, { "content": "What's the content of Deuteronomy 7:3?", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 7:3 (Douay Rheims) is:\n\"Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\"?", "role": "user" }, { "content": "The passage \"And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\" comes from Ezekiel 17:21 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 20.\n\nHere's the chapter it's part of:\nEzekiel Chapter 20\n1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, speak to the ancients of Israel, and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.\n4 If thou judgest them, if thou judgest, son of man, declare to them the abominations of their fathers.\n5 And say to them: Thus saith the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:\n6 In that day I lifted up my hand for them, to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelleth amongst all lands.\n7 And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.\n8 But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.\n9 But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.\n10 Therefore I brought them out from the land of Egypt, and brought them into the desert.\n11 And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.\n12 Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.\n13 But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.\n14 But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.\n15 So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.\n16 Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.\n17 Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.\n18 And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols:\n19 I am the Lord your God: walk ye in my statutes, and observe my judgments, and do them.\n20 And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.\n21 But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.\n22 But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.\n23 Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:\n24 Because they had not done my judgments, and had cast off my statutes, and had violated my sabbaths, and their eyes had been after the idols of their fathers.\n25 Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.\n26 And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.\n27 Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;\n28 And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.\n29 And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.\n30 Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\n31 And you defile yourselves with all your: idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, saith the Lord God, I will not answer you.\n32 Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.\n33 As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n34 And I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n35 And I will bring you into the wilderness of people, and there will I plead with you face to face.\n36 As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, saith the Lord God.\n37 And I will make you subject to my sceptre, and will bring you into the bands of the covenant.\n38 And I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.\n39 And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;\n40 In my holy mountain, in the high mountain of Israel, saith the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.\n41 I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.\n42 And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.\n43 And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.\n44 And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.\n45 And the word of the Lord came to me, saying:\n46 Son of man, set thy face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.\n47 And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.\n48 And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.\n49 And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?\n", "role": "assistant" }, { "content": "What's the content of Ezekiel 23:30?", "role": "user" }, { "content": "The verse in Ezekiel 23:30 of the Old Testament (Douay Rheims) goes:\n\"They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\"", "role": "assistant" }, { "content": "Scripture from Ezekiel 30:5?", "role": "user" }, { "content": "Ezekiel 30:5 from the Old Testament (Douay Rheims) reads:\n\"Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\"?", "role": "user" }, { "content": "The quote \"And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.\" is from Jeremiah 17:16 in the Old Testament.", "role": "assistant" }, { "content": "Book: Joel\nChapter: 2\nVerse: 26", "role": "user" }, { "content": "Quoting from Joel 2:26, Old Testament (Douay Rheims):\n\"And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.\"", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt divide it into little pieces, and shalt pour oil upon it.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 2.\n\nHere's the chapter in full:\nLeviticus Chapter 2\n1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,\n2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.\n3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:\n5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\n6 Thou shalt divide it into little pieces, and shalt pour oil upon it.\n7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:\n8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.\n9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\n10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.\n12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,\n13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.\n14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,\n15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.\n16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.\n", "role": "assistant" }, { "content": "What does Matthew chapter 15 verse 28 say?", "role": "user" }, { "content": "Quoting from Matthew 15:28, New Testament (Douay Rheims):\n\"Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\" in the Bible?", "role": "user" }, { "content": "In the book of Matthew, chapter 19, verse 29 of the New Testament, you'll find \"And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\".", "role": "assistant" }, { "content": "Recite Proverbs 15:33", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 15, verse 33 (Douay Rheims) says:\n\"The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\"", "role": "assistant" }, { "content": "What's the content of Psalm 118:50?", "role": "user" }, { "content": "Quoting from Psalm 118:50, Old Testament (Douay Rheims):\n\"This hath comforted me in my humiliation: because thy word hath enlivened me.\"", "role": "assistant" }, { "content": "Where does it say \"By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 38, verse 7 states: \"By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\".", "role": "assistant" }, { "content": "Can you read Sirach chapter 42, verse 25?", "role": "user" }, { "content": "Here's the passage from Sirach 42:25 in the Old Testament (Douay Rheims):\n\"All things are double, one against another, and he hath made nothing defective.\"", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 1\nVerse: 13", "role": "user" }, { "content": "From the Old Testament, in Wisdom 1:13 (Douay Rheims), we read:\n\"For God made not death, neither hath he pleasure in the destruction of the living.\"", "role": "assistant" }, { "content": "- Book: Zechariah\n- Chapter: 7\n- Verse: 5", "role": "user" }, { "content": "Quoting from Zechariah 7:5, Old Testament (Douay Rheims):\n\"Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Kings chapter 16 verse 11?", "role": "user" }, { "content": "In the Old Testament, 1 Kings chapter 16, verse 11 (Douay Rheims) says:\n\"And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 30, verse 5 states: \"Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.\".", "role": "assistant" }, { "content": "Tell me what Job 38:36 says", "role": "user" }, { "content": "Old Testament\nJob 38:36 (Douay Rheims)\n\"Who hath put wisdom in the heart of man? or who gave the cock understanding?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"So that even they who offered the holocausts to the Lord, offered the sacrifices to the Lord girded with haircloths, and with ashes upon their head.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"So that even they who offered the holocausts to the Lord, offered the sacrifices to the Lord girded with haircloths, and with ashes upon their head.\" can be found in the book of Judith, chapter 4, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Mark chapter 8, verse 20", "role": "user" }, { "content": "The scripture from the New Testament at Mark 8:20 (Douay Rheims) is:\n\"When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.\"", "role": "assistant" }, { "content": "Can you read Mark chapter 9, verse 27?", "role": "user" }, { "content": "Mark 9:27 from the New Testament (Douay Rheims) reads:\n\"And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\" appear?", "role": "user" }, { "content": "You can find \"I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\" in the New Testament, specifically in Matthew 25:43.", "role": "assistant" }, { "content": "What does Nehemiah chapter 8 verse 2 say?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 8, verse 2 (Douay Rheims) says:\n\"Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\"", "role": "assistant" }, { "content": "Read me Numbers 5:28", "role": "user" }, { "content": "Quoting from Numbers 5:28, Old Testament (Douay Rheims):\n\"But if she be not defiled, she shall not be hurt, and shall bear children.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 16.\n\nTake a look at the whole chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 16 verse 29?", "role": "user" }, { "content": "From the Old Testament, in Proverbs 16:29 (Douay Rheims), we read:\n\"An unjust man allureth his friend: and leadeth him into a way that is not good.\"", "role": "assistant" }, { "content": "What is written in Psalm 62:12?", "role": "user" }, { "content": "From Psalm chapter 62, verse 12, Old Testament (Douay Rheims):\n\"But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.\"", "role": "assistant" }, { "content": "Could you quote Psalm 94:6 for me?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 94, verse 6 (Douay Rheims) says:\n\"Come let us adore and fall down: and weep before the Lord that made us.\"", "role": "assistant" }, { "content": "Read me Psalm 105:39", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 105:39 (Douay Rheims) is:\n\"And was defiled with their works: and they went aside after their own inventions.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\" written?", "role": "user" }, { "content": "You can find \"And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\" in the Old Testament, specifically in 1 Maccabees 2:26.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 10.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What's the content of 2 Maccabees 10:33?", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 10:33 (Douay Rheims), we read:\n\"Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\" from?", "role": "user" }, { "content": "The quote \"Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\" is from Acts 8:26 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Ecclesiastes 11:10", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 11:10 (Douay Rheims)\n\"Remove anger from thy heart, and put away evil from thy flesh. For youth and pleasure are vain.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 33.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 42.\n\nHere's the complete chapter text:\nEzekiel Chapter 42\n1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\n2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.\n3 Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.\n4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\n5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\n6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.\n7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\n8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\n9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.\n10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\n11 And the way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.\n12 According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.\n13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\n14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\n15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.\n16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.\n17 And he measured toward the north five hundred reeds with the measuring reed round about.\n18 And towards the south he measured five hundred reeds with the measuring reed round about.\n19 And toward the west he measured five hundred reeds, with the measuring reed.\n20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 48.\n\nHere's the entire chapter for you:\nEzekiel Chapter 48\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n", "role": "assistant" }, { "content": "What book is the quote \"And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\" from?", "role": "user" }, { "content": "The text \"And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\" is part of Genesis chapter 11, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\" from?", "role": "user" }, { "content": "The passage \"He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\" comes from Genesis 27:22 in the Old Testament.", "role": "assistant" }, { "content": "Verse 3 from chapter 50 in Genesis?", "role": "user" }, { "content": "Genesis 50:3 from the Old Testament (Douay Rheims) reads:\n\"And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\"", "role": "assistant" }, { "content": "What book is the quote \"For you have not yet resisted unto blood, striving against sin:\" from?", "role": "user" }, { "content": "\"For you have not yet resisted unto blood, striving against sin:\" appears in Hebrews, chapter 12, at verse 4 of the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 46, verse 2 states: \"They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\"?", "role": "user" }, { "content": "\"He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.\" appears in Isaiah, chapter 52, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Jeremiah chapter 46 verse 13?", "role": "user" }, { "content": "The verse in Jeremiah 46:13 of the Old Testament (Douay Rheims) goes:\n\"The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:\"", "role": "assistant" }, { "content": "Scripture from Judith 9:15?", "role": "user" }, { "content": "Quoting from Judith 9:15, Old Testament (Douay Rheims):\n\"For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the Lord spoke to Moses, saying:\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 6, verse 8 states: \"And the Lord spoke to Moses, saying:\".", "role": "assistant" }, { "content": "Quote from Leviticus chapter 9, verse 18", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 9, verse 18 (Douay Rheims) says:\n\"He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.\"", "role": "assistant" }, { "content": "What does Numbers chapter 5 verse 26 say?", "role": "user" }, { "content": "Numbers 5:26 from the Old Testament (Douay Rheims) reads:\n\"To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 19, verse 2 of the Old Testament, you'll find \"This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\".", "role": "assistant" }, { "content": "What's the content of Numbers 21:15?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 21, verse 15 (Douay Rheims) says:\n\"The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they that have passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 128, verse 8 of the Old Testament, you'll find \"And they that have passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.\".", "role": "assistant" }, { "content": "Where in the books does \"Let not the discourse of the ancients escape thee, for they have learned of their fathers:\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 8.\n\nHere's what the chapter says:\nSirach Chapter 8\n1 Strive not with a powerful man, lest thou fall into his hands.\n2 Contend not with a rich man, lest he bring an action against thee.\n3 For gold and silver hath destroyed many, and hath reached even to the heart of kings, and perverted them.\n4 Strive not with a man that is full of tongue, and heap not wood upon his fire.\n5 Communicate not with an ignorant man, lest he speak ill of thy family.\n6 Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\n7 Despise not a man in his old age; for we also shall become old.\n8 Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\n9 Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs.\n10 For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\n11 Let not the discourse of the ancients escape thee, for they have learned of their fathers:\n12 For of them thou shalt learn understanding, and to give an answer in time of need.\n13 Kindle not the coals of sinners by rebuking them, lest thou be burnt with the flame of the fire of their sins.\n14 Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words.\n15 Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost.\n16 Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\n17 Judge not against a judge: for he judgeth according to that which is just.\n18 Go not on the way with a bold man, lest he burden thee with his evils: for he goeth according to his own will, and thou shalt perish together with his folly.\n19 Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\n20 Advise not with fools, for they cannot love but such things as please them.\n21 Before a stranger do no matter of counsel: for thou knowest not what he will bring forth.\n22 Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who is able to declare his works?\" from?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 18.\n\nHere's the chapter in full:\nSirach Chapter 18\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n16 Shall not the dew assuage the heat? so also the good word is better than the gift.\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing.\"?", "role": "user" }, { "content": "The scripture \"A preservation from stumbling, and a help from falling; he raiseth up the soul, and enlighteneth the eyes, and giveth health, and life, and blessing.\" is located in Sirach 34:20 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"But we know that the law is good, if a man use it lawfully:\"?", "role": "user" }, { "content": "That's from 1 Timothy, chapter 1.\n\nWant the full chapter? Here it is:\n1 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope:\n2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.\n3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,\n4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\n5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.\n6 From which things some going astray, are turned aside unto vain babbling:\n7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\n8 But we know that the law is good, if a man use it lawfully:\n9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,\n10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,\n11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.\n12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;\n13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.\n14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.\n15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\n16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.\n17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\n18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\n19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.\n20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\n", "role": "assistant" }, { "content": "I need the text of 1 Timothy 1:15", "role": "user" }, { "content": "From 1 Timothy chapter 1, verse 15, New Testament (Douay Rheims):\n\"A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\"", "role": "assistant" }, { "content": "Where does it say \"And they consecrated to the Lord six hundred oxen, and three thousand sheep.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 29, verse 33 states: \"And they consecrated to the Lord six hundred oxen, and three thousand sheep.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.\" in the Bible?", "role": "user" }, { "content": "\"And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.\" is written in 2 Chronicles 34:30, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Exodus, chapter 26.\n\nWant the full chapter? Here it is:\nExodus Chapter 26\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n23 And again other two which shall be erected in the corners at the back of the tabernacle.\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n", "role": "assistant" }, { "content": "What book is the quote \"And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\" from?", "role": "user" }, { "content": "\"And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\" appears in Exodus, chapter 30, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.\" appear?", "role": "user" }, { "content": "The passage \"See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.\" comes from Hebrews 12:25 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\"?", "role": "user" }, { "content": "The text \"We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.\" is part of Isaiah chapter 26, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 16.\n\nTake a look at the whole chapter:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Didst thou since thy birth command the morning, and shew the dawning of the day its place?\" from?", "role": "user" }, { "content": "That one's from Job, chapter 38.\n\nHere's the chapter it's part of:\nJob Chapter 38\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n6 Upon what are its bases grounded? or who laid the corner stone thereof,\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Jesus saith to him: Arise, take up thy bed, and walk.\"?", "role": "user" }, { "content": "\"Jesus saith to him: Arise, take up thy bed, and walk.\" is written in John 5:8, within the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"In the warp, and the woof, or a skin. or whatsoever is made of a skin,\"?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 13.\n\nHere's the chapter in full:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Mark 4:24", "role": "user" }, { "content": "The scripture from the New Testament at Mark 4:24 (Douay Rheims) is:\n\"And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 31.\n\nCheck out the whole chapter:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\" is found?", "role": "user" }, { "content": "That one's from Psalm, chapter 32.\n\nHere's the chapter it's part of:\nPsalm Chapter 32\n1 A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\n2 Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.\n3 Sing to him a new canticle, sing well unto him with a loud noise.\n4 For the word of the Lord is right, and all his works are done with faithfulness.\n5 He loveth mercy and judgment; the earth is full of the mercy of the Lord.\n6 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\n7 Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\n8 Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\n9 For he spoke and they were made: he commanded and they were created.\n10 The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\n11 But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.\n12 Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.\n13 The Lord hath looked from heaven: he hath beheld all the sons of men.\n14 From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\n15 He who hath made the hearts of every one of them: who understandeth all their works.\n16 The king is not saved by a great army: nor shall the giant be saved by his own great strength.\n17 Vain is the horse for safety: neither shall he be saved by the abundance of his strength.\n18 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.\n19 To deliver their souls from death; and feed them in famine.\n20 Our soul waiteth for the Lord: for he is our helper and protector.\n21 For in him our heart shall rejoice: and in his holy name we have trusted.\n22 Let thy mercy, O Lord, be upon us, as we have hoped in thee.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The voice of rejoicing and of salvation is in the tabernacles of the just.\"?", "role": "user" }, { "content": "The scripture \"The voice of rejoicing and of salvation is in the tabernacles of the just.\" is located in Psalm 117:15 of the Old Testament.", "role": "assistant" }, { "content": "Psalm, chapter 138, verse 5 - what does it say?", "role": "user" }, { "content": "Old Testament\nPsalm 138:5 (Douay Rheims)\n\"Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\"", "role": "assistant" }, { "content": "What is written in Revelation 6:10?", "role": "user" }, { "content": "From Revelation chapter 6, verse 10, New Testament (Douay Rheims):\n\"And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth?\"", "role": "assistant" }, { "content": "Where does it say \"Be not greedy in any feasting, and pour not out thyself upon any meat:\", in the bible?", "role": "user" }, { "content": "\"Be not greedy in any feasting, and pour not out thyself upon any meat:\" appears in Sirach, chapter 37, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\" is found?", "role": "user" }, { "content": "That verse comes from Tobit, chapter 1.\n\nCheck out the whole chapter:\nTobit Chapter 1\n1 Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)\n2 When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,\n3 But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\n4 And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.\n5 Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,\n6 And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,\n7 So that in the third year he gave all his tithes to the proselytes, and strangers.\n8 These and such like things did he observe when but a boy according to the law of God.\n9 But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\n10 And from his infancy he taught him to fear God, and to abstain from all sin.\n11 And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,\n12 (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\n13 And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\n14 And he gave him leave to go whithersoever he would, with liberty to do whatever he had a mind.\n15 He therefore went to all that were in captivity, and gave them wholesome admonitions.\n16 And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:\n17 And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.\n18 But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:\n19 Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\n20 He fed the hungry, and gave clothes to the naked, and was careful to bury the dead, and they that were slain.\n21 And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\n22 But when it was told the king, he commanded him to be slain, and took away all his substance.\n23 But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.\n24 But after forty-five days, the king was killed by his own sons.\n25 And Tobias returned to his house, and all his substance was restored to him.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 9, verse 64", "role": "user" }, { "content": "Old Testament\n1 Maccabees 9:64 (Douay Rheims)\n\"And he came, and camped above Bethbessen, and fought against it many days, and made engines.\"", "role": "assistant" }, { "content": "Quote from 2 Corinthians chapter 8, verse 24", "role": "user" }, { "content": "From 2 Corinthians chapter 8, verse 24, New Testament (Douay Rheims):\n\"Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\"", "role": "assistant" }, { "content": "I need the text of 2 Peter 2:19", "role": "user" }, { "content": "Here's the passage from 2 Peter 2:19 in the New Testament (Douay Rheims):\n\"Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 5.\n\nHere's the full chapter:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "Where in the books does \"And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 10.\n\nTake a look at the whole chapter:\nActs Chapter 10\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n26 But Peter lifted him up, saying: Arise, I myself also am a man.\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\" from?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 6.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 6\n1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:\n2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.\n3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.\n4 Hear, O Israel, the Lord our God is one Lord.\n5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.\n6 And these words which I command thee this day, shall be in thy heart:\n7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.\n8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.\n9 And thou shalt write them in the entry, and on the doors of thy house.\n10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\n11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,\n12 And thou shalt have eaten and be full:\n13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.\n14 You shall not go after the strange gods of all the nations, that are round about you:\n15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.\n16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.\n17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.\n18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\n19 That he would destroy all thy enemies before thee, as he hath spoken.\n20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\n21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.\n22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\n23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.\n24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.\n25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.\"?", "role": "user" }, { "content": "In the New Testament, the book of Ephesians, chapter 6, verse 19 states: \"And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.\".", "role": "assistant" }, { "content": "Where does it say \"Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\", in the bible?", "role": "user" }, { "content": "The text \"Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.\" is part of Genesis chapter 26, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Hebrews, chapter 9, verse 6 - what does it say?", "role": "user" }, { "content": "From the New Testament, in Hebrews 9:6 (Douay Rheims), we read:\n\"Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 29:11 for me?", "role": "user" }, { "content": "Quoting from Isaiah 29:11, Old Testament (Douay Rheims):\n\"And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Who will grant that my request may come: and that God may give me what I look for?\" is found?", "role": "user" }, { "content": "That's from Job, chapter 6.\n\nWant the full chapter? Here it is:\nJob Chapter 6\n1 But Job answered, and said:\n2 O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.\n3 As the sand of the sea this would appear heavier: therefore my words are full of sorrow:\n4 For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.\n5 Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?\n6 Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?\n7 The things which before my soul would not touch, now, through anguish are my meats.\n8 Who will grant that my request may come: and that God may give me what I look for?\n9 And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?\n10 And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.\n11 For what is my strength, that I can hold out? or what is my end that I should keep patience?\n12 My strength is not the strength of stones, nor is my flesh of brass.\n13 Behold there is no help for me in myself, and my familiar friends also are departed from me.\n14 He that taketh away mercy from his friend, forsaketh the fear of the Lord.\n15 My brethren have passed by me, as the torrent that passeth swiftly in the valleys.\n16 They that fear the hoary frost, the snow shall fall upon them.\n17 At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\n18 The paths of their steps are entangled: they shall walk in vain, and shall perish.\n19 Consider the paths of Thema, the ways of Saba, and wait a little while.\n20 They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.\n21 Now you are come: and now seeing my affliction you are afraid.\n22 Did I say: Bring to me, and give me of your substance?\n23 Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?\n24 Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.\n25 Why have you detracted the words of truth, whereas there is none of you that can reprove me?\n26 You dress up speeches only to rebuke, and you utter words to the wind.\n27 You rush in upon the fatherless, and you endeavour to overthrow your friend.\n28 However finish what you have begun, give ear, and see whether I lie.\n29 Answer, I beseech you, without contention: and speaking that which is just, judge ye.\n30 And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.\n", "role": "assistant" }, { "content": "Quote from Matthew chapter 1, verse 25", "role": "user" }, { "content": "In the New Testament, Matthew chapter 1, verse 25 (Douay Rheims) says:\n\"And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he wrought not many miracles there, because of their unbelief.\"?", "role": "user" }, { "content": "The scripture \"And he wrought not many miracles there, because of their unbelief.\" is located in Matthew 13:58 of the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.\"?", "role": "user" }, { "content": "\"Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.\" appears in Numbers, chapter 23, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "Numbers 32:7 please", "role": "user" }, { "content": "From Numbers chapter 32, verse 7, Old Testament (Douay Rheims):\n\"Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\"", "role": "assistant" }, { "content": "Recite Proverbs 3:35", "role": "user" }, { "content": "Proverbs 3:35 from the Old Testament (Douay Rheims) reads:\n\"The wise shall possess glory: the promotion of fools is disgrace.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 22.\n\nHere's what the chapter says:\nProverbs Chapter 22\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Boast not for to morrow, for thou knowest not what the day to come may bring forth.\" written?", "role": "user" }, { "content": "In the book of Proverbs, chapter 27, verse 1 of the Old Testament, you'll find \"Boast not for to morrow, for thou knowest not what the day to come may bring forth.\".", "role": "assistant" }, { "content": "Find and read Romans chapter 9, verse 5", "role": "user" }, { "content": "Quoting from Romans 9:5, New Testament (Douay Rheims):\n\"Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 9.\n\nHere's the entire chapter for you:\nSirach Chapter 9\n1 Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\n2 Give not the power of thy soul to a woman, lest she enter upon thy strength, and thou be confounded.\n3 Look not upon a woman that hath a mind for many: lest thou fall into her snares.\n4 Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms.\n5 Gaze not upon a maiden, lest her beauty be a stumblingblock to thee.\n6 Give not thy soul to harlots in any point: lest thou destroy thyself and thy inheritance.\n7 Look not round about thee in the ways of the city, nor wander up and down in the streets thereof.\n8 Turn away thy face from a woman dressed up, and gaze not about upon another's beauty.\n9 For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire.\n10 Every woman that is a harlot, shall be trodden upon as dung in the way.\n11 Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.\n12 Sit not at all with another man's wife, nor repose upon the bed with her:\n13 And strive not with her over wine, lest thy heart decline towards her, and by thy blood thou fall into destruction.\n14 Forsake not an old friend, for the new will not be like to him.\n15 A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.\n16 Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\n17 Be not pleased with the wrong done by the unjust, knowing that even to hell the wicked shall not please.\n18 Keep thee far from the man that hath power to kill, so thou shalt not suspect the fear of death.\n19 And if thou come to him, commit no fault, lest he take away thy life.\n20 Know it to be a communication with death: for thou art going in the midst of snares, and walking upon the arms of them that are grieved:\n21 According to thy power beware of thy neighbour, and treat with the wise and prudent.\n22 Let just men be thy guests, and let thy glory be in the fear of God.\n23 And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest.\n24 Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense.\n25 A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.\" is found?", "role": "user" }, { "content": "That verse comes from Zechariah, chapter 1.\n\nCheck out the whole chapter:\nZechariah Chapter 1\n1 In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n2 The Lord hath been exceeding angry with your fathers.\n3 And thou shalt say to them: Thus saith the Lord of hosts: Turn ye to me, saith the Lord of hosts: and I will turn to you, saith the Lord of hosts.\n4 Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.\n5 Your fathers, where are they? and the prophets, shall they live always?\n6 But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.\n7 In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.\n9 And I said: What are these, my Lord? and the angel that spoke in me, said to me: I will shew thee what these are:\n10 And the man that stood among the myrtle trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.\n11 And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.\n12 And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.\n13 And the Lord answered the angel, that spoke in me, good words, comfortable words.\n14 And the angel that spoke in me, said to me: Cry thou, saying: Thus saith the Lord of hosts: I am zealous for Jerusalem, and Sion with a great zeal.\n15 And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil.\n16 Therefore thus saith the Lord: I will return to Jerusalem in mercies: my house shall be built in it, saith the Lord of hosts: and the building line shall be stretched forth upon Jerusalem.\n17 Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things: and the Lord will yet comfort Sion, and he will yet choose Jerusalem.\n18 And I lifted up my eyes, and saw: and behold four horns.\n19 And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.\n20 And the Lord shewed me four smiths.\n21 And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 Samuel 11:5 please", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 11, verse 5 (Douay Rheims) says:\n\"And behold Saul came, following oxen out of the field, and he said: What aileth the people that they weep? And they told him the words of the men of Jabes.\"", "role": "assistant" }, { "content": "Where in the books does \"And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 13.\n\nHere's the full chapter:\n1 Samuel Chapter 13\n1 Saul was a child of one year when he began to reign, and he reigned two years over Israel.\n2 And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.\n3 And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.\n4 And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.\n5 The Philistines also were assembled to fight against Israel, thirty thousand chariots, and six thousand horsemen, and a multitude of people besides, like the sand on the sea shore for number. And going up they camped in Machmas at the east of Bethaven.\n6 And when the men of Israel saw that they were straitened, (for the people were distressed,) they hid themselves in caves, and in thickets, and in rocks, and in dens, and in pits.\n7 And some of the Hebrews passed over the Jordan into the land of Gad and Galaad. And when Saul was yet in Galgal, all the people that followed him were greatly afraid.\n8 And he waited seven days according to the appointment of Samuel, I and Samuel came not to Galgal, and the people slipt away from him.\n9 Then Saul said: Bring me the holocaust, and the peace offerings. And he offered the holocaust.\n10 And when he had made an end of offering the holocaust, behold Samuel came: and Saul went forth to meet him and salute him.\n11 And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,\n12 I said: Now will the Philistines come down upon me to Galgal, and I have not appeased the face of the Lord. Forced by necessity, I offered the holocaust.\n13 And Samuel said to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee. And if thou hadst not done thus, the Lord would now have established thy kingdom over Israel for ever.\n14 But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded.\n15 And Samuel arose and went up from Galgal to Gabaa of Benjamin. And the rest of the people went up after Saul, to meet the people who fought against them, going from Galgal to Gabaa in the hill of Benjamin. And Saul numbered the people, that were found with him, about six hundred men.\n16 And Saul and Jonathan his son, and the people that were present with them, were in Gabaa of Benjamin: but the Philistines encamped in Machmas.\n17 And there went out of the camp of the Philistines three companies to plunder. One company went towards the way of Ephra to the land of Sual;\n18 And another went by the way of Beth-horon, and the third turned to the way of the border, above the valley of Seboim towards the desert.\n19 Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears.\n20 So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.\n21 So that their shares, and their spades, and their forks, and their axes were blunt, even to the goad, which was to be mended.\n22 And when the day of battle was come, there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan, except Saul and Jonathan his son.\n23 And the army of the Philistines went out in order to advance further in Machmas.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\" in the Bible?", "role": "user" }, { "content": "\"So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\" is written in 2 Samuel 3:30, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\" from?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 13.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 13\n1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.\n2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\n3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\n4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.\n5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\n6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\n7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\n8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.\n9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\n10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.\n11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.\n12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.\n13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\n14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\n15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\n16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\n17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\n18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\n19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.\n20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.\n21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\n22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\n23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:\n24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\n25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\n26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.\n27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\n28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.\n29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.\n30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.\n31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.\n32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\n33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\n34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\n35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.\n36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.\n37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\n38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 3.\n\nHere's the full rundown of the chapter:\nActs Chapter 3\n1 Now Peter and John went up into the temple at the ninth hour of prayer.\n2 And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.\n3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms.\n4 But Peter with John fastening his eyes upon him, said: Look upon us.\n5 But he looked earnestly upon them, hoping that he should receive something of them.\n6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.\n7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\n8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.\n9 And all the people saw him walking and praising God.\n10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.\n11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering.\n12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?\n13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.\n14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you.\n15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.\n16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\n17 And now, brethren, I know that you did it through ignorance, as did also your rulers.\n18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.\n19 Be penitent, therefore, and be converted, that your sins may be blotted out.\n20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,\n21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.\n22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.\n23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.\n24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.\n25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.\n26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Amos, chapter 6.\n\nHere's the entire chapter for you:\nAmos Chapter 6\n1 Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.\n2 Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.\n3 You that are separated unto the evil day: and that approach to the throne of iniquity;\n4 You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;\n5 You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;\n6 That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.\n7 Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.\n8 The Lord God hath sworn by his own soul, saith the Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.\n9 And if there remain ten men in one house, they also shall die.\n10 And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\n11 And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\n12 For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.\n13 Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.\n14 You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?\n15 But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.\n", "role": "assistant" }, { "content": "What's the content of Exodus 39:24?", "role": "user" }, { "content": "From the Old Testament, in Exodus 39:24 (Douay Rheims), we read:\n\"To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\"", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 44\n- Verse: 18", "role": "user" }, { "content": "From the Old Testament, in Genesis 44:18 (Douay Rheims), we read:\n\"Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears, and be not angry with thy servant: for after Pharao thou art,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 38.\n\nHere's the entire chapter for you:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "Could you quote Joshua 9:22 for me?", "role": "user" }, { "content": "The verse in Joshua 9:22 of the Old Testament (Douay Rheims) goes:\n\"Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 7.\n\nHere's the full rundown of the chapter:\nMark Chapter 7\n1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.\n2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.\n3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:\n4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.\n5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?\n6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.\n7 And in vain do they worship me, teaching doctrines and precepts of men.\n8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\n9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.\n10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.\n11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.\n12 And further you suffer him not to do any thing for his father or mother,\n13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.\n14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.\n15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.\n16 If any man have ears to hear, let him hear.\n17 And when he was come into the house from the multitude, his disciples asked him the parable.\n18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:\n19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?\n20 But he said that the things which come out from a man, they defile a man.\n21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,\n22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.\n23 All these evil things come from within, and defile a man.\n24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.\n25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.\n26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\n27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.\n28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.\n29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.\n30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.\n31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.\n32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.\n33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:\n34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.\n35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.\n36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.\n37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\" belong to?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 11.\n\nCheck out the whole chapter:\nNumbers Chapter 11\n1 In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.\n2 And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.\n3 And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.\n4 For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?\n5 We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.\n6 Our soul is dry, our eyes behold nothing else but manna.\n7 A Now the manna was like coriander seed, of the colour of bdellium.\n8 And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.\n9 And when the dew fell in the night upon the camp, the manna also fell with it.\n10 Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\n11 And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me?\n12 Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?\n13 Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.\n14 I am not able alone to bear all this people, because it is too heavy for me.\n15 But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.\n16 And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,\n17 That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.\n18 And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:\n19 Not for one day, nor two, nor five, nor ten, no nor for twenty.\n20 But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?\n21 And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?\n22 Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?\n23 And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.\n24 Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.\n25 And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.\n26 Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\n27 And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\n28 Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.\n29 But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!\n30 And Moses returned, with the ancients of Israel, into the camp.\n31 And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day's journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.\n32 The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.\n33 As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.\n34 And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.\n", "role": "assistant" }, { "content": "Proverbs 23:20", "role": "user" }, { "content": "From Proverbs chapter 23, verse 20, Old Testament (Douay Rheims):\n\"Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"I will keep thy justifications: O! do not thou utterly forsake me.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 118.\n\nCheck out the whole chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you quote 2 Chronicles 33:7 for me?", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 33, verse 7 (Douay Rheims) says:\n\"He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he burnt the bones of the priests on the altars of the idols, and he cleansed Juda and Jerusalem.\" written?", "role": "user" }, { "content": "You can find \"And he burnt the bones of the priests on the altars of the idols, and he cleansed Juda and Jerusalem.\" in the Old Testament, specifically in 2 Chronicles 34:5.", "role": "assistant" }, { "content": "Show me Deuteronomy 29:25", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 29:25 (Douay Rheims)\n\"And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:\"", "role": "assistant" }, { "content": "Where in the books does \"And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 13.\n\nCheck out the whole chapter:\nEzekiel Chapter 13\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What's the content of Ezekiel 30:7?", "role": "user" }, { "content": "Ezekiel 30:7 from the Old Testament (Douay Rheims) reads:\n\"And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted.\"", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 41\nVerse: 31", "role": "user" }, { "content": "Old Testament\nGenesis 41:31 (Douay Rheims)\n\"And the greatness of the scarcity shall destroy the greatness of the plenty.\"", "role": "assistant" }, { "content": "Verse 10 from chapter 11 in Isaiah?", "role": "user" }, { "content": "Isaiah 11:10 from the Old Testament (Douay Rheims) reads:\n\"In that day the root of Jesse, who standeth for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he had seven sons, and three daughters.\"?", "role": "user" }, { "content": "The quote \"And he had seven sons, and three daughters.\" is from Job 42:13 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Jews therefore sought him on the festival day, and said: Where is he?\" for me?", "role": "user" }, { "content": "Your verse is located in John, chapter 7.\n\nTake a look at the whole chapter:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 22, verse 36 states: \"And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\".", "role": "assistant" }, { "content": "Sirach, chapter 17, verse 17 - what does it say?", "role": "user" }, { "content": "The verse in Sirach 17:17 of the Old Testament (Douay Rheims) goes:\n\"Their covenants were not hid by their iniquity, and all their iniquities are in the sight of God.\"", "role": "assistant" }, { "content": "Wisdom 10:9", "role": "user" }, { "content": "The verse in Wisdom 10:9 of the Old Testament (Douay Rheims) goes:\n\"But wisdom hath delivered from sorrow them that attend upon her.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What book is the quote \"We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\" from?", "role": "user" }, { "content": "\"We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.\" appears in 1 Corinthians, chapter 4, at verse 10 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\"?", "role": "user" }, { "content": "The scripture \"Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\" is located in 1 Maccabees 10:52 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 25.\n\nHere's the full chapter:\n1 Samuel Chapter 25\n1 And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\n2 Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.\n3 Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.\n4 And when David heard in the wilderness that Nabal was shearing his sheep,\n5 He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.\n6 And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.\n7 I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.\n8 Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.\n9 And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\n10 But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.\n11 Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?\n12 So the servants of David went back their way, and returning came and told him all the words that he said.\n13 Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\n14 But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.\n15 These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\n16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.\n17 Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.\n18 Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:\n19 And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\n20 And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.\n21 And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.\n22 May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\n23 And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\n24 And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.\n25 Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\n26 Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\n27 Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.\n28 Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.\n29 For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.\n30 And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,\n31 This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\n32 And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\n33 And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.\n34 Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.\n35 And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.\n36 And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\n37 But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.\n38 And after ten days had passed, the Lord struck Nabal, and he died.\n39 And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\n40 And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\n41 And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.\n42 And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\n43 Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\n44 But Saul gave Michol his daughter, David's wife, to Phalti, the son of Lais, who was of Gallium.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And his servants conspired against him, and slew him in his own house.\" written?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 33, verse 24 of the Old Testament, you'll find \"And his servants conspired against him, and slew him in his own house.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Corinthians, chapter 1.\n\nHere's what the chapter says:\n2 Corinthians Chapter 1\n1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:\n2 Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.\n4 Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.\n5 For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.\n6 Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.\n7 That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\n8 For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\n9 But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.\n10 Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\n11 You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.\n12 For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.\n13 For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\n14 As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.\n15 And in this confidence I had a mind to come to you before, that you might have a second grace:\n16 And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\n17 Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\n18 But God is faithful, for our preaching which was to you, was not, It is, and It is not.\n19 For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.\n20 For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\n21 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:\n22 Who also hath sealed us, and given the pledge of the Spirit in our hearts.\n23 But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.\n", "role": "assistant" }, { "content": "- Book: Acts\n- Chapter: 1\n- Verse: 12", "role": "user" }, { "content": "In the New Testament, Acts chapter 1, verse 12 (Douay Rheims) says:\n\"Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 27.\n\nHere's the entire chapter for you:\nExodus Chapter 27\n1 Thou shalt make also an altar of setim wood, which shall be five cubits long and as many broad, that is, foursquare, and three cubits high.\n2 And there shall be horns at the four corners of the same: and thou shalt cover it with brass.\n3 And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass.\n4 And a grate of brass in manner of a net: at the four corners of which shall be four rings of brass,\n5 Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.\n6 Thou shalt make also two bars for the altar of setim wood, which thou shalt cover with plates of brass:\n7 And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.\n8 Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.\n9 Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side.\n10 And twenty pillars with as many sockets of brass, the heads of which with their engraving of silver.\n11 In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver.\n12 But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets.\n13 In that breadth also of the court, which looketh to the east, there shall be fifty cubits.\n14 In which there shall be for one side hangings of fifteen cubits, and three pillars and as many sockets.\n15 And in the other side there shall be hangings of fifteen cubits, with three pillars and as many sockets.\n16 And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.\n17 All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.\n18 In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.\n19 All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it, and of the court, thou shalt make of brass.\n20 Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\n21 In the tabernacle of the testimony without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he overlaid it with the purest gold, with its grate and the sides, and the horns.\" come?", "role": "user" }, { "content": "That's from Exodus, chapter 37.\n\nWant the full chapter? Here it is:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.\" is found?", "role": "user" }, { "content": "That's from Habakkuk, chapter 3.\n\nWant the full chapter? Here it is:\nHabakkuk Chapter 3\n1 A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.\n2 O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\n3 God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.\n4 His brightness shall be as the light; horns are in his hands: There is his strength hid:\n5 Death shall go before his face. And the devil shall go forth before his feet.\n6 He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.\n7 I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.\n8 Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.\n9 Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. Thou wilt divide the rivers of the earth.\n10 The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\n11 The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.\n12 In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.\n13 Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\n14 Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.\n15 Thou madest a way in the sea for thy horses, in the mud of many waters.\n16 I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.\n17 For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\n18 But I will rejoice in the Lord: and I will joy in God my Jesus.\n19 The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.\"?", "role": "user" }, { "content": "The verse you're asking about is in Hebrews, chapter 4.\n\nHere's the complete chapter text:\nHebrews Chapter 4\n1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.\n2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.\n3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.\n4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.\n5 And in this place again: If they shall enter into my rest.\n6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:\n7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.\n8 For if Jesus had given them rest, he would never have afterwards spoken of another day.\n9 There remaineth therefore a day of rest for the people of God.\n10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.\n11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.\n12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.\n13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.\n14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.\n15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.\n16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\"?", "role": "user" }, { "content": "That's from Luke, chapter 22.\n\nWant the full chapter? Here it is:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Mark 5:42 please", "role": "user" }, { "content": "Mark 5:42 from the New Testament (Douay Rheims) reads:\n\"And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"A little mortar of gold weighing ten sides full of incense:\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 7.\n\nHere's what the chapter says:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 13.\n\nHere's the chapter it's part of:\nNumbers Chapter 13\n1 And the people marched from Haseroth, and pitched their tents in the desert of Pharan.\n2 And there the Lord spoke to Moses, saying:\n3 Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.\n4 Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:\n5 Of the tribe of Ruben, Sammua the son of Zechur.\n6 Of the tribe of Simeon, Saphat the son of Hurl.\n7 Of the tribe of Juda, Caleb the son of Jephone.\n8 Of the tribe of Issachar, Igal the son of Joseph.\n9 Of the tribe of Ephraim, Osee the son of Nun.\n10 Of the tribe of Benjamin, Phalti the son of Raphu.\n11 Of the tribe of Zabulon, Geddiel the son of Sodi.\n12 Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.\n13 Of the tribe of Dan, Ammiel the son of Gemalli.\n14 Of the tribe of Aser, Sthur the son of Michael.\n15 Of the tribe of Nephtali, Nahabi the son of Vapsi.\n16 Of the tribe of Gad, Guel the son of Machi.\n17 These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.\n18 And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,\n19 View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:\n20 The land itself, whether it be good or bad: what manner of cities, walled or without walls:\n21 The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.\n22 And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\n23 And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.\n24 And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:\n25 Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.\n26 And they that went to spy out the land returned after forty days, having gone round all the country,\n27 And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:\n28 And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:\n29 But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.\n30 Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.\n31 In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.\n32 But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.\n33 And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.\n34 There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\"?", "role": "user" }, { "content": "\"The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\" appears in Proverbs, chapter 22, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\" written?", "role": "user" }, { "content": "The passage \"And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\" comes from Sirach 19:3 in the Old Testament.", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 4\nVerse: 17", "role": "user" }, { "content": "The Old Testament\nWisdom 4:17 (Douay Rheims)\n\"For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.\"", "role": "assistant" }, { "content": "What book is the quote \"I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.\" from?", "role": "user" }, { "content": "You can find \"I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.\" in the Old Testament, specifically in Wisdom 8:9.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where does it say \"In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\", in the bible?", "role": "user" }, { "content": "The quote \"In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\" is from 1 Kings 16:15 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Peter, chapter 1.\n\nHere's what the chapter says:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\" for me?", "role": "user" }, { "content": "That verse comes from Acts, chapter 2.\n\nCheck out the whole chapter:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\" come?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 20.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 20\n1 If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.\n2 And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:\n3 Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\n4 Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.\n5 And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.\n6 What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\n7 What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\n8 After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\n9 And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.\n10 If at any time thou come to fight against a city, thou shalt first offer it peace.\n11 If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\n12 But if they will not make peace, and shall begin war against thee, thou shalt besiege it.\n13 And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\n14 Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\n15 So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.\n16 But of those cities that shall be given thee, thou shalt suffer none at all to live:\n17 But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:\n18 Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.\n19 When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.\n20 But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The skillful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,\" in the Bible?", "role": "user" }, { "content": "In the book of Exodus, chapter 35, verse 25 of the Old Testament, you'll find \"The skillful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,\".", "role": "assistant" }, { "content": "Quote from Galatians chapter 1, verse 15", "role": "user" }, { "content": "Galatians 1:15 from the New Testament (Douay Rheims) reads:\n\"But when it pleased him, who separated me from my mother's womb, and called me by his grace,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.\"?", "role": "user" }, { "content": "That's from Isaiah, chapter 34.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 34\n1 Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.\n2 For the indignation of the Lord if upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.\n3 Their slain shall be cast forth, and out of their carcasses shall rise a slink: the mountains shall be melted with their blood.\n4 And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.\n5 For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.\n6 The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.\n7 And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones.\n8 For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion.\n9 And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.\n10 Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.\n11 The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.\n12 The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.\n13 And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches.\n14 And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.\n15 There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.\n16 Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.\n17 And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation they shall dwell therein.\n", "role": "assistant" }, { "content": "Could you quote John 13:33 for me?", "role": "user" }, { "content": "Here's the passage from John 13:33 in the New Testament (Douay Rheims):\n\"Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\"", "role": "assistant" }, { "content": "I need the text of Matthew 22:15", "role": "user" }, { "content": "From the New Testament, in Matthew 22:15 (Douay Rheims), we read:\n\"Then the Pharisees going, consulted among themselves how to insnare him in his speech.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\" written?", "role": "user" }, { "content": "The quote \"Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\" is from Matthew 27:26 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Nehemiah 11:6 says", "role": "user" }, { "content": "The verse in Nehemiah 11:6 of the Old Testament (Douay Rheims) goes:\n\"All these the sons of Phares, who dwelt in Jerusalem, were four hundred sixty-eight valiant men.\"", "role": "assistant" }, { "content": "Could you quote Psalm 82:6 for me?", "role": "user" }, { "content": "From the Old Testament, in Psalm 82:6 (Douay Rheims), we read:\n\"For they have contrived with one consent: they have made a covenant together against thee,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Revelation, chapter 17.\n\nHere's the full chapter:\nRevelation Chapter 17\n1 And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,\n2 With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the wine of her whoredom.\n3 And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.\n4 And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.\n5 And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.\n6 And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\n7 And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.\n8 The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.\n9 And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:\n10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.\n11 And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.\n12 And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\n13 These have one design: and their strength and power they shall deliver to the beast.\n14 These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.\n15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.\n16 And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.\n17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.\n18 And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 8.\n\nHere's the full rundown of the chapter:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 19, verse 7 states: \"Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 2\nVerse: 19", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 2:19 (Douay Rheims) is:\n\"And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\"?", "role": "user" }, { "content": "\"And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\" is written in 1 Chronicles 21:5, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.\" from?", "role": "user" }, { "content": "It's from the book of 2 Corinthians, chapter 7.\n\nHere's the chapter in full:\n2 Corinthians Chapter 7\n1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.\n2 Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\n3 I speak not this to your condemnation. For we have said before, that you are in our hearts, to die together, and to live together.\n4 Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.\n5 For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.\n6 But God, who comforteth the humble, comforted us by the coming of Titus.\n7 And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.\n8 For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;\n9 Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.\n10 For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.\n11 For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.\n12 Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you\n13 Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.\n14 And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.\n15 And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.\n16 I rejoice that in all things I have confidence in you.\n", "role": "assistant" }, { "content": "Scripture from Daniel 5:21?", "role": "user" }, { "content": "From the Old Testament, in Daniel 5:21 (Douay Rheims), we read:\n\"And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\" for me?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 12.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 12\n1 These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\n2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:\n3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.\n4 You shall not do so to the Lord your God:\n5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\n6 And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.\n7 And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.\n8 You shall not do there the things we do here this day, every man that which seemeth good to himself.\n9 For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\n10 You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,\n11 In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.\n12 There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid-servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.\n13 Beware lest thou offer thy holocausts in every place that thou shalt see:\n14 But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\n15 But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:\n16 Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.\n17 Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:\n18 But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.\n19 Take heed thou forsake not the Levite all the time that thou livest in the land.\n20 When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\n21 And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.\n22 Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.\n23 Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:\n24 But thou shalt pour it upon the earth as water,\n25 That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.\n26 But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:\n27 And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.\n28 Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.\n29 When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:\n30 Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.\n31 Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.\n32 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.\n", "role": "assistant" }, { "content": "What does Exodus chapter 16 verse 12 say?", "role": "user" }, { "content": "Quoting from Exodus 16:12, Old Testament (Douay Rheims):\n\"I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\" can be found in the book of Genesis, chapter 21, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 41.\n\nHere's the entire chapter for you:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "Tell me what Jeremiah 11:10 says", "role": "user" }, { "content": "Here's the passage from Jeremiah 11:10 in the Old Testament (Douay Rheims):\n\"They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"How do you say: We are valiant, and stout men in battle?\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 48.\n\nHere's the entire chapter for you:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And he passed from Lachis to Eglon, and surrounded it,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 10.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "Read me Luke 17:29", "role": "user" }, { "content": "The New Testament\nLuke 17:29 (Douay Rheims)\n\"And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 23.\n\nHere's the full rundown of the chapter:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they immediately leaving their nets, followed him.\" from?", "role": "user" }, { "content": "That's from Matthew, chapter 4.\n\nWant the full chapter? Here it is:\nMatthew Chapter 4\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n", "role": "assistant" }, { "content": "Tell me what Numbers 6:26 says", "role": "user" }, { "content": "Here's the passage from Numbers 6:26 in the Old Testament (Douay Rheims):\n\"The Lord turn his countenance to thee, and give thee peace.\"", "role": "assistant" }, { "content": "What does it say in Romans chapter 11 verse 25?", "role": "user" }, { "content": "In the New Testament, Romans chapter 11, verse 25 (Douay Rheims) says:\n\"For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\"", "role": "assistant" }, { "content": "I need the text of Sirach 2:5", "role": "user" }, { "content": "From the Old Testament, in Sirach 2:5 (Douay Rheims), we read:\n\"For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 9.\n\nTake a look at the whole chapter:\nSirach Chapter 9\n1 Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\n2 Give not the power of thy soul to a woman, lest she enter upon thy strength, and thou be confounded.\n3 Look not upon a woman that hath a mind for many: lest thou fall into her snares.\n4 Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms.\n5 Gaze not upon a maiden, lest her beauty be a stumblingblock to thee.\n6 Give not thy soul to harlots in any point: lest thou destroy thyself and thy inheritance.\n7 Look not round about thee in the ways of the city, nor wander up and down in the streets thereof.\n8 Turn away thy face from a woman dressed up, and gaze not about upon another's beauty.\n9 For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire.\n10 Every woman that is a harlot, shall be trodden upon as dung in the way.\n11 Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.\n12 Sit not at all with another man's wife, nor repose upon the bed with her:\n13 And strive not with her over wine, lest thy heart decline towards her, and by thy blood thou fall into destruction.\n14 Forsake not an old friend, for the new will not be like to him.\n15 A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.\n16 Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\n17 Be not pleased with the wrong done by the unjust, knowing that even to hell the wicked shall not please.\n18 Keep thee far from the man that hath power to kill, so thou shalt not suspect the fear of death.\n19 And if thou come to him, commit no fault, lest he take away thy life.\n20 Know it to be a communication with death: for thou art going in the midst of snares, and walking upon the arms of them that are grieved:\n21 According to thy power beware of thy neighbour, and treat with the wise and prudent.\n22 Let just men be thy guests, and let thy glory be in the fear of God.\n23 And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest.\n24 Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense.\n25 A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 50\n- Verse: 14", "role": "user" }, { "content": "From Sirach chapter 50, verse 14, Old Testament (Douay Rheims):\n\"And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 6 verse 36 say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 6:36 (Douay Rheims) is:\n\"The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\"", "role": "assistant" }, { "content": "Which book and chapter does \"O ye seed of Israel his servants, ye children of Jacob his chosen.\" belong to?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 16.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 16\n1 So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.\n2 And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.\n3 And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\n4 And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\n5 Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\n6 But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.\n7 In that day David made Asaph the chief to give praise to the Lord with his brethren.\n8 Praise ye the Lord, and call upon his name: make known his doings among the nations.\n9 Sing to him, yea, sing praises to him: and relate all his wondrous works.\n10 Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\n11 Seek ye the Lord, and his power: seek ye his face evermore.\n12 Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\n13 O ye seed of Israel his servants, ye children of Jacob his chosen.\n14 He is the Lord our God: his judgments are in all the earth.\n15 Remember for ever his covenant: the word, which he commanded to a thousand generations.\n16 The covenant which he made with Abraham: and his oath to Isaac.\n17 And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:\n18 Saying: To thee will I give the land of Chanaan: the lot of your inheritance.\n19 When they were but a small number: very few and sojourners in it.\n20 And they passed from nation to nation: and from a kingdom to another people.\n21 He suffered no man to do them wrong: and reproved kings for their sake.\n22 Touch not my anointed: and do no evil to my prophets.\n23 Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\n24 Declare his glory among the Gentiles: his wonders among all people.\n25 For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.\n26 For all the gods of the nations are idols: but the Lord made the heavens.\n27 Praise and magnificence are before him: strength and joy in his place.\n28 Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.\n29 Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.\n30 Let all the earth be moved at his presence: for he hath founded the world immoveable.\n31 Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.\n32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.\n33 Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.\n34 Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\n35 And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\n36 Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.\n37 So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.\n38 And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.\n39 And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.\n40 That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.\n41 And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.\n42 And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\n43 And all the people returned to their houses: and David to bless also his own house.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\"?", "role": "user" }, { "content": "\"Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\" appears in 2 Maccabees, chapter 15, at verse 29 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Timothy chapter 2 verse 8?", "role": "user" }, { "content": "In the New Testament, 2 Timothy chapter 2, verse 8 (Douay Rheims) says:\n\"Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Timothy, chapter 4.\n\nHere's the full chapter:\n2 Timothy Chapter 4\n1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:\n2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.\n3 For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:\n4 And will indeed turn away their hearing from the truth, but will be turned unto fables.\n5 But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\n6 For I am even now ready to be sacrificed: and the time of my dissolution is at hand.\n7 I have fought a good fight, I have finished my course, I have kept the faith.\n8 As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\n9 For Demas hath left me, loving this world, and is gone to Thessalonica:\n10 Crescens into Galatia, Titus into Dalmatia.\n11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\n12 But Tychicus I have sent to Ephesus.\n13 The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.\n14 Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:\n15 Whom do thou also avoid, for he hath greatly withstood our words.\n16 At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\n17 But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.\n18 The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.\n19 Salute Prisca and Aquila, and the household of Onesiphorus.\n20 Erastus remained at Corinth. And Trophimus I left sick at Miletus.\n21 Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.\n22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,\"?", "role": "user" }, { "content": "Your verse is located in Esther, chapter 2.\n\nTake a look at the whole chapter:\nEsther Chapter 2\n1 After this, when the wrath of king Assuerus was appeased, he remembered Vasthi, and what she had done and what she had suffered:\n2 And the king's servants and his officers said: Let young women be sought for the king, virgins and beautiful,\n3 And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use.\n4 And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.\n5 There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,\n6 Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,\n7 And he had brought up his brother's daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter.\n8 And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.\n9 And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.\n10 And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:\n11 And he walked every day before the court of the house, in which the chosen virgins were kept, having a care for Esther's welfare, and desiring to know what would befall her.\n12 Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.\n13 And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king's chamber.\n14 And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king's concubines: neither could she return any more to the king, unless the king desired it, and had ordered her by name to come.\n15 And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.\n16 So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\n17 And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.\n18 And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.\n19 And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king's gate,\n20 Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.\n21 At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.\n22 And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.\n23 It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 25.\n\nHere's the full chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Find and read Genesis chapter 31, verse 42", "role": "user" }, { "content": "Here's the passage from Genesis 31:42 in the Old Testament (Douay Rheims):\n\"Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 50.\n\nHere's the full chapter:\nGenesis Chapter 50\n1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.\n2 And he commanded his servants the physicians to embalm his father.\n3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\n4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\n5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\n6 And Pharao said to him: Go up and bury thy father according as he made thee swear.\n7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,\n8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\n9 He had also in his train chariots and horsemen: and it was a great company.\n10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.\n11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\n12 So the sons of Jacob did as he had commanded them.\n13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.\n14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.\n15 Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.\n16 And they sent a message to him, saying: Thy father commanded us before he died,\n17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.\n18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.\n19 And he answered them: Fear not: can we resist the will of God?\n20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.\n21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.\n22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Manasses were born on Joseph's knees.\n23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.\n24 And he made them swear to him, saying: God will visit you, carry my bones with you out of this place:\n25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 42.\n\nHere's what the chapter says:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Every man is become a fool for knowledge, every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.\" is located in Jeremiah 10:14 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 21.\n\nCheck out the whole chapter:\nJeremiah Chapter 21\n1 The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:\n2 Inquire of the Lord for us, for Nabuchodonosor king of Babylon maketh war against us: if so be the Lord will deal with us according to all his wonderful works, that he may depart from us.\n3 And Jeremias said to them: Thus shall you say to Sedecias:\n4 Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.\n5 And I myself will fight against you with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.\n6 And I will strike the inhabitants of this city, men and beasts shall die of a great pestilence.\n7 And after this, saith the Lord, I will give Sedecias the king of Juda, and his servants, and his people, and such as are left in this city from the pestilence, and the sword, and the famine, into the hand of Nabuchodonosor the king of Babylon, and into the hand of their enemies, and into the hand of them that seek their life, and he shall strike them with the edge of the sword, and he shall not be moved to pity, nor spare them, nor shew mercy on them.\n8 And to this people thou shalt say: Thus saith the Lord: Behold I set before you the way of life, and the way of death.\n9 He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil.\n10 For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.\n11 And to the house of the king of Juda: Hear ye the word of the Lord,\n12 O house of David, thus saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.\n13 Behold I come to thee that dwellest in a valley upon a rock above a plain, saith the Lord: and you say: Who shall strike us? and who shall enter into our houses?\n14 But I will visit upon you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof: and it shall devour all things round about it.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\"?", "role": "user" }, { "content": "The passage \"And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\" comes from Judges 16:29 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"The screech owl, and the cormorant, and the ibis,\" from?", "role": "user" }, { "content": "You can find \"The screech owl, and the cormorant, and the ibis,\" in the Old Testament, specifically in Leviticus 11:17.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 25.\n\nHere's the full chapter:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 6.\n\nHere's what the chapter says:\nNehemiah Chapter 6\n1 And it came to pass, when Sanaballat, and Tobias, and Gossem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors in the gates,)\n2 Sanaballat and Gossem Rent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.\n3 And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.\n4 And they sent to me according to this word, four times: and I answered them after the same manner.\n5 And Sanaballat sent his servant to me the fifth time according to the former word, and he had a letter in his hand written in this manner:\n6 It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end\n7 Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.\n8 And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart.\n9 For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:\n10 And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.\n11 And I said: Should such a man as I Bee? and who is there that being as I am, would go into the temple, to save his life? I will not go in.\n12 And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him.\n13 For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.\n14 Remember me, O Lord, for Tobias and Sanaballat, according to their works of this kind: and Noadias the prophet, and the rest of the prophets that would have put me in fear.\n15 But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days.\n16 And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.\n17 Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them.\n18 For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.\n19 And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Who made heaven and earth, the sea, and all things that are in them.\" written?", "role": "user" }, { "content": "The quote \"Who made heaven and earth, the sea, and all things that are in them.\" is from Psalm 145:6 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"For this is the word of promise: According to this time will I come; and Sara shall have a son.\" from?", "role": "user" }, { "content": "It's from the book of Romans, chapter 9.\n\nHere's the chapter in full:\nRomans Chapter 9\n1 I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:\n2 That I have great sadness, and continual sorrow in my heart.\n3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,\n4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:\n5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\n6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\n7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:\n8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\n9 For this is the word of promise: According to this time will I come; and Sara shall have a son.\n10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.\n11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\n12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\n13 As it is written: Jacob I have loved, but Esau I have hated.\n14 What shall we say then? Is there injustice with God? God forbid.\n15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.\n16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.\n17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.\n18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.\n19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?\n20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?\n21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?\n22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\n23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?\n24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.\n25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.\n26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.\n27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\n28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.\n29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.\n30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.\n31 But Israel, by following after the law of justice, is not come unto the law of justice.\n32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\n33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.\n", "role": "assistant" }, { "content": "Zechariah, chapter 6, verse 6 - what does it say?", "role": "user" }, { "content": "From Zechariah chapter 6, verse 6, Old Testament (Douay Rheims):\n\"That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "1 Kings 6:32 please", "role": "user" }, { "content": "The verse in 1 Kings 6:32 of the Old Testament (Douay Rheims) goes:\n\"And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.\" appear?", "role": "user" }, { "content": "The scripture \"And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.\" is located in 1 Kings 18:34 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Samuel, chapter 28.\n\nHere's the entire chapter for you:\n1 Samuel Chapter 28\n1 And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.\n2 And David said to Achis: Now thou shalt know what thy servant will do. And Achis said to David: And I will appoint thee to guard my life for ever.\n3 Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha his city. And Saul had put away all the magicians and soothsayers out of the land.\n4 And the Philistines were gathered together, and came and camped in Sunam: and Saul also gathered together all Israel, and came to Gelboe.\n5 And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.\n6 And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets.\n7 And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and inquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor.\n8 Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee.\n9 And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?\n10 And Saul swore unto her by the Lord, saying: As the Lord liveth there shall no evil happen to thee for this thing.\n11 And the woman said to him: Whom shall I bring up to thee? And he said, Bring me up Samuel.\n12 And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.\n13 And the king said to her: Fear not: what hast thou seen? And the woman said to Saul: I saw gods ascending out of the earth.\n14 And he said to her: What form is he of? And she said: An old man cometh up, and he is covered with a mantle. And Saul understood that it was Samuel, and he bowed himself with his face to the ground, and adored.\n15 And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said, I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayest shew me what I shall do.\n16 And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival:\n17 For the Lord will do to thee as he spoke by me, and he will rend thy kingdom out of thy hand, and will give it to thy neighbour David:\n18 Because thou didst not obey the voice of the Lord, neither didst thou execute the wrath of his indignation upon Amalec. Therefore hath the Lord done to thee what thou sufferest this day.\n19 And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\n20 And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\n21 And the woman came to Saul (for he was very much troubled) and said to him: Behold thy handmaid hath obeyed thy voice, and I have put my life in my hand: and I hearkened unto the words which thou spokest to me.\n22 Now therefore hear thou also the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayest eat and recover strength, and be able to go on thy journey.\n23 But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.\n24 Now the woman had a fatted calf in the house, and she made haste and killed it: and taking meal kneaded it, and baked some unleavened bread,\n25 And set it before Saul, and before his servants. And when they had eaten they rose up, and walked all that night.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\" appear?", "role": "user" }, { "content": "You can find \"But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\" in the Old Testament, specifically in Deuteronomy 20:20.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\" in the Bible?", "role": "user" }, { "content": "\"Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\" appears in Ezekiel, chapter 21, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"His eyes are more beautiful than wine, and his teeth whiter than milk.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 49, verse 12 states: \"His eyes are more beautiful than wine, and his teeth whiter than milk.\".", "role": "assistant" }, { "content": "I need the text of Hosea 2:23", "role": "user" }, { "content": "Quoting from Hosea 2:23, Old Testament (Douay Rheims):\n\"And I will sow her unto me in the earth, and I will have mercy on her that was without mercy.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\"?", "role": "user" }, { "content": "That's from John, chapter 12.\n\nWant the full chapter? Here it is:\nJohn Chapter 12\n1 Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.\n2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.\n3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.\n4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:\n5 Why was not this ointment sold for three hundred pence, and given to the poor?\n6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.\n7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.\n8 For the poor you have always with you; but me you have not always.\n9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.\n10 But the chief priests thought to kill Lazarus also:\n11 Because many of the Jews, by reason of him, went away, and believed in Jesus.\n12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,\n13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.\n14 And Jesus found a young ass, and sat upon it, as it is written:\n15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.\n16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.\n17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.\n18 For which reason also the people came to meet him, because they heard that he had done this miracle.\n19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.\n20 Now there were certain Gentiles among them, who came up to adore on the festival day.\n21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.\n22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.\n23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.\n24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,\n25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.\n26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.\n27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.\n28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.\n29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.\n30 Jesus answered, and said: This voice came not because of me, but for your sakes.\n31 Now is the judgment of the world: now shall the prince of this world be cast out.\n32 And I, if I be lifted up from the earth, will draw all things to myself.\n33 (Now this he said, signifying what death he should die.)\n34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?\n35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\n36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.\n37 And whereas he had done so many miracles before them, they believed not in him:\n38 That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?\n39 Therefore they could not believe, because Isaias said again:\n40 He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.\n41 These things said Isaias, when he saw his glory, and spoke of him.\n42 However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.\n43 For they loved the glory of men more than the glory of God.\n44 But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.\n45 And he that seeth me, seeth him that sent me.\n46 I am come a light into the world; that whosoever believeth in me, may not remain in darkness.\n47 And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.\n48 He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.\n49 For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.\n50 And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he shall offer a turtle, or young pigeon,\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 14.\n\nHere's the chapter it's part of:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Could you quote Numbers 8:25 for me?", "role": "user" }, { "content": "From Numbers chapter 8, verse 25, Old Testament (Douay Rheims):\n\"And when they shall have accomplished the fiftieth year of their age, they shall cease to serve:\"", "role": "assistant" }, { "content": "What is written in Numbers 20:3?", "role": "user" }, { "content": "From the Old Testament, in Numbers 20:3 (Douay Rheims), we read:\n\"And making a sedition, they said: Would God we had perished among our brethren before the Lord.\"", "role": "assistant" }, { "content": "Where in the books does \"He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 10.\n\nHere's the entire chapter for you:\nPsalm Chapter 10\n1 Unto the end. A psalm for David.\n2 In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain like a sparrow?\n3 For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.\n4 For they have destroyed the things which thou hast made: but what has the just man done?\n5 The Lord is in his holy temple, the Lord's throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.\n6 The Lord trieth the just and the wicked: but he that loveth iniquity hateth his own soul.\n7 He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.\n8 For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Let the poor see and rejoice: seek ye God, and your soul shall live.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 68.\n\nHere's what the chapter says:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"I have found David my servant: with my holy oil I have anointed him.\" for me?", "role": "user" }, { "content": "That's from Psalm, chapter 88.\n\nWant the full chapter? Here it is:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And gave their land for an inheritance, for an inheritance to his people Israel.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 134, verse 12 states: \"And gave their land for an inheritance, for an inheritance to his people Israel.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In the midst of the unwise keep in the word till its time: but be continually among men that think.\"?", "role": "user" }, { "content": "In the Bible, the verse \"In the midst of the unwise keep in the word till its time: but be continually among men that think.\" can be found in the book of Sirach, chapter 27, verse 13 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Chronicles 27:3", "role": "user" }, { "content": "The verse in 1 Chronicles 27:3 of the Old Testament (Douay Rheims) goes:\n\"Of the sons of Phares, the chief of all the captains in the host in the first month.\"", "role": "assistant" }, { "content": "2 Chronicles 20:1", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 20:1 (Douay Rheims) is:\n\"After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.\"", "role": "assistant" }, { "content": "Where does it say \"Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\" can be found in the book of 2 Samuel, chapter 1, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Acts 2:43", "role": "user" }, { "content": "From the New Testament, in Acts 2:43 (Douay Rheims), we read:\n\"And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 18.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 18\n1 The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\n2 And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.\n3 This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast:\n4 The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.\n5 For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.\n6 If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,\n7 He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.\n8 He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers.\n9 When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.\n10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,\n11 Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.\n12 For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.\n13 Thou shalt be perfect, and without spot before the Lord thy God.\n14 These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.\n15 The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear:\n16 As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.\n17 And the Lord said to me: They have spoken all things well.\n18 I will raise them up a prophet out of the midst of their brethren like to thee: and I will put my words in his mouth, and he shall speak to them all that I shall command him.\n19 And he that will not hear his words, which he shall speak in my name, I will be the revenger.\n20 But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.\n21 And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?\n22 Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.\n", "role": "assistant" }, { "content": "Where does it say \"And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\" can be found in the book of Ezekiel, chapter 7, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:\" written?", "role": "user" }, { "content": "\"And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:\" appears in Genesis, chapter 20, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\"?", "role": "user" }, { "content": "The passage \"Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\" comes from Isaiah 8:13 in the Old Testament.", "role": "assistant" }, { "content": "Read me Luke 7:26", "role": "user" }, { "content": "From Luke chapter 7, verse 26, New Testament (Douay Rheims):\n\"But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.\"", "role": "assistant" }, { "content": "Can you read Luke chapter 9, verse 61?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 9:61 (Douay Rheims) is:\n\"And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The children of Led, of Hadid and One, seven hundred twenty-one.\" appear?", "role": "user" }, { "content": "\"The children of Led, of Hadid and One, seven hundred twenty-one.\" is written in Nehemiah 7:37, within the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"For if our heart reprehend us, God is greater than our heart, and knoweth all things.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 John, chapter 3.\n\nHere's the full rundown of the chapter:\n1 John Chapter 3\n1 Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.\n2 Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.\n3 And every one that hath this hope in him, sanctifieth himself, as he also is holy.\n4 Whosoever committeth sin committeth also iniquity; and sin is iniquity.\n5 And you know that he appeared to take away our sins, and in him there is no sin.\n6 Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.\n7 Little children, let no man deceive you. He that doth justice is just, even as he is just.\n8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\n9 Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\n10 In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.\n11 For this is the declaration, which you have heard from the beginning, that you should love one another.\n12 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\n13 Wonder not, brethren, if the world hate you.\n14 We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.\n15 Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.\n16 In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.\n17 He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?\n18 My little children, let us not love in word, nor in tongue, but in deed, and in truth.\n19 In this we know that we are of the truth: and in his sight shall persuade our hearts.\n20 For if our heart reprehend us, God is greater than our heart, and knoweth all things.\n21 Dearly beloved, if our heart do not reprehend us, we have confidence towards God:\n22 And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.\n23 And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.\n24 And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 6.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 2, verse 23 states: \"And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\".", "role": "assistant" }, { "content": "Show me 2 Corinthians 5:1", "role": "user" }, { "content": "The verse in 2 Corinthians 5:1 of the New Testament (Douay Rheims) goes:\n\"For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\"", "role": "assistant" }, { "content": "What's the content of 2 Kings 8:13?", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 8, verse 13 (Douay Rheims) says:\n\"And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And therefore now I offer the firstfruits of the land which the Lord hath given me. And thou shalt leave them in the sight of the Lord thy God, adoring the Lord thy God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 26.\n\nHere's the full chapter:\nDeuteronomy Chapter 26\n1 And when thou art come into the land which the Lord thy God will give thee to possess, and hast conquered it, and dwellest in it:\n2 Thou shalt take the first of all thy fruits, and put then? in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:\n3 And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.\n4 And the priest taking the basket at thy hand, shall set it before the altar of the Lord thy God:\n5 And thou shalt speak thus in the sight of the Lord thy God: The Syrian pursued my father, who went down into Egypt, and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude.\n6 And the Egyptians afflicted us, and persecuted us, laying on us most grievous burdens:\n7 And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:\n8 And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:\n9 And brought us into this place, and gave us this land flowing with milk and honey.\n10 And therefore now I offer the firstfruits of the land which the Lord hath given me. And thou shalt leave them in the sight of the Lord thy God, adoring the Lord thy God.\n11 And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee.\n12 When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled:\n13 And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.\n14 I have not eaten of them is my mourning, nor separated them for any uncleanness, nor spent any thing of them in funerals. I have obeyed the voice of the Lord my God, and have done all things as thou hast commanded me.\n15 Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.\n16 This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfill them with all thy heart, and with all thy soul.\n17 Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command.\n18 And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments:\n19 And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.\n", "role": "assistant" }, { "content": "Tell me what Ezekiel 23:35 says", "role": "user" }, { "content": "From Ezekiel chapter 23, verse 35, Old Testament (Douay Rheims):\n\"Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 9.\n\nHere's the full chapter:\nHebrews Chapter 9\n1 The former indeed had also justifications of divine service, and a worldly sanctuary.\n2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.\n3 And after the second veil, the tabernacle, which is called the holy of holies:\n4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.\n5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.\n6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.\n7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:\n8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.\n9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\n10 And divers washings, and justices of the flesh laid on them until the time of correction.\n11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:\n12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.\n13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\n14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?\n15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.\n16 For where there is a testament, the death of the testator must of necessity come in.\n17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.\n18 Whereupon neither was the first indeed dedicated without blood.\n19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,\n20 Saying: This is the blood of the testament, which God hath enjoined unto you.\n21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.\n22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.\n23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.\n24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\n25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\n26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.\n27 And as it is appointed unto men once to die, and after this the judgment:\n28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.\n", "role": "assistant" }, { "content": "Job 11:4", "role": "user" }, { "content": "Old Testament\nJob 11:4 (Douay Rheims)\n\"For thou hast said: My word is pure, and I am clean in thy sight.\"", "role": "assistant" }, { "content": "Where in the books does \"But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Jude, chapter 1.\n\nHere's the full chapter:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And it was the day of the Parasceve, and the sabbath drew on.\"?", "role": "user" }, { "content": "\"And it was the day of the Parasceve, and the sabbath drew on.\" appears in Luke, chapter 23, at verse 54 of the New Testament.", "role": "assistant" }, { "content": "Could you quote Matthew 7:7 for me?", "role": "user" }, { "content": "Here's the passage from Matthew 7:7 in the New Testament (Douay Rheims):\n\"Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the Lord spoke to Moses, saying:\" from?", "role": "user" }, { "content": "\"And the Lord spoke to Moses, saying:\" is written in Numbers 9:9, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Sirach 31:7", "role": "user" }, { "content": "Sirach 31:7 from the Old Testament (Douay Rheims) reads:\n\"Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\"", "role": "assistant" }, { "content": "What is written in Song of Solomon 4:16?", "role": "user" }, { "content": "The Old Testament\nSong of Solomon 4:16 (Douay Rheims)\n\"Arise, O north wind, and come, O south wind, blow through my garden, and let the aromatical spices thereof flow.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "- Book: 1 Samuel\n- Chapter: 17\n- Verse: 19", "role": "user" }, { "content": "1 Samuel 17:19 from the Old Testament (Douay Rheims) reads:\n\"But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\"", "role": "assistant" }, { "content": "Find and read 1 Thessalonians chapter 5, verse 27", "role": "user" }, { "content": "In the New Testament, 1 Thessalonians chapter 5, verse 27 (Douay Rheims) says:\n\"I charge you by the Lord, that this epistle be read to all the holy brethren.\"", "role": "assistant" }, { "content": "Which book and chapter does \"He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Chronicles, chapter 32.\n\nHere's the full chapter:\n2 Chronicles Chapter 32\n1 After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.\n2 And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,\n3 He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,\n4 He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.\n5 He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:\n6 And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\n7 Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.\n8 For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.\n9 After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:\n10 Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?\n11 Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?\n12 Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?\n13 Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?\n14 Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?\n15 Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.\n16 And many other things did his servants speak against the Lord God, and against Ezechias his servant.\n17 He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.\n18 Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.\n19 And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.\n20 And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.\n21 And the Lord sent an angel who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.\n22 And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.\n23 Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.\n24 In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.\n25 But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.\n26 And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.\n27 And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.\n28 Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.\n29 And he built himself cities: for he had flocks of sheep, and herds without number, for the Lord had given him very much substance.\n30 This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David: in ail his works he did prosperously what he would.\n31 But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.\n32 Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.\n33 And Ezechias slept with his fathers, and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Corinthians, chapter 8.\n\nHere's the full rundown of the chapter:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\"?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 21.\n\nCheck out the whole chapter:\n2 Samuel Chapter 21\n1 And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites.\n2 Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: I and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda:)\n3 David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement for you, that you may bless the inheritance of the Lord?\n4 And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?\n5 And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel.\n6 Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them.\n7 And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.\n8 So the king took the two sons of Respha the daughter of Aia, whom she bore to Saul, Armoni, and Miphiboseth: and the five sons of Michol the daughter of Saul, whom she bore to Hadriel the son of Berzellai, that was of Molathi:\n9 And gave them into the hands of the Gabaonites: and they crucified them on a hill before the Lord: and these seven died together in the first days of the harvest, when the barley began to be reaped.\n10 And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.\n11 And it was told David, what Respha the daughter of Aia, the concubine of Saul, had done.\n12 And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.\n13 And he brought from thence the bones of Saul, and the bones of Jonathan his son, and they gathered up the bones of them that were crucified,\n14 And they buried them with the bones of Saul, and of Jonathan his son in the land of Benjamin, in the side, in the sepulchre of Cis his father: and they did all that the king had commanded, and God shewed mercy again to the land after these things.\n15 And the Philistines made war again against Israel, and David went down, and his servants with him, and fought against the Philistines. And David growing faint,\n16 Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.\n17 And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him, saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.\n18 There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.\n19 And there was a third battle in Gob against the Philistines, in which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew Goliath the Gethite, the shaft of whose spear was like a weaver's beam.\n20 A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.\n21 And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.\n22 These four were born of Arapha in Geth, and they fell by the hand of David, and of his servants.\n", "role": "assistant" }, { "content": "Where in the books does \"And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 28.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\" from?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 14.\n\nCheck out the whole chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 14.\n\nHere's the complete chapter text:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 30.\n\nHere's the complete chapter text:\nJeremiah Chapter 30\n1 This is the word that came to Jeremias from the Lord, saying:\n2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.\n3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.\n4 And these are the words that the Lord hath spoken to Israel and to Juda:\n5 For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\n6 Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\n7 Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\n8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:\n9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.\n10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:\n11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\n12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\n13 There is none to judge thy judgment to bind it up: thou hast no healing medicines.\n14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\n15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\n16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\n17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.\n18 Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.\n19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\n20 And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.\n21 And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\n22 And you shall be my people: and I will be your God.\n23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.\n24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\n", "role": "assistant" }, { "content": "What book is the quote \"And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.\" from?", "role": "user" }, { "content": "\"And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.\" is written in Jeremiah 40:14, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Job also added, taking up his parable, and said:\" appear?", "role": "user" }, { "content": "\"Job also added, taking up his parable, and said:\" is written in Job 29:1, within the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\" appear?", "role": "user" }, { "content": "The quote \"And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\" is from Judges 19:11 in the Old Testament.", "role": "assistant" }, { "content": "Lamentations 3:65", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:65 (Douay Rheims), we read:\n\"Thau. Thou shalt give them a buckler of heart, thy labour.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And his mother answering, said: Not so; but he shall be called John.\" in the Bible?", "role": "user" }, { "content": "\"And his mother answering, said: Not so; but he shall be called John.\" appears in Luke, chapter 1, at verse 60 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Fear not therefore: better are you than many sparrows.\" appear?", "role": "user" }, { "content": "The quote \"Fear not therefore: better are you than many sparrows.\" is from Matthew 10:31 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 108 verse 20?", "role": "user" }, { "content": "The verse in Psalm 108:20 of the Old Testament (Douay Rheims) goes:\n\"This is the work of them who detract me before the Lord; and who speak evils against my soul.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Recite 1 Chronicles 17:14", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 17:14 (Douay Rheims) is:\n\"But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\"", "role": "assistant" }, { "content": "Show me 2 Maccabees 9:14", "role": "user" }, { "content": "The verse in 2 Maccabees 9:14 of the Old Testament (Douay Rheims) goes:\n\"And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,\" for me?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 13.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 13\n1 In the year one hundred and forty-nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,\n2 And with him Lysias the regent, who had charge over the affairs of the realm, having with him a hundred and ten thousand footmen, five thousand horsemen, twenty-two elephants, and three hundred chariots armed with hooks.\n3 Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.\n4 But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.\n5 Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.\n6 From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.\n7 And by such a law it happened that Menelaus the transgressor of the law was put to death: not having so much as burial in the earth.\n8 And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.\n9 But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.\n10 Which, when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:\n11 Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.\n12 So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.\n13 But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.\n14 So committing all to God, the creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.\n15 And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,\n16 And having filled the camp of the enemies with exceeding great fear and tumult, they went off with good success.\n17 Now this was done at the break of day, by the protection and help of the Lord.\n18 But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:\n19 And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men.\n20 Now Judas sent necessaries to them that were within.\n21 But Rhodocus, one of the Jews' army, disclosed the secrets to the enemies, so he was sought out, and taken up, and put in prison.\n22 Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.\n23 He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifices, honoured the temple, and left gifts.\n24 He embraced Machabeus, and made him governor and prince from Ptolemais unto the Gerrenians.\n25 But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.\n26 Then Lysias went up to the judgment seat, and set forth the reason, and appeased the people, and returned to Antioch: and thus matters went with regard to the king's coming and his return.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Spirit said to Philip: Go near, and join thyself to this chariot.\"?", "role": "user" }, { "content": "You can find \"And the Spirit said to Philip: Go near, and join thyself to this chariot.\" in the New Testament, specifically in Acts 8:29.", "role": "assistant" }, { "content": "Could you quote Ezekiel 17:1 for me?", "role": "user" }, { "content": "Quoting from Ezekiel 17:1, Old Testament (Douay Rheims):\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "What book is the quote \"Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.\" from?", "role": "user" }, { "content": "The quote \"Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.\" is from Isaiah 44:21 in the Old Testament.", "role": "assistant" }, { "content": "What does Isaiah chapter 49 verse 13 say?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 49:13 (Douay Rheims), we read:\n\"Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\"?", "role": "user" }, { "content": "\"They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\" is written in Jeremiah 50:42, within the Old Testament.", "role": "assistant" }, { "content": "Book: Judges\nChapter: 16\nVerse: 2", "role": "user" }, { "content": "From the Old Testament, in Judges 16:2 (Douay Rheims), we read:\n\"And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\"", "role": "assistant" }, { "content": "What book is the quote \"And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.\" from?", "role": "user" }, { "content": "The text \"And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.\" is part of Judith chapter 12, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Verse 20 from chapter 13 in Leviticus?", "role": "user" }, { "content": "In the Old Testament, Leviticus chapter 13, verse 20 (Douay Rheims) says:\n\"And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\"?", "role": "user" }, { "content": "\"Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\" is written in Leviticus 19:10, within the Old Testament.", "role": "assistant" }, { "content": "Luke, chapter 10, verse 9 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 10:9 (Douay Rheims) is:\n\"And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 20.\n\nHere's the complete chapter text:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 33.\n\nHere's the entire chapter for you:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the content of 2 Kings 14:23?", "role": "user" }, { "content": "From 2 Kings chapter 14, verse 23, Old Testament (Douay Rheims):\n\"In the fifteenth year of Amasias son of Joas king of Juda, reigned Jeroboam the son of Joas king of Israel in Samaria, one and forty years:\"", "role": "assistant" }, { "content": "Genesis 28:9 please", "role": "user" }, { "content": "From the Old Testament, in Genesis 28:9 (Douay Rheims), we read:\n\"He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 16.\n\nTake a look at the whole chapter:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\"?", "role": "user" }, { "content": "\"All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\" appears in Leviticus, chapter 11, at verse 31 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of Luke 15:18", "role": "user" }, { "content": "New Testament\nLuke 15:18 (Douay Rheims)\n\"I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before thee:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\"?", "role": "user" }, { "content": "The text \"Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\" is part of Sirach chapter 47, verse 22 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 17, verse 14 states: \"But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\".", "role": "assistant" }, { "content": "Verse 14 from chapter 14 in 1 Kings?", "role": "user" }, { "content": "1 Kings 14:14 from the Old Testament (Douay Rheims) reads:\n\"And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\"", "role": "assistant" }, { "content": "What book is the quote \"He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 2, verse 8 states: \"He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\".", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 7\nVerse: 18", "role": "user" }, { "content": "Quoting from 2 Chronicles 7:18, Old Testament (Douay Rheims):\n\"I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\"", "role": "assistant" }, { "content": "Show me 2 Maccabees 12:29", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 12:29 (Douay Rheims)\n\"From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\"", "role": "assistant" }, { "content": "What book is the quote \"And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 5, verse 5 states: \"And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\".", "role": "assistant" }, { "content": "Scripture from Acts 18:23?", "role": "user" }, { "content": "New Testament\nActs 18:23 (Douay Rheims)\n\"And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\"?", "role": "user" }, { "content": "You're looking at a verse from Baruch, chapter 6.\n\nHere's what the chapter says:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\" from?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 40.\n\nTake a look at the whole chapter:\nExodus Chapter 40\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thy first father sinned, and thy teachers have transgressed against me.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 43, verse 27 of the Old Testament, you'll find \"Thy first father sinned, and thy teachers have transgressed against me.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Their little ones go out like a flock, and their children dance and play.\"?", "role": "user" }, { "content": "That one's from Job, chapter 21.\n\nHere's the chapter it's part of:\nJob Chapter 21\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n3 Suffer me, and I will speak, and after, if you please, laugh at my words.\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n", "role": "assistant" }, { "content": "What does Job chapter 22 verse 17 say?", "role": "user" }, { "content": "The Old Testament\nJob 22:17 (Douay Rheims)\n\"Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 22.\n\nHere's the chapter it's part of:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\"?", "role": "user" }, { "content": "\"And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\" is written in Numbers 33:6, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\" come?", "role": "user" }, { "content": "That's from Psalm, chapter 49.\n\nWant the full chapter? Here it is:\nPsalm Chapter 49\n1 A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:\n2 Out of Sion the loveliness of his beauty.\n3 God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\n4 He shall call heaven from above, and the earth, to judge his people.\n5 Gather ye together his saints to him: who set his covenant before sacrifices.\n6 And the heavens shall declare his justice: for God is judge.\n7 Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.\n8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.\n9 I will not take calves out of thy house: nor he goats out of thy flocks.\n10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.\n11 I know all the fowls of the air: and with me is the beauty of the field.\n12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\n13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?\n14 Offer to God the sacrifice of praise: and pay thy vows to the most High.\n15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.\n16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\n17 Seeing thou hast hated discipline: and hast cast my words behind thee.\n18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.\n19 Thy mouth hath abounded with evil, and thy tongue framed deceits.\n20 Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\n21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\n22 Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.\n23 The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 118, verse 49 states: \"ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\".", "role": "assistant" }, { "content": "Quote from Sirach chapter 2, verse 4", "role": "user" }, { "content": "Sirach 2:4 from the Old Testament (Douay Rheims) reads:\n\"Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\"?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 38.\n\nHere's the complete chapter text:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 6.\n\nHere's the full chapter:\nTobit Chapter 6\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n12 All his substance is due to thee, and thou must take her to wife.\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n21 And the third night thou shalt obtain a blessing that sound children may be born of you.\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And of the priests: Jedaia, Joiarib, and Jachin:\" in the Bible?", "role": "user" }, { "content": "The text \"And of the priests: Jedaia, Joiarib, and Jachin:\" is part of 1 Chronicles chapter 9, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Show me 1 Chronicles 27:28", "role": "user" }, { "content": "The verse in 1 Chronicles 27:28 of the Old Testament (Douay Rheims) goes:\n\"And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But if we would judge ourselves, we should not be judged.\"?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 11.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 11\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n20 When you come therefore together into one place, it is not now to eat the Lord's supper.\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\" from?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 13.\n\nTake a look at the whole chapter:\n1 Kings Chapter 13\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n", "role": "assistant" }, { "content": "Scripture from 1 Maccabees 10:13?", "role": "user" }, { "content": "1 Maccabees 10:13 from the Old Testament (Douay Rheims) reads:\n\"And every man left his place, and departed into his own country:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.\"?", "role": "user" }, { "content": "It's from the book of 1 Samuel, chapter 24.\n\nHere's the chapter in full:\n1 Samuel Chapter 24\n1 Then David went up from thence, and dwelt in strong holds of Engaddi.\n2 And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.\n3 Saul therefore took three thousand chosen men out of all Israel, and went out to seek after David, and his men, even upon the most craggy rocks, which are accessible only to wild goats.\n4 And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.\n5 And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.\n6 After which David's heart struck him, because he had cut off the hem of Saul's robe.\n7 And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.\n8 And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.\n9 And David also rose up after him: and going out of the cave cried after Saul, saying: My lord the king. And Saul looked behind him: and David bowing himself down to the ground, worshipped,\n10 And said to Saul: Why dost thou hear the words of men that say David seeketh thy hurt?\n11 Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed.\n12 Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\n13 The Lord judge between me and thee, and the Lord revenge me of thee: but my hand shall not be upon thee.\n14 As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\n15 After whom dost thou pursue? After a dead dog, after a flea.\n16 Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand.\n17 And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept.\n18 And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil.\n19 And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.\n20 For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day.\n21 And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand:\n22 Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.\n23 And David swore to Saul. So Saul went home: and David and his men went up into safer places.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.\" from?", "role": "user" }, { "content": "In the New Testament, the book of 3 John, chapter 1, verse 14 states: \"But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 21.\n\nHere's the complete chapter text:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 19.\n\nHere's the chapter in full:\nDeuteronomy Chapter 19\n1 When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof:\n2 Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,\n3 Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.\n4 This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:\n5 But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\n6 Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.\n7 Therefore I command thee, that thou separate three cities at equal distance one from another.\n8 And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,\n9 (Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:\n10 That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.\n11 But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,\n12 The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.\n13 Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.\n14 Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.\n15 One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.\n16 If a lying witness stand against a man, accusing him of transgression,\n17 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.\n18 And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:\n19 They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:\n20 That others hearing may fear, and may not dare to do such things.\n21 Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 28.\n\nHere's what the chapter says:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\"?", "role": "user" }, { "content": "The passage \"And the king's servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king's commandment?\" comes from Esther 3:3 in the Old Testament.", "role": "assistant" }, { "content": "Exodus 39:16", "role": "user" }, { "content": "The verse in Exodus 39:16 of the Old Testament (Douay Rheims) goes:\n\"And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 25.\n\nTake a look at the whole chapter:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 3.\n\nHere's the entire chapter for you:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Isaiah, chapter 28, verse 22 - what does it say?", "role": "user" }, { "content": "The Old Testament\nIsaiah 28:22 (Douay Rheims)\n\"And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\"", "role": "assistant" }, { "content": "What book is the quote \"And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\" from?", "role": "user" }, { "content": "The quote \"And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\" is from Leviticus 25:19 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Mark 12:26", "role": "user" }, { "content": "The New Testament\nMark 12:26 (Douay Rheims)\n\"And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 15.\n\nHere's what the chapter says:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 23, verse 27 of the Old Testament, you'll find \"And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.\" from?", "role": "user" }, { "content": "You're looking at a verse from Zechariah, chapter 6.\n\nHere's what the chapter says:\nZechariah Chapter 6\n1 And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\n2 In the first chariot were red horses, and in the second chariot black horses.\n3 And in the third chariot white horses, and in the fourth chariot grisled horses, and strong ones.\n4 And I answered, and said to the angel that spoke in me: What are these, my lord?\n5 And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.\n6 That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.\n7 And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth: and they walked throughout the earth.\n8 And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.\n9 And the word of the Lord came to me, saying:\n10 Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.\n11 And thou shalt take gold and silver: and shalt make crowns, and thou shalt set them on the head of Jesus the son of Josedec, the high priest.\n12 And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.\n13 Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\n14 And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.\n15 And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "- Book: 1 Samuel\n- Chapter: 26\n- Verse: 17", "role": "user" }, { "content": "The verse in 1 Samuel 26:17 of the Old Testament (Douay Rheims) goes:\n\"And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 36.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 36\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.\" can be found in the book of Ezekiel, chapter 5, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 11.\n\nHere's the complete chapter text:\nEzekiel Chapter 11\n1 And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.\n2 And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,\n3 Saying: Were not houses lately built? This city is the caldron, and we the flesh.\n4 Therefore prophesy against them, prophesy, thou son of man.\n5 And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.\n6 You have killed a great many in this city, and you have filled the streets thereof with the slain.\n7 Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.\n8 You have feared the sword, and I will bring the sword upon you, saith the Lord God.\n9 And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.\n10 You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.\n11 This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.\n12 And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.\n13 And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?\n14 And the word of the Lord came to me, saying:\n15 Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.\n16 Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.\n17 Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.\n18 And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.\n19 And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:\n20 That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.\n21 But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.\n22 And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.\n23 And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.\n24 And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.\n25 And I spoke to them of the captivity all the words of the Lord, which he had shewn me.\n", "role": "assistant" }, { "content": "Could you quote Isaiah 19:24 for me?", "role": "user" }, { "content": "The verse in Isaiah 19:24 of the Old Testament (Douay Rheims) goes:\n\"In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\" for me?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 47.\n\nTake a look at the whole chapter:\nIsaiah Chapter 47\n1 Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\n2 Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.\n3 Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\n4 Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\n5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\n6 I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\n7 And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\n8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.\n9 These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\n10 And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.\n11 Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\n12 Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.\n13 Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.\n14 Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.\n15 Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\n", "role": "assistant" }, { "content": "What book is the quote \"Call ye the name of Pharao king Egypt, a tumult time hath brought.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 46, verse 17 states: \"Call ye the name of Pharao king Egypt, a tumult time hath brought.\".", "role": "assistant" }, { "content": "Where in the books does \"If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 27.\n\nHere's the complete chapter text:\nLeviticus Chapter 27\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.\n3 If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:\n4 If a woman, thirty.\n5 But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.\n6 From one month until the fifth year. for a male shall be given five sides: for a female three.\n7 A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.\n8 If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.\n9 But a beast that may be sacrificed to the Lord, if any one shall vow, shall be holy,\n10 And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.\n11 An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:\n12 Who judging whether it be good or bad, shall set the price:\n13 Which if he that offereth it will give, he shall add above the estimation the fifth part.\n14 If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.\n15 But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.\n16 And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.\n17 If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.\n18 But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.\n19 And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.\n20 And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:\n21 For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.\n22 If a field that was bought, and not of a man's ancestors' possession, be sanctified to the Lord,\n23 The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.\n24 But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.\n25 All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.\n26 The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord's.\n27 And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.\n28 Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.\n29 And any consecration that is offered by man, shall not be redeemed, but dying shall die.\n30 All tithes of the land, whether of corn, or of the fruits of trees, are the Lord's, and are sanctified to him.\n31 And if any man will redeem his tithes, he shall add the fifth part of them.\n32 Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord.\n33 It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.\n34 These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And looking, they saw the stone rolled back. For it was very great.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And looking, they saw the stone rolled back. For it was very great.\" can be found in the book of Mark, chapter 16, verse 4 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\"?", "role": "user" }, { "content": "\"And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\" appears in Matthew, chapter 18, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Strength and beauty are her clothing, and she shall laugh in the latter day.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 31.\n\nHere's what the chapter says:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And now, O Lord, think of me, and take not revenge of my sins, neither remember my offenses, nor those of my parents.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 3.\n\nHere's the entire chapter for you:\nTobit Chapter 3\n1 Then Tobias sighed, and began to pray with tears,\n2 Saying: Thou art just, O Lord, and all thy judgments are just, and all thy ways mercy, and truth, and judgment:\n3 And now, O Lord, think of me, and take not revenge of my sins, neither remember my offenses, nor those of my parents.\n4 For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.\n5 And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee:\n6 And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.\n7 Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,\n8 Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her.\n9 So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands.\n10 Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:\n11 But continuing in prayer with tears besought God, that he would deliver her from this reproach.\n12 And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,\n13 She said: Blessed is thy name, O God of our fathers: who when thou hast been angry, wilt shew mercy, and in the time of tribulation forgivest the sins of them that call upon thee.\n14 To thee, O Lord, I turn my face, to thee I direct my eyes.\n15 I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.\n16 Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust.\n17 Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness.\n18 But a husband I consented to take, with thy fear, not with my lust.\n19 And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.\n20 For thy counsel is not in man's power.\n21 But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy.\n22 For thou art not delighted in our being lost: because after a storm thou makest a calm, and after tears and weeping thou pourest in joyfulness.\n23 Be thy name, O God of Israel, blessed for ever.\n24 At that time the prayers of them both were heard in the sight of the glory of the most high God:\n25 And the holy angel of the Lord, Raphael was sent to heal them both, whose prayers at one time were rehearsed in the sight of the Lord.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does 2 Chronicles chapter 23 verse 9 say?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 23:9 (Douay Rheims) is:\n\"And Joiada the priest gave to the captains the spears, and the shields, and targets of king David, which he had dedicated in the house of the Lord.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\"?", "role": "user" }, { "content": "\"And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\" is written in 2 Kings 10:16, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\" written?", "role": "user" }, { "content": "The passage \"For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\" comes from 2 Maccabees 14:7 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Maccabees, chapter 14.\n\nHere's what the chapter says:\n2 Maccabees Chapter 14\n1 But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.\n2 And had made himself master of the countries against Antiochus, and his general Lysias.\n3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,\n4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\n5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\n6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.\n7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:\n8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.\n9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,\n10 For as long as Judas liveth, it is not possible that the state should be quiet.\n11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.\n12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:\n13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.\n14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.\n15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.\n16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.\n17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.\n18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.\n19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands.\n20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.\n21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one.\n22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practiced by the enemies: so they made an agreeable conference.\n23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\n24 And Judas was always dear to him from the heart, and he was well affected to the man.\n25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common.\n26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.\n27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.\n28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.\n29 But because he could not oppose the king, he watched an opportunity to comply with the orders.\n30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.\n31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.\n32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,\n33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\n34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:\n35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.\n36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\n37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.\n38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\n39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.\n40 For he thought by insnaring him to hurt the Jews very much.\n41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:\n42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.\n43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:\n44 But they quickly making room for his fall, he came upon the midst of the neck.\n45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:\n46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.\n", "role": "assistant" }, { "content": "Tell me what 2 Maccabees 14:33 says", "role": "user" }, { "content": "Quoting from 2 Maccabees 14:33, Old Testament (Douay Rheims):\n\"And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\"?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 7.\n\nHere's the full rundown of the chapter:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\" belong to?", "role": "user" }, { "content": "That's from Acts, chapter 16.\n\nWant the full chapter? Here it is:\nActs Chapter 16\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n", "role": "assistant" }, { "content": "Where does it say \"Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:\", in the bible?", "role": "user" }, { "content": "\"Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:\" is written in Esther 11:4, within the Old Testament.", "role": "assistant" }, { "content": "Read me Exodus 9:1", "role": "user" }, { "content": "From the Old Testament, in Exodus 9:1 (Douay Rheims), we read:\n\"And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\"", "role": "assistant" }, { "content": "Where in the books does \"And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 18.\n\nHere's what the chapter says:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "Where in the books does \"I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 38.\n\nCheck out the whole chapter:\nIsaiah Chapter 38\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 24.\n\nWant the full chapter? Here it is:\nJob Chapter 24\n1 Times are not hid from the Almighty: but they that know him, know not his days.\n2 Some have removed landmarks, have taken away flocks by force, and fed them.\n3 They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.\n4 They have overturned the way of the poor, and have oppressed together the meek of the earth.\n5 Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.\n6 They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.\n7 They send men away naked, taking away their clothes who have no covering in the cold:\n8 Who are wet, with the showers of the mountains, and having no covering embrace the stones.\n9 They have violently robbed the fatherless, and stripped the poor common people.\n10 From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.\n11 They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.\n12 Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\n13 They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.\n14 The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.\n15 The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.\n16 He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.\n17 If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.\n18 He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.\n19 Let him pass from the snow waters to excessive heat, and his sin even to hell.\n20 Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.\n21 For he hath fed the barren that beareth not, and to the widow he hath done no good.\n22 He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\n23 God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\n24 They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.\n25 And if it be not so, who can convince me that I have lied, and set my words before God?\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\" in the Bible?", "role": "user" }, { "content": "\"And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\" appears in John, chapter 8, at verse 3 of the New Testament.", "role": "assistant" }, { "content": "Leviticus 16:32 please", "role": "user" }, { "content": "From Leviticus chapter 16, verse 32, Old Testament (Douay Rheims):\n\"And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\"", "role": "assistant" }, { "content": "What book is the quote \"But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.\" from?", "role": "user" }, { "content": "\"But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.\" appears in Malachi, chapter 4, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.\"?", "role": "user" }, { "content": "The passage \"If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.\" comes from Numbers 30:3 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I will give thanks to thee in a great church; I will praise thee in a strong people.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 34.\n\nHere's the complete chapter text:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Through the voice of my groaning, my bone hath cleaved to my flesh.\"?", "role": "user" }, { "content": "\"Through the voice of my groaning, my bone hath cleaved to my flesh.\" is written in Psalm 101:6, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Thou wilt say then: The branches were broken off, that I might be grafted in.\" from?", "role": "user" }, { "content": "You can find \"Thou wilt say then: The branches were broken off, that I might be grafted in.\" in the New Testament, specifically in Romans 11:19.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Corinthians, chapter 8.\n\nHere's the full rundown of the chapter:\n1 Corinthians Chapter 8\n1 Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.\n2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\n3 But if any man love God, the same is known by him.\n4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.\n5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\n6 Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.\n7 But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.\n8 But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\n9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.\n10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\n11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?\n12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\n13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\" in the Bible?", "role": "user" }, { "content": "\"And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\" appears in 1 Maccabees, chapter 8, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Show me 1 Maccabees 15:15", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 15, verse 15 (Douay Rheims) says:\n\"And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\"", "role": "assistant" }, { "content": "Show me 1 Samuel 1:18", "role": "user" }, { "content": "1 Samuel 1:18 from the Old Testament (Douay Rheims) reads:\n\"And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.\"", "role": "assistant" }, { "content": "- Book: 2 Chronicles\n- Chapter: 20\n- Verse: 22", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Chronicles 20:22 (Douay Rheims) is:\n\"And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"The altar also was filled with unlawful things, which were forbidden by the laws.\"?", "role": "user" }, { "content": "The text \"The altar also was filled with unlawful things, which were forbidden by the laws.\" is part of 2 Maccabees chapter 6, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\"?", "role": "user" }, { "content": "You can find \"So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\" in the Old Testament, specifically in 2 Samuel 18:6.", "role": "assistant" }, { "content": "Show me Ephesians 6:9", "role": "user" }, { "content": "The scripture from the New Testament at Ephesians 6:9 (Douay Rheims) is:\n\"And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\" belong to?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 16.\n\nCheck out the whole chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 23, verse 5 of the Old Testament, you'll find \"And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\".", "role": "assistant" }, { "content": "Which chapter and book contains \"The children of Basin, the children of Necoda, the children of Gazam,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezra, chapter 2.\n\nHere's the full chapter:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.\"?", "role": "user" }, { "content": "In the Bible, the verse \"From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.\" can be found in the book of Ezra, chapter 3, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Nephtali, a hart let loose, and giving words of beauty.\" come?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 49.\n\nHere's the chapter in full:\nGenesis Chapter 49\n1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.\n2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:\n3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.\n4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.\n5 Simeon and Levi brethren: vessels of iniquity, waging war.\n6 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.\n7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.\n8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.\n9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?\n10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.\n11 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\n12 His eyes are more beautiful than wine, and his teeth whiter than milk.\n13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.\n14 Issachar shall be a strong ass lying down between the borders.\n15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.\n16 Dan shall judge his people like another tribe in Israel.\n17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.\n18 I will look for thy salvation, O Lord.\n19 Gad, being girded, shall fight before him: and he himself shall be girded backward.\n20 Aser, his bread shall be fat, and he shall yield dainties to kings.\n21 Nephtali, a hart let loose, and giving words of beauty.\n22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.\n23 But they that held darts provoked him, and quarrelled with him, and envied him.\n24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.\n25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.\n26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.\n28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.\n29 And he charged them, saying: I am now going to be gathered to my people: bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,\n30 Over against Mambre in the land of Chanaan, which Abraham bought together with the field of Ephron the Hethite for a possession to bury in.\n31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\n32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 33.\n\nHere's the chapter in full:\nJeremiah Chapter 33\n1 And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:\n2 Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.\n3 Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.\n4 For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which are destroyed, and to the bulwarks, and to the sword.\n5 Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.\n6 Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.\n7 And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.\n8 And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.\n9 And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.\n10 Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)\n11 The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.\n12 Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.\n13 And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.\n14 Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.\n15 In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.\n16 In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.\n17 For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.\n18 Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:\n19 And the word of the Lord came to Jeremias, saying:\n20 Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:\n21 Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.\n22 As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.\n23 And the word of the Lord came to Jeremias, saying:\n24 Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?\n25 Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:\n26 Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 48.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\" can be found in the book of Jeremiah, chapter 50, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\"?", "role": "user" }, { "content": "That one's from John, chapter 8.\n\nHere's the chapter it's part of:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Where in the books does \"And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from John, chapter 19.\n\nWant the full chapter? Here it is:\nJohn Chapter 19\n1 Then therefore, Pilate took Jesus, and scourged him.\n2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.\n3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.\n4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\n5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.\n6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.\n7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.\n8 When Pilate therefore had heard this saying, he feared the more.\n9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.\n10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?\n11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.\n12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.\n13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.\n14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\n15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.\n16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.\n17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.\n18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.\n19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.\n20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.\n21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\n22 Pilate answered: What I have written, I have written.\n23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.\n24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\n25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.\n26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.\n27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.\n28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.\n29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\n30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.\n31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.\n32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.\n33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.\n34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.\n35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\n36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.\n37 And again another scripture saith: They shall look on him whom they pierced.\n38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.\n39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.\n40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.\n41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.\n42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\" can be found in the book of Jonah, chapter 2, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.\" can be found in the book of Psalm, chapter 20, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\"?", "role": "user" }, { "content": "\"Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\" appears in Psalm, chapter 68, at verse 27 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 82.\n\nHere's the entire chapter for you:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense.\"?", "role": "user" }, { "content": "You're looking at a verse from Song of Solomon, chapter 4.\n\nHere's what the chapter says:\nSong of Solomon Chapter 4\n1 How beautiful art thou, my love, how beautiful art thou! thy eyes are doves' eyes, besides what is hid within. Thy hair is as flocks of goats, which Come up from mount Galaad.\n2 Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them.\n3 Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.\n4 Thy neck, is as the tower of David, which is built with bulwarks: a thousand bucklers hang upon it, all the armour of valiant men.\n5 Thy two breasts like two young roes that are twins, which feed among the lilies.\n6 Till the day break, and the shadows retire, I will go to the mountain of myrrh, and to the hill of frankincense.\n7 Thou art all fair, O my love, and there is not a spot in thee.\n8 Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards.\n9 Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck.\n10 How beautiful are thy breasts, my sister, my spouse! thy breasts are more beautiful than wine, and the sweet smell of thy ointments above all aromatical spices.\n11 Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense.\n12 My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.\n13 Thy plants are a paradise of pomegranates with the fruits of the orchard. Cypress with spikenard.\n14 Spikenard and saffron, sweet cane and cinnamon, with all the trees of Libanus, myrrh and aloes with all the chief perfumes.\n15 The fountain of gardens: the well of living waters, which run with a strong stream from Libanus.\n16 Arise, O north wind, and come, O south wind, blow through my garden, and let the aromatical spices thereof flow.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"He suffered no man to do them wrong: and reproved kings for their sake.\"?", "role": "user" }, { "content": "The quote \"He suffered no man to do them wrong: and reproved kings for their sake.\" is from 1 Chronicles 16:21 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Corinthians, chapter 5.\n\nHere's the full rundown of the chapter:\n2 Corinthians Chapter 5\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n", "role": "assistant" }, { "content": "Where in the books does \"And Israel camped with Absalom in the land of Galaad.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 17.\n\nHere's the complete chapter text:\n2 Samuel Chapter 17\n1 And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.\n2 And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone.\n3 And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace.\n4 And his saying pleased Absalom, and all the ancients of Israel.\n5 But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.\n6 And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?\n7 And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good.\n8 And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.\n9 Perhaps he now lieth hid in pits, or in some other place where he list: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom.\n10 And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.\n11 But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them.\n12 And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one.\n13 And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.\n14 And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.\n15 And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.\n16 Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.\n17 And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.\n18 But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.\n19 And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.\n20 And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.\n21 And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.\n22 So David arose, and all the people that were with him, and they passed over the Jordan, until it grew light, and not one of them was left that was not gone over the river.\n23 But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.\n24 But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.\n25 Now Absalom appointed Amasa in Joab's stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.\n26 And Israel camped with Absalom in the land of Galaad.\n27 And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,\n28 Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,\n29 And honey, and butter, and sheep, and fat calves, and they gave to David and the people that were with him, to eat: for they suspected that the people were faint with hunger and thirst in the wilderness.\n", "role": "assistant" }, { "content": "Verse 19 from chapter 26 in Deuteronomy?", "role": "user" }, { "content": "Deuteronomy 26:19 from the Old Testament (Douay Rheims) reads:\n\"And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.\"", "role": "assistant" }, { "content": "Where in the books does \"For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Ecclesiastes, chapter 7.\n\nWant the full chapter? Here it is:\nEcclesiastes Chapter 7\n1 What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?\n2 A good name is better than precious ointments: and the day of death than the day of one's birth.\n3 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.\n4 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.\n5 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.\n6 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.\n7 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.\n8 Oppression troubleth the wise, and shall destroy the strength of his heart.\n9 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.\n10 Be not quickly angry: for anger resteth in the bosom of a fool.\n11 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.\n12 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.\n13 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.\n14 Consider the works of God, that no man can correct whom he hath despised.\n15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.\n16 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.\n17 Be not over just: and be not more wise than is necessary, lest thou become stupid.\n18 Be not overmuch wicked: and be not foolish, lest thou die before thy time.\n19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.\n20 Wisdom hath strengthened the wise more than ten princes of the city.\n21 For there is no just man upon earth, that doth good, and sinneth not.\n22 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.\n23 For thy conscience knoweth that thou also hast often spoken evil of others.\n24 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,\n25 Much more than it was: it is a great depth, who shall find it out?\n26 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:\n27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.\n28 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,\n29 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.\n30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Wherefore going up to the steward of the house, at the door,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 43.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 26, verse 13 - what does it say?", "role": "user" }, { "content": "Old Testament\nJeremiah 26:13 (Douay Rheims)\n\"Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\"", "role": "assistant" }, { "content": "Verse 25 from chapter 48 in Jeremiah?", "role": "user" }, { "content": "Jeremiah 48:25 from the Old Testament (Douay Rheims) reads:\n\"The horn of Moab is cut off, and his arm is broken, saith the Lord.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.\"?", "role": "user" }, { "content": "The scripture \"And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.\" is located in Joshua 2:1 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\" in the Bible?", "role": "user" }, { "content": "The passage \"Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\" comes from Lamentations 4:21 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 6\n- Verse: 26", "role": "user" }, { "content": "In the New Testament, Luke chapter 6, verse 26 (Douay Rheims) says:\n\"Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\"", "role": "assistant" }, { "content": "Luke 12:23 please", "role": "user" }, { "content": "In the New Testament, Luke chapter 12, verse 23 (Douay Rheims) says:\n\"The life is more than the meat, and the body is more than the raiment.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\"?", "role": "user" }, { "content": "The passage \"Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\" comes from Matthew 15:26 in the New Testament.", "role": "assistant" }, { "content": "Numbers, chapter 11, verse 27 - what does it say?", "role": "user" }, { "content": "The verse in Numbers 11:27 of the Old Testament (Douay Rheims) goes:\n\"And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.\"", "role": "assistant" }, { "content": "Quote from Psalm chapter 35, verse 4", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 35:4 (Douay Rheims) is:\n\"The words of his mouth are iniquity and guile: he would not understand that he might do well.\"", "role": "assistant" }, { "content": "Find and read Revelation chapter 8, verse 6", "role": "user" }, { "content": "In the New Testament, Revelation chapter 8, verse 6 (Douay Rheims) says:\n\"And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For true and just are his judgments, who hath judged the great harlot which corrupted the earth with her fornication, and hath revenged the blood of his servants, at her hands.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Revelation, chapter 19.\n\nHere's the complete chapter text:\nRevelation Chapter 19\n1 After these things I heard as it were the voice of much people in heaven, saying: Alleluia. Salvation, and glory, and power is to our God.\n2 For true and just are his judgments, who hath judged the great harlot which corrupted the earth with her fornication, and hath revenged the blood of his servants, at her hands.\n3 And again they said: Alleluia. And her smoke ascendeth for ever and ever.\n4 And the four and twenty ancients, and the four living creatures fell down and adored God that sitteth upon the throne, saying: Amen; Alleluia.\n5 And a voice came out from the throne, saying: Give praise to our God, all ye his servants; and you that fear him, little and great.\n6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of great thunders, saying, Alleluia: for the Lord our God the Almighty hath reigned.\n7 Let us be glad and rejoice, and give glory to him; for the marriage of the Lamb is come, and his wife hath prepared herself.\n8 And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints.\n9 And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These words of God are true.\n10 And I fell down before his feet, to adore him. And he saith to me: See thou do it not: I am thy fellow servant, and of thy brethren, who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy.\n11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called faithful and true, and with justice doth he judge and fight.\n12 And his eyes were as a flame of fire, and on his head were many diadems, and he had a name written, which no man knoweth but himself.\n13 And he was clothed with a garment sprinkled with blood; and his name is called, THE WORD OF GOD.\n14 And the armies that are in heaven followed him on white horses, clothed in fine linen, white and clean.\n15 And out of his mouth proceedeth a sharp two edged sword; that with it he may strike the nations. And he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness of the wrath of God the Almighty.\n16 And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS.\n17 And I saw an angel standing in the sun, and he cried with a loud voice, saying to all the birds that did fly through the midst of heaven: Come, gather yourselves together to the great supper of God:\n18 That you may eat the flesh of kings, and the flesh of tribunes, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all freemen and bondmen, and of little and of great.\n19 And I saw the beast, and the kings of the earth, and their armies gathered together to make war with him that sat upon the horse, and with his army.\n20 And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone.\n21 And the rest were slain by the sword of him that sitteth upon the horse, which proceedeth out of his mouth; and all the birds were filled with their flesh.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book should I look at for \"And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 15.\n\nHere's the full chapter:\n1 Kings Chapter 15\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For he that saith unto him, God speed you, communicateth with his wicked works.\"?", "role": "user" }, { "content": "You can find \"For he that saith unto him, God speed you, communicateth with his wicked works.\" in the New Testament, specifically in 2 John 1:11.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\"?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 7.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\"?", "role": "user" }, { "content": "The text \"And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\" is part of Acts chapter 21, verse 35 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Deuteronomy 4:6 says", "role": "user" }, { "content": "Deuteronomy 4:6 from the Old Testament (Douay Rheims) reads:\n\"And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\"", "role": "assistant" }, { "content": "Ezekiel, chapter 48, verse 13 - what does it say?", "role": "user" }, { "content": "From Ezekiel chapter 48, verse 13, Old Testament (Douay Rheims):\n\"And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\"", "role": "assistant" }, { "content": "Read me Isaiah 19:11", "role": "user" }, { "content": "Isaiah 19:11 from the Old Testament (Douay Rheims) reads:\n\"The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\" in the Bible?", "role": "user" }, { "content": "The text \"Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\" is part of Mark chapter 10, verse 30 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 25.\n\nHere's the entire chapter for you:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "Scripture from Sirach 27:25?", "role": "user" }, { "content": "Quoting from Sirach 27:25, Old Testament (Douay Rheims):\n\"He that winketh with the eye forgeth wicked things, and no man will cast him off:\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\"?", "role": "user" }, { "content": "It's from the book of 1 Corinthians, chapter 7.\n\nHere's the chapter in full:\n1 Corinthians Chapter 7\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 20.\n\nHere's the complete chapter text:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "1 Maccabees, chapter 9, verse 59 - what does it say?", "role": "user" }, { "content": "The verse in 1 Maccabees 9:59 of the Old Testament (Douay Rheims) goes:\n\"So they went, and gave him counsel.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\"?", "role": "user" }, { "content": "\"From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\" is written in 2 Chronicles 6:5, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 3.\n\nHere's the chapter in full:\n2 Samuel Chapter 3\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Be angry, and sin not. Let not the sun go down upon your anger.\"?", "role": "user" }, { "content": "\"Be angry, and sin not. Let not the sun go down upon your anger.\" is written in Ephesians 4:26, within the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 32.\n\nHere's the chapter it's part of:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when he shall call you, and shall say: What is your occupation?\" in the Bible?", "role": "user" }, { "content": "You can find \"And when he shall call you, and shall say: What is your occupation?\" in the Old Testament, specifically in Genesis 46:33.", "role": "assistant" }, { "content": "Lamentations, chapter 3, verse 43 - what does it say?", "role": "user" }, { "content": "The Old Testament\nLamentations 3:43 (Douay Rheims)\n\"Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they took up the leavings, twelve full baskets of fragments, and of the fishes.\" is found?", "role": "user" }, { "content": "That's from Mark, chapter 6.\n\nWant the full chapter? Here it is:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\"?", "role": "user" }, { "content": "\"And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\" is written in Mark 16:19, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\"?", "role": "user" }, { "content": "The passage \"And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\" comes from Matthew 21:35 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\" belong to?", "role": "user" }, { "content": "That's from Numbers, chapter 31.\n\nWant the full chapter? Here it is:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 7.\n\nHere's what the chapter says:\nProverbs Chapter 7\n1 My son, keep my words, and lay up my precepts with thee. Son,\n2 Keep my commandments, and thou shalt live: and my law as the apple of thy eye:\n3 Bind it upon thy fingers, write it upon the tables of thy heart.\n4 Say to wisdom: Thou art my sister: and call prudence thy friend,\n5 That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.\n6 For I look out of the window of my house through the lattice,\n7 And I see little ones, I behold a foolish young man,\n8 Who passeth through the street by the corner, and goeth nigh the way of her house.\n9 In the dark, when it grows late, in the darkness and obscurity of the night,\n10 And behold a woman meeteth him in harlot's attire prepared to deceive souls; talkative and wandering,\n11 Not bearing to be quiet, not able to abide still at home,\n12 Now abroad, now in the streets, now lying in wait near the corners.\n13 And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:\n14 I vowed victims for prosperity, this day I have paid my vows.\n15 Therefore I am come out to meet thee, desirous to see thee, and I have found thee.\n16 I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n18 Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.\n19 For my husband is not at home, he is gone a very long journey.\n20 He took with him a bag of money: he mill return home the day of the full moon.\n21 She entangled him with many words, and drew him away with the flattery of her lips.\n22 Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,\n23 Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.\n24 Now therefore, my son, hear me, and attend to the words of my mouth.\n25 Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.\n26 For she hath cast down many wounded, and the strongest have been slain by her.\n27 Her house is the way to hell, reaching even to the inner chambers of death.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\" from?", "role": "user" }, { "content": "That's from Sirach, chapter 18.\n\nWant the full chapter? Here it is:\nSirach Chapter 18\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n16 Shall not the dew assuage the heat? so also the good word is better than the gift.\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The thought of him that is wise at all times, shall not be depraved by fear.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 22, verse 20 of the Old Testament, you'll find \"The thought of him that is wise at all times, shall not be depraved by fear.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?\" written?", "role": "user" }, { "content": "In the book of 1 Corinthians, chapter 9, verse 13 of the New Testament, you'll find \"Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?\".", "role": "assistant" }, { "content": "Verse 58 from chapter 1 in 1 Maccabees?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 1:58 (Douay Rheims), we read:\n\"And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 17.\n\nCheck out the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Samuel, chapter 3, verse 6 states: \"Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"But Peter with John fastening his eyes upon him, said: Look upon us.\" come?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 3.\n\nTake a look at the whole chapter:\nActs Chapter 3\n1 Now Peter and John went up into the temple at the ninth hour of prayer.\n2 And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.\n3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms.\n4 But Peter with John fastening his eyes upon him, said: Look upon us.\n5 But he looked earnestly upon them, hoping that he should receive something of them.\n6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.\n7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\n8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.\n9 And all the people saw him walking and praising God.\n10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.\n11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering.\n12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?\n13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.\n14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you.\n15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.\n16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\n17 And now, brethren, I know that you did it through ignorance, as did also your rulers.\n18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.\n19 Be penitent, therefore, and be converted, that your sins may be blotted out.\n20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,\n21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.\n22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.\n23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.\n24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.\n25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.\n26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.\n", "role": "assistant" }, { "content": "Tell me what Acts 9:24 says", "role": "user" }, { "content": "From Acts chapter 9, verse 24, New Testament (Douay Rheims):\n\"But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 20.\n\nHere's the full chapter:\nEzekiel Chapter 20\n1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.\n2 And the word of the Lord came to me, saying:\n3 Son of man, speak to the ancients of Israel, and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.\n4 If thou judgest them, if thou judgest, son of man, declare to them the abominations of their fathers.\n5 And say to them: Thus saith the Lord God: In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:\n6 In that day I lifted up my hand for them, to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelleth amongst all lands.\n7 And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.\n8 But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.\n9 But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.\n10 Therefore I brought them out from the land of Egypt, and brought them into the desert.\n11 And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.\n12 Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.\n13 But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.\n14 But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.\n15 So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.\n16 Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.\n17 Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.\n18 And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols:\n19 I am the Lord your God: walk ye in my statutes, and observe my judgments, and do them.\n20 And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.\n21 But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.\n22 But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.\n23 Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:\n24 Because they had not done my judgments, and had cast off my statutes, and had violated my sabbaths, and their eyes had been after the idols of their fathers.\n25 Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.\n26 And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.\n27 Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;\n28 And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.\n29 And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.\n30 Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.\n31 And you defile yourselves with all your: idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, saith the Lord God, I will not answer you.\n32 Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.\n33 As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n34 And I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\n35 And I will bring you into the wilderness of people, and there will I plead with you face to face.\n36 As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, saith the Lord God.\n37 And I will make you subject to my sceptre, and will bring you into the bands of the covenant.\n38 And I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.\n39 And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;\n40 In my holy mountain, in the high mountain of Israel, saith the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.\n41 I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.\n42 And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.\n43 And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.\n44 And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.\n45 And the word of the Lord came to me, saying:\n46 Son of man, set thy face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.\n47 And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.\n48 And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.\n49 And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\" appear?", "role": "user" }, { "content": "The passage \"And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\" comes from Genesis 24:20 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.\" can be found in the book of Isaiah, chapter 58, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.\"?", "role": "user" }, { "content": "The text \"And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.\" is part of Jeremiah chapter 40, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Look up to heaven and see, and behold the sky, that it is higher than thee.\" for me?", "role": "user" }, { "content": "That verse comes from Job, chapter 35.\n\nCheck out the whole chapter:\nJob Chapter 35\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n", "role": "assistant" }, { "content": "What is written in John 7:12?", "role": "user" }, { "content": "New Testament\nJohn 7:12 (Douay Rheims)\n\"And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when they were gone back into the city, the spies returned, and came down from the mountain: and passing over the Jordan, they came to Josue the son of Nun, and told him all that befel them.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 2.\n\nHere's what the chapter says:\nJoshua Chapter 2\n1 And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.\n2 And it was told the king of Jericho, and was said: Behold there are men come in hither, by night, of the children of Israel, to spy the land.\n3 And the king of Jericho sent to Rahab, saying: Bring forth the men that came to thee, and are entered into thy house: for they are spies, and are come to view all the land.\n4 And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:\n5 And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.\n6 But she made the men go up to the top of her house, and covered them with the stalks of flax, which was there.\n7 Now they that were sent, pursued after them, by the way that leadeth to the fords of the Jordan: and as soon as they were gone out, the gate was presently shut.\n8 The men that were hidden were not yet asleep, when behold the woman went up to them, and said:\n9 I know that the Lord hath given this land to you: for the dread of you is fallen upon us, and all the inhabitants of the land have lost all strength.\n10 We have heard that the Lord dried up the water of the Red Sea at your going in, when you came out of Egypt: and what things you did to the two kings of the Amorrhites, that were beyond the Jordan: Sehon and Og whom you slew.\n11 And hearing these things we were affrighted, and our heart fainted away, neither did there remain any spirit in us at your coming in: for the Lord your God he is God in heaven above, and in the earth beneath.\n12 Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father's house: and give me a true token,\n13 That you will save my father and mother, my brethren and sisters, and all things that are theirs, and deliver our souls from death.\n14 They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.\n15 Then she let them down with a cord out of a window: for her house joined close to the wall.\n16 And she said to them: Get ye up to the mountains, lest perhaps they meet you as they return: and there lie ye hid three days, till they come back, and so you shall go on your way.\n17 And they said to her: We shall be blameless of this oath, which thou hast made us swear:\n18 If when we come into the land, this scarlet cord be a sign, and thou tie it in the window, by which thou hast let us down: and gather together thy father and mother, and brethren and all thy kindred into thy house.\n19 Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them.\n20 But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath which thou hast made us swear.\n21 And she answered: As you have spoken, so be it done. And sending them on their way, she hung the scarlet cord in the window.\n22 But they went and came to the mountains, and stayed there three days till they that pursued them were returned. For having sought them through all the way, they found them not.\n23 And when they were gone back into the city, the spies returned, and came down from the mountain: and passing over the Jordan, they came to Josue the son of Nun, and told him all that befel them.\n24 And said: The Lord hath delivered all this land into our hands, and all the inhabitants thereof are overthrown with fear.\n", "role": "assistant" }, { "content": "I need the text of Mark 14:19", "role": "user" }, { "content": "From the New Testament, in Mark 14:19 (Douay Rheims), we read:\n\"But they began to be sorrowful, and to say to him one by one: Is it I?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\"?", "role": "user" }, { "content": "The quote \"And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\" is from Matthew 1:16 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they sent to me according to this word, four times: and I answered them after the same manner.\"?", "role": "user" }, { "content": "You can find \"And they sent to me according to this word, four times: and I answered them after the same manner.\" in the Old Testament, specifically in Nehemiah 6:4.", "role": "assistant" }, { "content": "Where does it say \"All the days of his separation he shall be holy to the Lord.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"All the days of his separation he shall be holy to the Lord.\" can be found in the book of Numbers, chapter 6, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Show me Proverbs 29:23", "role": "user" }, { "content": "From the Old Testament, in Proverbs 29:23 (Douay Rheims), we read:\n\"Humiliation followeth the proud: and glory shall uphold the humble of spirit.\"", "role": "assistant" }, { "content": "What does Psalm chapter 77 verse 20 say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 77:20 (Douay Rheims), we read:\n\"Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\"", "role": "assistant" }, { "content": "I need the text of Sirach 3:9", "role": "user" }, { "content": "Old Testament\nSirach 3:9 (Douay Rheims)\n\"Honour thy father, in work and word, and all patience,\"", "role": "assistant" }, { "content": "Recite Sirach 19:13", "role": "user" }, { "content": "Sirach 19:13 from the Old Testament (Douay Rheims) reads:\n\"Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\"", "role": "assistant" }, { "content": "Could you quote Sirach 45:28 for me?", "role": "user" }, { "content": "From the Old Testament, in Sirach 45:28 (Douay Rheims), we read:\n\"Phinees the son of Eleazar is the third in glory, by imitating him in the fear of the Lord:\"", "role": "assistant" }, { "content": "Wisdom 6:2 please", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 6, verse 2 (Douay Rheims) says:\n\"Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Corinthians 14:22", "role": "user" }, { "content": "Quoting from 1 Corinthians 14:22, New Testament (Douay Rheims):\n\"Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\" in the Bible?", "role": "user" }, { "content": "You can find \"Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\" in the Old Testament, specifically in 1 Kings 4:9.", "role": "assistant" }, { "content": "1 Kings, chapter 5, verse 8 - what does it say?", "role": "user" }, { "content": "The Old Testament\n1 Kings 5:8 (Douay Rheims)\n\"And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\"?", "role": "user" }, { "content": "\"Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\" appears in 1 Samuel, chapter 3, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 6.\n\nHere's what the chapter says:\n2 Chronicles Chapter 6\n1 Then Solomon said: The Lord promised that he would dwell in a cloud.\n2 But I have built a house to his name, that he might dwell there for ever.\n3 And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:\n4 Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:\n5 From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\n6 But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.\n7 And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,\n8 The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:\n9 But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.\n10 The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\n11 And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.\n12 And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.\n13 For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\n14 He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:\n15 Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.\n16 Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\n17 And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.\n18 Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?\n19 But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.\n20 That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,\n21 And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.\n22 If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\n23 Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.\n24 If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,\n25 Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\n26 If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\n27 Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\n28 If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:\n29 Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\n30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)\n31 That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\n32 If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\n33 Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.\n34 If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\n35 Then hear thou from heaven their prayers, and their supplications, and revenge them.\n36 And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\n37 And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:\n38 And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:\n39 Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\n40 For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.\n41 Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.\n42 O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\" in the Bible?", "role": "user" }, { "content": "\"And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.\" is written in Deuteronomy 29:28, within the Old Testament.", "role": "assistant" }, { "content": "Scripture from Esther 16:17?", "role": "user" }, { "content": "Here's the passage from Esther 16:17 in the Old Testament (Douay Rheims):\n\"Wherefore know ye that those letters which he sent in our name, are void and of no effect.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they shall be left together to the birds of the mountains, and the beasts of the earth: and the fowls shall be upon them all the summer, and all the beasts of the earth shall winter upon them.\" come?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 18.\n\nTake a look at the whole chapter:\nIsaiah Chapter 18\n1 Woe to the land, the winged cymbal, which is beyond the rivers of Ethiopia,\n2 That sendeth ambassadors by the sea, and in vessels of bulrushes upon the waters. Go, ye swift angels, to a nation rent and torn in pieces: to a terrible people, after which there is no other: to a nation expecting and trodden under foot, whose land the rivers have spoiled.\n3 All ye inhabitants of the world, who dwell on the earth, when the sign shall be lifted up on the mountains, you shall see, and you shall hear the sound of the trumpet.\n4 For thus saith the Lord to me: I will take my rest, and consider in my place, as the noon light is clear, and as a cloud of dew in the day of harvest.\n5 For before the harvest it was all flourishing, and it shall bud without perfect ripeness, and the sprigs thereof shall be cut off with pruning hooks: and what is left shall be cut away and shaken out.\n6 And they shall be left together to the birds of the mountains, and the beasts of the earth: and the fowls shall be upon them all the summer, and all the beasts of the earth shall winter upon them.\n7 At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 19.\n\nHere's the complete chapter text:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.\" from?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 51.\n\nTake a look at the whole chapter:\nIsaiah Chapter 51\n1 Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.\n2 Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.\n3 The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.\n4 Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.\n5 My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.\n6 Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.\n7 Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.\n8 For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation,\n9 Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?\n10 Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?\n11 And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.\n12 I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?\n13 And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?\n14 He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.\n15 But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.\n16 I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.\n17 Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.\n18 There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.\n19 There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?\n20 Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.\n21 Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\n22 Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.\n23 And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.\" written?", "role": "user" }, { "content": "You can find \"My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.\" in the Old Testament, specifically in Job 10:1.", "role": "assistant" }, { "content": "From which book and what chapter does \"Then Jesus said to the twelve: Will you also go away?\" come?", "role": "user" }, { "content": "That's from John, chapter 6.\n\nWant the full chapter? Here it is:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Read me Leviticus 5:6", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 5:6 (Douay Rheims) is:\n\"And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.\" written?", "role": "user" }, { "content": "The scripture \"Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.\" is located in Malachi 2:15 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Matthew 25:24 for me?", "role": "user" }, { "content": "Quoting from Matthew 25:24, New Testament (Douay Rheims):\n\"But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\"", "role": "assistant" }, { "content": "Can you read Proverbs chapter 4, verse 16?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 4:16 (Douay Rheims) is:\n\"For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\"", "role": "assistant" }, { "content": "What does Wisdom chapter 17 verse 8 say?", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 17, verse 8 (Douay Rheims) says:\n\"For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.\" for me?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 9.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 9\n1 Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?\n2 And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.\n3 My defence with them that do examine me is this.\n4 Have not we power to eat and to drink?\n5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?\n6 Or I only and Barnabas, have not we power to do this?\n7 Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?\n8 Speak I these things according to man? Or doth not the law also say these things?\n9 For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?\n10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.\n11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?\n12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.\n13 Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?\n14 So also the Lord ordained that they who preach the gospel, should live by the gospel.\n15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.\n16 For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.\n17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:\n18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.\n19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more.\n20 And I became to the Jews, a Jew, that I might gain the Jews:\n21 To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.\n22 To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.\n23 And I do all things for the gospel's sake: that I may be made partaker thereof.\n24 Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.\n25 And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.\n26 I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:\n27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.\n", "role": "assistant" }, { "content": "Verse 42 from chapter 2 in 1 Kings?", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 2:42 (Douay Rheims), we read:\n\"And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.\"", "role": "assistant" }, { "content": "What's the content of 2 Kings 6:18?", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 6, verse 18 (Douay Rheims) says:\n\"And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:\"?", "role": "user" }, { "content": "That one's from Acts, chapter 1.\n\nHere's the chapter it's part of:\nActs Chapter 1\n1 The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,\n2 Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.\n3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.\n4 And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.\n5 For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\n6 They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?\n7 But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:\n8 But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.\n9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.\n10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.\n11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.\n12 Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.\n13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.\n14 All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\n15 In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\n16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:\n17 Who was numbered with us, and had obtained part of this ministry.\n18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.\n19 And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.\n20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\n21 Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\n22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.\n23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.\n24 And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,\n25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.\n26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.\n", "role": "assistant" }, { "content": "Tell me what Acts 13:18 says", "role": "user" }, { "content": "Acts 13:18 from the New Testament (Douay Rheims) reads:\n\"And for the space of forty years endured their manners in the desert.\"", "role": "assistant" }, { "content": "Show me Daniel 3:8", "role": "user" }, { "content": "The verse in Daniel 3:8 of the Old Testament (Douay Rheims) goes:\n\"And presently at that very time some Chaldeans came and accused the Jews,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 16.\n\nHere's the full chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Where does it say \"And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\", in the bible?", "role": "user" }, { "content": "\"And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\" is written in Hosea 7:11, within the Old Testament.", "role": "assistant" }, { "content": "What does Isaiah chapter 23 verse 15 say?", "role": "user" }, { "content": "Old Testament\nIsaiah 23:15 (Douay Rheims)\n\"And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 3.\n\nHere's what the chapter says:\nJob Chapter 3\n1 After this Job opened his mouth, and cursed his day,\n2 And he said:\n3 Let the day perish wherein I was born, and the night in which it was said: A man child is conceived.\n4 Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it.\n5 Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.\n6 Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.\n7 Let that night be solitary, and not worthy of praise.\n8 Let them curse it who curse the day. who are ready to raise up a leviathan:\n9 Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:\n10 Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.\n11 Why did I not die in the womb, why did I not perish when I came out of the belly?\n12 Why received upon the knees? why suckled at the breasts?\n13 For now I should have been asleep and still, and should have rest in my sleep.\n14 With kings and consuls of the earth, who build themselves solitudes:\n15 Or with princes, that possess gold, and All their houses with silver:\n16 Or as a hidden untimely birth I should not be, or as they that being conceived have not seen the light.\n17 There the wicked cease from tumult, and there the wearied in strength are at rest.\n18 And they sometime bound together without disquiet, have not heard the voice of the oppressor.\n19 The small and great are there, and the servant is free from his master.\n20 Why is light given to him that is in misery, and life to them that are in bitterness of soul?\n21 That look for death, and it cometh not, as they that dig for a treasure:\n22 And they rejoice exceedingly when they have found the grave.\n23 To a man whose way is hidden, and God hath surrounded him with darkness?\n24 Before I eat I sigh: and as overflowing waters, so is my roaring:\n25 For the fear which I feared hath come upon me: and that which I was afraid of, hath befallen me.\n26 Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\"?", "role": "user" }, { "content": "That one's from Joshua, chapter 9.\n\nHere's the chapter it's part of:\nJoshua Chapter 9\n1 Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,\n2 Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.\n3 But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:\n4 Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,\n5 And very old shoes, which for a shew of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:\n6 And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:\n7 Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.\n8 But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?\n9 They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.\n10 And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:\n11 And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.\n12 Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.\n13 These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.\n14 They took therefore of their victuals, and consulted not the mouth of the Lord.\n15 And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.\n16 Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.\n17 And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.\n18 And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.\n19 And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.\n20 But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.\n21 But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,\n22 Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?\n23 Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.\n24 They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.\n25 And now we are in thy hand: deal with us as it seemeth good and right unto thee.\n26 So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.\n27 And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\"?", "role": "user" }, { "content": "The passage \"For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\" comes from Leviticus 11:45 in the Old Testament.", "role": "assistant" }, { "content": "Obadiah 1:20 please", "role": "user" }, { "content": "Old Testament\nObadiah 1:20 (Douay Rheims)\n\"And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.\"", "role": "assistant" }, { "content": "Read me Proverbs 15:11", "role": "user" }, { "content": "The Old Testament\nProverbs 15:11 (Douay Rheims)\n\"Hell and destruction are before the Lord: how much more the hearts of the children of men?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 6.\n\nHere's the complete chapter text:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" }, { "content": "Scripture from Wisdom 19:18?", "role": "user" }, { "content": "From Wisdom chapter 19, verse 18, Old Testament (Douay Rheims):\n\"For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.\"", "role": "assistant" }, { "content": "- Book: Zechariah\n- Chapter: 9\n- Verse: 14", "role": "user" }, { "content": "Here's the passage from Zechariah 9:14 in the Old Testament (Douay Rheims):\n\"And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"And the Lord spoke in the hand of his servants, the prophets, saying:\" from?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 21.\n\nCheck out the whole chapter:\n2 Kings Chapter 21\n1 Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.\n2 And he did evil in the sight of the Lord, according to the idols of the nations, which the Lord destroyed from before the face of the children of Israel.\n3 And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.\n4 And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.\n5 And he built altars for all the host of heaven in the two courts of the temple of the Lord.\n6 And he made his son pass through fire: and he used divination, and observed omens, and appointed pythons, and multiplied soothsayers to do evil before the Lord, and to provoke him.\n7 He set also an idol of the grove, which he had made, in the temple of the Lord: concerning which the Lord said to David, and to Solomon his son: In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever.\n8 And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.\n9 But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.\n10 And the Lord spoke in the hand of his servants, the prophets, saying:\n11 Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:\n12 Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.\n13 And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof.\n14 And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.\n15 Because they have done evil before me, and have continued to provoke me, from the day that their fathers came out of Egypt, even unto this day.\n16 Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.\n17 Now the rest of the acts of Manasses, and all that he did, and his sin which he sinned, are they not written in the book of the words of the days of the kings of Juda?\n18 And Manasses slept with his fathers, and was buried in the garden of his own house, in the garden of Oza: and Amen his son reigned in his stead.\n19 Two and twenty years old was Amen when he began to reign, and he reigned two years in Jerusalem: the name of his mother was Messalemeth the daughter of Harus of Jeteba.\n20 And he did evil in the sight, of the Lord, as Manasses his father had done.\n21 And he walked in all the way in which his father had walked: and he served the abominations which his father had served, and he adored them;\n22 And forsook the Lord the God of his fathers, and walked not in the way of the Lord.\n23 And his servants plotted against him, and slew the king in his own house.\n24 But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.\n25 But the rest of the acts of Amen which he did, are they not written in the book of the words of the days of the kings of Juda?\n26 And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.\n", "role": "assistant" }, { "content": "Show me 2 Maccabees 12:17", "role": "user" }, { "content": "The verse in 2 Maccabees 12:17 of the Old Testament (Douay Rheims) goes:\n\"From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"But it came to pass that night, that the word of the Lord came to Nathan, saying:\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 7.\n\nHere's the complete chapter text:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\"?", "role": "user" }, { "content": "You're looking at a verse from Exodus, chapter 12.\n\nHere's what the chapter says:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "Ezekiel 21:21", "role": "user" }, { "content": "The Old Testament\nEzekiel 21:21 (Douay Rheims)\n\"For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\"", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 24 verse 1?", "role": "user" }, { "content": "Here's the passage from Ezekiel 24:1 in the Old Testament (Douay Rheims):\n\"And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.\" can be found in the book of Genesis, chapter 8, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.\" written?", "role": "user" }, { "content": "The text \"One shall say: I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.\" is part of Isaiah chapter 44, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\"?", "role": "user" }, { "content": "The scripture \"Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\" is located in Isaiah 51:21 of the Old Testament.", "role": "assistant" }, { "content": "Read me Jeremiah 29:6", "role": "user" }, { "content": "From Jeremiah chapter 29, verse 6, Old Testament (Douay Rheims):\n\"Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\"", "role": "assistant" }, { "content": "Recite Luke 2:45", "role": "user" }, { "content": "New Testament\nLuke 2:45 (Douay Rheims)\n\"And not finding him, they returned into Jerusalem, seeking him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 6.\n\nHere's the complete chapter text:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\" in the Bible?", "role": "user" }, { "content": "In the book of Sirach, chapter 24, verse 46 of the Old Testament, you'll find \"I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\".", "role": "assistant" }, { "content": "What does it say in Sirach chapter 25 verse 5?", "role": "user" }, { "content": "The verse in Sirach 25:5 of the Old Testament (Douay Rheims) goes:\n\"The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Show me 1 Corinthians 15:48", "role": "user" }, { "content": "The scripture from the New Testament at 1 Corinthians 15:48 (Douay Rheims) is:\n\"Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.\"", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 4 verse 59 say?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 4, verse 59 (Douay Rheims) says:\n\"And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For according to their power (I bear them witness), and beyond their power, they were willing.\" appear?", "role": "user" }, { "content": "The passage \"For according to their power (I bear them witness), and beyond their power, they were willing.\" comes from 2 Corinthians 8:3 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And let it be given to the workmen by the overseers of the house of the Lord: and lot them distribute it to those that work in the temple of the Lord, to repair the temple:\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 22.\n\nHere's what the chapter says:\n2 Kings Chapter 22\n1 Josias was eight years old when he began to reign: he reigned one and thirty years in Jerusalem: the name of his mother was Idida, the daughter of Hadaia, of Besecath.\n2 And he did that which was right in the sight of the Lord, and walked in all the ways of David his father: he turned not aside to the right hand, or to the left.\n3 And in the eighteenth year of king Josias, the king sent Saphan the son of Assia, the son of Messulam, the scribe of the temple of the Lord, saying to him:\n4 Go to Helcias the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people.\n5 And let it be given to the workmen by the overseers of the house of the Lord: and lot them distribute it to those that work in the temple of the Lord, to repair the temple:\n6 That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.\n7 But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust.\n8 And Helcias the high priest said to Saphan the scribe: I have found the book of the law in the house of the Lord: and Helcias gave the book to Saphan, and he read it.\n9 And Saphan the scribe came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord, and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.\n10 And Saphan the scribe told the king, saying: Helcias the priest hath delivered to me a book. And when Saphan had read it before the king,\n11 And the king had heard the words of the law of the Lord, he rent his garments.\n12 And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king's servant, saying:\n13 Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.\n14 So Helcias the priest, and Ahicam, and Achobor, and Saphan, and Asaia went to Holda the prophetess the wife of Sellum the son of Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem in the Second: and they spoke to her.\n15 And she said to them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:\n16 Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read:\n17 Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this place, and shall not be quenched.\n18 But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord the God of Israel: Forasmuch as thou hast heard the words of the book,\n19 And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:\n20 Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace, that thy eyes may not see all the evils which I will bring; upon this place.\n", "role": "assistant" }, { "content": "Show me 2 Samuel 7:26", "role": "user" }, { "content": "Here's the passage from 2 Samuel 7:26 in the Old Testament (Douay Rheims):\n\"That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\"", "role": "assistant" }, { "content": "2 Samuel 13:17", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 13:17 (Douay Rheims), we read:\n\"But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\" in the Bible?", "role": "user" }, { "content": "In the book of Acts, chapter 9, verse 33 of the New Testament, you'll find \"And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\" in the Bible?", "role": "user" }, { "content": "The text \"But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\" is part of Deuteronomy chapter 12, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord looked upon the children of Israel, and he knew them.\"?", "role": "user" }, { "content": "\"And the Lord looked upon the children of Israel, and he knew them.\" is written in Exodus 2:25, within the Old Testament.", "role": "assistant" }, { "content": "Read me Ezekiel 40:12", "role": "user" }, { "content": "Quoting from Ezekiel 40:12, Old Testament (Douay Rheims):\n\"And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.\"", "role": "assistant" }, { "content": "Where does it say \"For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\", in the bible?", "role": "user" }, { "content": "\"For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\" appears in Genesis, chapter 14, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Open ye the gates, and let the just nation, that keepeth the truth, enter in.\"?", "role": "user" }, { "content": "\"Open ye the gates, and let the just nation, that keepeth the truth, enter in.\" is written in Isaiah 26:2, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what Job 5:19 says", "role": "user" }, { "content": "The Old Testament\nJob 5:19 (Douay Rheims)\n\"In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\"?", "role": "user" }, { "content": "\"God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\" is written in Job 24:23, within the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore because I have waited, and they have not spoken: they stood, and answered no more:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 32.\n\nHere's the full chapter:\nJob Chapter 32\n1 So these three men ceased to answer Job, because he seemed just to himself.\n2 And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God.\n3 And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.\n4 So Eliu waited while Job was speaking, because they were his elders that were speaking.\n5 But when he saw that the three were not able to answer, he was exceedingly angry.\n6 Then Eliu the son of Barachel the Buzite answered and said: I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.\n7 For I hoped that greater age would speak, and that a multitude of years would teach wisdom.\n8 But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.\n9 They that are aged are not the wise men, neither do the ancients understand judgment.\n10 Therefore I will speak: Hearken to me, I also will shew you my wisdom.\n11 For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.\n12 And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.\n13 Lest you should say: We have found wisdom, God hath cast him down, not man.\n14 He hath spoken nothing to me, and I will not answer him according to your words.\n15 They were afraid, and answered no more, and they left off speaking.\n16 Therefore because I have waited, and they have not spoken: they stood, and answered no more:\n17 I also will answer my part, and will shew my knowledge.\n18 For I am full of matter to speak of, and the spirit of my bowels straiteneth me.\n19 Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.\n20 I will speak and take breath a little: I will open my lips, and will answer.\n21 I will not accept the person of man, and I will not level God with man.\n22 For I know not how long I shall continue, and whether after a while my Maker may take me away.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\"?", "role": "user" }, { "content": "The scripture \"He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\" is located in Judges 8:9 of the Old Testament.", "role": "assistant" }, { "content": "Read me Judges 8:35", "role": "user" }, { "content": "In the Old Testament, Judges chapter 8, verse 35 (Douay Rheims) says:\n\"Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\"", "role": "assistant" }, { "content": "Verse 4 from chapter 10 in Judges?", "role": "user" }, { "content": "The verse in Judges 10:4 of the Old Testament (Douay Rheims) goes:\n\"Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.\"?", "role": "user" }, { "content": "The scripture \"They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.\" is located in Judith 8:22 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And whence is this to me, that the mother of my Lord should come to me?\"?", "role": "user" }, { "content": "That's from Luke, chapter 1.\n\nWant the full chapter? Here it is:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "What does it say in Nehemiah chapter 12 verse 22?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 12, verse 22 (Douay Rheims) says:\n\"The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\"", "role": "assistant" }, { "content": "Show me Proverbs 27:3", "role": "user" }, { "content": "The verse in Proverbs 27:3 of the Old Testament (Douay Rheims) goes:\n\"A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both.\"", "role": "assistant" }, { "content": "Where does it say \"They have not called upon the Lord: there have they trembled for fear, where there was no fear.\", in the bible?", "role": "user" }, { "content": "You can find \"They have not called upon the Lord: there have they trembled for fear, where there was no fear.\" in the Old Testament, specifically in Psalm 13:5.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\"?", "role": "user" }, { "content": "\"And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.\" is written in Psalm 28:6, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Where in the books does \"Of the sons of Levi, four thousand six hundred.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Chronicles, chapter 12.\n\nCheck out the whole chapter:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\"?", "role": "user" }, { "content": "\"And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\" is written in 2 Samuel 3:36, within the Old Testament.", "role": "assistant" }, { "content": "Acts 8:21", "role": "user" }, { "content": "The scripture from the New Testament at Acts 8:21 (Douay Rheims) is:\n\"Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.\" is found?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 19.\n\nHere's the chapter in full:\nEzekiel Chapter 19\n1 Moreover take thou up a lamentation for the princes of Israel,\n2 And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?\n3 And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.\n4 And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.\n5 But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.\n6 And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.\n7 He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.\n8 And the nations came together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.\n9 And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.\n10 Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.\n11 And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.\n12 But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.\n13 And now she is transplanted into the desert, in a land not passable, and dry.\n14 And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 45.\n\nHere's the complete chapter text:\nGenesis Chapter 45\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he said to me: Thou art my servant Israel, for in thee will I glory.\"?", "role": "user" }, { "content": "You can find \"And he said to me: Thou art my servant Israel, for in thee will I glory.\" in the Old Testament, specifically in Isaiah 49:3.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\"?", "role": "user" }, { "content": "The scripture \"And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\" is located in Jeremiah 36:21 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\" from?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 6.\n\nHere's what the chapter says:\nJudges Chapter 6\n1 And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.\n2 And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.\n3 And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:\n4 And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.\n5 For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.\n6 And Israel was humbled exceedingly in the sight of Madian.\n7 And he cried to the Lord desiring help against the Madianites.\n8 And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,\n9 And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.\n10 And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.\n11 And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,\n12 The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.\n13 And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.\n14 And the Lord looked upon him, and said: Go in this thy strength, and thou shalt deliver Israel out of the hand of Madian: know that I have sent thee.\n15 He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father's house.\n16 And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.\n17 And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,\n18 And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.\n19 So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.\n20 And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,\n21 The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.\n22 And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.\n23 And the Lord said to him: Peace be with thee: fear not, thou shalt not die.\n24 And Gedeon built there an altar to the Lord, and called it the Lord's peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,\n25 That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\n26 And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.\n27 Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night.\n28 And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.\n29 And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.\n30 And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.\n31 He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.\n32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.\n33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.\n34 But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.\n35 And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.\n36 And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,\n37 I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.\n38 And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.\n39 And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.\n40 And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And they all did eat, and had their fill.\"?", "role": "user" }, { "content": "That one's from Mark, chapter 6.\n\nHere's the chapter it's part of:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\"?", "role": "user" }, { "content": "\"These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\" appears in Matthew, chapter 15, at verse 20 of the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"Of Dan, Ahiezer the son of Ammisaddai.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 1.\n\nHere's the chapter in full:\nNumbers Chapter 1\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n5 Whose names are these: Of Ruben, Elisur the son of Sedeur.\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book is the quote \"And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.\" from?", "role": "user" }, { "content": "You can find \"And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.\" in the Old Testament, specifically in 2 Chronicles 21:19.", "role": "assistant" }, { "content": "What chapter and book is the verse \"However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Kings, chapter 23.\n\nHere's the complete chapter text:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "Acts 2:8 please", "role": "user" }, { "content": "The New Testament\nActs 2:8 (Douay Rheims)\n\"And how have we heard, every man our own tongue wherein we were born?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 28.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\"?", "role": "user" }, { "content": "The quote \"The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\" is from Exodus 32:35 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Ezekiel 5:11?", "role": "user" }, { "content": "Ezekiel 5:11 from the Old Testament (Douay Rheims) reads:\n\"Therefore as I live, saith the Lord God: Because thou hast violated my sanctuary with all thy offences, and with all thy abominations: I will also break thee in pieces, and my eye shall not spare, and I will not have any pity.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;\" in the Bible?", "role": "user" }, { "content": "\"And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;\" is written in Ezekiel 20:39, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\"?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 8.\n\nHere's the chapter in full:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Genesis, chapter 30, verse 10 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 30, verse 10 (Douay Rheims) says:\n\"And when she had conceived and brought forth a son,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\"?", "role": "user" }, { "content": "The text \"And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\" is part of Genesis chapter 37, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Job 23:12?", "role": "user" }, { "content": "In the Old Testament, Job chapter 23, verse 12 (Douay Rheims) says:\n\"I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\"?", "role": "user" }, { "content": "The quote \"And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\" is from Leviticus 6:17 in the Old Testament.", "role": "assistant" }, { "content": "Show me Luke 23:7", "role": "user" }, { "content": "The scripture from the New Testament at Luke 23:7 (Douay Rheims) is:\n\"And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Your carcasses shall lie in the wilderness.\"?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 14.\n\nTake a look at the whole chapter:\nNumbers Chapter 14\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Unless thy law had been my meditation, I had then perhaps perished in my abjection.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 118.\n\nHere's the chapter in full:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "Where in the books does \"The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 22.\n\nHere's the complete chapter text:\nSirach Chapter 22\n1 The sluggard is pelted with a dirty stone, and all men will speak of his disgrace.\n2 The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.\n3 A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss.\n4 A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.\n5 She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both.\n6 A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.\n7 He that teacheth a fool, is like one that glueth a potsherd together.\n8 He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep.\n9 He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?\n10 Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth.\n11 Weep but a little for the dead, for he is at rest.\n12 For the wicked life of a wicked fool is worse than death.\n13 The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life.\n14 Talk not much with a fool, and go not with him that hath no sense.\n15 Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.\n16 Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly.\n17 What is heavier than lead? and what other name hath he but fool?\n18 Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.\n19 A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel.\n20 The thought of him that is wise at all times, shall not be depraved by fear.\n21 As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:\n22 So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.\n23 As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God.\n24 He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment.\n25 He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship.\n26 Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,\n27 If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away.\n28 Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice.\n29 In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\n30 As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood.\n31 I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it.\n32 But every one that shall hear it, will beware of him.\n33 Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?\n", "role": "assistant" }, { "content": "Scripture from Wisdom 7:10?", "role": "user" }, { "content": "From Wisdom chapter 7, verse 10, Old Testament (Douay Rheims):\n\"I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the books does \"Serug, Nachor, Thare,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 1.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "What book is the quote \"Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\" from?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 15, verse 2 of the Old Testament, you'll find \"Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\"?", "role": "user" }, { "content": "The passage \"And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\" comes from 1 Chronicles 27:25 in the Old Testament.", "role": "assistant" }, { "content": "1 Kings, chapter 16, verse 5 - what does it say?", "role": "user" }, { "content": "The verse in 1 Kings 16:5 of the Old Testament (Douay Rheims) goes:\n\"But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\"", "role": "assistant" }, { "content": "Where in the books does \"Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 29.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And we helping do exhort you, that you receive not the grace of God in vain.\"?", "role": "user" }, { "content": "The text \"And we helping do exhort you, that you receive not the grace of God in vain.\" is part of 2 Corinthians chapter 6, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\" for me?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 25.\n\nHere's the chapter in full:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And thou shalt make on the rational chains linked one to another of the purest gold:\" come?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 28.\n\nTake a look at the whole chapter:\nExodus Chapter 28\n1 Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.\n2 And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.\n3 And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated may minister to me.\n4 And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.\n5 And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\n6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.\n7 It shall have the two edges joined in the top on both sides, that they may be closed together.\n8 The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.\n9 And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:\n10 Six names on one stone, and the other six on the other, according to the order of their birth.\n11 With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:\n12 And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.\n13 Thou shalt make also hooks of gold.\n14 And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.\n15 And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n16 It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.\n17 And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:\n18 In the second a carbuncle, a sapphire and a jasper.\n19 In the third a ligurius, an agate, and an amethyst:\n20 In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\n21 And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.\n22 And thou shalt make on the rational chains linked one to another of the purest gold:\n23 And two rings of gold, which thou shalt put in the two ends at the top of the rational.\n24 And the golden chains thou shalt join to the rings, that are in the ends thereof:\n25 And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.\n26 Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.\n27 Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,\n28 And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.\n29 And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.\n30 And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\n31 And thou shalt make the tunick of the ephod all of violet,\n32 In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.\n33 And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\n34 So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.\n35 And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.\n36 Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.\n37 And thou shalt tie it with a violet fillet, and it shall be upon the mitre,\n38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.\n39 And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\n40 Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:\n41 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\n42 Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\n43 And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Son of man, put forth a riddle, and speak a parable to the house of Israel,\"?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 17.\n\nCheck out the whole chapter:\nEzekiel Chapter 17\n1 And the word of the Lord came to me, saying:\n2 Son of man, put forth a riddle, and speak a parable to the house of Israel,\n3 And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.\n4 He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.\n5 And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.\n6 And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.\n7 And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.\n8 It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.\n9 Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?\n10 Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?\n11 And the word of the Lord came to me, saying:\n12 Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.\n13 And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\n14 That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.\n15 But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?\n16 As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.\n17 And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.\n18 For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.\n19 Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.\n20 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.\n21 And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.\n22 Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.\n23 On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.\n24 And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\n", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 24, verse 24", "role": "user" }, { "content": "Ezekiel 24:24 from the Old Testament (Douay Rheims) reads:\n\"And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 9.\n\nHere's the full chapter:\nIsaiah Chapter 9\n1 At the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.\n2 The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen.\n3 Thou hast multiplied the nation, and hast not increased the joy. They shall rejoice before thee, as they that rejoice in the harvest, as conquerors rejoice after taking a prey, when they divide the spoils.\n4 For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou hast overcome, as in the day of Median.\n5 For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire.\n6 For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.\n7 His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.\n8 The Lord sent a word into Jacob, and it hath lighted upon Israel.\n9 And all the people of Ephraim shall know, and the inhabitants of Samaria that say in the pride and haughtiness of their heart:\n10 The bricks are fallen down, but we will build with square stones: they have cut down the sycamores, but we will change them for cedars.\n11 And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:\n12 The Syrians from the east, and the Philistines from the west: and they shall devour Israel with open mouth, For all this his indignation is not turned away, but his hand is stretched out still.\n13 And the people are not returned to him who hath struck them, and have not sought after the Lord of hosts.\n14 And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.\n15 The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.\n16 And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down headlong.\n17 Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his bend is stretched out still.\n18 For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.\n19 By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother.\n20 And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shall eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda.\n21 After all these things his indignation is not turned away, but his hand is stretched out still.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\"?", "role": "user" }, { "content": "The quote \"Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\" is from Isaiah 43:17 in the Old Testament.", "role": "assistant" }, { "content": "Jeremiah 48:14 please", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 48, verse 14 (Douay Rheims) says:\n\"How do you say: We are valiant, and stout men in battle?\"", "role": "assistant" }, { "content": "Job 3:2", "role": "user" }, { "content": "The verse in Job 3:2 of the Old Testament (Douay Rheims) goes:\n\"And he said:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\"?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 15.\n\nHere's the chapter in full:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Scripture from Lamentations 3:15?", "role": "user" }, { "content": "The scripture from the Old Testament at Lamentations 3:15 (Douay Rheims) is:\n\"He. He hath filled me with bitterness, he hath inebriated me with wormwood.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\"?", "role": "user" }, { "content": "The text \"Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\" is part of Matthew chapter 6, verse 2 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"We shall find all precious substance, we shall fill our houses with spoils.\" from?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 1.\n\nTake a look at the whole chapter:\nProverbs Chapter 1\n1 The parables of Solomon, the son of David, king of Israel.\n2 To know wisdom, and instruction:\n3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:\n4 To give subtilty to little ones, to the young man knowledge and understanding.\n5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\n6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.\n7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.\n8 My son, hear the instruction of thy father, and forsake not the law of thy mother:\n9 That grace may be added to thy head, and a chain of gold to thy neck.\n10 My son, if sinners shall entice thee, consent not to them.\n11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:\n12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.\n13 We shall find all precious substance, we shall fill our houses with spoils.\n14 Cast in thy lot with us, let us all have one purse.\n15 My son, walk not thou with them, restrain thy foot from their paths.\n16 For their feet run to evil, and make haste to shed blood.\n17 But a net is spread in vain before the eyes of them that have wings.\n18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.\n19 So the wage of every covetous man destroy the souls of the possessors.\n20 Wisdom preacheth abroad, she uttereth her voice in the streets:\n21 At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:\n22 O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?\n23 Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.\n24 Because I called, and you refused: I stretched out my hand, and there was none that regarded.\n25 You have despised all my counsel, and have neglected my reprehensions.\n26 I also will laugh in your destruction, and will mock when that shall come to you which you feared.\n27 When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:\n28 Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:\n29 Because they have hated instruction and received not the fear of the Lord,\n30 Nor consented to my counsel, but despised all my reproof.\n31 Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.\n32 The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.\n33 But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.\n", "role": "assistant" }, { "content": "Where does it say \"Let thy vein be blessed, and rejoice with the wife of thy youth:\", in the bible?", "role": "user" }, { "content": "\"Let thy vein be blessed, and rejoice with the wife of thy youth:\" appears in Proverbs, chapter 5, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He that is a friend loveth at all times: and a brother is proved in distress.\" in the Bible?", "role": "user" }, { "content": "The passage \"He that is a friend loveth at all times: and a brother is proved in distress.\" comes from Proverbs 17:17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 21.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 21\n1 And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.\n2 And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.\n3 Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.\n4 And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.\n5 And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread?\n6 And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.\n7 Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.\n8 So she wrote letter's in Achab's name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.\n9 And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,\n10 And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.\n11 And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:\n12 They proclaimed a fast, and made Naboth sit among the chief of the people.\n13 And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.\n14 And they sent to Jezabel, saying: Naboth is stoned, and is dead.\n15 And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.\n16 And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\n17 And the word of the Lord came to Elias the Thesbite, saying:\n18 Arise, and go down to meet Achab king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:\n19 And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.\n20 And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee, because thou art sold, to do evil in the sight of the Lord.\n21 Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.\n22 And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.\n23 And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.\n24 If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.\n25 Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\n26 And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.\n27 And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.\n28 And the word of the Lord came to Elias the Thesbite, saying:\n29 Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.\n", "role": "assistant" }, { "content": "What is written in 1 Maccabees 13:8?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 13:8 (Douay Rheims)\n\"And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\"", "role": "assistant" }, { "content": "Quote from 2 Corinthians chapter 2, verse 10", "role": "user" }, { "content": "Here's the passage from 2 Corinthians 2:10 in the New Testament (Douay Rheims):\n\"And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ.\"", "role": "assistant" }, { "content": "Quote from 2 Kings chapter 10, verse 25", "role": "user" }, { "content": "From the Old Testament, in 2 Kings 10:25 (Douay Rheims), we read:\n\"And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\"", "role": "assistant" }, { "content": "What is written in Acts 5:8?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 5:8 (Douay Rheims) is:\n\"And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 3.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"To Machir also I gave Galaad.\" for me?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 3.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 3\n1 Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.\n2 And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.\n3 So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,\n4 Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.\n5 All the cities were fenced with very high walls, and with gates and bars, besides innumerable towns that had no walls.\n6 And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:\n7 But the cattle and the spoils of the cities we took for our prey.\n8 And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,\n9 Which the Sidonians call Sarion, and the Amorrhites Sanir:\n10 All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.\n11 For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man's hand.\n12 And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.\n13 And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.\n14 Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.\n15 To Machir also I gave Galaad.\n16 And to the tribes of Ruben and Gad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:\n17 And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.\n18 And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,\n19 Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.\n20 Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.\n21 I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the kingdoms to which thou shalt pass.\n22 Fear them not: for the Lord your God will fight for you.\n23 And I besought the Lord at that time, saying:\n24 Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.\n25 I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.\n26 And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.\n27 Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.\n28 Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.\n29 And we abode in the valley over against the temple of Phogor.\n", "role": "assistant" }, { "content": "What is written in Exodus 12:13?", "role": "user" }, { "content": "The verse in Exodus 12:13 of the Old Testament (Douay Rheims) goes:\n\"And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\"?", "role": "user" }, { "content": "That's from Ezekiel, chapter 8.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 8\n1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.\n2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.\n3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\n4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\n5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.\n6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\n7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall.\n8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\n9 And he said to me: Go in, and see the wicked abominations which they commit here.\n10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.\n11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.\n12 And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\n13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\n14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.\n15 And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\n16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\n17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\n18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And when the woman saw the garment in her hands, and herself disregarded,\"?", "role": "user" }, { "content": "\"And when the woman saw the garment in her hands, and herself disregarded,\" appears in Genesis, chapter 39, at verse 13 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 16.\n\nHere's the chapter in full:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\"?", "role": "user" }, { "content": "\"For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\" is written in Luke 22:37, within the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\" come?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 26.\n\nHere's what the chapter says:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"According to the days of thy coming out of the land of Egypt I will shew him wonders.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Micah, chapter 7.\n\nHere's the full rundown of the chapter:\nMicah Chapter 7\n1 Woe is me, for I am become as one that gleaneth in autumn the grapes of the vintage: there is no cluster to eat, my soul desired the firstripe figs.\n2 The holy man is perished out of the earth, and there is none upright among men: they all lie in wait for blood, every one hunteth his brother to death.\n3 The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it.\n4 He that is best among them, is as a brier: and he that is righteous, as the thorn of the hedge. The day of thy inspection, thy visitation cometh: now shall be their destruction.\n5 Believe not a friend, and trust not in a prince: keep the doors of thy mouth from her that sleepeth in thy bosom.\n6 For the son dishonoureth the father, and the daughter riseth up against her mother, the daughter in law against her mother in law: and a man's enemies are they of his own household.\n7 But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.\n8 Rejoice not, thou, my enemy, over me, because I am fallen: I shall arise, when I sit in darkness, the Lord is my light.\n9 I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.\n10 And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? My eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets.\n11 The day shall come, that thy walls may be built up: in that day shall the law be far removed.\n12 In that day they shall come even from Assyria to thee, and to the fortified cities: and from the fortified cities even to the river, and from sea to sea, and from mountain to mountain.\n13 And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.\n14 Feed thy people with thy rod, the flock of thy inheritance, them that dwell alone in the forest, in the midst of Carmel: they shall feed in Basan and Galaad according to the days of old.\n15 According to the days of thy coming out of the land of Egypt I will shew him wonders.\n16 The nations shall see, and shall be confounded at all their strength: they shall put the hand upon the mouth, their ears shall be deaf.\n17 They shall lick the dust like serpents, as the creeping things of the earth, they shall be disturbed in their houses: they shall dread the Lord our God, and shall fear thee.\n18 Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.\n19 He will turn again, and have mercy on us: he will put away our iniquities: and he will cast all our sins into the bottom of the sea.\n20 Thou wilt perform the truth of Jacob, the mercy to Abraham: which thou hast sworn to our fathers from the days of old.\n", "role": "assistant" }, { "content": "What is written in Numbers 29:18?", "role": "user" }, { "content": "Old Testament\nNumbers 29:18 (Douay Rheims)\n\"And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\"", "role": "assistant" }, { "content": "Show me Proverbs 7:12", "role": "user" }, { "content": "From Proverbs chapter 7, verse 12, Old Testament (Douay Rheims):\n\"Now abroad, now in the streets, now lying in wait near the corners.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He that rendereth evil for good, evil shall not depart from his house.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 17.\n\nCheck out the whole chapter:\nProverbs Chapter 17\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.\" from?", "role": "user" }, { "content": "The passage \"And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.\" comes from Revelation 21:16 in the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 2 verse 37?", "role": "user" }, { "content": "Old Testament\n1 Chronicles 2:37 (Douay Rheims)\n\"And Zabad beget Ophlal, and Ophlal beget Obed.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For both the Jews require signs, and the Greeks seek after wisdom:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 1.\n\nHere's the full chapter:\n1 Corinthians Chapter 1\n1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\n2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.\n3 Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\n5 That in all things you are made rich in him, in all utterance, and in all knowledge;\n6 As the testimony of Christ was confirmed in you,\n7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\n8 Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.\n9 God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.\n10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\n11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.\n12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.\n13 Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\n14 I give God thanks, that I baptized none of you but Crispus and Caius;\n15 Lest any should say that you were baptized in my name.\n16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.\n17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.\n18 For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\n19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.\n20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?\n21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.\n22 For both the Jews require signs, and the Greeks seek after wisdom:\n23 But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:\n24 But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\n25 For the foolishness of God is wiser than men; and the weakness of God is stronger than men.\n26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\n27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\n28 And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:\n29 That no flesh should glory in his sight.\n30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\n31 That, as it is written: He that glorieth, may glory in the Lord.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 John, chapter 1.\n\nHere's the full chapter:\n2 John Chapter 1\n1 The ancient to the lady Elect, and her children, whom I love in the truth, and not I only, but also all they that have known the truth,\n2 For the sake of the truth which dwelleth in us, and shall be with us for ever.\n3 Grace be with you, mercy, and peace from God the Father, and from Christ Jesus the Son of the Father; in truth and charity.\n4 I was exceeding glad, that I found of thy children walking in truth, as we have received a commandment from the Father.\n5 And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.\n6 And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:\n7 For many seducers are gone out into the world, who confess not that Jesus Christ is come in the flesh: this is a seducer and an antichrist.\n8 Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.\n9 Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.\n10 If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.\n11 For he that saith unto him, God speed you, communicateth with his wicked works.\n12 Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.\n13 The children of thy sister Elect salute thee.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.\" in the Bible?", "role": "user" }, { "content": "\"And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.\" is written in 2 Kings 7:16, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field.\" from?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 10.\n\nHere's the chapter in full:\n2 Samuel Chapter 10\n1 And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.\n2 And David said: I Will shew kindness to Hanon the son of Daas, as his father shewed kindness to me. So David sent his servants to comfort him for the death of his father. But when the servants of David were come into the land of the children of Ammon,\n3 The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?\n4 Wherefore Hanon took the servants of David, and shaved off the one half of their beards, and cut away half of their garments even to the buttocks, and sent them away.\n5 When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return.\n6 And the children of Ammon seeing that they had done an injury to David, Bent and hired the Syrians of Rohob, and the Syrians of Soba, twenty thousand footmen, and of the king of Maacha a thousand men, and of Istob twelve thousand men.\n7 And when David heard this, he sent Joab and the whole army of warriors.\n8 And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field.\n9 Then Joab seeing that the battle was prepared against him, both before and behind, chose of all the choice men of Israel, and put them in array against the Syrians:\n10 And the rest of the people he delivered to Abisai his brother, who set them in array against the children of Ammon.\n11 And Joab said: If the Syrians are too strong for me, then thou shalt help me: but if the children of Ammon are too strong for thee, then I will help thee.\n12 Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\n13 And Joab and the people that were with him, began to fight against the Syrians: and they immediately fled before him.\n14 And the children of Ammon seeing that the Syrians were fled, they fled also before Abisai, and entered into the city: and Joab returned from the children of Ammon, and came to Jerusalem.\n15 Then the Syrians seeing that they had fallen before Israel, gathered themselves together.\n16 And Adarezer sent and fetched the Syrians, that were beyond the river, and brought over their army: and Sobach, the captain of the host of Adarezer, was their general.\n17 And when this was told David, he gathered all Israel together, and passed over the Jordan, and came to Helam: and the Syrians set themselves in array against David, and fought against him.\n18 And the Syrians fled before Israel, and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen: and smote Sobach the captain of the army, who presently died.\n19 And all the kings that were auxiliaries of Adarezer, seeing themselves overcome by Israel, were afraid and fled away, eight and fifty thousand men before Israel. And they made peace with Israel: and served them, and all the Syrians were afraid to help the children of Ammon any more.\n", "role": "assistant" }, { "content": "Read me 2 Samuel 13:5", "role": "user" }, { "content": "2 Samuel 13:5 from the Old Testament (Douay Rheims) reads:\n\"And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.\"?", "role": "user" }, { "content": "\"For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.\" is written in 2 Timothy 1:6, within the New Testament.", "role": "assistant" }, { "content": "Read me Acts 8:34", "role": "user" }, { "content": "The scripture from the New Testament at Acts 8:34 (Douay Rheims) is:\n\"And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\"?", "role": "user" }, { "content": "The quote \"But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.\" is from Genesis 17:21 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\"?", "role": "user" }, { "content": "The scripture \"And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\" is located in Genesis 28:11 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\" from?", "role": "user" }, { "content": "\"And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\" appears in Genesis, chapter 42, at verse 37 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Isaiah chapter 28, verse 10", "role": "user" }, { "content": "Quoting from Isaiah 28:10, Old Testament (Douay Rheims):\n\"For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\"?", "role": "user" }, { "content": "\"And they that were in the tent came, and made a noise before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.\" is written in Judith 14:9, within the Old Testament.", "role": "assistant" }, { "content": "Luke 7:9 please", "role": "user" }, { "content": "The scripture from the New Testament at Luke 7:9 (Douay Rheims) is:\n\"Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.\"", "role": "assistant" }, { "content": "Show me Luke 21:4", "role": "user" }, { "content": "Here's the passage from Luke 21:4 in the New Testament (Douay Rheims):\n\"For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\"", "role": "assistant" }, { "content": "Scripture from Mark 5:6?", "role": "user" }, { "content": "New Testament\nMark 5:6 (Douay Rheims)\n\"And seeing Jesus afar off, he ran and adored him.\"", "role": "assistant" }, { "content": "Where in the books does \"Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 12.\n\nHere's the full chapter:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And he cometh again and findeth them sleeping: for their eyes were heavy.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 26.\n\nHere's what the chapter says:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "Verse 9 from chapter 14 in Numbers?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 14, verse 9 (Douay Rheims) says:\n\"Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\"", "role": "assistant" }, { "content": "Quote from Numbers chapter 26, verse 63", "role": "user" }, { "content": "The verse in Numbers 26:63 of the Old Testament (Douay Rheims) goes:\n\"This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He humbled himself, becoming obedient unto death, even to the death of the cross.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Philippians, chapter 2, verse 8 states: \"He humbled himself, becoming obedient unto death, even to the death of the cross.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Let my speech be acceptable to him: but I will take delight in the Lord.\"?", "role": "user" }, { "content": "The scripture \"Let my speech be acceptable to him: but I will take delight in the Lord.\" is located in Psalm 103:34 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And from the throne proceeded lightnings, and voices, and thunders; and there were seven lamps burning before the throne, which are the seven spirits of God.\" written?", "role": "user" }, { "content": "The passage \"And from the throne proceeded lightnings, and voices, and thunders; and there were seven lamps burning before the throne, which are the seven spirits of God.\" comes from Revelation 4:5 in the New Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "1 Kings 20:4", "role": "user" }, { "content": "Old Testament\n1 Kings 20:4 (Douay Rheims)\n\"And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\"", "role": "assistant" }, { "content": "What book is the quote \"Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.\" from?", "role": "user" }, { "content": "In the New Testament, the book of 2 Corinthians, chapter 3, verse 6 states: \"Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.\".", "role": "assistant" }, { "content": "- Book: 2 Samuel\n- Chapter: 8\n- Verse: 12", "role": "user" }, { "content": "Old Testament\n2 Samuel 8:12 (Douay Rheims)\n\"Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And avoid foolish and unlearned questions, knowing that they beget strifes.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Timothy, chapter 2.\n\nHere's what the chapter says:\n2 Timothy Chapter 2\n1 Thou therefore, my son, be strong in the grace which is in Christ Jesus:\n2 And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.\n3 Labour as a good soldier of Christ Jesus.\n4 No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.\n5 For he also that striveth for the mastery, is not crowned, except he strive lawfully.\n6 The husbandman, that laboureth, must first partake of the fruits.\n7 Understand what I say: for the Lord will give thee in all things understanding.\n8 Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.\n9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.\n10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.\n11 A faithful saying: for if we be dead with him, we shall live also with him.\n12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.\n13 If we believe not, he continueth faithful, he can not deny himself.\n14 Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.\n15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.\n16 But shun profane and vain babblings: for they grow much towards ungodliness.\n17 And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:\n18 Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.\n19 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.\n20 But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.\n21 If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\n22 But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.\n23 And avoid foolish and unlearned questions, knowing that they beget strifes.\n24 But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,\n25 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,\n26 And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\"?", "role": "user" }, { "content": "That's from Acts, chapter 20.\n\nWant the full chapter? Here it is:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.\"?", "role": "user" }, { "content": "You can find \"And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.\" in the Old Testament, specifically in Ezekiel 5:3.", "role": "assistant" }, { "content": "From which book and what chapter does \"They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.\" come?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 5.\n\nHere's the chapter in full:\nHosea Chapter 5\n1 Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over, and a net spread upon Thabor.\n2 And you have turned aside victims into the depth: and I am, the teacher of them all.\n3 I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.\n4 They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.\n5 And the pride of Israel shall answer in his face: and Israel and Ephraim shall fall in their iniquity, Juda also shall fall with them.\n6 With their flocks, and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them.\n7 They have transgressed against the Lord, for they have begotten children that are strangers: now shall a month devour them with their portions.\n8 Blow ye the cornet in Gabaa, the trumpet in Rama: howl ye in Bethaven, behind thy back, O Benjamin.\n9 Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shewn that which shall surely be.\n10 The princes of Juda are become as they that take up the bound: I will pour out my wrath upon them like water.\n11 Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.\n12 And I will be like a moth to Ephraim: and like rottenness to the house of Juda.\n13 And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.\n14 For I will be like a lioness to Ephraim, and like a lion's whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue.\n15 I will go and return to my place: until you are consumed, and seek my face.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\" appear?", "role": "user" }, { "content": "The passage \"And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.\" comes from Jeremiah 46:28 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\"?", "role": "user" }, { "content": "\"And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\" is written in Joshua 22:24, within the Old Testament.", "role": "assistant" }, { "content": "Recite Judges 20:33", "role": "user" }, { "content": "Old Testament\nJudges 20:33 (Douay Rheims)\n\"Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,\"", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 21\n- Verse: 29", "role": "user" }, { "content": "In the New Testament, Matthew chapter 21, verse 29 (Douay Rheims) says:\n\"And he answering, said: I will not. But afterwards, being moved with repentance, he went.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\" in the Bible?", "role": "user" }, { "content": "The quote \"And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\" is from Philippians 1:9 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\"?", "role": "user" }, { "content": "The text \"And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\" is part of Tobit chapter 1, verse 13 in the Old Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you read 1 Chronicles chapter 1, verse 42?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 1:42 (Douay Rheims) is:\n\"The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\"", "role": "assistant" }, { "content": "What does 1 Chronicles chapter 8 verse 25 say?", "role": "user" }, { "content": "From 1 Chronicles chapter 8, verse 25, Old Testament (Douay Rheims):\n\"And Jephdaia, and Phanuel the sons of Sesac.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 15.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\" in the Bible?", "role": "user" }, { "content": "In the book of Acts, chapter 15, verse 16 of the New Testament, you'll find \"After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\"?", "role": "user" }, { "content": "In the Bible, the verse \"Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\" can be found in the book of Deuteronomy, chapter 20, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\" for me?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 9.\n\nCheck out the whole chapter:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Read me Ezekiel 14:19", "role": "user" }, { "content": "From Ezekiel chapter 14, verse 19, Old Testament (Douay Rheims):\n\"Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\"", "role": "assistant" }, { "content": "What does it say in Genesis chapter 24 verse 66?", "role": "user" }, { "content": "From Genesis chapter 24, verse 66, Old Testament (Douay Rheims):\n\"And the servant told Isaac all that he had done.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 29.\n\nHere's the complete chapter text:\nGenesis Chapter 29\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 50.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 50\n1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.\n2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\n3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\n4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\n5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\n6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.\n7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\n8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.\n9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\n10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\n11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\n12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\n13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\n14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.\n15 Shout against her, she hath everywhere given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.\n16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.\n17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.\n18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.\n19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.\n20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\n21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.\n22 A noise of war in the land, and a great destruction.\n23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!\n24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.\n25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.\n26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\n27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\n28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\n29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\n30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\n31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\n32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\n33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\n34 Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.\n35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.\n36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.\n37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.\n38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\n39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.\n40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.\n41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\n42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\n43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.\n44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?\n45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.\n46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\n", "role": "assistant" }, { "content": "Judith 13:27", "role": "user" }, { "content": "In the Old Testament, Judith chapter 13, verse 27 (Douay Rheims) says:\n\"And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that he revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand.\"", "role": "assistant" }, { "content": "Verse 51 from chapter 9 in Luke?", "role": "user" }, { "content": "The verse in Luke 9:51 of the New Testament (Douay Rheims) goes:\n\"And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\"", "role": "assistant" }, { "content": "Could you quote Matthew 20:29 for me?", "role": "user" }, { "content": "Here's the passage from Matthew 20:29 in the New Testament (Douay Rheims):\n\"And when they went out from Jericho, a great multitude followed him.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 21.\n\nCheck out the whole chapter:\nNumbers Chapter 21\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n", "role": "assistant" }, { "content": "What's the content of Numbers 34:26?", "role": "user" }, { "content": "Quoting from Numbers 34:26, Old Testament (Douay Rheims):\n\"Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.\"", "role": "assistant" }, { "content": "Find and read Revelation chapter 3, verse 1", "role": "user" }, { "content": "The verse in Revelation 3:1 of the New Testament (Douay Rheims) goes:\n\"And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\" can be found in the book of Wisdom, chapter 5, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Zephaniah, chapter 2, verse 8 states: \"I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Maccabees 7:3 for me?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 7:3 in the Old Testament (Douay Rheims):\n\"And when he knew it, he said: Let me not see their face.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\" from?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 3, verse 10 of the Old Testament, you'll find \"And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\" from?", "role": "user" }, { "content": "It's from the book of Colossians, chapter 3.\n\nHere's the chapter in full:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\" from?", "role": "user" }, { "content": "The quote \"And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\" is from Daniel 9:22 in the Old Testament.", "role": "assistant" }, { "content": "Deuteronomy 18:10", "role": "user" }, { "content": "Old Testament\nDeuteronomy 18:10 (Douay Rheims)\n\"Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,\"", "role": "assistant" }, { "content": "What does Hosea chapter 6 verse 7 say?", "role": "user" }, { "content": "Here's the passage from Hosea 6:7 in the Old Testament (Douay Rheims):\n\"But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.\"", "role": "assistant" }, { "content": "Read me Job 8:1", "role": "user" }, { "content": "Here's the passage from Job 8:1 in the Old Testament (Douay Rheims):\n\"The Baldad the Suhite answered, and said:\"", "role": "assistant" }, { "content": "Can you read Judith chapter 11, verse 21?", "role": "user" }, { "content": "From Judith chapter 11, verse 21, Old Testament (Douay Rheims):\n\"And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\" from?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 22.\n\nHere's the chapter in full:\nLeviticus Chapter 22\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.\n3 Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.\n4 The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\n5 And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,\n6 Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,\n7 And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.\n8 That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.\n9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\n10 No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.\n11 But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\n12 If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\n13 But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.\n14 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\n15 And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:\n16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.\n17 And the Lord spoke to Moses, saying:\n18 Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,\n19 To be offered by you, it shall be a male without blemish of the calves, or of the sheep, or of the goats.\n20 If it have a blemish you shall not offer it, neither shall it be acceptable.\n21 The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of calves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.\n22 If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.\n23 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.\n24 You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.\n25 You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.\n26 And the Lord spoke to Moses, saying:\n27 When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.\n28 Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.\n29 If you immolate a victim for thanksgiving to the Lord, that he may be favourable,\n30 You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.\n31 Keep my commandments, and do them. I am the Lord.\n32 Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\n33 And who brought you out of the land of Egypt, that I might be your God: I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\"?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 6.\n\nTake a look at the whole chapter:\nMark Chapter 6\n1 And going out from thence, he went into his own country; and his disciples followed him.\n2 And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?\n3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.\n4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.\n5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.\n6 And he wondered because of their unbelief, and he went through the villages round about teaching.\n7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.\n8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,\n9 But to be shod with sandals, and that they should not put on two coats.\n10 And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.\n11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.\n12 And going forth they preached that men should do penance:\n13 And they cast out many devils, and anointed with oil many that were sick, and healed them.\n14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.\n15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets.\n16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.\n17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\n18 For John said to Herod: It is not lawful for thee to have thy brother's wife.\n19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.\n20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\n21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.\n22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.\n23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.\n24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.\n25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\n26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:\n27 But sending an executioner, he commanded that his head should be brought in a dish.\n28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.\n29 Which his disciples hearing came, and took his body, and laid it in a tomb.\n30 And the apostles coming together unto Jesus, related to him all things that they had done and taught.\n31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.\n32 And going up into a ship, they went into a desert place apart.\n33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.\n34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\n35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:\n36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat.\n37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.\n38 And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes.\n39 And he commanded them that they should make them all sit down by companies upon the green grass.\n40 And they sat down in ranks, by hundreds and by fifties.\n41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.\n42 And they all did eat, and had their fill.\n43 And they took up the leavings, twelve full baskets of fragments, and of the fishes.\n44 And they that did eat, were five thousand men.\n45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.\n46 And when he had dismissed them, he went up to the mountain to pray.\n47 And when it was late, the ship was in the midst of the sea, and himself alone on the land.\n48 And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.\n49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out.\n50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.\n51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:\n52 For they understood not concerning the loaves; for their heart was blinded.\n53 And when they had passed over, they came into the land of Genezareth, and set to the shore.\n54 And when they were gone out of the ship, immediately they knew him:\n55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\n56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\" belong to?", "role": "user" }, { "content": "That one's from Psalm, chapter 113.\n\nHere's the chapter it's part of:\nPsalm Chapter 113\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\"?", "role": "user" }, { "content": "You can find \"But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\" in the Old Testament, specifically in Sirach 19:19.", "role": "assistant" }, { "content": "Could you quote Sirach 47:2 for me?", "role": "user" }, { "content": "From the Old Testament, in Sirach 47:2 (Douay Rheims), we read:\n\"And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.\", in the bible?", "role": "user" }, { "content": "In the book of 1 Corinthians, chapter 6, verse 4 of the New Testament, you'll find \"If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\" from?", "role": "user" }, { "content": "You can find \"And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\" in the Old Testament, specifically in 1 Kings 7:30.", "role": "assistant" }, { "content": "Where in the books does \"If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 8.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\"?", "role": "user" }, { "content": "You can find \"Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\" in the Old Testament, specifically in 2 Kings 25:15.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And to this agree the words of the prophets, as it is written:\"?", "role": "user" }, { "content": "\"And to this agree the words of the prophets, as it is written:\" is written in Acts 15:15, within the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\" written?", "role": "user" }, { "content": "The quote \"And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\" is from Acts 16:4 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\"?", "role": "user" }, { "content": "The passage \"And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\" comes from Exodus 30:16 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the word of the Lord came to me, saying:\" for me?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 16.\n\nCheck out the whole chapter:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\" appear?", "role": "user" }, { "content": "The scripture \"All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\" is located in Ezekiel 27:35 of the Old Testament.", "role": "assistant" }, { "content": "Ezra, chapter 4, verse 7 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Ezra chapter 4, verse 7 (Douay Rheims) says:\n\"And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken:\" for me?", "role": "user" }, { "content": "That's from Isaiah, chapter 33.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 33\n1 Woe to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised.\n2 O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.\n3 At the voice of the angel the people fled, and at the lifting up thyself the nations are scattered.\n4 And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them.\n5 The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.\n6 And there shall be faith in thy times: riches of salvation, wisdom and knowledge: the fear of the Lord is his treasure.\n7 Behold they that see shall cry without, the angels of peace shall weep bitterly.\n8 The ways are made desolate, no one passeth by the road, the covenant is made void, he hath rejected the cities, he hath not regarded the men.\n9 The land hath mourned, and languished: Libanus is confounded and become foul, and Saron is become as a desert: and Basan and Carmel are shaken.\n10 Now will I rise up, saith the Lord: now will I be exalted, now will I lift up myself.\n11 You shall conceive heat, you shall bring forth stubble: your breath as fire shall devour you.\n12 And the people shall be as ashes after a fire, as a bundle of thorns they shall be burnt with fire.\n13 Hear, you that are far off, what I have done, and you that are near know my strength.\n14 The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?\n15 He that walketh in justices, and speaketh truth, that casteth away avarice by oppression, and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood, and shutteth his eyes that he may see no evil.\n16 He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure.\n17 His eyes shall see the king in his beauty, they shall see the land far off.\n18 Thy heart shall meditate fear: where is the learned? where is he that pondereth the words of the law? where is the teacher of little ones?\n19 The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.\n20 Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken:\n21 Because only there our Lord is magnificent: it place of rivers, very broad and spacious streams: no ship with oars shall pass by it, neither shall the great galley pass through it.\n22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king: he will save us.\n23 Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.\n24 Neither shall he that is near, say: I am feeble. The people that dwell therein, shall have their iniquity taken away from them.\n", "role": "assistant" }, { "content": "Where does it say \"Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\", in the bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 38, verse 16 of the Old Testament, you'll find \"Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\".", "role": "assistant" }, { "content": "Where does it say \"Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\", in the bible?", "role": "user" }, { "content": "The quote \"Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\" is from John 13:8 in the New Testament.", "role": "assistant" }, { "content": "What's the content of Judges 8:17?", "role": "user" }, { "content": "Here's the passage from Judges 8:17 in the Old Testament (Douay Rheims):\n\"And he demolished the tower of Phanuel, and slew the men of the city.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\" appear?", "role": "user" }, { "content": "The scripture \"And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\" is located in Judges 11:5 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And without parable he did not speak unto them; but apart, he explained all things to his disciples.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 4.\n\nHere's what the chapter says:\nMark Chapter 4\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.\"?", "role": "user" }, { "content": "The passage \"And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.\" comes from Matthew 3:9 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 41.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 41\n1 Unto the end, understanding for the sons of Core.\n2 As the hart panteth after the fountains of water; so my soul panteth after thee, O God.\n3 My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?\n4 My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?\n5 These things I remembered, and poured out my soul in me: for I shall go over into the place of the wonderful tabernacle, even to the house of God: With the voice of joy and praise; the noise of one feasting.\n6 Why art thou sad, O my soul? and why dost thou trouble me? Hope in God, for I will still give praise to him: the salvation of my countenance,\n7 And my God. My soul is troubled within myself: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.\n8 Deep calleth on deep, at the noise of thy flood-gates. All thy heights and thy billows have passed over me.\n9 In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.\n10 I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?\n11 Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day be day: Where is thy God?\n12 Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps.\" can be found in the book of Psalm, chapter 139, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\" from?", "role": "user" }, { "content": "You can find \"He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\" in the Old Testament, specifically in Sirach 48:2.", "role": "assistant" }, { "content": "Tell me what Sirach 48:21 says", "role": "user" }, { "content": "Quoting from Sirach 48:21, Old Testament (Douay Rheims):\n\"Then their hearts and hands trembled, and they were in pain as women in travail.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\", in the bible?", "role": "user" }, { "content": "The scripture \"And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\" is located in 1 Chronicles 1:51 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Achitob beget Sadoc, and Sadoc beget Sellum,\"?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 6.\n\nHere's the chapter in full:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.\" for me?", "role": "user" }, { "content": "That's from 1 Kings, chapter 2.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 2\n1 And the days of David drew nigh that he should die, and he charged his son Solomon, saying:\n2 I am going the way of all flesh: take thou courage, and shew thyself a man.\n3 And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\n4 That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.\n5 Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.\n6 Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace.\n7 But shew kindness to the sons of Berzellai the Galaadite, and let them eat at thy table: for they met me when I fled from the face of Absalom thy brother.\n8 Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:\n9 Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell.\n10 So David slept with his fathers, and was buried in the city of David.\n11 And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\n12 And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.\n13 And Adonias the son of Haggith came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? he answered: Peaceable.\n14 And he added: I have a word to speak with thee. She said to him: Speak. And he said:\n15 Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.\n16 Now therefore I ask one petition of thee: turn not away my face. And she said to him: Say on.\n17 And he said: I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag the Sunamitess to wife.\n18 And Bethsabee said: Well, I will speak for thee to the king.\n19 Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.\n20 And she said to him: I desire one small petition of thee, do not put me to confusion. And the king said to her: My mother, ask: for I must not turn away thy face.\n21 And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.\n22 And king Solomon answered, and said to his mother: Why dost thou ask Abisag the Sunamitess for Adonias? ask for him also the kingdom: for he is my elder brother, and hath Abiathar the priest, and Joab the son of Sarvia.\n23 Then king Solomon swore by the Lord, saying: So and so may God do to me, and add more, if Adonias hath not spoken this word against his own life.\n24 And now as the Lord liveth, who hath established me, and placed me upon the throne of David my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.\n25 And king Solomon sent by the hand of Banaias the son of Joiada, who slew him, and he died.\n26 And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.\n27 So Solomon cast out Abiathar, from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Deli in Silo.\n28 And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord and laid hold on the horn of the altar.\n29 And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\n30 And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.\n31 And the king said to him: Do as he hath said: and kill him, and bury him, and thou shalt remove the innocent blood which hath been shed by Joab, from me, and from the house of my father.\n32 And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.\n33 And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.\n34 So Banaias the son of Joiada went up, and setting upon him slew him, and he was buried in his house in the desert.\n35 And the king appointed Banaias the son of Joiada in his room over the army, and Sadoc the priest he put in the place of Abiathar.\n36 The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.\n37 For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\n38 And Semei said to the king: The saying is good: as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.\n39 And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\n40 And Semei arose, and saddled his ass, and went to Achis to Geth to seek his servants, and he brought them out of Geth.\n41 And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\n42 And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.\n43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?\n44 And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:\n45 And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.\n46 So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 10.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 10\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\"?", "role": "user" }, { "content": "In the book of 2 Corinthians, chapter 4, verse 8 of the New Testament, you'll find \"In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\"?", "role": "user" }, { "content": "The passage \"They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\" comes from Ezekiel 27:24 in the Old Testament.", "role": "assistant" }, { "content": "Ezekiel 32:29", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 32:29 (Douay Rheims), we read:\n\"There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.\"", "role": "assistant" }, { "content": "Isaiah 14:2 please", "role": "user" }, { "content": "Old Testament\nIsaiah 14:2 (Douay Rheims)\n\"And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\" for me?", "role": "user" }, { "content": "That's from Isaiah, chapter 40.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her.\" in the Bible?", "role": "user" }, { "content": "The scripture \"I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her.\" is located in Judges 15:2 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Leviticus chapter 3, verse 10", "role": "user" }, { "content": "Old Testament\nLeviticus 3:10 (Douay Rheims)\n\"With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\" from?", "role": "user" }, { "content": "That verse comes from Luke, chapter 13.\n\nCheck out the whole chapter:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What's the content of Numbers 35:15?", "role": "user" }, { "content": "Old Testament\nNumbers 35:15 (Douay Rheims)\n\"As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The floods have lifted up, O Lord: the floods have lifted up their voice. The floods have lifted up their waves,\" appear?", "role": "user" }, { "content": "The passage \"The floods have lifted up, O Lord: the floods have lifted up their voice. The floods have lifted up their waves,\" comes from Psalm 92:3 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"O Lord, save me: O Lord, give good success.\"?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 117.\n\nHere's what the chapter says:\nPsalm Chapter 117\n1 Give praise to Lord, for he is good: for his mercy endureth for ever.\n2 Let Israel now say that he is good: that his mercy endureth for ever.\n3 Let the house of Aaron now say, that his mercy endureth for ever.\n4 Let them that fear the Lord now say, that his mercy endureth for ever.\n5 In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.\n6 The Lord is my helper, I will not fear what man can do unto me.\n7 The Lord is my helper: and I will look over my enemies.\n8 It is good to confide in the Lord, rather than to have confidence in man.\n9 It is good to trust in the Lord, rather than to trust in princes.\n10 All nations compassed me about; and in the name of the Lord I have been revenged on them.\n11 Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\n12 They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.\n13 Being pushed I was overturned that I might fall: but the Lord supported me.\n14 The Lord is my strength and my praise: and he is become my salvation.\n15 The voice of rejoicing and of salvation is in the tabernacles of the just.\n16 The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.\n17 I shall not die, but live: and shall declare the works of the Lord.\n18 The Lord chastising hath chastised me: but he hath not delivered me over to death.\n19 Open ye to me the gates of justice: I will go into them, and give praise to the Lord.\n20 This is the gate of the Lord, the just shall enter into it.\n21 I will give glory to thee because thou hast heard me: and art become my salvation.\n22 The stone which the builders rejected; the same is become the head of the corner.\n23 This is the Lord's doing: and it is wonderful in our eyes.\n24 This is the day which the Lord hath made: let us be glad and rejoice therein.\n25 O Lord, save me: O Lord, give good success.\n26 Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.\n27 The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.\n28 Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.\n29 O praise ye the Lord, for he is good: for his mercy endureth for ever.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "- Book: 1 Chronicles\n- Chapter: 12\n- Verse: 24", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 12:24 in the Old Testament (Douay Rheims):\n\"The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\"", "role": "assistant" }, { "content": "What's the content of 2 Chronicles 5:13?", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 5, verse 13 (Douay Rheims) says:\n\"So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\" appear?", "role": "user" }, { "content": "You can find \"Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.\" in the New Testament, specifically in 2 Timothy 4:11.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Beware lest thou offer thy holocausts in every place that thou shalt see:\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 12, verse 13 of the Old Testament, you'll find \"Beware lest thou offer thy holocausts in every place that thou shalt see:\".", "role": "assistant" }, { "content": "Where does it say \"If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\", in the bible?", "role": "user" }, { "content": "\"If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\" appears in Deuteronomy, chapter 22, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 28.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For thou, my lord, art very admirable, and thy. face is full of graces.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Esther, chapter 15, verse 17 states: \"For thou, my lord, art very admirable, and thy. face is full of graces.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 25.\n\nHere's the full rundown of the chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\" from?", "role": "user" }, { "content": "The passage \"Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\" comes from Isaiah 5:14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Their young are weaned and go to feed: they go forth, and return not to them.\" from?", "role": "user" }, { "content": "That verse comes from Job, chapter 39.\n\nCheck out the whole chapter:\nJob Chapter 39\n1 Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?\n2 Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?\n3 They bow themselves to bring forth young, and they cast them, and send forth roarings.\n4 Their young are weaned and go to feed: they go forth, and return not to them.\n5 Who hath sent out the wild ass free, and who hath loosed his bonds?\n6 To whom I have given a house in the wilderness, and his dwellings in the barren land.\n7 He scorneth the multitude of the city, he heareth not the cry of the driver.\n8 He looketh round about the mountains of his pasture, and seeketh for every green thing.\n9 Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?\n10 Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\n11 Wilt thou have confidence in his great strength, and leave thy labours to him?\n12 Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?\n13 The wing of the ostrich is like the wings of the heron, and of the hawk.\n14 When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.\n15 She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.\n16 She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.\n17 For God hath deprived her of wisdom, neither hath he given her understanding.\n18 When time shall be, she setteth up her wings on high: she scorneth the horse and his rider.\n19 Wilt thou give strength to the horse, or clothe his neck with neighing?\n20 Wilt thou lift him up like the locusts? the glory of his nostrils is terror.\n21 He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.\n22 He despiseth fear, he turneth not his back to the sword,\n23 Above him shall the quiver rattle, the spear and shield shall glitter.\n24 Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.\n25 When he heareth the trumpet he saith: Ha, ha: he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.\n26 Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?\n27 Will the eagle mount up at thy command, and make her nest in high places?\n28 She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.\n29 From thence she looketh for the prey, and her eyes behold afar off.\n30 Her young ones shall suck up blood: and wheresoever the carcass shall be, she is immediately there.\n31 And the Lord went on, and said to Job:\n32 Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.\n33 Then Job answered the Lord, and said:\n34 What can I answer, who hath spoken inconsiderately? I will lay my hand upon my mouth.\n35 One thing I have spoken, which I wish I had not said: and another, to which I will add no more.\n", "role": "assistant" }, { "content": "Recite Mark 1:21", "role": "user" }, { "content": "New Testament\nMark 1:21 (Douay Rheims)\n\"And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.\"", "role": "assistant" }, { "content": "Matthew 1:11", "role": "user" }, { "content": "From Matthew chapter 1, verse 11, New Testament (Douay Rheims):\n\"And Josias begot Jechonias and his brethren in the transmigration of Babylon.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord.\" in the Bible?", "role": "user" }, { "content": "The quote \"Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord.\" is from Psalm 47:12 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"He will do the will of them that fear him: and he will hear their prayer, and save them.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 144, verse 19 of the Old Testament, you'll find \"He will do the will of them that fear him: and he will hear their prayer, and save them.\".", "role": "assistant" }, { "content": "Where in the books does \"But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Zechariah, chapter 1.\n\nHere's the entire chapter for you:\nZechariah Chapter 1\n1 In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n2 The Lord hath been exceeding angry with your fathers.\n3 And thou shalt say to them: Thus saith the Lord of hosts: Turn ye to me, saith the Lord of hosts: and I will turn to you, saith the Lord of hosts.\n4 Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.\n5 Your fathers, where are they? and the prophets, shall they live always?\n6 But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.\n7 In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:\n8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.\n9 And I said: What are these, my Lord? and the angel that spoke in me, said to me: I will shew thee what these are:\n10 And the man that stood among the myrtle trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.\n11 And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.\n12 And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.\n13 And the Lord answered the angel, that spoke in me, good words, comfortable words.\n14 And the angel that spoke in me, said to me: Cry thou, saying: Thus saith the Lord of hosts: I am zealous for Jerusalem, and Sion with a great zeal.\n15 And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil.\n16 Therefore thus saith the Lord: I will return to Jerusalem in mercies: my house shall be built in it, saith the Lord of hosts: and the building line shall be stretched forth upon Jerusalem.\n17 Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things: and the Lord will yet comfort Sion, and he will yet choose Jerusalem.\n18 And I lifted up my eyes, and saw: and behold four horns.\n19 And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.\n20 And the Lord shewed me four smiths.\n21 And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.\"?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 22, verse 2 of the Old Testament, you'll find \"And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.\".", "role": "assistant" }, { "content": "Quote from 1 Corinthians chapter 9, verse 1", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 9, verse 1 (Douay Rheims) says:\n\"Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Corinthians, chapter 13.\n\nHere's the entire chapter for you:\n1 Corinthians Chapter 13\n1 If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.\n2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.\n3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.\n4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;\n5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;\n6 Rejoiceth not in iniquity, but rejoiceth with the truth;\n7 Beareth all things, believeth all things, hopeth all things, endureth all things.\n8 Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.\n9 For we know in part, and we prophesy in part.\n10 But when that which is perfect is come, that which is in part shall be done away.\n11 When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.\n12 We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.\n13 And now there remain faith, hope, and charity, these three: but the greatest of these is charity.\n", "role": "assistant" }, { "content": "What does it say in 2 Samuel chapter 12 verse 13?", "role": "user" }, { "content": "Here's the passage from 2 Samuel 12:13 in the Old Testament (Douay Rheims):\n\"And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.\"", "role": "assistant" }, { "content": "What book is the quote \"And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\" from?", "role": "user" }, { "content": "The scripture \"And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\" is located in Deuteronomy 4:29 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"The sons of Gerson: Lobni and Semei, by their kindreds.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 6, verse 17 states: \"The sons of Gerson: Lobni and Semei, by their kindreds.\".", "role": "assistant" }, { "content": "Where does it say \"And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\", in the bible?", "role": "user" }, { "content": "The scripture \"And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\" is located in Luke 1:11 of the New Testament.", "role": "assistant" }, { "content": "What does it say in Matthew chapter 24 verse 26?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 24, verse 26 (Douay Rheims) says:\n\"If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:\"?", "role": "user" }, { "content": "In the Bible, the verse \"The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:\" can be found in the book of Numbers, chapter 34, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Proverbs 6:28?", "role": "user" }, { "content": "Old Testament\nProverbs 6:28 (Douay Rheims)\n\"Or can he walk upon hot coals, and his feet not be burnt?\"", "role": "assistant" }, { "content": "What does Psalm chapter 95 verse 8 say?", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 95, verse 8 (Douay Rheims) says:\n\"Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\" written?", "role": "user" }, { "content": "The text \"Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.\" is part of Psalm chapter 117, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\"?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 9.\n\nTake a look at the whole chapter:\nRomans Chapter 9\n1 I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:\n2 That I have great sadness, and continual sorrow in my heart.\n3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,\n4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:\n5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\n6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\n7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:\n8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\n9 For this is the word of promise: According to this time will I come; and Sara shall have a son.\n10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.\n11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\n12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\n13 As it is written: Jacob I have loved, but Esau I have hated.\n14 What shall we say then? Is there injustice with God? God forbid.\n15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.\n16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.\n17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.\n18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.\n19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?\n20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?\n21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?\n22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\n23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?\n24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.\n25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.\n26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.\n27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\n28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.\n29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.\n30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.\n31 But Israel, by following after the law of justice, is not come unto the law of justice.\n32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\n33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\"?", "role": "user" }, { "content": "The quote \"And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\" is from Sirach 5:3 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 20.\n\nCheck out the whole chapter:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.\" appear?", "role": "user" }, { "content": "The text \"The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.\" is part of 2 Peter chapter 2, verse 9 in the New Testament.", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 9\nVerse: 8", "role": "user" }, { "content": "Quoting from Deuteronomy 9:8, Old Testament (Douay Rheims):\n\"For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\"", "role": "assistant" }, { "content": "Where does it say \"And again other two which shall be erected in the corners at the back of the tabernacle.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 26, verse 23 states: \"And again other two which shall be erected in the corners at the back of the tabernacle.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 16.\n\nHere's the chapter it's part of:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\" appear?", "role": "user" }, { "content": "The quote \"Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\" is from Genesis 43:34 in the Old Testament.", "role": "assistant" }, { "content": "Hebrews, chapter 1, verse 14 - what does it say?", "role": "user" }, { "content": "In the New Testament, Hebrews chapter 1, verse 14 (Douay Rheims) says:\n\"Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Hosea, chapter 10.\n\nHere's the full chapter:\nHosea Chapter 10\n1 Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.\n2 Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.\n3 For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?\n4 You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.\n5 The inhabitants of Samaria have worshipped the kine of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.\n6 For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.\n7 Samaria hath made her king to pass as froth upon the face of the water.\n8 And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains: Cover us; and to the hills: Fall upon us.\n9 From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.\n10 According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.\n11 Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.\n12 Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.\n13 You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.\n14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.\n15 So hath Bethel done to you, because of the evil of your iniquities.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 55.\n\nHere's the full chapter:\nIsaiah Chapter 55\n1 All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\n2 Why do you spend money for that which is not breed, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.\n3 Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.\n4 Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\n5 Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.\n6 Seek ye the Lord, while he may be found: call upon him, while he is near.\n7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.\n8 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.\n9 For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.\n10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:\n11 So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.\n12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands.\n13 Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.\"?", "role": "user" }, { "content": "\"Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.\" is written in Job 28:17, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"He hath put down the mighty from their seat, and hath exalted the humble.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 1, verse 52 of the New Testament, you'll find \"He hath put down the mighty from their seat, and hath exalted the humble.\".", "role": "assistant" }, { "content": "What's the content of Matthew 18:11?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 18, verse 11 (Douay Rheims) says:\n\"For the Son of man is come to save that which was lost.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"He saith to them: How then doth David in spirit call him Lord, saying:\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"He saith to them: How then doth David in spirit call him Lord, saying:\" can be found in the book of Matthew, chapter 22, verse 43 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Turn away thy face from my sins, and blot out all my iniquities.\" in the Bible?", "role": "user" }, { "content": "The passage \"Turn away thy face from my sins, and blot out all my iniquities.\" comes from Psalm 50:11 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\"?", "role": "user" }, { "content": "\"How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\" appears in Psalm, chapter 79, at verse 6 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Be not called a whisperer, and be not taken in thy tongue, and confounded.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 5.\n\nHere's what the chapter says:\nSirach Chapter 5\n1 Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.\n2 Follow not in thy strength the desires of thy heart:\n3 And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\n4 Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.\n5 Be not without fear about sin forgiven, and add not sin upon sin:\n6 And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.\n7 For mercy and wrath quickly come from him, and his wrath looketh upon sinners.\n8 Delay not to be converted to the Lord, and defer it not from day to day.\n9 For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\n10 Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\n11 Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.\n12 Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\n13 Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.\n14 If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskillful word, and be confounded.\n15 Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.\n16 Be not called a whisperer, and be not taken in thy tongue, and confounded.\n17 For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.\n18 Justify alike the small and the great.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Tell me what 1 Corinthians 13:6 says", "role": "user" }, { "content": "From 1 Corinthians chapter 13, verse 6, New Testament (Douay Rheims):\n\"Rejoiceth not in iniquity, but rejoiceth with the truth;\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Josaphat the son of Pharue, in Issachar.\"?", "role": "user" }, { "content": "\"Josaphat the son of Pharue, in Issachar.\" is written in 1 Kings 4:17, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\" from?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 1.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\" for me?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 12.\n\nHere's the chapter in full:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 36:9 for me?", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 36:9 (Douay Rheims), we read:\n\"Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\"", "role": "assistant" }, { "content": "Can you read 2 Kings chapter 15, verse 3?", "role": "user" }, { "content": "Quoting from 2 Kings 15:3, Old Testament (Douay Rheims):\n\"And he did that which was pleasing before the Lord, according to all that his father Amasias had done.\"", "role": "assistant" }, { "content": "Daniel 8:22 please", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 8, verse 22 (Douay Rheims) says:\n\"But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.\"", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 10, verse 16", "role": "user" }, { "content": "Old Testament\nDeuteronomy 10:16 (Douay Rheims)\n\"Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.\" from?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 4.\n\nTake a look at the whole chapter:\nEzekiel Chapter 4\n1 And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.\n2 And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.\n3 And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.\n4 And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.\n5 And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.\n6 And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for a year, yea, a day for a year I have appointed to thee.\n7 And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.\n8 Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.\n9 And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.\n10 And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.\n11 And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,\n12 And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.\n13 And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.\n14 And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.\n15 And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.\n16 And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.\n17 So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\" for me?", "role": "user" }, { "content": "That one's from Genesis, chapter 41.\n\nHere's the chapter it's part of:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 27.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 27\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:\n2 Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.\n3 And thou shalt send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.\n4 And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:\n5 I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.\n6 And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\n7 And all nations shall serve him, and his son, and his son's son: till the time come for his land and himself: and many nations and great kings shall serve him.\n8 But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.\n9 Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.\n10 For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.\n11 But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: I will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.\n12 And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.\n13 Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?\n14 Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.\n15 For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.\n16 I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.\n17 Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?\n18 But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.\n19 For thus saith the Lord of hosts to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:\n20 Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.\n21 For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:\n22 They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be restored in this place.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore thus saith the Lord of host the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 35.\n\nHere's the complete chapter text:\nJeremiah Chapter 35\n1 The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:\n2 Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.\n3 And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.\n4 And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.\n5 And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.\n6 And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\n7 Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.\n8 Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:\n9 Nor to build houses to dwell in, nor to have vineyard, or field, or seed:\n10 But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.\n11 But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem.\n12 And the word of the Lord came to Jeremias, saying:\n13 Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord?\n14 The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.\n15 And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.\n16 So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.\n17 Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\n18 And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:\n19 Therefore thus saith the Lord of host the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.\n", "role": "assistant" }, { "content": "Show me John 11:45", "role": "user" }, { "content": "The scripture from the New Testament at John 11:45 (Douay Rheims) is:\n\"Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\"?", "role": "user" }, { "content": "The passage \"And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\" comes from Joshua 10:22 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\" in the Bible?", "role": "user" }, { "content": "\"And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\" appears in Judith, chapter 3, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\"?", "role": "user" }, { "content": "You can find \"And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\" in the Old Testament, specifically in Leviticus 14:36.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\" in the Bible?", "role": "user" }, { "content": "The passage \"Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\" comes from Nehemiah 12:6 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\"?", "role": "user" }, { "content": "The text \"Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\" is part of Numbers chapter 18, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For let this mind be in you, which was also in Christ Jesus:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"For let this mind be in you, which was also in Christ Jesus:\" can be found in the book of Philippians, chapter 2, verse 5 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 57.\n\nHere's the chapter in full:\nPsalm Chapter 57\n1 Unto the end, destroy not, for David, for an inscription of a title.\n2 If in very deed you speak justice: judge right things, ye sons of men.\n3 For in your heart you work iniquity: your hands forge injustice in the earth.\n4 The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.\n5 Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:\n6 Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.\n7 God shall break in pieces their teeth in their mouth: the Lord shall break the grinders of the lions.\n8 They shall come to nothing, like water running down; he hath bent his bow till they be weakened.\n9 Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun.\n10 Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.\n11 The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.\n12 And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 14.\n\nHere's the full rundown of the chapter:\nSirach Chapter 14\n1 Blessed is the man that hath not slipped by a word out of his mouth, and is not pricked with the remorse of sin.\n2 Happy is he that hath had no sadness of his mind, and who is not fallen from his hope.\n3 Riches are not comely for a covetous man and a niggard, and what should an envious man do with gold?\n4 He that gathereth together by wronging his own soul, gathereth for others, and another will squander away his goods in rioting.\n5 He that is evil to himself, to whom will he be good? and he shall not take pleasure in his goods.\n6 There is none worse than he that envieth himself, and this is the reward of his wickedness:\n7 And if he do good, he doth it ignorantly, and unwillingly: and at the last he discovereth his wickedness.\n8 The eye of the envious is wicked: and he turneth away his face, and despiseth his own soul.\n9 The eye of the covetous man is insatiable in his portion of iniquity: he will not be satisfied till he consume his own soul, drying it up.\n10 An evil eye is towards evil things: and he shall not have his fill of bread, but shall be needy and pensive at his own table.\n11 My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\n12 Remember that death is not slow, and that the covenant of hell hath been shewn to thee: for the covenant of this world shall surely die.\n13 Do good to thy friend before thou die, and according to thy ability, stretching out thy hand give to the poor.\n14 Defraud not thyself of the good day, and let not the part of a good gift overpass thee.\n15 Shalt thou not leave to others to divide by lot thy sorrows and labours?\n16 Give and take, and justify thy soul.\n17 Before thy death work justice: for in hell there is no finding food.\n18 All flesh shall fade as grass, and as the leaf that springeth out on a green tree.\n19 Some grow, and some fall off: so is the generation of flesh and blood, one cometh to an end, and another is born.\n20 Every work that is corruptible shall fail in the end: and the worker thereof shall go with it.\n21 And every excellent work shall be justified: and the worker thereof shall be honoured therein.\n22 Blessed is the man that shall continue in wisdom, and that shall meditate in his justice, and in his mind shall think of the all seeing eye of God.\n23 He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\n24 He who looketh in at her windows, and hearkeneth at her door:\n25 He that lodgeth near her house, and fastening a pin in her walls shall set up his tent nigh unto her, where good things shall rest in his lodging for ever.\n26 He shall set his children under her shelter, and shall lodge under her branches:\n27 He shall be protected under her covering from the heat, and shall rest in her glory.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\"?", "role": "user" }, { "content": "The passage \"And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\" comes from 1 Maccabees 1:7 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\" written?", "role": "user" }, { "content": "\"And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\" appears in 1 Samuel, chapter 17, at verse 42 of the Old Testament.", "role": "assistant" }, { "content": "I need the text of 2 Maccabees 12:11", "role": "user" }, { "content": "Quoting from 2 Maccabees 12:11, Old Testament (Douay Rheims):\n\"And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\"", "role": "assistant" }, { "content": "Acts 1:20 please", "role": "user" }, { "content": "The verse in Acts 1:20 of the New Testament (Douay Rheims) goes:\n\"For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\"", "role": "assistant" }, { "content": "What's the content of Acts 15:11?", "role": "user" }, { "content": "From the New Testament, in Acts 15:11 (Douay Rheims), we read:\n\"But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\"", "role": "assistant" }, { "content": "Acts, chapter 20, verse 15 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 20:15 (Douay Rheims) is:\n\"And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 28, verse 56 of the Old Testament, you'll find \"The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\".", "role": "assistant" }, { "content": "Recite Ezekiel 47:1", "role": "user" }, { "content": "Quoting from Ezekiel 47:1, Old Testament (Douay Rheims):\n\"And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"All these came together into the woodland vale, which now is the salt sea.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 14.\n\nHere's the complete chapter text:\nGenesis Chapter 14\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.\" for me?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 48.\n\nHere's the chapter in full:\nGenesis Chapter 48\n1 After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\n2 And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.\n3 And when Joseph was come in to him, he said: God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,\n4 And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\n5 So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.\n6 But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.\n7 For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.\n8 Then seeing his sons, he said to him: Who are these?\n9 He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.\n10 For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.\n11 And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.\n12 And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.\n13 And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.\n14 But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.\n15 And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;\n16 The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.\n17 And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.\n18 And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\n19 But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.\n20 And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.\n21 And he said to Joseph his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers.\n22 I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.\n", "role": "assistant" }, { "content": "Show me Isaiah 60:10", "role": "user" }, { "content": "Old Testament\nIsaiah 60:10 (Douay Rheims)\n\"And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 20.\n\nCheck out the whole chapter:\nJeremiah Chapter 20\n1 Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\n2 And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\n3 And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.\n4 For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\n5 And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\n6 But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\n7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\n8 For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.\n9 Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.\n10 For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.\n11 But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\n12 And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\n13 Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.\n14 Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.\n15 Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\n16 Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\n17 Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.\n18 Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\" come?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 28.\n\nTake a look at the whole chapter:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"He shall suck the head of asps, and the viper's tongue shall kill him.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 20.\n\nTake a look at the whole chapter:\nJob Chapter 20\n1 Then Sophar the Naamathite answered, and said:\n2 Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.\n3 The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.\n4 This I know from the beginning, since man was placed upon the earth,\n5 That the praise of the wicked is short, and the joy of the hypocrite but for a moment.\n6 If his pride mount up even to heaven, and his head touch the clouds:\n7 In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?\n8 As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:\n9 The eyes that had seen him, shall see him no more, neither shall his place any more behold him.\n10 His children shall be oppressed with want, and his hands shall render him his sorrow.\n11 His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.\n12 For when evil shall be sweet in his mouth, he will hide it under his tongue.\n13 He will spare it, and not leave it, and will hide it in his throat.\n14 His bread in his belly shall be turned into the gall of asps within him.\n15 The riches which he hath swallowed; he shall vomit up, and God shall draw them out of his belly.\n16 He shall suck the head of asps, and the viper's tongue shall kill him.\n17 (Let him not see the streams of the river, the brooks of honey and of butter.)\n18 He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.\n19 Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.\n20 And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.\n21 There was nothing left of his meat, and therefore nothing shall continue of his goods:\n22 When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.\n23 May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.\n24 He shall flee from weapons of iron, and shall fall upon a bow of brass.\n25 The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.\n26 All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.\n27 The heavens shall reveal his iniquity, and the earth shall rise up against him.\n28 The offspring of his house shall be exposed, he shall be pulled down in the day of God's wrath.\n29 This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\"?", "role": "user" }, { "content": "The passage \"The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\" comes from Job 28:19 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\"?", "role": "user" }, { "content": "That verse comes from John, chapter 11.\n\nCheck out the whole chapter:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Quote from Jonah chapter 2, verse 7", "role": "user" }, { "content": "The scripture from the Old Testament at Jonah 2:7 (Douay Rheims) is:\n\"I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.\" can be found in the book of Leviticus, chapter 5, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 19.\n\nHere's the full chapter:\nLeviticus Chapter 19\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they hearing that he was alive, and had been seen by her, did not believe.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And they hearing that he was alive, and had been seen by her, did not believe.\" can be found in the book of Mark, chapter 16, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Matthew 3:4 says", "role": "user" }, { "content": "In the New Testament, Matthew chapter 3, verse 4 (Douay Rheims) says:\n\"And the same John had his garment of camels' hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.\"", "role": "assistant" }, { "content": "Scripture from Proverbs 5:2?", "role": "user" }, { "content": "Quoting from Proverbs 5:2, Old Testament (Douay Rheims):\n\"That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"He that rendereth evil for good, evil shall not depart from his house.\"?", "role": "user" }, { "content": "The quote \"He that rendereth evil for good, evil shall not depart from his house.\" is from Proverbs 17:13 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 17.\n\nHere's the complete chapter text:\nProverbs Chapter 17\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 13, verse 5", "role": "user" }, { "content": "From Sirach chapter 13, verse 5, Old Testament (Douay Rheims):\n\"If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\" written?", "role": "user" }, { "content": "In the book of Sirach, chapter 27, verse 28 of the Old Testament, you'll find \"If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For while all things were in quiet silence, and the night was in the midst of her course,\" written?", "role": "user" }, { "content": "In the book of Wisdom, chapter 18, verse 14 of the Old Testament, you'll find \"For while all things were in quiet silence, and the night was in the midst of her course,\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and what chapter and verse include \"Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\"?", "role": "user" }, { "content": "The passage \"Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\" comes from 1 Kings 20:36 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\" is found?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 4.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\" is found?", "role": "user" }, { "content": "That's from 2 Corinthians, chapter 5.\n\nWant the full chapter? Here it is:\n2 Corinthians Chapter 5\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Absalom also sent for Achitophel the Gilonite, David's counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.\" from?", "role": "user" }, { "content": "The passage \"Absalom also sent for Achitophel the Gilonite, David's counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.\" comes from 2 Samuel 15:12 in the Old Testament.", "role": "assistant" }, { "content": "What does 2 Samuel chapter 22 verse 11 say?", "role": "user" }, { "content": "The verse in 2 Samuel 22:11 of the Old Testament (Douay Rheims) goes:\n\"And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\"?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 2.\n\nHere's what the chapter says:\nActs Chapter 2\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\" written?", "role": "user" }, { "content": "The scripture \"And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\" is located in Exodus 12:36 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Exodus 20:17?", "role": "user" }, { "content": "The Old Testament\nExodus 20:17 (Douay Rheims)\n\"Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.\"", "role": "assistant" }, { "content": "What book is the quote \"And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\" from?", "role": "user" }, { "content": "The scripture \"And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.\" is located in Genesis 9:17 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\"?", "role": "user" }, { "content": "The text \"And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\" is part of Isaiah chapter 21, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 41.\n\nTake a look at the whole chapter:\nJeremiah Chapter 41\n1 And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.\n2 And Ismahel the son of Nathanias arose, and the ten men that were with him, and they struck Godolias the son of Ahicam, the son of Saphan with the sword, and slew him whom the king of Babylon had made governor over the land.\n3 Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers.\n4 And on the second day after he had killed Godolias, no man yet knowing it,\n5 There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.\n6 And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.\n7 And when they were come to the midst of the city, Ismahel the son of Nathanias, slew them, and cast them into the midst of the pit, he and the men that were with him.\n8 But ten men were found among them, that said to Ismahel: Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren.\n9 And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain.\n10 Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.\n11 But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.\n12 And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.\n13 And when all the people that were with Ismahel, had seen Johanan the son of Caree, and all the captains of the fighting men that were with him, they rejoiced.\n14 And all the people whom Ismahel had taken, went back to Masphath: and they returned and went to Johanan the son of Caree.\n15 But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.\n16 Then Johanan the son of Caree, and all the captains of the soldiers that were with him, took all the remnant of the people whom they had recovered from Ismahel the son of Nathanias, from Masphath, after that he had slain Godolias the son of Ahicam: valiant men for war, and the women, and the children, and the eunuchs, whom he had brought back from Gabaon:\n17 And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,\n18 From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.\n", "role": "assistant" }, { "content": "I need the text of John 10:19", "role": "user" }, { "content": "The verse in John 10:19 of the New Testament (Douay Rheims) goes:\n\"A dissension rose again among the Jews for these words.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\"?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 13.\n\nHere's the complete chapter text:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\" appear?", "role": "user" }, { "content": "\"And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\" appears in Luke, chapter 19, at verse 7 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord spoke to Moses, saying:\" come?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 6.\n\nTake a look at the whole chapter:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Give ear, my son, and take wise counsel, and cast not away my advice.\" from?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 6.\n\nHere's what the chapter says:\nSirach Chapter 6\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\"?", "role": "user" }, { "content": "The scripture \"For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:\" is located in 1 Kings 2:37 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 12.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 24:3", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 24:3 in the Old Testament (Douay Rheims):\n\"And Joiada took for him two wives, by whom he had sons and daughters.\"", "role": "assistant" }, { "content": "Daniel 13:40", "role": "user" }, { "content": "Here's the passage from Daniel 13:40 in the Old Testament (Douay Rheims):\n\"But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 39 verse 17?", "role": "user" }, { "content": "Quoting from Exodus 39:17, Old Testament (Douay Rheims):\n\"On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.\"?", "role": "user" }, { "content": "The text \"You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.\" is part of Galatians chapter 4, verse 14 in the New Testament.", "role": "assistant" }, { "content": "Read me Genesis 34:29", "role": "user" }, { "content": "Quoting from Genesis 34:29, Old Testament (Douay Rheims):\n\"And their children and wives they took captive,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed.\"?", "role": "user" }, { "content": "You can find \"They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed.\" in the Old Testament, specifically in Genesis 40:8.", "role": "assistant" }, { "content": "Can you read Job chapter 40, verse 8?", "role": "user" }, { "content": "Job 40:8 from the Old Testament (Douay Rheims) reads:\n\"Hide them in the dust together, and plunge their faces into the pit.\"", "role": "assistant" }, { "content": "Tell me what Leviticus 2:12 says", "role": "user" }, { "content": "The verse in Leviticus 2:12 of the Old Testament (Douay Rheims) goes:\n\"You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\" can be found in the book of Leviticus, chapter 7, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "What does Nehemiah chapter 8 verse 6 say?", "role": "user" }, { "content": "Old Testament\nNehemiah 8:6 (Douay Rheims)\n\"And Esdras blessed the Lord the great God: and all the people answered, Amen, amen: lifting up their hands: and they bowed down, and adored God with their faces to the ground.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\"?", "role": "user" }, { "content": "The scripture \"Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\" is located in Psalm 67:19 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"My eyes have failed for thy word, saying: When wilt thou comfort me?\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 118.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Praise the name of the Lord. For he spoke, and they were made: he commanded, and they were created.\" in the Bible?", "role": "user" }, { "content": "\"Praise the name of the Lord. For he spoke, and they were made: he commanded, and they were created.\" appears in Psalm, chapter 148, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\" for me?", "role": "user" }, { "content": "That's from Revelation, chapter 2.\n\nWant the full chapter? Here it is:\nRevelation Chapter 2\n1 Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:\n2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:\n3 And thou hast patience, and hast endured for my name, and hast not fainted.\n4 But I have somewhat against thee, because thou hast left thy first charity.\n5 Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.\n6 But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.\n7 He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.\n8 And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:\n9 I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.\n10 Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.\n11 He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.\n12 And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:\n13 I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.\n14 But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:\n15 So hast thou also them that hold the doctrine of the Nicolaites.\n16 In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\n17 He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.\n18 And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.\n19 I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.\n20 But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.\n21 And I gave her a time that she might do penance, and she will not repent of her fornication.\n22 Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.\n23 And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,\n24 And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.\n25 Yet that, which you have, hold fast till I come.\n26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.\n27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,\n28 As I also have received of my Father: and I will give him the morning star.\n29 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\"?", "role": "user" }, { "content": "The quote \"Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.\" is from Romans 14:4 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\" written?", "role": "user" }, { "content": "The quote \"For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\" is from 1 Maccabees 3:51 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 6.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\"?", "role": "user" }, { "content": "\"And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\" is written in 1 Samuel 1:26, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\"?", "role": "user" }, { "content": "Your verse is located in 2 Samuel, chapter 18.\n\nTake a look at the whole chapter:\n2 Samuel Chapter 18\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n", "role": "assistant" }, { "content": "What's the content of Colossians 2:9?", "role": "user" }, { "content": "Colossians 2:9 from the New Testament (Douay Rheims) reads:\n\"For in him dwelleth all the fulness of the Godhead corporeally;\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:\" come?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 43.\n\nHere's what the chapter says:\nJeremiah Chapter 43\n1 And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:\n2 Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.\n3 But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.\n4 So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.\n5 But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:\n6 Men, and women, and children, and the king's daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias.\n7 And they went Into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.\n8 And the word of the Lord came to Jeremias in Taphnis, saying:\n9 Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\n10 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.\n11 And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.\n12 And he shall kindle a fire in the temples of the gods of Egypt, and he shall burn them, and he shall carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment: and he shall go forth from thence in peace.\n13 And he shall break the statues of the house of the sun, that are in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Then Eliachim the high priest of the Lord went about all Israel and spoke to them,\"?", "role": "user" }, { "content": "\"Then Eliachim the high priest of the Lord went about all Israel and spoke to them,\" is written in Judith 4:10, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Luke 4:41?", "role": "user" }, { "content": "New Testament\nLuke 4:41 (Douay Rheims)\n\"And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 11.\n\nHere's what the chapter says:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 31.\n\nHere's the chapter it's part of:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\"?", "role": "user" }, { "content": "\"For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\" is written in Proverbs 25:7, within the Old Testament.", "role": "assistant" }, { "content": "Verse 20 from chapter 30 in Proverbs?", "role": "user" }, { "content": "Quoting from Proverbs 30:20, Old Testament (Douay Rheims):\n\"Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\"", "role": "assistant" }, { "content": "What book is the quote \"I have said to the Lord, thou art my God, for thou hast no need of my goods.\" from?", "role": "user" }, { "content": "\"I have said to the Lord, thou art my God, for thou hast no need of my goods.\" is written in Psalm 15:2, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth.\" written?", "role": "user" }, { "content": "The quote \"Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth.\" is from Psalm 30:6 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Sirach 18:9?", "role": "user" }, { "content": "The verse in Sirach 18:9 of the Old Testament (Douay Rheims) goes:\n\"Therefore God is patient in them, and poureth forth his mercy upon them.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Do you know the book and chapter where \"Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 17.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 17\n1 Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar: and the ark of the covenant of the Lord is under skins.\n2 And Nathan said to David: Do all that is in thy heart: for God is with thee.\n3 Now that night the word of God came to Nathan, saying:\n4 Go, and speak to David my servant: Thus saith the Lord: Thou shalt not build me a house to dwell in.\n5 For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent,\n6 Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel, whom I charged to feed my people, saying: Why have you not built me a house of cedar?\n7 Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.\n8 And I have been with thee whithersoever thou hast gone: and have slain all thy enemies before thee, and have made thee a name like that of one of the great ones that are renowned in the earth.\n9 And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,\n10 Since the days that I gave judges to my people Israel, and have humbled all thy enemies. And I declare to thee, that the Lord will build thee a house.\n11 And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.\n12 He shall build me a house, and I will establish his throne for ever.\n13 I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee.\n14 But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.\n15 According to all these words, and according to all this vision, so did Nathan speak to David.\n16 And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?\n17 But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and hast made me remarkable above all men, O Lord God.\n18 What can David add more, seeing thou hast thus glorified thy servant, and known him?\n19 O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.\n20 O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.\n21 For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?\n22 And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.\n23 Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\n24 And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him.\n25 For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.\n26 And now O Lord, thou art God: and thou hast promised to thy servant such great benefits.\n27 And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 9.\n\nCheck out the whole chapter:\n1 Kings Chapter 9\n1 And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house, and all that he desired, and was pleased to do,\n2 That the Lord appeared to him the second time, as he had appeared to him in Gabaon.\n3 And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\n4 And if thou wilt walk before me, as thy father walked, in simplicity of heart, and in uprightness: and wilt do all that I have commanded thee, and wilt keep my ordinances and my judgments,\n5 I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.\n6 But if you and your children revolting shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them:\n7 I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.\n8 And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:\n9 And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\n10 And when twenty years were ended after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,\n11 (Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\n12 And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not,\n13 And he said: Are these the cities which thou hast given me, brother? And he called them the land of Chabul, unto this day.\n14 And Hiram sent to king Solomon a hundred and twenty talents of gold.\n15 This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.\n16 Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon's wife.\n17 So Solomon built: Gazer, and Beth-horon the nether,\n18 And Baalath, and Palmira in the land of the wilderness.\n19 And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.\n20 All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:\n21 Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.\n22 But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\n23 And there were five hundred and fifty chief officers set over all the works of Solomon, and they had people under them, and had charge over the appointed works.\n24 And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.\n25 Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.\n26 And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\n27 And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.\n28 And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 14.\n\nTake a look at the whole chapter:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 11.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Where in the books does \"And Geth, and Maresa, and Ziph,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 11.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 11\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\"?", "role": "user" }, { "content": "Your verse is located in 2 Corinthians, chapter 4.\n\nTake a look at the whole chapter:\n2 Corinthians Chapter 4\n1 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;\n2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.\n3 And if our gospel be also hid, it is hid to them that are lost,\n4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\n5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.\n6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.\n7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.\n8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\n9 We suffer persecution, but are not forsaken; we are cast down, but we perish not:\n10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.\n11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.\n12 So then death worketh in us, but life in you.\n13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:\n14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.\n15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.\n16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\n17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.\n18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.\n", "role": "assistant" }, { "content": "What book is the quote \"That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\" from?", "role": "user" }, { "content": "The scripture \"That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\" is located in 2 Samuel 3:10 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\"?", "role": "user" }, { "content": "The text \"Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\" is part of Ephesians chapter 4, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Quote from Esther chapter 9, verse 12", "role": "user" }, { "content": "The Old Testament\nEsther 9:12 (Douay Rheims)\n\"And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.\"?", "role": "user" }, { "content": "Your verse is located in Esther, chapter 16.\n\nTake a look at the whole chapter:\nEsther Chapter 16\n1 The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty-seven provinces, which obey our command, sendeth greeting.\n2 Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them:\n3 And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.\n4 Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.\n5 And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,\n6 While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.\n7 Now this is proved both from ancient histories, and by the things which are done daily, how the good designs of kings are depraved by the evil suggestions of certain men.\n8 Wherefore we must provide for the peace of all provinces.\n9 Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.\n10 Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:\n11 And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:\n12 But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.\n13 For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom, with all their nation:\n14 Thinking that after they were slain, he might work treason against us left alone without friends, and might transfer the kingdom of the Persians to the Macedonians.\n15 But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,\n16 And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.\n17 Wherefore know ye that those letters which he sent in our name, are void and of no effect.\n18 For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.\n19 But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.\n20 And you shall aid them that they may kill those who had prepared themselves to kill them, on the thirteenth day of the twelfth month, which is called Adar.\n21 For the almighty God hath turned this day of sadness and mourning into joy to them.\n22 Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,\n23 That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.\n24 And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience,\n", "role": "assistant" }, { "content": "From which book and what chapter does \"I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\" come?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 16.\n\nHere's the chapter in full:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Genesis, chapter 18.\n\nHere's what the chapter says:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "Book: Hebrews\nChapter: 13\nVerse: 12", "role": "user" }, { "content": "In the New Testament, Hebrews chapter 13, verse 12 (Douay Rheims) says:\n\"Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.\"?", "role": "user" }, { "content": "The quote \"And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.\" is from Joshua 13:31 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jesus answering, spoke again in parables to them, saying:\"?", "role": "user" }, { "content": "\"And Jesus answering, spoke again in parables to them, saying:\" appears in Matthew, chapter 22, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then shall they cry to the Lord, and he will not hear them: and he will hide his face from them at that time, as they have behaved wickedly in their devices.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Micah, chapter 3.\n\nHere's the full rundown of the chapter:\nMicah Chapter 3\n1 And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,\n2 You that hate good, and love evil: that violently pluck off their skins from them, and their flesh from their bones?\n3 Who have eaten the flesh of my people, and have flayed their skin from off them: and have broken, and chopped their bones as for the kettle, and as flesh in the midst of the pot.\n4 Then shall they cry to the Lord, and he will not hear them: and he will hide his face from them at that time, as they have behaved wickedly in their devices.\n5 Thus saith the Lord concerning the prophets that make my people err: that bite with their teeth, and preach peace: and if a man give not something into their mouth, they prepare war against him.\n6 Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.\n7 And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.\n8 But yet I am filled with the strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.\n9 Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment, and pervert all that is right.\n10 You that build up Sion with blood, and Jerusalem with iniquity.\n11 Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.\n12 Therefore, because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And it shall please God better than a young calf, that bringeth forth horns and hoofs.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 68, verse 32 states: \"And it shall please God better than a young calf, that bringeth forth horns and hoofs.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\" from?", "role": "user" }, { "content": "You're looking at a verse from Revelation, chapter 11.\n\nHere's what the chapter says:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 11.\n\nHere's the full rundown of the chapter:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 19, verse 12", "role": "user" }, { "content": "From 1 Chronicles chapter 19, verse 12, Old Testament (Douay Rheims):\n\"And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee.\"", "role": "assistant" }, { "content": "What's the content of 2 Samuel 8:18?", "role": "user" }, { "content": "Old Testament\n2 Samuel 8:18 (Douay Rheims)\n\"And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\"", "role": "assistant" }, { "content": "Verse 38 from chapter 19 in 2 Samuel?", "role": "user" }, { "content": "The Old Testament\n2 Samuel 19:38 (Douay Rheims)\n\"Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\"?", "role": "user" }, { "content": "The text \"And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\" is part of Acts chapter 19, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Book: Genesis\nChapter: 50\nVerse: 18", "role": "user" }, { "content": "Quoting from Genesis 50:18, Old Testament (Douay Rheims):\n\"And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.\"", "role": "assistant" }, { "content": "Hosea, chapter 14, verse 6 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Hosea chapter 14, verse 6 (Douay Rheims) says:\n\"I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And to Semeias the Nehelamite thou shalt say:\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 29.\n\nHere's the chapter in full:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\" for me?", "role": "user" }, { "content": "That verse comes from John, chapter 20.\n\nCheck out the whole chapter:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\" from?", "role": "user" }, { "content": "That's from Luke, chapter 22.\n\nWant the full chapter? Here it is:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 12.\n\nHere's what the chapter says:\nMatthew Chapter 12\n1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.\n2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.\n3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:\n4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?\n5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?\n6 But I tell you that there is here a greater than the temple.\n7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.\n8 For the Son of man is Lord even of the sabbath.\n9 And when he had passed from thence, he came into their synagogues.\n10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.\n11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?\n12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.\n13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.\n14 And the Pharisees going out made a consultation against him, how they might destroy him.\n15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.\n16 And he charged them that they should not make him known.\n17 That it might be fulfilled which was spoken by Isaias the prophet, saying:\n18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.\n19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.\n20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.\n21 And in his name the Gentiles shall hope.\n22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.\n23 And all the multitudes were amazed, and said: Is not this the son of David?\n24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.\n25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.\n26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?\n27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.\n28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.\n29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.\n30 He that is not with me, is against me: and he that gathereth not with me, scattereth.\n31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\n32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.\n33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\n34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.\n35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.\n36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.\n37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.\n38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.\n39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.\n40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.\n41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.\n42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.\n43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.\n44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.\n45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.\n46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.\n47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.\n48 But he answering him that told him, said: Who is my mother, and who are my brethren?\n49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.\n50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.\n", "role": "assistant" }, { "content": "Find and read Proverbs chapter 7, verse 7", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 7:7 (Douay Rheims) is:\n\"And I see little ones, I behold a foolish young man,\"", "role": "assistant" }, { "content": "Could you quote Psalm 131:15 for me?", "role": "user" }, { "content": "From the Old Testament, in Psalm 131:15 (Douay Rheims), we read:\n\"Blessing, I will bless her widow: I will satisfy her poor with bread.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I said: I will go up into the palm tree, and will take hold of the fruit thereof: and thy breasts shall be as the clusters of the vine: and the odour of thy mouth like apples.\" appear?", "role": "user" }, { "content": "\"I said: I will go up into the palm tree, and will take hold of the fruit thereof: and thy breasts shall be as the clusters of the vine: and the odour of thy mouth like apples.\" is written in Song of Solomon 7:8, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Zechariah, chapter 7, verse 10 states: \"And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Kings 8:41?", "role": "user" }, { "content": "1 Kings 8:41 from the Old Testament (Douay Rheims) reads:\n\"Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\" is found?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 12.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 12\n1 And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\n2 And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.\n3 Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.\n4 And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\n5 And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\n6 And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.\n7 Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:\n8 How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\n9 And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.\n10 But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\n11 And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.\n12 But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.\n13 Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.\n14 If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.\n15 But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\n16 Now then stand, and see this great thing which the Lord will do in your sight.\n17 Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.\n18 And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.\n19 And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\n20 And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\n21 And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.\n22 And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people.\n23 And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.\n24 Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\n25 But if you will still do wickedly: both you and your king shall perish together.\n", "role": "assistant" }, { "content": "What's the content of 1 Thessalonians 1:8?", "role": "user" }, { "content": "New Testament\n1 Thessalonians 1:8 (Douay Rheims)\n\"For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\"?", "role": "user" }, { "content": "The scripture \"And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\" is located in 2 Kings 16:7 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 17 verse 18?", "role": "user" }, { "content": "The verse in 2 Kings 17:18 of the Old Testament (Douay Rheims) goes:\n\"And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\"", "role": "assistant" }, { "content": "Verse 13 from chapter 19 in Acts?", "role": "user" }, { "content": "In the New Testament, Acts chapter 19, verse 13 (Douay Rheims) says:\n\"Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 9.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 9\n1 Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,\n2 A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.\n3 Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\n4 Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.\n5 For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.\n6 Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.\n7 Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.\n8 For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\n9 When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.\n10 And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.\n11 And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\n12 And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\n13 And again the Lord said to me: I see that this people is stiffnecked:\n14 Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.\n15 And when I came down from the burning mount, and held the two tables of the covenant with both hands,\n16 And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:\n17 I cast the tables out of my hands, and broke them in your sight.\n18 And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:\n19 For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\n20 And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.\n21 And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.\n22 At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:\n23 And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:\n24 But were always rebellious from the day that I began to know you.\n25 And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\n26 And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\n27 Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\n28 Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\n29 Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\n", "role": "assistant" }, { "content": "What book is the quote \"And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\" from?", "role": "user" }, { "content": "\"And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\" is written in Deuteronomy 31:14, within the Old Testament.", "role": "assistant" }, { "content": "I need the text of Ezekiel 7:1", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 7:1 (Douay Rheims), we read:\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 41, verse 24 states: \"And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.\" belong to?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 6.\n\nHere's the chapter in full:\nIsaiah Chapter 6\n1 In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.\n2 Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.\n3 And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.\n4 And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.\n5 And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.\n6 And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.\n7 And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.\n8 And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.\n9 And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.\n10 Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.\n11 And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.\n12 And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.\n13 And there shall be still a tithing therein, and she shall turn, and shall be made a shew as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\"?", "role": "user" }, { "content": "\"And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\" is written in Jeremiah 39:8, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 4.\n\nCheck out the whole chapter:\nJob Chapter 4\n1 Then Eliphaz the Themanite answered, and said:\n2 If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?\n3 Behold thou hast taught many, and thou hast strengthened the weary hands:\n4 Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\n5 But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.\n6 Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\n7 Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\n8 On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\n9 Perishing by the blast of God, and consumed by the spirit of his wrath.\n10 The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:\n11 The tiger hath perished for want of prey, and the young lions are scattered abroad.\n12 Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.\n13 In the horror of a vision by night, when deep sleep is wont to hold men,\n14 Fear seized upon me, and trembling, and all my bones were affrighted:\n15 And when a spirit passed before me, the hair of my flesh stood up.\n16 There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:\n17 Shall man be justified in comparison of God, or shall a man be more pure than his maker?\n18 Behold they that serve him are not steadfast, and in his angels he found wickedness:\n19 How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\n20 From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\n21 And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\" come?", "role": "user" }, { "content": "It's from the book of John, chapter 1.\n\nHere's the chapter in full:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "Quote from John chapter 4, verse 45", "role": "user" }, { "content": "In the New Testament, John chapter 4, verse 45 (Douay Rheims) says:\n\"And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\"", "role": "assistant" }, { "content": "Scripture from John 7:51?", "role": "user" }, { "content": "John 7:51 from the New Testament (Douay Rheims) reads:\n\"Doth our law judge any man, unless it first hear him, and know what he doth?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\" appear?", "role": "user" }, { "content": "In the book of Lamentations, chapter 4, verse 12 of the Old Testament, you'll find \"Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"Tobias also the Ammonite who was by him said: Let them build: if a fox go up, he will leap over their stone wall.\"?", "role": "user" }, { "content": "The passage \"Tobias also the Ammonite who was by him said: Let them build: if a fox go up, he will leap over their stone wall.\" comes from Nehemiah 4:3 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\" come?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 5.\n\nHere's what the chapter says:\nNumbers Chapter 5\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:\n3 Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.\n4 And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.\n5 And the Lord spoke to Moses, saying:\n6 Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended,\n7 They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.\n8 But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice.\n9 All the firstfruits also, which the children of Israel offer, belong to the priest:\n10 And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.\n11 And the Lord spoke to Moses, saying:\n12 Speak to the children of Israel, and thou shalt say to them: The man whose wife shall have gone astray, and contemning her husband,\n13 Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery:\n14 If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,\n15 He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.\n16 The priest therefore shall offer it, and set it before the Lord.\n17 And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it.\n18 And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.\n19 And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband's bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.\n20 But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:\n21 These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder.\n22 Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.\n23 And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,\n24 And he shall give them her to drink. And when she hath drunk them up,\n25 The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,\n26 To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.\n27 And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.\n28 But if she be not defiled, she shall not be hurt, and shall bear children.\n29 This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,\n30 And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:\n31 The husband shall be blameless, and she shall bear her iniquity.\n", "role": "assistant" }, { "content": "Verse 27 from chapter 31 in Numbers?", "role": "user" }, { "content": "Numbers 31:27 from the Old Testament (Douay Rheims) reads:\n\"And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\"", "role": "assistant" }, { "content": "I need the text of Psalm 73:1", "role": "user" }, { "content": "Here's the passage from Psalm 73:1 in the Old Testament (Douay Rheims):\n\"Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And he went forward, and came to Damascus, and passed through all that country.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 12.\n\nHere's the full chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 14:48", "role": "user" }, { "content": "The verse in 1 Maccabees 14:48 of the Old Testament (Douay Rheims) goes:\n\"And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:\"", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 18\nVerse: 11", "role": "user" }, { "content": "Here's the passage from 2 Samuel 18:11 in the Old Testament (Douay Rheims):\n\"And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\"", "role": "assistant" }, { "content": "Could you quote Acts 28:29 for me?", "role": "user" }, { "content": "From Acts chapter 28, verse 29, New Testament (Douay Rheims):\n\"And when he had said these things, the Jews went out from him, having much reasoning among themselves.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\" can be found in the book of Ecclesiastes, chapter 9, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 37.\n\nHere's the entire chapter for you:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "What is written in Genesis 31:41?", "role": "user" }, { "content": "Here's the passage from Genesis 31:41 in the Old Testament (Douay Rheims):\n\"And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\" appear?", "role": "user" }, { "content": "The quote \"And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\" is from Genesis 36:23 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Death shall go before his face. And the devil shall go forth before his feet.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Habakkuk, chapter 3.\n\nHere's the full chapter:\nHabakkuk Chapter 3\n1 A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.\n2 O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.\n3 God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.\n4 His brightness shall be as the light; horns are in his hands: There is his strength hid:\n5 Death shall go before his face. And the devil shall go forth before his feet.\n6 He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.\n7 I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.\n8 Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.\n9 Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. Thou wilt divide the rivers of the earth.\n10 The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.\n11 The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.\n12 In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.\n13 Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\n14 Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.\n15 Thou madest a way in the sea for thy horses, in the mud of many waters.\n16 I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.\n17 For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\n18 But I will rejoice in the Lord: and I will joy in God my Jesus.\n19 The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.\n", "role": "assistant" }, { "content": "Tell me what Job 28:16 says", "role": "user" }, { "content": "In the Old Testament, Job chapter 28, verse 16 (Douay Rheims) says:\n\"It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire.\"", "role": "assistant" }, { "content": "I need the text of Leviticus 19:32", "role": "user" }, { "content": "The verse in Leviticus 19:32 of the Old Testament (Douay Rheims) goes:\n\"Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\" can be found in the book of Luke, chapter 8, verse 3 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But they began to be sorrowful, and to say to him one by one: Is it I?\" for me?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 14.\n\nHere's what the chapter says:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Matthew 18:32 please", "role": "user" }, { "content": "In the New Testament, Matthew chapter 18, verse 32 (Douay Rheims) says:\n\"Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\"", "role": "assistant" }, { "content": "What is written in Philippians 3:17?", "role": "user" }, { "content": "From the New Testament, in Philippians 3:17 (Douay Rheims), we read:\n\"Be ye followers of me, brethren, and observe them who walk so as you have our model.\"", "role": "assistant" }, { "content": "What book is the quote \"Take hold on instruction, leave it not: keep it, because it is thy life.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Take hold on instruction, leave it not: keep it, because it is thy life.\" can be found in the book of Proverbs, chapter 4, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 20, verse 14 states: \"It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 82.\n\nHere's the entire chapter for you:\nPsalm Chapter 82\n1 A canticle of a psalm for Asaph.\n2 O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\n3 For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.\n4 They have taken a malicious counsel against thy people, and have consulted against thy saints.\n5 They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.\n6 For they have contrived with one consent: they have made a covenant together against thee,\n7 The tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,\n8 Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.\n9 Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.\n10 Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.\n11 Who perished at Endor: and became as dung for the earth.\n12 Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,\n13 Who have said: Let us possess the sanctuary of God for an inheritance.\n14 O my God, make them like a wheel; and as stubble before the wind.\n15 As fire which burneth the wood: and as a flame burning mountains:\n16 So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.\n17 Fill their faces with shame; and they shall seek thy name, O Lord.\n18 Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.\n19 And let them know that the Lord is thy name: thou alone art the most High over all the earth.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who covereth the heaven with clouds, and prepareth rain for the earth. Who maketh grass to grow on the mountains, and herbs for the service of men.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 146.\n\nHere's the full chapter:\nPsalm Chapter 146\n1 Praise ye the Lord, because psalm is good: to our God be joyful and comely praise.\n2 The Lord buildeth up Jerusalem: he will gather together the dispersed of Israel.\n3 Who healeth the broken of heart, and bindeth up their bruises.\n4 Who telleth the number of the stars: and calleth them all by their names.\n5 Great is our Lord, and great is his power: and of his wisdom there is no number.\n6 The Lord lifteth up the meek, and bringeth the wicked down even to the ground.\n7 Sing ye to the Lord with praise: sing to our God upon the harp.\n8 Who covereth the heaven with clouds, and prepareth rain for the earth. Who maketh grass to grow on the mountains, and herbs for the service of men.\n9 Who giveth to beasts their food: and to the young ravens that call upon him.\n10 He shall not delight in the strength of the horse: nor take pleasure in the legs of a man.\n11 The Lord taketh pleasure in them that fear him: and in them that hope in his mercy.\n", "role": "assistant" } ]

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.